• 한국콘텐츠학회논문지
• /
• 제11권10호
• /
• pp.137-146
• /
• 2011

제인 캠피온의 <피아노>에서 에이다의 남편인 스튜어트는 근대인들과 마찬가지로 자연에 대한 무한한 정복욕과 소유욕을 드러낸다. 그러나 베인즈는 뉴질랜드 원주민과의 인간적 유대를 지니고 있으며, 자기땅에 대한 소유욕과 정복욕을 갖고 있지 않다. 스튜어트가 자기 아내의 욕망을 무시하고 자기의 욕망에 따라서만 행동한다는 점에서 근대인의 지배하는 이성을 대변해준다면, 베인즈는 에이다의 피아노에 대한 열망을 충족시켜 주고 그녀의 내면세계를 함께 공유하기 위해 그녀의 피아노와 자기의 땅을 교환하자는 거래를 제시한다. 이처럼 베인즈는 에이다의 목적에 맞게 그녀를 배려하고, 동시에 자기의 욕망 또한 배려한다는 점에서 배려하는 이성을 대변한다고 할 수 있다.

• 의료법학
• /
• 제15권1호
• /
• pp.263-302
• /
• 2014

The court handed down meaningful rulings related to medical sectors in 2013. This paper presents the ruling that the care workers could be the performance assistants of the care-giving service although the duties of care worker are not included in the liability stipulated in the medical contract signed with the hospital for reason of clear distinction of duties between care workers and nurses within the hospital in connection with the contract which was entered into between the hospital and patients. In relation to negligence and causal relationship, the court recognized medical negligence associated with the failure to detect the brain tumor due to the negligent interpretation of MRI findings while rejecting the causal relationship with consequential cerebral hemorrhage. The court also recognized negligence based on the observation on the grounds of inadequate medical records in a case involving the hypoxic brain damage caused during the cosmetic surgery. In terms of the scope of compensation for damages, this paper presents the ruling that the compensation should be estimated based on causal relationship only in case the breach of the 'obligation of explanation' is recognized, however rejecting the reparation for de factor property damages in the form of compensation, and the ruling that the lawsuit could be instituted in case that the damages exceeded the agreed scope despite the agreement that the hospital would not be held responsible for any aftereffects of surgery from the standpoint of lawsuit, along with the ruling that recognized the daily net income by reflecting the unique circumstances faced by individual students of Korean National Police University and artists of Western painting. Many rulings were handed down with respect to medical certificate, prescription, etc., in 2013. This paper introduced the ruling which mentioned the scope of medical certificate, the ruling that related to whether the diagnosis over the phone at the issuance of prescription could constitute the direct diagnosis of patient, along with the ruling that required the medical certificate to be generated in the name of doctor who diagnosed the patients, and the ruling which proclaimed that it would constitute the breach of Medical Act if the prescription was issued to the patients who were not diagnosed. Moreover, this paper also introduced the ruling that related to whether the National Health Insurance Service could make claim to the hospitals for the reimbursement of the health insurance money paid to pharmacies based on the prescription in the event that the hospitals provided prescription of drugs to outpatients in violation of the laws and regulations.

• 한국의류산업학회지
• /
• 제11권5호
• /
• pp.701-708
• /
• 2009

The study aims to investigate women's clothes described in Gilsang-Cheonyeo-Sang in Nara period of Japan to gain a clear understanding of the clothes of the ruling class women at that time. Gilsang-Cheonyeo-Sang was made in Nara period of Japan when Japan sent envoys and students to Tang, a dynasty of China, to acquire advanced civilization. At that time, Japan also fostered a strong international culture through the exchanges with neighboring nations. With this inflow of continental culture, Japan was dramatically advanced politically, socially, and culturally. The analysis of the clothes of Gilsang-Cheonyeo-Sang showed that she had her hair decorated with Bogye. She wore Ungyeon, Baeja, Daesui, and Tongsui as for her upper garment and Gun, Seub, and Peseul as for her lower garment. She also wore Bidae and Youngeon and put on Geummal and Seok on her feet. Overall, these results suggested that she wore Chinese style clothes. The clothes of Gilsang-Cheonyeo-Sangwere very similar to formal dresses of high class women described in Yangroryeong. Some of her clothes were not shown in Yangroryeong because those clothes were added after Yangroryeong. Another reason may be due to the fact that generalized clothes could be worn even though those clothes were not described in the dress code. In conclusion, the clothes described in Gilsang-Cheonyeo-Sang suggest that they were based on the dress code of Nara Period of Japan while there were also some variations due to the cultural circumstances at that time.

• 복식
• /
• 제53권1호
• /
• pp.77-85
• /
• 2003

The following results are from a research on the influences of the political parties on the fashion styles. which political power was strugg1ed with each other were one of the political Phenomena featuring Chosun Dynasty. Partisan fashion styles are mainly divided into two groups : NohRon (노론) and SohRon (소론). Nonetheless. NmIn (남인) also shows several unique traits. BukIn (북인). however, does not seem to be retaining any unique styling features. which believed to be caused by lack of political Power. The style of NohRon represents the status of a ruling party, which generally had abundant resources and the image of a conservatism. On the contrary, with SohRon's style, swiftness and reform-minded images could be found. Moreover, the NohRon's style is generally known to present, as the representing the way of noble men of Chosun Dynasty wore in the past. The reason seems to have stemmed from its status as the last ruling party in Chosun Dynasty. Thus, many people of the age mimicked the style, and it gained general acceptance in turns. Consequently, it is still deemed as the prevalent style of Chosun Dynasty.

• 대순사상논총
• /
• 제24_2집
• /
• pp.165-196
• /
• 2015

This research starts based on the purpose to investigate the evolution and nature of 48 divinity depends on Gu-Cheon-EungWon-Nweh-Seong-Bo-Hwa-Cheon-Jon(九天應元雷聲普化天尊, Highest ruling Entity and Majesty of Heaven by lightning and thunder raising and ruling all the universe which response to the Supreme) as well as to look at the iconography of that. Ogchugyeong(玉樞經) still exercise enormous influence on Korean folk belief neither in the late Joseon Dynasty and the Japanese colonial period nor till now. The reason for authority of Ogchugyeong(玉樞經) is because Ogchugyeong(玉樞經) was the sutras of being used in the original royal families 48 divinity depends on Gu-Cheon-Eung-Won-Nweh-Seong-Bo-Hwa-Cheon-Jon which appears in Ogchugyeong(玉樞經) is created in Korea. 48 divinity is finally approved at 1888, after it started from 41 at the beginning of the deity general theory(神將論) through developing 47. The figure of 48 seems the result of the syncretism with 48 wishes of Buddhism. Okuchugyong was originally China Taoist scripture, but Okuchugyong entered Korea and reproduced a different look. In China Okuchugyong has two volumes and 44 stature of the deity general(神將) but in Korea Okuchugyong changed to have three volumes and 48 stature.

• 한국과 국제사회
• /
• 제1권1호
• /
• pp.31-70
• /
• 2017

2016년 12월 9일 국회가 박근혜 대통령의 탄핵소추안 결의는 박근혜 대통령과 집권당인 새누리당의 친박(親朴) 대 비박(非朴) 간의 제20대 총선 공천파동에서 비롯됐음을 알 수 있다. 그러므로 이 논문은 제20대 총선에서의 여 야 정당의 공천파동 행태가 국민들의 표심에 어떤 영향을 미쳤는가를 연구의 초점으로 한다. 총선을 앞두고 표출된 여 야 당의 공천파동은 제19대 대선 승리를 위한 전초전으로 계파간의 이전투구 그 자체였다. 첫째, 여 야 각 정당의 공천파행이 박근혜 대통령은 물론 여 야 당 대표나 지도부 및 공천심사위원장 등을 중심으로 어떻게 펼쳐졌는지 살펴보고자 한다. 둘째, 이러한 공천파동의 행태가 대선을 앞둔 시점에서 각 정당의 대선후보 구도에 어떤 변화를 초래할지를 살펴보는 것이다. 셋째, 선거 전후에서 나타났듯이 더불어민주당과 국민의당 간 야당 분열과 호남에서의 주도권 문제에 어떠한 인과관계가 있는지를 다루고자 한다. 이 논문의 분석 결과, 제20대 총선은 집권 새누리당의 과반수의석 획득에 실패하고 야당이 승리함으로써 여소야대(與小野大)를 형성하였다. 야권이 분열한 상황에서도 박근혜 대통령과 새누리당이 대패한 이유는 무엇보다 야권 분열로 인해 총선 승리를 예단한 친박과 비박계의 공천 내홍에 근본 원인에 있다. 그에 따른 책임론이 '과거권력'이 돼 버린 박근혜 대통령을 향해 제기될 공산이 크고, 상대적으로 야당에 의한 미래권력의 등장이 앞당겨질 가능성을 열어둔 것이다. 야당의 경우 전통적 야당 텃밭인 호남 쟁탈전은 '문재인'과 '안철수'라는 두 대권주자의 명운이 걸린 사안인 점만은 분명하다.

• 철학연구
• /
• 제129권
• /
• pp.111-140
• /
• 2014

이 글에서 다루려는 문제는 다음과 같다. (1) '현실 권력과의 거리두기 철학(함)'은 김태길 윤리학의 가치론적 지향성인 '사회 개혁(성)'에 기초한-비록 소극적인 형태이지만-실천철학적 저항의 한 방식인가? 아니면 외관상 독재 정권과의 비타협성을 가장하여, 반민주적 통치 세력을 용인해 버리는 일종의 변형된 가치중립적 기회주의 행태인가? (2) 박정희 유신 정권 하에서 김태길이 제기한 '국민윤리 교과 개설 및 교육의 전면적 활성화'에 대한 옹호 논변은 과연 그 자신의 고유한 실천철학적 신념에서 비롯된 것인가? 혹은 유신체제의 존속 및 강화를 위한 이념적 정당화 작업의 일환으로 국민윤리 교과의 대학 내 개설과 교육의 효과적 추진 사업에-측면 지원을 통해서라도-참여하지 않을 수 없게 만든, 그를 둘러싼 외적 조건과 상황으로 인해 초래된 것인가? 두 문제에 대한 '잠정적인' 답변은 다음과 같다. (1) 무엇보다 김태길 윤리학이 자신의 실천철학적 방향성으로 설정한 현실 개혁(성)이 그의 사상적 전후기를 일관하는 중심적인 윤리학적 특성이라는 사실을 확인시켜 줌으로써, 독재 정권 하에서 나타난 거리두기 철학함은, 비록 미온적이며 소극적인 형태이기는 하지만, 독재 권력에 대한 실천철학적 저항의 한 형태였다는 점을 보여주고자 했다. 하지만 그러한 거리두기 철학은 현실 개혁이라는 그 자신의 사회윤리학적 지향성 및 신념에서 의도되어 수행된 것이지만, 궁극적으로 '현실 권력 영합적인 철학적 실천'으로 귀착된다는 점에서 그 결정적 한계를 노정하고 있음을 비판적으로 지적하였다. (2) 김태길로 하여금 그러한 옹호 주장을 펼치는데 보다 일차적인 요인으로 작용한 것은, 그의 철학적 신념보다는, 그의 철학자적 삶을 둘러싼 통치 세력과의 관계 그리고 체제 옹호 이데올로그로 나선 주요 선배 철학자들과의 친밀한 인간관계일 가능성이 높다는 해명을 잠정적으로 보다 설득력 있는 것으로서 채택하였다. 그럼에도 어느 쪽으로 해석되든지 간에, 당시 국민윤리 교육 및 교과에 대한 옹호 논변을 개진한 김태길의 행위는, 정의로운 민주 사회의 구현을 추구하는 개혁적 도덕 철학자에게 부여된 사회적 책무와 역할을 제대로 수행하지 못한 것 뿐 아니라, 오히려 그에 '역행된' 것이라는 점에서 제아무리 비판이 가해져도 부족하다는 점을 강조하였다. 더불어 측면에서의 그러한 지지 입장은, 정통성과 정당성이 결여된 독재 권력과의 거리를 유지하고자 시도하는 철학함 방식을 철저하게 고수하지 못한 탓에 야기된 것임을 비판적으로 지적하였다. 그럼으로써 그러한 옹호 논변은, '거리두기 철학함의 기저에는 사회 개혁(성)의 이념, 즉 반민주적 독재 체제에 대한 도덕적 비판과 거부, 그리고 민주사회의 구현이라는 실천철학적 이념이 여전히 잔존하고 있다'는 해석에 의거하여 개진된, 그의 사회윤리학에 대한 긍정적 평가마저 일순간 무너뜨릴 수 있는 치명적 결함을 내장하고 있음을 확실히 보여주고자 했다.

• 기술사
• /
• 제42권6호
• /
• pp.23-27
• /
• 2009

In regard to the planning of building evacuation in high-rise buildings, the current ruling provisions in domestic Acts are divided into the Building Act and the Fire Services Act to stipulate the requirements of evacuation facilities and the egress plan for fire safety. This fact of two divided Acts is the one reason that the planning of complete building evacuation in case of fire in the high-rise buildings could not have been accomplished successfully on the basic design basis with the current applying procedure of the two Korean Acts.

• 중국학논총
• /
• 제65호
• /
• pp.215-234
• /
• 2020

This paper aims to analyze the recent consolidation of Xi Jinping's power in the context of political reform of the Chinese Communist Party (CCP), and reason out its implications. After Reform and Opening Up, the CCP needed to adapt to the changing society, secure its legitimacy and reinforce its ruling power. Therefore, the CCP has practiced political reform focused on intra-democracy since 16th Party Congress in 2002. Intra-democracy in the CCP's collective leadership consists of two parts: a stable power succession, based on term limits and age limits, and a democratic management system, based on checks and compromises between political factions. Those mechanisms of intra-democracy are still functioning in the Xi Jinping era, which explains that the consolidation of Xi's power is the result of the agreement in the CCP. In other words, it is a short-term change to efficiently deal with challenges the CCP is facing.

• 한국의류학회지
• /
• 제32권10호
• /
• pp.1595-1607
• /
• 2008

The purpose of this study is to find the reason why the National Mourning Dress System of the Joseon Dynasty had been established although the General Mourning Dress System had exist through research of three things; differences of each social class, changes of the National Mourning Dress System by the age and differences between the National one and the General one. The methodology which is adopted for this study is comparative analysis by social class, period and age from the Annals of the Joseon Dynasty and the Orye-e. And this study is focus on the women's dress. The results of this study is as follows; Firstly, some mourning dress items had been different or not used by class. Secondly, although there had not been a great change, some dress items had been disappeared or used irregularly. And Naemyoungbu Naekwan's mourning dress had been changed by the age. Thirdly, The National one was more extensive in wearing and applied differently by class compare to the General one. Also it had an additional rule according to the period, duty and place to Naemyoungbu-Naekwan and Naemyoungbu-Goongkwan. The National one had been established by ruling class of The Joseon Dynasty who had tried to keep the Confucian standard and perfect social status system. And it is supposed that the National Mourning Dress System had not been a great change because the ruling class' will had not been changed.