• 한국산학기술학회논문지
• /
• 제17권10호
• /
• pp.79-85
• /
• 2016

본 논문에서는 하이데거의 '현존재(Da-Sein)'로서 인간관이 학교교육목표 설정에 주는 함의를 탐구하였다. 서구의 전통적 인간관은 이성적 인간관이다. 흄은 이미 자신의 독특한 인간관인 정념론을 통해 이성적 인간관을 비판하였다. 그러나 흄의 정서적 인간관은 이성적 인간관과 마찬가지로 기능적 인간관의 한계를 벗어나지 못했다. 반면, 하이데거는 실존적 인간론을 통해 기능적 인간관을 극복하고자 하였으며, '현존재'라는 새로운 개념을 제시하였다. '현존재'는 인간이라는 용어에 담긴 '이성적 동물'이라는 선입견을 해체하고자 하이데거가 창조한 인간을 대체한 용어이다. '현존재'는 실존성, 각자성, '세계-내-존재'라는 세 가지 성격을 갖는다. '현존재'의 세 가지 성격은 다음과 같이 학교교육목표 설정에 시사점을 준다. 첫째, 학교교육목표는 학생들이 자아를 지속적으로 발견해 나갈 수 있는 의미를 가진 용어로 진술되어야 한다. 둘째, 학교교육목표는 학생들이 다양한 방식으로 구현할 수 있어야 한다. 셋째, 학교교육목표는 학생들이 공유할 수 있는 보편성을 내재해야 한다. 현재 일부 학교에서 이루어지는 학생의 행복을 중심에 두고 고려된 학교교육목표의 변화는 '현존재'의 의미와 관련된 측면이 있다. 하이데거의 '현존재'에 기반한 학교교육목표의 설정은 인간의 진정한 존재 특성을 고려하는 교육으로의 지평을 열어줄 것이다.

• 한국멀티미디어학회논문지
• /
• 제16권2호
• /
• pp.226-233
• /
• 2013

엘리베이터의 자체점검과 정기검사, 완성검사, 정밀안전검사 등은 엘리베이터 운행을 위한 중요 검사로써 엘리베이터의 성능 및 안정성을 평가하는 기초 자료다. 자체점검 및 안전검사항목에 엘리베이터의 진동에 관한 사항에 대해서는 특별히 명시되어 있지 않으나 진동은 여러 가지 분석 자료를 제공해 줄 수 있는 필수요소로 되어있다. 엘리베이터의 진동을 측정하기 위한 "EVA-625"라는 장비는 컴퓨터로 데이터를 읽어 숙련된 엔지니어에 의해 측정된 값을 분석할 수 있다. 본 논문에서는 3축 가속도 센서를 이용하여 엘리베이터의 진동을 측정하여 데이터를 송신 받을 수 있는 하드웨어와 시스템 설계 플랫폼 및 개발환경인 LabVIEW의 G 그래픽 프로그래밍 언어를 이용하여 수집되는 데이터를 분석할 수 있는 소프트웨어를 설계하고 구현하였다.

• 한국컴퓨터정보학회논문지
• /
• 제25권10호
• /
• pp.179-184
• /
• 2020

'낮은 자아존중감 가설'에 의하면 청소년의 낮은 자아존중감이 높은 공격성의 원인으로 간주되는 반면, '위협받는 자부심 이론'은 높은 자아존중감이 공격성을 불러일으키는 것으로 해석된다. 본 연구의 목적은 고등학생의 자아존중감이 공격성에 미치는 영향을 검증함으로써 자아존중감의 증진과 공격성의 감소에 기여할 수 있는 함의를 도출하는 것이다. 이를 위해 이론적 고찰에 근거하여 연구모형을 구축하였으며, 한국아동청소년패널조사 자료를 대상으로 구조방정식 모형을 적용하여 검증하였다. 연구결과, 고등학생의 자아존중감이 높을수록 공격성이 더 낮은 것으로 나타났으며, 따라서 낮은 자아존중감 가설이 타당한 것으로 평가되었다. 이와 같은 연구결과를 바탕으로 고등학생의 자아존중감을 높이고 공격성을 낮출 수 있는 실천적 개입 방안을 논의하였다.

• 산경연구논집
• /
• 제9권5호
• /
• pp.73-81
• /
• 2018

Purpose - When indulging in hedonic items is construed as wasteful and evokes anticipated regret or guilt, consumers are more likely to seek reasons to justify their indulgence. Justification requirement for spending on indulgences over necessities could lead to the places of their finding the ways that mitigate the anticipated regret and guilt. However the previous research focusing on consumers' own great effort leading to positive outcomes has not given much attention to other's outcomes induced from his or her little or no efforts, by which consumers could feel envy. The guilt associated with consumers' indulgence could vary according to envy type felt according to their evaluation about other's outcomes and their self construal level. Current research explored the envy type's effects on consumers' spending on hedonic products, and moderation effects of self construal level on the envy type's effects. Research design, data, and methodology - 2(envy type: benign versus malicious) × 2(self construal level: high versus low) between-subjects design was employed. Data for empirical analysis were from 173 undergraduate participants. ANOVA was used to verify hypotheses. Results - The tendency of choosing utilitarian product versus hedonic product was moderated by the envy type. The participants who felt benign envy were more likely to choose utilitarian product versus hedonic product than those who felt malicious envy were. And the tendency of benign envy-felt participants' choosing hedonic versus utilitarian product was more weakened to those with lower-level self construal than to those with higher-level self construal. However the tendency of malicious envy-felt participants' choosing hedonic versus utilitarian product was not moderated by the self construal level. Conclusions - This research could advance the theory related to indulgent hedonic consumption by exploring the effects of self construal level and envy type on hedonic indulgence. In view of the results from current study, marketers should make efforts of communicating and selling utilitarian products to persuade consumers with lower-level construal when they feel benign envy to others. And they should conduct marketing acts for hedonic products to persuade consumers when they feel malicious envy to others.

• 보건교육건강증진학회지
• /
• 제24권1호
• /
• pp.109-125
• /
• 2007

How an elderly people meets death is the matter of how he has lived his life. It is very important for an elderly people at the last step of his life to re-light up life and to meet death with dignity. The purpose of this study is to investigate where fear or anxiety of death come from among the four dimensins of death anxiety and to compare the differenced between the elderly group and non-elderly group, For this research, the 473 of the subjects from 20 to 80 years old attending social welfare center and community areas in Seoul have been questionned. The summary for the study mentioned the following: First, the overall scores of death anxiety, in the non-aged group, gender and religiosity are important factors affecting the decrease of death anxiety, On the other hand, in the aged group, self-respect, death readiness and number of friends are significant factors. Secondly, for death anxiety of self, age and spouse are significant relationships among non-aged group and gender, death readiness and number of friends for aged-group. In the dying of self, the following each three significant variables: gender, self-respect and spouse among non-aged group and gender, self-respect and number of friends among aged group. In death anxiety of others, age, view on next world and spouse are best predictor for non-aged group. Finally, family-relationship, self-respect and spouse are significant factors for aged group. In dying of others, only one factors are influenced for non-aged group, on the other hand, gender, self-respect and death readiness are important factors for aged group. There remains the need for more detailed examination into the nature of this relationship and the extent to which core components strongly affecting the above subscales.

• 대한간호학회지
• /
• 제29권2호
• /
• pp.293-303
• /
• 1999

The purpose of this study was to understand and to explain how were nursing students experienced and accepted the fundemental nursing practice. In addition to, the results of this study are attempted to contribute for offer of basic data in projecting and accomplishing to promote quality practice education. The participants were 79 freshmen of S College of Nursing in kyungi-do. They presented record of feeling and thinking on their the fundemental nursing practice experience. The data were collected from 29, J une to 10, July in 1998. Collected data was analyzed by means of Van Kaam's phenomenological method. The results of this study was founded 423 descriptive expression and they were grouped under 42 common factors and they were grouped under 9 categories. By means of the frequency on the categories. the higher category is Anxiety. next Solemn. Flutter. Pride. Usefulness, Recognition of reality in nursing-system. Lack of practice environment. Self-accusation. Comprehension of nursing spirit were founded. 5 common factors. Tension. Difficulty, Dread. Apprehension, Burden were grouped under Anxiety. 7 common factors, Pledge, Memory, Importance of practice, Sincerity, Restriction of dress, Acceptance, Active attitude were grouped under solemn. 5 common factors, Interest, Strange, Beanimated, Waiting, Curiosity were grouped under Flutter. 5 common factors, Conceit, Self-confidence, Skilled, Worth, Accomplishment were grouped under Pride. 6 common factors, Acknowledge of nursing affairs, Expectation of furture, Fascination of nursing. Acquirement of disposition of nurse, Association of injection, Actual feeling of dept. of nursing were grouped under Recognition of reality in nursing-system. 4 common factors, Lack of practice time, Many persons of practice, Lack of practice instrument, Lack of reality were grouped under Lack of practice envirnment. 5 common factors, Inconvenient, Reflection, Loss of pride, Shyness, Feeling sorry were grouped under Self-accusation. 3 common factors, Utility, Connection of practice and theory, Various experience were grouped under Usefulness. 2 common factors, Comprehension on the dignity of human, Comprehension on a point of view of patient were grouped under Comprehension of nursing spirit. In conclusion, the following recommendation should be necessary a supplementary study to approach on the type of students that has a firm view and care about client prior to clinical nursing practice.

• 정보처리학회논문지B
• /
• 제17B권5호
• /
• pp.355-362
• /
• 2010

얼굴추적은 3차원 공간상에서 머리(head)와 안면(face)의 움직임을 추정하는 기술로, 얼굴 표정 감정인식과 같은 상위 분석단계의 중요한 기반기술이다. 본 논문에서는 AAM 기반의 얼굴추적 알고리즘을 제안한다. AAM은 변형되는 대상을 분할하고 추적하는데 광범위하게 적용되고 있다. 그러나 여전히 여러 가지 해결해야할 제약사항들이 있다. 특히 자체중첩(self-occlusion)과 부분적인 중첩, 그리고 일시적으로 완전히 가려지는 완전중첩 상황에서 보통 국부해에 수렴(local convergence)하거나 발산하기 쉽다. 본 논문에서는 이러한 중첩상황에 대한 AAM의 강인성을 향상시키기 위해서 SIFT 특징을 이용하고 있다. SIFT는 일부 영상의 특징점으로 안정적인 추적이 가능하기 때문에 자체와 부분중첩에 효과적이며, 완전중첩의 상황에도 SIFT의 전역적인 매칭성능으로 별도의 재초기화 없이 연속적인 추적이 가능하다. 또한 추적과정에서 큰 자세변화에 따른 움직임을 효과적으로 추정하기 위해서 다시점(multi-view) 얼굴영상의 SIFT 특징을 온라인으로 등록하여 활용하고 있다. 제안한 알고리즘의 이러한 강인성은 위 세 가지 중첩상황에 대해서 기존 알고리즘들과의 비교실험을 통해서 보여준다.

• 한국산학기술학회논문지
• /
• 제14권8호
• /
• pp.3682-3690
• /
• 2013

본 연구는 미용학적 측면에서 중년여성을 대상으로 사회적 지지, 자기효능감, 주관적 건강 등 성공적 노화의 영향요인을 분석하고 검증하는 것이다. 서울과 경기 지역의 50~64세의 321명을 대상으로 설문조사하였으며 수집된 자료는 SPSS 18.0으로 분석하였고, 성공적 노화의 영향요인을 파악하기 위하여 다중회귀분석을 시행하였다. 그 결과를 요약하면 다음과 같다. 첫째, 성공적 노화에 가장 큰 영향을 미치는 요인은 사회적 지지였으며, 다음은 자기효능감, 주관적 건강의 순이었다. 둘째, 이들 변인들이 중년여성의 성공적 노화를 56.7% 설명하였다. 그러므로 중년여성들은 성공적인 노후를 위해 노화에 대한 능동적인 의식과 더불어 적극적인 태도를 취하는 것이 필요하며, 노년을 준비하는 예비 노년층에 맞는 실질적인 교육과 중재가 요구된다. 본 연구의 결과를 표면적 가치에 중점을 두고 있는 미용의 지식체계에 신체적, 심리적, 사회적 건강의 영역이 포함될 수 있도록 기초자료로 제공하고자 한다.

• 복식
• /
• 제67권1호
• /
• pp.130-146
• /
• 2017

This study focuses on the Mise-en-abyme theories of Lucien $D{\ddot{a}}llenbach$, and presents research methodology to analyze the modern cinema costume in a new view. Inherent aesthetic values of the costume code shown in the film are as follows. First, esthetics value shown is the analogic code through the maximization of factual realism by directing target. Mise-en-abyme placed in this film plays the role of costume codes, and highlights the subject by presenting specifically targeted realistic icons to maximize the realism of the movie. Second, Mise-en-abyme is deployed to the explicit text through costumes code is placed as Displaced code arrangements. In other words, each of the characters is a signifier. Symbolizing a historical era is the device that represents a self-reflective signifier. Third, paradoxically reflected by the overlapped expansion of virtual reality and the self-referential characteristics and are subject to reflect the thinking of the author. Costumes code placed in Mise-en-abyme is expressed in costumes positioned to maximize the realism in the film as described above, and implies narratives and self-reflective mediating tools that symbolism can be seen that the paradoxical metaphor for the reality and the future. In addition, through the metaphor of visual narrative is allegorical representation Mise-en-abyme with ambiguity, and it is a concrete text that can be realized in a variety of creative storytelling methods and image delivery methods of modern fashion. This study confirmed that this costumes to take the point of view of emotional $Mise-en-sc{\grave{e}}ne$ in the process of completing the film's themes and cinematic devices by identifying the roles and aesthetic value of code costumes as the core subjects that make up the narrative of the film.

• 영어영문학
• /
• 제56권1호
• /
• pp.25-45
• /
• 2010

While environmental ethics, a relatively new field of philosophy, has gained its practical power in the contemporary world, the ethics of ecological poetry has not been studied well and the relationship between poetry and ethics has also been troubled for a long time. How can it be probed, interrogated, and constructed in ecological criticism? Attempting to steer some critical focus to the topic of ethics and poetic language, this essay is to elucidate these questions within the ecological traits of Mary Oliver's poems. In the process of revisiting Oliver's poems, this essay tries to rescue the poet Oliver, one of the most gifted poets in contemporary American poetic landscape, but a long-neglected one, and questions of ethics which have been evaded for a long time in ecological criticism. Oliver's ecological imagination at once invites readers to become other in the outer world in a most spontaneous way and re-questions the fundamental distance between the self and the other in the process of becoming other. Challenging the humanistic view of nature, she opens the various layers of becoming other: from the possible state of perfect merging to the sad recognition of the impossibility of merging, from the happy moment of rebirth beyond death, to the conflicting moment of being-together. In the different cycles and levels of becoming other, Oliver's poetry completes the poetics of relation in the components of 'self-in-relation.' In those different layers of relations, the ethics of ecological poetry is newly explored rather than residing in the safe net of goodness or sympathy between the self and the other, or the stark division between the two. Oliver's witty, sensitive, sometimes sad eyes toward others, therefore, entice readers to move from the established view of nature to the extraordinary moment of encountering it, thus accomplishing the ethics of beings, not just of ecological poetry.