• 제목/요약/키워드: SANGHANRON(傷寒論)

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상한론 증상에 근거한 진료기록부 작성에 대한 제언 (Suggestions for writing the medical records based on the symptoms in Sanghanron("傷寒論"))

  • 김상운;이홍규;정현종
    • 대한한의진단학회지
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    • 제18권2호
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    • pp.85-110
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    • 2014
  • Objectives This study intends to present the writing of standardized medical records based on Korean medicine on the basis of the Sanghanron symptoms. Methods 1. Excluding the sentences unrelated to the Sanghanron symptoms, the symptoms in the rest of sentences were extracted. 2. Classifying the extracted symptoms as per the review of system, the similar symptoms were integrated. 3. Calculating the frequencies of each symptom, each strain rate was calculated. Results & Conclusion: 1. Resulting from the analysis on 378 sentences in Sanghanron, a total of 1566 different symptoms were extracted. 2. As results out of total, the symptom related to the temperature sensation accounted for 17.9%, that related to sweat did 6.5%, that related to pulse did 12.4%, that related to eye and nose and mouth and tongue and throat as well as thirst did 7.7%, that related to stool did 11.6%, that related to urination and urinary organs did 4.9%, that related to language and mind and sleep and agitation as well as heart did 10.0%, and that related to vomiting and abdomen as well as digestive organs did 15.4%. 3. There were found many symptoms were described in accordance with the severity of basic expressions. For examples, in case of fever, there were mild fever and high fever, and in case of sweat, there were profuse sweating and slightly sweating. 4. To create the medical records for cold damage disease, it may necessary to consider the factors to be recorded as per each symptom and write the detail of each symptom.

심하부 복진 소견과 연관된 상한론, 금궤요략 수재 약물, 처방의 응용에 관한 연구 (Study on Application of the Herbal Medicines Mentioned in ${\ulcorner}$Sanghanron${\lrcorner}$, ${\ulcorner}$GeumGweyoryak${\lrcorner}$ with Regards to the abdominal Diagnoses Impressions of Epigastric Fullness and Rigidity)

  • 최명기;김준기
    • 동의생리병리학회지
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    • 제20권6호
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    • pp.1375-1387
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    • 2006
  • Through abdominal diagnoses, deficiency and excess, and cold and heat of the eight principles for differentiating syndromes can be determined, pathogens such as fluid retention, dry stool, retention of undigested food, abdominal mass, blood stagnation, stagnation of Gi, deficiency of Kidney Yang, and, spermatorrhea can be identified, nature and stages of the symptoms can be understood and then pathogenesis analyzed. Abdominal diagnosis can be one of primary factors in deciding treatment, expecting prognosis and treatment effect, and choosing herbal prescriptions. Representative herbs for epigastric stuffiness/fullness are Radix Ginseng, Pericarpium Citri, etc; for fullness of epigastrium, Rhizoma Pinelliae, Pericarpium Citri, Rhizoma Rhei, etc.; for severely rigid epigastrium, Radix Glycyrrhizae, Radix Ginseng, etc.; for epigastric pain, Rhizoma Pinelliae, Pericarpium Citri, etc.; for epigastric fullness and rigidity, Rhizoma Coptidis, Radix Ginseng, etc.; for feeling of obstruction in the epigastirum, Radix Bupleuri, Radix Ginseng, etc.; for palpitation in the epigastrium, Radix Glycyrrhizae, Ramulus Cinnamomi, etc. It is essential to rightly diagnose through comprehensive analysis of the data gained by the four methods of diagnosis, and in doing this, further studies on how to utilize abdomen diagnosis for clinical practice.

심계질환(心系疾患)을 중심으로 한 상한론(傷寒論)의 부자(附子) 활용(活用) (A study on a paradigm of Radix Aconiti(附子) in the treatment of heart-systemic disease(心系疾患) through 'Sanghanron'(傷寒論))

  • 김지형;이원철
    • 대한한방내과학회지
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    • 제20권1호
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    • pp.9-32
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    • 1999
  • The aim of the study was the application of Radix Aconiti(附子) in the treatment of heart-systemic disease(心系疾患). We inquired into the prescriptions with Radix Aconiti (附子) in the treatment of heart-systemic disease(心系疾患) in many other aspects through 'Sanghanron'(傷寒論). The results were obtained as follows; The prescriptions with Radix Aconiti(附子) form about 18%, it's related text forms about 11%. Radix Aconiti(附子) was used with other 20 kinds of herbs in 7 categories-hyepyo(解表), jesp(除濕), selyul(泄熱), hwagihyengsu(化氣行水), onjungsanhan(溫中散寒), ikum(益陰), anhejitong(安蛔止痛). Among these herbs, the combination with Zingiver officinale Roscoe(乾薑) is focal usage, because the combination was used in 8 prescriptions out of 20. A fresh Radix Aconiti(附子) which was used with Zingiver officinale Roscoe(乾薑) is efficacious against poison of Radix Aconiti(附子). When this combination was used, it had been boiled for a long time in most cases, it is also helpful of counteracting poison. A Steamed Radix Aconiti(附子) was used with Zingiver officinale Roscoe (生薑). In the special feature of dosage of Radix Aconiti(附子), it was considerately used in many different conditions which includes strength or weakness of patients, and the critical or slight condition of illness. In the taking frequency and dosage of the medicine, it was applied the same. There are 2 methods of boiling, one is boiling separately from other herbs and the other is boiling all together. When boiling seperately, it works more quikly and strongly. In the case of severe 'rehan'(裏寒) which refuses warmed medicine, it was used with 2 other herbs(猪膽汁, 人尿) that take down from yang(陽) to ying(陰). The foci of prescriptions that contain Radix Aconiti(附子) is the type of Sayektang(四逆湯類), because Gungangbujatang(乾薑附子湯) does the important work in the prescriptions. The paradigm of Radix Aconiti(附子) treated palpitation, edema, diziness, confusion, numbness, iced limbs in the treatment of heart-systemic disease(心系疾患). In the usage of Radix Aconiti(附子), the above results need to be referred and further clinical studies will be necessary.

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『영추ㆍ경맥편』과 『상한론』의 양명병에 대한 상관성 연구 (Study of Relationship between the Chapter of Channels in Miraculous Pivot of Emperor′s Classic of Internal Medicine and Yangmyung disease in Sanghanron)

  • 이승렬;신흥묵
    • 동의생리병리학회지
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    • 제16권6호
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    • pp.1085-1091
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    • 2002
  • Chang Chung-ching(張仲景) in the Later Han(Eastern Han) Dynasty of Chinese history wrote the treatise on Diseases Caused by Cold Factors(傷寒論; Shang Han Lun) on the basis of the fundamental theory of Emperor's Classic of Internal Medicine(黃帝內經; ECIM) after collecting medical treatment experiences until the Han Dynasty. It had great significance that Shang Han Lun was the origin of treating six-channels(六經) and there showed the peculiar guidelines on the diagnosis and treatment of oriental medicine to divide diseases into six-channels. The oriental medical doctors who had studied Shang Han Run thought highly of meridians and until now it was generally known that the chapter of heat in the Plain Questions of ECIM(黃帝內經, 素問ㆍ熱論) was the basis of Shang Han Run. The chapter of heat in the Plain Questions of ECIM was the first text in which the basic theory on six-channels according to the types of illness was introduced. In my point of view, the theory of treating six-channels had close relation to the Chapter of Channels in Miraculous Pivot of ECIM(黃帝內經, 靈樞ㆍ經脈篇) as well as the chapter of heat in the Plain Questions of ECIM. Therefore I took a look at the origin of treating six-channels in Shang Han Lun and illuminated again the meaning to compare the parts of in Shang Han Lun with the Chapter of Channels in Miraculous Pivot of ECIM. Conclusion: The, symptoms divided into six-channels in the chapter of channels in ECIM gave the fundamental basis of diagnosis and treatment basesd on overall analysis of signs and symptoms(辨證論治) an illness in the Zangfu(臟腑) in respect of meridians. Viewed in the light of diagnosis and treatment basesd on overall analysis of signs and symptoms(辨證論治), the symptoms of YangMing-channel(陽明經) in the Chapter of Channels in Miraculous Pivot of ECIM were, for the most part, accord with those of YangMing-disease in Shang Han Lun. Furthermore, the symptoms in Shang Han Lun were explained definitely and in detail. Therefore the theory of Shang Han Lun has been developed on the basis of ECIM with the changes of the times. YangMing-disease in Shang Han Lun implied medical cases in stomach meridian(胃經) and large intestine meridian(大腸經). Therefore Shang Han Lun was the foundation of treatment basesd on overall analysis of signs and symptoms(辨證論治) in respect of meridian as well as the text in which the steps of infectious diseases(外感病) of human bodies were explained.

태음인(太陰人) 간수열(肝受熱) 이열병론(裡熱病論)을 통해 살펴본 과거의학(過去醫學)과 동의수세보원(東醫壽世保元)의 음양관(陰陽觀)의 차이(差異) (A study of the difference of Dongeui-Suse-Bowon and past Oriental-Medicine appeared in the argument of Interior-overheating-sympton of the Tae-Eum-In caused by liver's receiving heat)

  • 김종열
    • 사상체질의학회지
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    • 제9권1호
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    • pp.127-153
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    • 1997
  • 사상의학(四象醫學)은 과거의학(過去醫學)에 비해 간명한 변증체계로 모든 병증을 포괄하고 있다. 그것은 음양변증(陰陽辨證)과 태소변증(太少辨證)으로 이루어지는 사상변증(四象辨證)이 음양변화를 정확히 사분(四分)하여 줌으로써, 과거의학의 팔망변증(八網辨證)이나 장부변증(臟腑辨證)이 지닌 변증의 혼잡성을 극복해주기 때문이다. 이러한 사상변증의 장점은 과거의학에서 제대로 파악하지 못했던 태음인 태양인의 호산(呼散)-흡취강약(吸聚强弱)의 병증 파악에서 보다 선명하게 드러난다. 이에 본 논고에서는 첫째, 동의수세보원(東醫壽世保元)의 전편에 걸쳐 서술된 승강취산론(升降聚散論)을 살펴보고, 둘째 태음인(太陰人) 간수열(肝受熱) 이열병론(裏熱病論)의 양독증(陽毒症)과 조열병(燥熱病)에 인용된 과거 병론에서 병증의 음양 인식이 어떻게 변화해 왔는가를 조사하며, 셋째, 태음인(太陰人) 이열병(裏熱病)의 처방들이 어떻게 발전해왔는가를 조사함으로써, 태양인(太陽人) 이열병론(裏熱病論)에 나타난 동무의 음양관을 파악해 보았으며, 다음과 같은 결론을 얻었다. 동의수세보원(東醫壽世保元)에서 비신(脾腎)은 승양(升陽)-강음(降陰), 간폐(肝肺)는 호산(呼散)-흡취(吸聚)의 짝운동을 하는 것으로 본다. 따라서 소음인, 소양인의 병증은 음양승강(陰陽升降)의 병리로 분석되며, 태음인, 태양인의 병증은 음양취산(陰陽聚散)의 병리(病理)로 분석된다. 이러한 승강취산론(升降聚散論)은 과거의학의 승강부침론(升降浮沈論)과 개념은 같으나, 논리가 일관되지 못했던 과거의학과 달리 병리해석과 치법에 이르기까지 일관되게 체계화되어 있다. 예를 들어 태음인(太陰人) 이열병(裏熟病)은 욕화(欲火)로 인해 폐의 호산지기(呼散之氣)를 고갈시켜서 태음인의 장부특성인 '흡취지기(吸聚之氣) 태과(太過)-호산지기(呼散之氣) 부족(不足)'을 심화시킴으로써 오므로, 그 욕심을 놓고 폐(肺)의 호산지기(呼散之氣)를 회복시키는 약재를 쓰면 낫는다고 치법을 제시하였다. 내경(內經), 상한론(傷寒論) 시대에는 태음인(太陰人) 이열병(裏熱病)을 열증(熱證)으로만 인식하였다. 송원명(宋元明)의 의가(醫家)들은 태음인(太陰人) 이열병(裏熱病)의 병리(病理) 기전(機轉)을 '양기독성(陽氣獨盛) 음기폭절(陰氣暴絶)'로 해석하였으며, 치법(治法)을 '용산고지약(用酸苦之藥) 영음기복(令陰氣復) 이대한해(而大汗解)'로 제시하였다. 여기서의 음양의 뜻은 표리나 한열이아니라 기(氣)를 쓰는 것을 양, 기(氣)를 저축하는 것을 음으로 보는 포괄적인 음양의 개념이다. 따라서 흡취지기(吸聚之氣) 과다(過多)로 인한 태음인(太陰人) 간열증(肝熱證)과 하강지기(下降之氣)가 막혀서 오는 소양인(少陽人) 위열증(胃熱證)이 정확히 분별되지 못했다. 태음인(太陰人) 조열병(燥熱病)은 내경(內經)에서부터 인식되었으며, 열결(熱結)로 인해 조증(燥證)이 발생한다는 병리로 파악하였으나, 역시 소양인(少陽人) 위열병(胃熱證)의 소갈병(消渴病)과 정확히 구별하지 못하였다. 소양인(少陽人) 위열증(胃熱證)은 음기하강(陰氣下降)이 막혀 중상초(中上焦)에 병증이 나타나고, 태음인(太陰人) 간열증(肝熱證)은 호산지기(呼散之氣)가 고갈되어 중하초(中下焦)에 병증이 나타난다. 동무는 이러한 병증 분석을 통해 양독증(陽毒症)과 조열병(燥熱病)을 태음인 병증으로 인식했다고 판단된다. 의학사(醫學史) 초기에는 태음인 리열병증에 소양인(少陽人) 위열증(胃熱證) 약재와 태음인(太陰人) 간열증(肝熱證) 약재가 혼합된 청열방(淸熱方)들을 많이 썼다. 태음인(太陰人) 이열병방(裏熱病方)은 상한론에서 소음인 처방이나 소양인 처방에 갈근(葛根), 마황(麻黃), 승마(升麻) 등 태음인의 약재가 가미된 모습으로 출발하여, 주굉(朱肱)의 조중탕(調中湯)과 A 신(信)의 갈근해기탕(葛根解肌湯)으로 골격을 갖추었으며, 이를 모방(母方)으로 하여 태음인(太陰人) 갈근해기탕(葛根解肌湯)이 성립되었다. 그 외에 오행론(五行論)과 동의수세보원(束醫壽世保元)에서의 승강부침(升降浮沈)의 장부배속이 한 계절씩의 위상차이를 보이는 것은, 장부의 기능이 작용하여 현상으로 나타나는데 1/4주기의 시간차가 나는데 따른 것이라는 가설을 세워보았다.

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