• 동남아시아연구
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• 제20권3호
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• pp.101-145
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• 2010

Southeast Asian studies in Singapore has had a problem with locating local scholarship from the outset. The initiation of English-track scholarship was done by British scholars while Chinese scholars in the beginning were not considered as local people but as sojourners who identified China as their fatherland. If the latter had successfully located their scholarship in the post-colonial environment of Singapore, the job of identifying local scholarship would have been much easier. Indeed, for some time in the 1960s-70s, there existed a relatively strong local scholarship that was based mainly at Nanyang University. However, they became marginalized as English became dominant not just in education but also in Singapore society. Unlike the Chinese-track scholarship, the English-track scholarship in Singapore has developed greatly over the years. The establishment of ISEAS was the crystallized form of Singapore's endeavors to develop a Singapore brand of Southeast Asian studies to the world. Alongside ISEAS, NUS has carried on the English-track Southeast Asian studies and become a world-class university in this academic field. The formation of the Southeast Asian Programme and ARI marked a cornerstone for NUS in advancing Southeast Asian studies. However, Singaporean scholarship continues to be weak in comparison to foreign scholarship. In the absence of strong local scholarship, the typical way in which Singapore has chosen to develop Southeast Asian studies has been to establish world-class institutes and to bring in foreign talents. This strategy has perhaps paid off since it has situated Singapore as the prime place where scholars gather, information goes around and quality research outcomes are published. However, whether or not it has strengthened local scholarship remains a controversial issue. The dominant contribution of foreign scholars continues to pose the problem of whether the ownership of Southeast Asian studies in Singapore belongs to Singapore itself. The identification of scholarship in Singapore is an unsettled matter.

• Journal of Information Science Theory and Practice
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• 제10권1호
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• pp.1-17
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• 2022

The article reports the results of an investigation on the practice of providing digital scholarship services at Vietnam National University Ho Chi Minh City, Vietnam. This study is part of an ongoing research project entitled Developing a digital scholarship service framework for universities at Vietnam National University Ho Chi Minh City. It employed a qualitative research approach through in-depth interviews with 31 individuals who are university managers, library managers, lecturers, and postgraduate and undergraduate students from six member universities and Central Library of Vietnam National University Ho Chi Minh City. Research results show that some digital scholarship services have been provided at Vietnam National University Ho Chi Minh City. However, they have not been yet systematically implemented and have not met users' needs. Lack of needed resources such as space, technology infrastructure, human resources, finance, and stakeholder support are among major challenges in developing digital scholarship services. The management of existing digital scholarship services is fragmented without a clear policy for developing digital scholarship and supporting services. The study contributes to the existing knowledge by adding substantially to current understanding of the practice of providing digital scholarship services in Vietnam's universities in the transition period, from state control to autonomy, which has not been much addressed in previous research. Furthermore, this study can be a useful reference for higher education institutions in developing countries regarding implementation of digital scholarship services.

• Journal of Contemporary Eastern Asia
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• 제21권1호
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• pp.1-32
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• 2022

Through the Global Korea Scholarship (GKS) program, the government of the Republic of Korea annually invites over a thousand international students to learn the Korean language and obtain a higher education degree from Korean universities. One of the program's goals is positioned within the public diplomacy framework. Korea seeks to cultivate Korea-friendly networks and transform GKS students and alumni into ambassadors to contribute to Korea's promotion abroad. However, there is no clarity on whether this mechanism works as expected. This study examines GKS students' relationship-building experiences with South Koreans during and after the exchange program. Analysis of twenty in-depth interviews with the program's alumni reveals both what facilitates and what obstructs personal and professional relationship-building between scholarship recipients and South Koreans at different stages (language year and degree years) of the program and after graduation. The paper concludes with practical recommendations for universities, GKS administrators, and the South Korean government regarding their policies for scholarship holders.

• 비교교육연구
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• 제22권4호
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• pp.75-98
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• 2012

이 연구는 한 중 일 3국에서 시행하고 있는 정부지원 유학생정책의 주요 특징을 비교 분석함으로써 중국 및 일본과 국제교육 교류 분야에서 앞으로 어떻게 경쟁하고 협동하여 갈 것인가에 대해서 시사점을 찾고 장차 우리나라 정책의 개선방향을 모색하는 데 목적이 있다. 한 중 일 3국 정책의 비교 분석 결과를 토대로 우리나라 Global Korea Scholarship(GKS)의 개선방안을 제시하면 다음과 같다. 첫째, GKS의 초정 및 파견사업에서 선발 대상국가에 '주변국'을 별도의 범주로 구분하여 접근함으로써 동아시아 국가 협력의 기반으로 적극 활용할 필요가 있다. 둘째, GKS를 장학금이라는 재정지원정책에서 한걸음 나아가 자국의 문화와 언어에 대한 사전 이해와 전파정책으로 이해하고 운영할 필요가 있다. 셋째, 내국인 파견 GKS는 단기지원사업을 중심으로 획기적으로 확대 운영할 필요가 있다. 넷째, 아시아 개도국을 위한 GKS 외국인 초청사업은 자원외교의 관점을 넘어서 초정 당사국의 발전을 지원한다는 교육 ODA의 관점에서 설계, 운영할 필요가 있다.

• 대순사상논총
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• 제16권
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• pp.151-166
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• 2003

Contemporary Buddhist scholarship in Korea has been strongly affected by its origins in the Victorian era, when Western religious scholars sought to rationalize and historicize the study of religion. Modern Korean scholars, trained within the Western scholarly paradigm, share this prejudice which tends toward the rational. The result is a skewed understanding of Buddhism, emphasizing its philosophical and theoretical aspects at the expense of seemingly "irrational" religious elements based on the direct experience of meditation practice. This paper seeks to look at the historical context in which modern Korean Buddhist scholarship had been shaped during the colonial period of Japan. Two case studies will be examined particularly in the light of post-colonial perspectives of Buddhist studies: the case of Jonghong Bak(1903-1976) and the case of Donghwa Gim(1902-1980), two pioneering scholars in the field of Buddhist studies. They share similarities as well as differences. Both were born and active at almost the same period, during which Korean peninsula experienced modernization forced upon by Japanese colonialism. And thus, the experience of colonialism and modernization brought them into conflict between tradition and modernity. Their responses, however, were different. Pak, originally trained in Western philosophy, especially German philosophy, wanted to study Korean Buddhism in the context of the so-called Korean Philosophy per se. He was motivated to seek for the national and cultural identity of Korea. And thus his scholarship on Korean Buddhism naturally led him to look for an original Korean Buddhism distinct from the Buddhism of India, China and Japan. On the other hand, Gim, who became a monk in his youth, later went to Japan for college where he was exposed to modern Buddhist scholarship. He was the first to introduce modern Buddhist scholarship to Korea, and since then, contemporary Korean Buddhist scholarship owes much to his contributions. Despite his contributions to contemporary Korean Buddhist scholarship, if we look at his efforts in the light of post-colonial perspective, his ideas need to be reevaluate.

• 한국콘텐츠학회논문지
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• 제20권11호
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• pp.559-568
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• 2020

본 연구의 목적은 부스러기사랑나눔회의 결연아동을 위한 결연 프로그램이 아동에게 미치는 영향을 알아보기 위해 부스러기사랑나눔회 결연아동 249명을 대상으로 설문조사와 이에 대한 분석을 진행하였다. 장학생의 장학금에 대한 만족도와의 관계성을 확인하기 위하여 SPSS Statistics23 프로그램을 활용하여 상관분석을 실시하고, 장학생과 장학관리기관과의 관계성이 미치는 영향을 확인하기 위하여 회귀분석을 실시하였다. 분석결과 아동이 장학금에 대한 만족도가 높을수록 진로성숙도와 어제의 행복감이 높은 것으로 나타났으며, 부스러기장학금 수혜에 대해 만족할수록 자아존중감과 진로성숙도, 그리고 어제의 행복감이 높아지는 것으로 확인되었다. 이러한 연구결과를 바탕으로 결연아동을 위한 지원 방안을 논의하였다.

• 한국콘텐츠학회논문지
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• 제8권7호
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• pp.252-258
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• 2008

현재 우리나라의 장애인 수는 210만에 이르고 있으나 이중 62%가 고등학교를 졸업하지 못한 것으로 나타나고 있다. 이와 같은 장애인들의 저학력은 경제생활에도 많은 영향을 미치고 있어 이에 대한 대책이 절실한 형편이다. 따라서 본 연구에서는 특수학교에 방송통신고등학교를 설치하여 이러닝을 통해 성인 장애인들에게 초 중등 학력을 제공할 수 있는 방안을 제시하였다. 또한, 신체의 불편 때문에 컴퓨터의 사용이나 인터넷에 대한 접근성이 떨어지는 장애인들을 위하여 웹 접근성을 향상시키고 효과적인 학습을 이룰 수 있도록 관련 기술들의 표준 마련과 콘텐츠 개발 방안을 제시하였다.

• Journal of the Korean Data and Information Science Society
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• 제26권3호
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• pp.631-638
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• 2015

본 연구는 대학정보공시 자료를 활용하여 2010~2013년까지 4년간의 패널자료를 구성하고 패널분석을 통해서 우리나라 4년제 대학의 등록금 및 장학금이 대학 휴학률에 미치는 영향을 국공립 대학과 사립 대학으로 나누어 파악했다. 전임교원 1인당 학생수, 취업률, 학생 1인당 교육비, 평균 등록금, 1인당 장학금 등을 고려해 3가지 모델로 연구하였다. 이 연구의 결과는 국공립 대학에서 등록금 및 순 등록금 (net tuition)이 낮을수록 대학 휴학률이 낮아지며, 1인당 교외 장학금이 높을수록 대학휴학률이 낮아졌으며, 사립 대학에서는 등록금이 낮을수록 대학 휴학률이 낮아졌으며, 1인당 장학금(교내+교외), 1 인당 교내장학금 및 교외장학금이 높을수록 대학 휴학률이 낮아지는 결과를 보였다.

• 한국도서관정보학회지
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• 제25권
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• pp.109-141
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• 1996

This research pertains to the interpretation of the many characteristics of the growing process of Library and Information Science in Korea with respect to its connection with discussion of the system of discipline. The result of the research are as follows. The Library and Information Science in Korea has gone through three distinct stages. The first stage spans the period from the late 50s to the 1960s during which three was an attempt to establish a relatively independent system of scholarship of Library and Information Science, although it was still heavily reliant on scholarship from Japan and the United States. The main characteristics of this first period is, firstly, that there a n.0, ppeared, for the first time, an awareness of a need to escape the attitude of foreign-orientation and to develop our own scholarship. Secondly, an effort was made to constitute the scholarship as a science (social science). Thirdly, there began a faint effort to import and a n.0, pply Information Science. The second stage covers the period between the 70s and the 80s, and saw the induction of Information Science begin in earnest and become the subject of education and research. The period was also marked by exploration of an alternative term to "Library Science", which was at the time being used. In addition, the period was a time of confusion for the examination of scholarship due to the induction of the new field of Information Science to what had already been a fragile structure of scholarship. This phenomenon served to intensify the doubts which had surfaced about existing term of Library Science, and ultimately played a large role in the a n.0, ppearance of the new term of Library and Information Science. Of course, there were a number of reasons which had made the change of term difficult, but it and be seen that the term change began in earnest after the change was adopted in the names of the university departments associated with the field in the late 80s. The third stage covers the period after the begining of the 90s. This stage saw the prominence of criticism and self-examination of the existing distorted foundational structure of Library and Information Sciences in Korea at the time, and, at the same time, a new methodology or research paradigms were advocated. It was a presenation of a new way of achieving a "Korean Library and Information Science" in order to understand and overcome not only the problems within the Korean libraries, but also within Library and Information Science in Korea. This caused repercussions to be felt not only among academics, but also among those actually working within the library systems. It moved academics toward a more practical scholarship, it inspired the prominence of a new scholarly methodology called a reform in academic writing, and even influenced specific research activities.research activities.

• 고전문학과교육
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• 제32호
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• pp.225-260
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• 2016

이 논문은 <도산십이곡>이 교육을 위한 노래라는 성격을 인지하고 이에 입각하여 해석할 때 <도산십이곡>의 의미와 구조가 명확히 드러날 수 있다는 점을 확인하고, 이와 같은 관점에서 시가에 대한 논쟁적 구절의 해석을 확정하고 이를 바탕으로 '언지(言志)' 육곡(6曲)의 의미와 구조를 밝히고자 하였다. 발문과 후대의 여러 기록을 근거로 볼 때 <도산십이곡>은 제자와 후학들에게 체득하여 내면화하게 하려는 교육적 목적을 가지고 창작된 노래로, 이황이 생각한 학자적 삶과 학문의 요체를 담아낸 교육적 노래이다. 따라서 '언지(言志)'에 표현된 뜻은 구체적 개인으로서의 이황의 뜻인 동시에 유학의 학문적 논리로서 정당화되는 유자적(儒子的) 삶의 목적과 의미를 구현하고 있다. 이러한 맥락에서 볼 때, '언지(言志)' 제4수 '피미일인(彼美一人)' 구는 학문하는 가운데 군주를 잊지 못하는 심정을 동시에 갖고 있다는 마음을 노래하여 위기지학(爲己之學)의 길과 임금을 섬기는 길이 상충되거나 모순되지 않는 것임을 보이고 있다. '언지(言志)' 제5수는 "시경" <백구>편에서 언급된 떠나가 은거하고자하는 현자에 대한 군주의 염려를 차용하였으며, 노장의 허무한 학문을 추구하는 데 빠지지 않고 겸선(兼善)하는 사회적 실천의 길을 외면하지 않는 삶을 촉구하고 있다. 자연과 학문, 교육과 실천이라는 항목을 중심으로 파악한 '언지(言志)'의 구조는 "자연 은거의 뜻(제1수) - 자연+학문적 실천(제2수) - 학문+교육적 실천(제3수) - 자연+학문의 자세(제4수) - 자연+교육적 자세(제5수) - 자연의 아름다움=학문과 교육의 최종점(제6수)"으로 요약된다.