• 대한전자공학회논문지TC
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• 제46권12호
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• pp.59-64
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• 2009

본 논문을 통하여 Metamaterial 특성을 가지는 CRLH 전송선 구조를 이용하는 초광대역 대역저지 여파기의 설계를 제안한다. 기존에 사용되던 주기구조, 또는 다단의 CRLH 전송선이 아닌, 단일 쎌 구조를 이용하여 기존 반파장 공진기 기반의 여파기나 임피던스 교번형 저역통과 여파기 등에서 나타나는 길이가 길어지며 Chebyshev형의 낮은 스커트 특성을 가지는 단점을 보완하고, 기존에 없던 초소형 구조를 제시한다. 또한, 초광대역 저지특성을 위하여 계단형 임피던스 구조를 포함한 강결합 Metamaterial 구조를 제안하고 0차 공진을 이용한 초소형화 기법을 제시한다. 본 논문에서 제안하는 설계의 타당함은 3D EM 모의실험과 제작 및 측정을 통하여 검증하며 여파기의 크기를 ${\lambda}_g/10$ 이하로 감소, 12 GHz를 초과하는 차단대역, 통과대역의 0.7 dB 삽입손실 등의 주파수 영역 특성 결과를 보인다.

• 대한전자공학회논문지TC
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• 제49권1호
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• pp.73-77
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• 2012

본 논문에서는 차세대 초전도 핵융합 연구장치의 상태 진단 및 점검을 위한 마이크로파 진단 시스템에 적용하기 위한 광대역 대역 통과 여파기를 설계하였다. 광대역 특성 및 낮은 손실과 높은 스컷 특성을 위해 메타 전자파 구조를 적용하였다. 제안된 광대역 대역 통과 여파기는 한국형 핵융합 원자로의 마이크로파 진단 시스템 내에서 전압제어 발진기의 출력 단에 적용되어 전압제어 발진기에서 발생되는 고조파 성분들을 제거하여 시스템의 선형성을 개선하는 역학을 한다. 광대역 대역 통과 여파기는 18-28 GHz의 대역을 통과 시키고 그 외 대역에서 .20 dB 이하의 저지 특성을 갖도록 설계하였다. 메타 전자파 구조 특성 확인을 위해 위상의 분산도를 확인하였으며 통과 대역의 하측 대역에서 LH 특성을 갖으며 그 외 대역에서는 RH 특성을 보이도록 설계하였다. 제안된 광대역 대역 통과 여파기의 군지연 (Group Delay)의 경우 0.5 nS 이하로 매우 우수한 특성을 보였다.

• 한국전자파학회논문지
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• 제26권1호
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• pp.30-38
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• 2015

본 논문에서는 삼중 $TE_{01{\delta}}$ 모드를 가지는 세라믹 유전체 공진기와 새로운 결합 네트워크를 이용한 대역 통과 여파기를 제안한다. 원통형 유전체 공진기의 삼중 공진 모드를 이해하고, 모드 간 결합분석을 통해 900 MHz 대역의 대역 통과여파기의 설계를 보인다. 유전체 공진기의 높은 품질계수와 제어 가능한 3개의 전송 영점을 통해 우수한 삽입 손실과 감쇄 특성을 얻을 수 있으며 기존 단일 모드 유전체 공진기를 이용한 여파기와 비교하여 60 %의 소형화를 달성하였다. 제안된 대역 통과 여파기 및 설계방법은 회로 해석 및 3차원 모의실험과 측정을 통하여 설계목표와 비교 분석되어 그 타당성을 증명하였다.

• 한국전자파학회논문지
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• 제21권12호
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• pp.1447-1453
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• 2010

본 논문에서는 두 개의 이중 모드 공진기를 이용하여 이중 대역 통과 필터를 구현하였다. 단락 스터브를 이용한 이중 모드 공진기는 inter-digital 커패시터와 계단형 임피던스를 이용하여 소형화 되었다. 두 개의 이중 모드 공진기는 각 통과 대역의 중심 주파수에서 동작하도록 설계되었다. 전송 영점이 통과 대역의 상측이나 하측에 위치하여 차단 특성을 향상시킬 수 있다. 이중 대역 동작을 위해 이중 급전 구조를 이용하였다. 제안된 구조는 WLAN 대역인 2.45/5.25 GHz에서 동작하도록 설계 제작되었다. 제안된 이중 대역 통과 필터의 크기는 $10.83\;mm{\times}5.3\;mm$이다.

• Nuclear Engineering and Technology
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• 제52권12호
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• pp.2743-2759
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• 2020

A detailed computational fluid dynamics (CFD) simulation analysis model was developed using ANSYS CFX 16.1 and analyzed to simulate the basic design and internal flow characteristics of a 180 MW small modular reactor (SMR) with a natural circulation flow system. To analyze the natural circulation phenomena without a pump for the initial flow generation inside the reactor, the flow characteristics were evaluated for each output assuming various initial powers relative to the critical condition. The eddy phenomenon and the flow imbalance phenomenon at each output were confirmed, and a flow leveling structure under the core was proposed for an optimization of the internal natural circulation flow. In the steady-state analysis, the temperature distribution and heat transfer speed at each position considering an increase in the output power of the core were calculated, and the conceptual design of the SMR had a sufficient thermal margin (31.4 K). A transient model with the output ranging from 0% to 100% was analyzed, and the obtained values were close to the T_hot and T_cold temperature difference value estimated in the conceptual design of the SMR. The K-factor was calculated from the flow analysis data of the CFX model and applied to an analysis model in RELAP5/MOD3.3, the optimal analysis system code for nuclear power plants. The CFX analysis results and RELAP analysis results were evaluated in terms of the internal flow characteristics per core output. The two codes, which model the same nuclear power plant, have different flow analysis schemes but can be used complementarily. In particular, it will be useful to carry out detailed studies of the timing of the steam generator intervention when an SMR is activated. The thermal and hydraulic characteristics of the models that applied porous media to the core & steam generators and the models that embodied the entire detail shape were compared and analyzed. Although there were differences in the ability to analyze detailed flow characteristics at some low powers, it was confirmed that there was no significant difference in the thermal hydraulic characteristics' analysis of the SMR system's conceptual design.

• 한국전자파학회논문지
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• 제21권2호
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• pp.194-201
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• 2010

본 논문에서는 CDMA/RFID 주파수 격리도 향상을 위해 double split ring resonator(DSRR)을 이용한 주파수 선택적 표면(FSS)을 설계하였다. 제안된 FSS의 단위 셀 구조는 외부 SRR과 내부 SRR로 구성되며, 이 두 SRR의 gap은 같은 방향에 위치한다. SRR의 gap 간격 및 line 두께 등을 조절하여 전체적인 크기를 유지하면서 공진 주파수 및 스커트 특성을 조절할 수 있다. 동작 주파수에서 제안된 SRR의 필드는 magneto-dielectric SRR과 다른 방향을 가진다. 한 층은 $9{\times}9$ 단위 셀로 구성되어 있으며, 50 mm 간격을 두고 다른 층이 위치해 있다. 시뮬레이션 결과를 검증하기 위해 패치 안테나 및 FSS를 제작했으며, 측정 결과는 시뮬레이션 결과와 유사한 경향을 보인다. 단위 셀의 저지 대역에서의 전기적 크기는 $0.110\;{\lambda}{\times}0.110\;{\lambda}{\times}0.002\;{\lambda}$로 다이폴 FSS에 비해 소형이며, 지지대를 포함한 2층 FSS의 크기는 $1.058\;{\lambda}{\times}1.058\;{\lambda}{\times}0.153\;{\lambda}$이다. 측정 결과 CDMA 대역의 이득이 유지되며, RFID 대역에서 6.9 dB 이득이 감소하였다.

• 대한가정학회지
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• 제41권2호
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• pp.123-139
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• 2003

This study examines the characteristics of 45 sects of seven new aboriginal religious groups in Korea including Jeungsan sect, Tangun sect, Soowoon sect, Won Buddhism, Bongnam sect, Gahksedo sect, Shamanism sect through field study and various documents. The purpose of the study is to elucidate how their religious ideas are reflected in their ceremonial costumes and what characteritics and underlying meanings these costumes have, and I reached the following conclusions 1. The new religious groups in Korea modified or mixed the designs or names of existing outfits to convey their ideas or beliefs in their costumes. 2. The costumes of new religious groups turned out to have certain characteristics in common: they all reflected the times, Korean tradition, ancestor worship. 3. I looked at the symbolicity, names, and types of the outfit, and their color scheme to establish their structural characteristics, and it turned out that they an symbolized the creeds and ideas of each religion. The names of the costumes such as Way-Robe, Law-Robe, and Ceremony-Robe, for instance, had to do with Buddhism Taoism, and Confucianism. The most common type of costume consisted of traditional hanbok top, pant, robe, and some type of headpiece for men, and hanbok top and, skirt for women, and if women were to wear a robe, it usually meant the sect believed in sexual equality. There was also a tendency to simplify or minimize the dress code, which seems to indicate that the sect was trying to adapt itself to, the times. The most common type of the outer garment for men was a robe with narrow sleeves, straight lapel, and no slits, and a robe with wide sleeves, straight lapel, and slits for women. The color scheme of the costumes included blue, white, yellow, red, and black, reflecting the influence of the Yin-Yang and Five Elements idea and traditional preference for white of Koreans. 4. These religious costumes were worn at various ceremonies, ritual, and various anniversary services for the master and other dignitaries of the sect to render greater piety to those gatherings, to distinguish the sect from other religious groups, to clarify the meaning of the ceremony, and to heighten the devout feelings of the participants. Thus, the structure (the symbolicity, names, and types of the outfit, and their color scheme) and religious background of the costumes of the new aboriginal religious groups in Korea turned out to have inherited and mixed various element of traditional Korean outfit and those of existing religions to symbolize their religious ideas. Many religions in and fall, and each has its own dress codes, and I hope this study provides a framework and data for other researchers and leaders of new religious groups that will emerge in the future.

• 한국전자파학회지:전자파기술
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• 제14권3호
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• pp.20-40
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• 2003

고온초전도 필터의 무부하 양호도 값(unloaded Q-value)이 매우 높기 때문에, 삽입손실의 증가없이 극수(pole number)를 크게 증가시킨 대역통과 및 저역통과 필터를 제작할 수 있다(현재, 70-pole 대역통과 필터가 개발). 초전도 필터는 급준한 스컷 특성과 차단대역에 대한 양호한 감쇠수준을 얻을 수 있고, 집중상수형 공진기(lumped element resonators)를 사용하거나 지연파(slow wave) 특성을 활용하면 소형화가 가능하다. 다성분계인 산화물(oxide) 고온초전체를 에피택셜 박막 및 대면적(4-인치급) 박막으로 제조함으로서 다양한 구조의 평면형(planar type) 필터 개발뿐만 아니라, 전력처리력(power handling capability)도 향상시킬 수 있게 되었다. 최근에 고온초전도 평면형 필터는 반도체 저잡음 증폭기(GaAs-based LNA), 초소형 냉각기(mini-cooler)와 집적되어 서브-시스템화되었다. 그리고 이동통신 기지국용 수신전치부(receiver front-end) 서브-시스템으로 발전하여 통신시스템의 잡음수준과 인접한 주파수 대역에 의한 전파간섭을 현저히 줄일 수 있고, 동시에 주파수 이용효율의 향상과 통신시스템의 용량증대도 가능케 하고 있다. 본고에서는 고온초전도체 필터의 원리, 종류 및 설계법, 그리고 초전도 필터의 특징과 상품화의 요구사항에 대해 알아보고, 이동통신 기지국 수신 전치부용으로 사용되고 있는 고온초전도 필터 시스템개발과 관련된 연구 및 시장 동향의 특징들을 살펴보고자 한다.

• 복식문화연구
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• 제4권2호
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• pp.113-124
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• 1996

This research was designed to find out what is a distictive feature of the design elements of Korean women's costume and its influence by analizing the trend of Korean women's constume during the period of 1890 and 1995. The research was analized by a total of 854 random samples of clothing styles collected from materials in the museums and from articles of three leading newspapers and one of the best women's magazines in Korea. The changing trend of Korean women's costume was found out to be as follows: 1. In around 1910s, the trend of Korean women's costume has been changed into two-tier structure of both Korean and Western styles, and the typical and traditional Korean women's street wears such as 'Chang-ot' and 'Tsdechima' have been gradually diminished. 2. From 1920s, length of the Korean skirt, which was unnecessarily long and inconvenient, has been getting shorter for the convenience of walking. In addition, Korean women's underwear has become simplified, and sports wear could be seen for the first time in Korea. 3. During 1960s, the Western clothing styles have been increased rather than Korean styles as the street wear of the Korean women. 4. In 1970s, blue jeans, mini-skirts and casual wears have become a trend or fashion for women in Korea. 5. In 1980s, a fashion of unisex mode has arrived in this country, and from the year of 1987, wearing of panties among the Korean women has been increased rather than skirts wearing for the street wear. 6. During 1990s, various forma of complex styles came into being in such styles as so-called 'orange class style,' 'protruding navel T-shirts' and 'runner wear speedy.' From mid-1990s, Korean women have turned out to prefer the cute and light costumes by placing emphasis on the image of intellectual, professional and functional wears. The changing special feature of the Korean women's clothing designs could be distinctively observed during 1960s as the modernization policies in Korea have been processed during the period. The clothing trend before 1960 was to change and to solve problems of inconvenient and impractical wears, but the trend after 1960 was seen as a change to confirm a trend of the world fashion. From mid-1990s, however, preference of Korean women's self-conceited conception socially and an unquestionable changing pattern of Korean women's life.

• 복식
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• 제1권
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• pp.119-129
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• 1977

It is significant for developing the future for us to know our present age. In order to preserve our Korean costume as a fola clothes retaining our distinguished independent characterisitics and to help design the tomorrow of our Korean costume playing a role as a racial to develop the world clothing culture, a survey was conducted to investigate modern people's conscious-ness and wearing practumes of Korean costume by questionaire and interviewing methods. The results of the survey were analyzed as follows: (1) At present, Korean costumes were purchased as customtailored(64.0%) and as ready-made(17.8%) and most of them were not made at individual homes. The laundry and ironing of them were carried out at laundry shops(68.8%). Considering our present economic, social and cultural aspects, sowing, laundryand ironing will not be carried out at homes again in the future and ready made costumes seen to be produced in a large scale in the future. Garment makers and laundry shop operators should be trained how to make our Korean costumes retain our traditional beauty in the course of their production and laundry and the makers of ready-made costumes must make research how to efficiently produce ideal ready-made costumes by adopting the synchro system in their wrk odisivion. (2) The age group wearing Korean costumes most frequently was the aged people over 60 (their wearing rate; 45%-50%) and the group wearing them most frequently next io the aged people over 60, was housewives(their wearing rate; 15%-20%). Excludign aged people and housewives, other respondentsdid not wear Korean costumes very frequently. Men's wearing rate was lower their wearing rate was the younger their ages were and the less their monthly incomes were. Korean costumes were used for holiday and festival(60%), wedding and funeral ceremonies (52%), visiting and working(22%), casual wear(12.8%) and home wear(9.2%). The use of Korean costumes as casual and home wears, was lower than the use for holday, festival, visiting and working, Under our present circumstances in which our Korean people use both Western style clothes and Korean costumer, our Korean costume has lostits position as a basic and necessary requiement in Korean people's daily life and become a ceremonical and fancy costume. It is natural that the times and life change everything in our daily life. Our costume has to be made as good ceremonial and fancy clothes satisfying modern sensibility according to its new role. In order for us to get close with our clothes, a keen study must be carried out to cleat the color, material, style, function and harmony of the Korean costume matching the of the times. (3) The 47.8% of the respondents answered that they were proud of our Korean costume as our folk clothes, 47.6% replied that thought them just common and 1.1% responded that they were ashamed of it. Most of them were affirmative in feeling pride with our Korean costume. (4) Considering the functional aspect of Korean costumes, their strong points were symetric beauty, rhythmical beauty, unity feeling, harmonical beauty and detailed decorations. Their common shortcomings were lack of individuality and inadequateness for active life. The shortcomings of woman costumes were suppressing breast, making resperation difficult and in adequnteness in summer time. The main reason not to wear our Korean costumes, was due to the fact that they are incomvenient for active life. As a measure to eliminate such shortcomings, 1) the suspension system of skirt to remove the suppression of breast should be generally adopted. 2) they should be simplified in their structure to make them convenient for active life and adepuate in wearing them in hot weather in an extent to which the traditional beauty of the costume may not be lostand 3) a new technique must be explored for showing individuality by wearing method and new arrangment of colors and decorations. (5) The reasons desiring to wear Korean costumes were classifide as follows: A. Korean costumes are our traditional clothes(43.4%). B. Korean costumes are noble and beautiful(26.8%). C. They are accustomed to wear Korean costumes by habit(19.5%). D. Korean costumes are necessary for attending ceremoneis(9.5%). E. Miscellaneous reasons(0.8%). Classifying these reasons into age groups, the high age group over 40 wore them because they were easy to wear by habit and the low age group of 10-30 never thought that they were east to wear by habit. Considering that even those who were accustomed to wear Korean costumes showed a low wearing rate and that the young generation were accustomed to wear Western style clothes rather than Korean costumes, the wearing rate of Korean costumes will be reduced in the future if such trend continues. It is urgent for us to make our best efforts in order to enhance the interest of young generation in Korean costumes and not to make them lose the strong points of Korean costume in the future. (6) Conicering the plan of the respondents on what kind of clothes they were going to wear in the future, among the age group over 50, those who wanted to wear only Korean costumes were 24.8%(men) and 35.1%(women), those who wanted to wear 49.7%(men) and 47.4(women), those who wanted to wear chiefly Western style clothes were 20.7% (men) and 14.4%(women) and those who wanted to wear only Western style clothes, were 2.4% (men) and 2.1%(women). This shows that the general tendency to wear only or chiefly Korean costumes is more prevalent than that to wear only Western style. Among the age group under 50, the tendency to wear Western style clothes was conspicuous and most of the respondent answered that they would wear chiefly Western style clothes and Korean costumes occasionally. Only 5.4% of the respondent answered that they would wear only Western style clothes and this shows that meny respondents still wonted to wear Korean costumes. Those who wanted their descendants to wear what they desire, were 50.1%(men) and 68.8% (women) and those who wanted their descendants to wear Koran costumes occasionally, were 85.8%(men) and 86.3%(women). This shows that most of respondents wanted their descendants to wear Korean costumes. In order to realize, it is necessory for us to make ourdescendants recognize the preciousness of our traditional culture and modify our Korean costumes according to their taste so that they may like wearing them.