• Korean Journal of Acupuncture
• /
• 제27권4호
• /
• pp.1-4
• /
• 2010

Objectives : The purpose of this study is to summarize the historical aspects of parabolic reflector moxa and to suggest the applications of light moxibustion in Korean medicine. Results : Getting a fire by parabolic reflector(concave mirror) is well known because of the Olympic torch lighted with a solar reflector in Greece. From anecdotes or myths for Diocles and Archimedes(third century B.C.) a long history has been chronicled in books and films in western culture. However, it has another history in Asian countries since 2,000 years ago. Some reflectors had a tiny size with 6.5 to 10 cm in diameter, 4 mm to 1 cm thickness, and these mobile handheld devices could make us guess that they have been used for multiple purposes. Bronze reflectors were described in Dongeui-bogam, and excavated from the ancient remains of the Shilla and Koryo dynasties. This common firing device was used as a moxibustion device, one of the acupuncture and moxibustion modalities in traditional Korean medicine. Conclusions : Reflector moxa has been used as a light moxibustion to deliver heat energy to acupuncture points, muscles, and skin along meridians. We present a plausible proposal to improve other phototherapy modalities including reflector moxa in Korean medicine practice.

• 고문화
• /
• 63호
• /
• pp.43-64
• /
• 2004

지금까지 한국 가족사를 논의하면서 외가에 대한 언급이 구체적으로 이루어지지 않고 있다는 사실은 매우 이상한 일이 아닐 수 없다. 아마도 한국가족의 근간이 부계사회에 있다는 지나친 고정관념으로 인해 외가의 중요성이 애써 무시되어져 왔기 때문이 아닌가 싶다. 필자는 기본적으로 한국사회는 부계사회임을 주장하며, 한국사회가 면면히 부계사회를 유지하게 된 것은 이 외가의 존재 때문이라는 생각을 하고 있다. 말하자면 사회 정치 경제적인 변화 속에서 부계사회구조가 현실적으로 적응해 나가기 위하여 필요로 하는 하나의 기제로 외가의 존재를 이해하고 있으며 이것이 이 논문의 중요한 단초이기도 하다. 신라사회가 여성도 자신이 태어난 본가의 성원권을 가지는 '강력한' 부계출계사회라고 본다면 탈해를 위시한 사위가 왕위를 계승하는 사례는 당연한 嶺이다. 다만 사위의 왕위계승은 부인을 대신하는 것으로 남권위주사회에서 그 역할을 남편이 대신하는 것일 뿐이다. 그렇기 때문에 부인 대신 왕위를 계승한 사위는 자기 자식에게 바로 왕위를 계승할 수 없다. 다만 친손이 없을 때 비로소 외손이 왕위를 계승하는 것이며 그런 논리에 의해서 왕위는 박씨에서 석씨로 그리고 다시 김씨로 계승된 것이다. 즉 '분할될 수 없는 상속형태(제사나 왕위상속)는 친손이 없을 때 외손에게로 상속권이 넘어 간다'는 단순한 상속논리에 따라 왕위는 박씨에서 석씨로 다시 석씨에서 김씨에게로 넘어간 것이다. 이 논문은 이러한 논리에 따라 그 왕위계승과정을 분석한 것이다. 설사 삼국사기나 삼국유사의 왕력이 조작되었다 손치더라도 삼국사기와 삼국유사를 편찬한 고려시대의 출계원리를 보여준다는 점에서 우리나라 출계원리에서 차지하는 외가와 외손에 대한 문제는 대단히 중요하지 않을 수 없다.

• 한국의상디자인학회지
• /
• 제18권3호
• /
• pp.197-211
• /
• 2016

Loulan was an ancient kingdom located on the northeast of the Taklamakan Desert, a diverging point between the north and south of Silk Road, on the east of the current Turpan, from the 2nd century BC and the 7th century A.D, absorbing and propagating culture of both sides through active trade. Meanwhile, as many previous research investigations suggest the early trade between Korea and the countries bordering on Western China, characteristics of Loulan costume have been found to have similarity to those of ancient Korean costume. Also, it can be compared to costume in other surrounding regions. Therefore, it is a highly valuable region in researching ancient costume. This study examined the historical background of Loulan and its relationship with ancient Korea, analyzed the clothes found in historic sites of Louland and Niya, and compared costume elements of Loulan and those of Korea. The result of the study shows that first, the Loulan Jeogori was based on the Jikryeonggyoim, with Chaksu, narrow sleeves and the length coming between below the chest and above the bottom, and the line decoration and waist belt were very similar to Korean costumes, as well as the Banryeong, curved collar and Bansu, short sleeves. Second, the types of pants included Gunggo, characterized by closed bottom and many creases, and Daegugo, wide-leg trousers, which are very similar in shape to the Korean Shilla lay sculpture, Stele To Martyr Yi Ch'a-don, Yangjikgongdo and Wangheedo. Third, in accessories as well, the Jowu stuck on the Gwanmo is similar in the shapes to Korean costume.

• 보존과학회지
• /
• 제20권
• /
• pp.43-54
• /
• 2007

무량사오층석탑(보물 제185호)은 백제의 옛 땅에 위치한 지리적 특성으로 백제의 기법이 이어졌고 통일신라의 시대적인 양식도 계승된 고려초기의 석탑이다. 이 석탑은 오랜세월 외부에 위치해 있어 부재에 심한 암석학적 풍화와 생물학적 풍화를 받고 있으며 상대갑석에는 중심침하가 발생한 상태이다. 이에 상대갑석의 중심침하의 원인을 규명하기 위해 탄성파 탐사, 전기비저항 탐사, GPR 탐사와 같은 비파괴 방법을 이용하여 지반안정해석을 실시하였다. 이 결과, 모든 탐사에서 지반은 양호한 상태로 나타났으며, 특히 전기비저항 탐사자료를 통해 지반강화 다짐으로 보여지는 고비저항대가 나타났다. 따라서 상대갑석에서 발생한 중심침하 현상은 지반의 불안정에 의한 것이 아니라 상대갑석 상부 부재의 구조적 불안정에서 기인된 것이라 해석된다. 이 결과는 석탑의 상시 모니터링 또는 보존대책 수립시 기초자료로 활용될 것이다.

• 산경연구논집
• /
• 제9권2호
• /
• pp.73-80
• /
• 2018

Purpose - The purpose of this study is to clarify the difference of store attributes of Korean consumers and to analyze it's influence on consumer satisfaction in duty free stores which gain ground inch by inch in the distribution chanel. And it is to find discriminative result as compared with foreign consumer. Research design, data, and methodology - Subjects for the quantitative study, quota sampling was adopted in the Lotte, Shilla downtown and airport duty free stores from the first to 15^th December 2016 and 177 questionnaires from Koreans who had purchasing experience in off line duty free store were analyzed. The data was analyzed by using factor and reliability analysis, descriptive statistics analysis, the independent sample t-test and multiple regression analysis. To test consistency, Cronbach's alpha was used. Results - The result were as follows; 1. Korean consumers consider the importance of store attributes in duty free stores in order Product, Economic Feasibility, Convenience, Promotion, and Accessibility. 2. The meaningful impactive factors of duty free store attributes on consumer satisfaction turned out Product and Promotion. 3. These results show meaningful distinction between Koreans and foreigners in terms of consumer satisfaction in duty free stores. Conclusions - A marketer who is working for duty free store consider now that price benefit can not give strong impact to Korean consumers more and should concentrate on various brand assortment even including private brand. In terms of promotion, most duty free shops put special stress on foreign consumer's wants now as highly increasing of Chinese travelers but Korean consumer's sales portion and number of visitor also are steadily increasing. Therefore, a duty free marketer should prepare the Korean-oriented services with more enhanced promotion strategies for individual and group travellers, for example, a mileage service, VIP room and social network system to satisfy Korean consumers. In order to get satisfaction from Korean consumers, it makes effort on product and promotion than accessibility, price and convenience. Due to high level influence, further study is needed to enlarge to on-line market and to develop private brands for duty free stores.

• 자연과학논문집
• /
• 제16권1호
• /
• pp.111-128
• /
• 2005

This study was conducted under the theory of hermitage ever built from buddhist belief. Directing to hermitages within temples of Korea Jogye Order, we focused on the layout correspondence relationship among them. and 161 hermitages were the first object of the investigation. For the accomplishment of the research purpose, the general epitome and spatial specification through various literature studies, on-the-spot survey and personal communications with a lot of priests were made. As one of the basic surveys, the foundation year were thoroughly investigated, followed by the form of building, main buddha and hermitage name. The results obtained were summarized as follows : Forty five hermitages which are equivalent to twenty eight percent of total hermitages within the parish-level temples of Korea Jogye Order, were built in shilla Dynasty and twenty hermitages that are 12.4 percent of the total were constructed in Koryo Dynasty and thirty seven percent of the total were founded during both of dynasties. This fact makes us to consider that many of hermitages in those days were constructed with the simultaneity of principal temple foundation which means hermitage had responded the spirit of the times. Every hermitage has its main Buddha and this thing happened that each hermitage enshrines its main Buddha according to the thought which was developed with the Buddhism expansion and sutra that is in accordance with their own intention. .Basically a capital temple has differed in its central sanctum in accordance with resourceful sutra, and, at the same time, twenty seven in avatamsk sectenshrine for Sakyamuni as their sanction and eight for the Merciful Goddess and 42.7 percent for Chajang's hermitages. The name of hermitage not only represents its symbol but comprises the characteristic meaning of ascetic practice. 31.7 percent of the hermitages studies was found to have the names of relating to 'ascetic practice' or 'thought' followed by the 'nature' or 'environment' to 21.7 percent.

• 가정과삶의질연구
• /
• 제8권1호
• /
• pp.115-127
• /
• 1990

The Korean have admired and lived with decorums through Jeol, a representative practical formality which expresses the decorums intensively. Jeol is the way of greeting native to Korea and an intangible culture close to Korean life style. To be remained as a culture, the traditional propriety Jeol should reconcile to the present life feflecting our history. On this viewpoint, the purpose of this research is to furnish the authority of the creative inheritance on the settlement of Jeol and other decorums suitable to the present. This research is consisted of 1) the study of the meaning of Jeol and 2) the hidtorical research through records. 'Jurye' is regarded as the oldest literature on the systematic explanation about Jeol and has been very often used down the ages. Jindong in 'Jurye' and Kodu in 'Karyejipram' are the same Jeol which expresses the grief in funeral rites. In 'Seonghosaseol', Abae which stands one knee is explained and investigated as the case of offense by the literature. And it is also interpreated as a Jeol with respect, while many other Jeol is to fall an both of kness, Abae is not performed generally. 'Yeki' has brief explanation about Kongsu Manner (to hold hands), Jeol between the king and minister, host and guest, Buinbae, Jeol in custom, wedding ceremony and funeral ceremony and Jeol in drinking manner. In 'Chunchukongyangjeon'. there is the explanation about Jeol of the minister who comes back after his duty to the king. 'Sunjajiphae' interprets Bae and Kyesang and informs that Kuesu is the most respectful Jeol only to the king, 'Seojeon' proves the Jeol habitually used in all kinds of ceremonies and etiquettes. 'Jeongbomunheonbigo' introduces the custom of Jeol in Shilla, Koguryo, Buyeo, Koryo eras by using literature and shows the commoness of both kneeling down generally. The result of this research has the meaning for the creation of life culture in the basis of the spirit 'Onkojisin'(reviewing the old and learning the new) by establishing the present Jeol with tradition.

• 건축역사연구
• /
• 제17권4호
• /
• pp.65-82
• /
• 2008

The wooden pagoda sites which have been confirmed in Baekjae's former territory so far have flattened surface of the earth or foundation pert made by digging up the earth. In particular, the latter is found more often in the pagoda sites of Baekjae, which is essential and absolutely necessary because of the characteristics of pagoda structure. The wooden pagoda sites with foundation part made by digging up the earth under the stylobate are found at Yongjeongli ruined temple site of Woongjin area, and at Neung-sa temple site, Wangheung-sa temple site, Geumgang-sa temple site, and Mireuk-sa temple site of Sabi period. They are also observed at Hwanglyong-sa nine-storied wooden pagoda of Shilla and at Biin five-storied stone pagoda of early Goryeo. They are important data improving that the construction technologies of Baekjae continued to be applied to build stone or wooden pagodas, transcending time and space. Recently, the site assumed as a wood pagoda site of Hanseong area was examined in Gyeongdang sect ion of Pungnap mud fortification. If this is proved to be a real wooden pagoda site, this digging-up construction technology of foundation part ann be concluded to be a traditional engineering technology of Baekjae which was frequently used from Hanseong period to Sabi period. On the other hand, this digging-up construction technology of foundation part has been found only at pagoda sites and main building sites of temple ruins, and it helps examine their symbolism.

• 복식
• /
• 제53권3호
• /
• pp.51-61
• /
• 2003

1. This study is to veri(y the characteristics of gauze fabrics focused on the them found at Sukga Pagoda. The remains researched are those of the Unified Shilla Dynasty around 8∼10 century. The found textile remains seem to be used as rugs or to be used for filling in spaces, wrapping silver reliquaries, equipments preserving relics of the Buddha, a gold-plated outermost reliquary, and so on. Since other remains found inside the Sukga Pagoda are national treasures, the textile remains can be considered as the fabrics of the highest quality. 2. Seven gauze fabrics, four non-designed gauzes and three designed gauzes, are found. They are all four-end complex gauze, weaved with the complex gauze technique. Two designed gauzes out of three designed gauzes are weaved in pattern by the clamp-resist dyeing technique and one is weaved in pattern by giving some changes in weaving. 3. In addition to the characteristics peculiar to gauze fabrics, such as thinness, fineness, and sparseness, another characteristic is found. That is, the difference in thickness between wefts and warps is over two times on the average in all of the seven gauze fabrics. Some of the gauze fabrics look like laces because of the huge difference in their thickness. 4. This research verified that with their transparency, are such materials that their beauty can easily be realized without adding various colors or patterns on the fabric by painting, embroidery, stitching old foil, or compound weaving technique.

• 복식
• /
• 제23권
• /
• pp.151-168
• /
• 1994

The purpose of this study is to examine all kinds of Kwanmo of Kokuryo. The results are as follows . There are nine kinds of Kwanmo in Kokuryo : Kun(건), Chaik ( 책), Jeolpoong(절풍), Sogol (소골), Jowookwan (조익관), Rakwan (라관), Kagkwan(각관), Rip(립) and Jumdongkwan (금동관), Kun(건) is a piece of cloth which covers hair. There are two types of kun(건) : Hari band type and entire head cover type. Chaik(책) was originated in China , but people of Kokuryo didn't wore chinese Chaik (책) as it was. They created unique shape of their own. Jeolpoong (절풍) is the cone-shaped knwanmo which is chiefly made of leather. In the early period it was worn by the nobility , but gradually trickcled down common people's Kwanmo. Sogol(소골) is the cone -shaped Kwanmo which is made of silk and decorated with gold and silver. Only the nobility wore it, Jowookwan(조익관) is the knwanmo decorated with natural bird feather or metallic feather. Mainly it was worn by the nobility in hunting , Besides, worriors, diplomats, dancers and musicians wore it. Rakwan (나관) was worn by the highest class. There were three kinds of Rakwan (나관) : Baekrakwan(백나관). Cheongrakwan (청나관) and Birakwan (비나관). The king of Kokuryo wore BAekrakwan (백나관). It was simlar ini shape to chines Mookwan (무관). Kagkwan (각관) was the kwanmo unique to Kokuryo. It was used by the nobility . Rip (립)was originated on purpose to protect people form the sunshine or rain. There were two kinds of Rip(립) ; Bangrip (방립) and Pyungyangja(평량자). The former was used by the nobility, the lattr was used by common people in hunting . The Kwanmo which was decorated with gold and silver developed into Kumdongkwan(금동관). The Kwanmo which is similar to Kumkwan (금관) of Baekje and Shilla has been shown in Kaimachong (가마총) 무 dJumdongkwan(금동관) was excavated in the ancient tombs of Kokuryo.