• 제목/요약/키워드: Restoring Traditional Life

검색결과 9건 처리시간 0.022초

부정배본법재치료중 유중적작용 (Action of the Therapeutic Principle of Strengthening the Body Resistance and Restoring Normal Functioning of the Body to Consolidate the Constitution in Tumor Treatment)

  • 심성혜;임홍생
    • 동의생리병리학회지
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    • 제19권4호
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    • pp.897-902
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    • 2005
  • Internal deficiency of vital Qi is origination of cancer and root cause of its development from the viewpoint of traditional Chinese medicine(TCM). For about 40 years, China has developed a combined system of TCM and Western medical system in treatment of cancers, laying stress on the therapeutic principle of strengthening the body resistance and restoring normal functioning of the body to consolidate the constitution (Fu Zheng Pei Ben). According to the results of the latest clinical and experimental studies, Chinese medicine not only increases curative effectiveness, but also reduces the side effect caused by the toxic, radio and chemical treatment of cancer cases in the western medical system as well as various complications. Long-term taking Chinese herbal medicine prevents recurrence and metastasis of tumor, and heightens long-term curative effectiveness after western medical treatments. It also helps to relieve symptoms, improve the quality of life, and prolong life of terminal cancer patients who have already lost opportunities of western medical treatments. In addition, it can prevent and cure premonitory symptoms of cancer.

거주자 증언을 통한 운조루의 생활공간에 관한 연구 (A Study on the life space of UNJORU through the testimony of residents)

  • 김병진
    • 한국주거학회논문집
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    • 제27권1호
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    • pp.21-30
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    • 2016
  • This study examines ways of housing usage and aspects of resident's life based on the representative traditional house "UNJORU" as time passed. In other words, it explains how the traditional life has changed. these days compared to late Joseon dynasty. It also explains how the meaning of the place changed by life style change and the aspect have changed in women's perspective. This is for restoring the time period that the life dairy was recorded later time period. We can trust Mrs. Lee who is the eldest resident of them at the present in UNJORU. The method of study proceeded by interview format. It is classified a meal place and a folk-beliefs the daily life the funeral rites non-daily life, such as in this process, was conducted to understand the consciousness and life form at the time of residents. As a result, Ryu's family life style has preferred a more modern life style than traditional life style by time as well as society changes. Through this research, It was possible to analyze how the external formality of traditional house has kept but internal formality has changed over time.

Lesson for New Urbanism from the Traditional Space in East Asia

  • Lee, Jawon
    • International Journal of Advanced Culture Technology
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    • 제6권4호
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    • pp.143-151
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    • 2018
  • Industrialization has accelerated the expansion of mobility to the urban areas, land use for function of residence and consumption. With the urbanization, the management and distribution of the physical space of the city and rational design have also become major issues. Rapid and widespread urbanization has consistently accumulated problems of natural, physical, environmental, and psychological circumstances, and most of urban areas have begun to focus on restoring an efficient, safe and healthy urban environment to improve of the quality of life since the latter half of the 20th century, New-Urbanism is a new urban development paradigm that resembles the practical implications of a shared economy for social, economic and environmental cost reduction.. The geographical significance of the sharing city's concept of the alleys is to revitalize sustainable cities while restoring the attractive elements of the city. This study examines the lessons of New-Urbanism in those traditional urban space comparing with each East Asia's cities such as golmok (alley or backlane) in Seoul, Huton in Beijing, Lilong in Shanghai, and Roji in Japan. This study diagnoses whether main principals of New-Urbanism such as development of good community and walkable pedestrian route, restoration of regional identity and sense of the place, and mitigation of climate change strategy can be practiced in the community of alley as well.

고회화의 생활 복원과 공간.형태 심층관찰을 통한 죽서루 해석 (Interpretation of the Jukseoru Pavilion by Restoring Life from Old Pictures and Deep-Observing the Form and Space)

  • 이희봉;문지은
    • 건축역사연구
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    • 제19권6호
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    • pp.233-250
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    • 2010
  • Jukseoru as an official pavilion of the government, one of the eight sceneries in Gwndong Area, is located on the cliff over Osipcheon River. This paper interprets form and space of the pavilion with restored old life by analyzing pictures of official party in 18th century in Chosun Dynasty. Every part of the space is occupied by persons by the class and duty: the pricipal guest, nobles, subordinates, gisaengs, court musicians, and guards from the high to the low and from the inside to the outside. Applying the analysis to the Jukseoru pavilion, the noblest lord takes sit on the platform in front of folded screen at main bay under checked ceiling, enclosed by low timber beam. The next northern end bay is a place for subordinates' and servants' waiting for preparation for rice wine. Southern end entrance bay is not a result of later addition but deliberately and originally made for lower place outside the railing of wooden floor: for a waiting woman gisaeng, and subordinates. Outside under the eaves on the platform with bedrock, artificial stone and soil is a place for court musicians, subordinates, and guards. The yard in front of the building is a place for preparing meals by cookers. Every detailed ornamental form is different each other by the place for the occupied class. Existing theory tells that the building, 7 bays gable-and-hipped roof, is a result of structural extention of 2 bays at the 5 bays gabled-roof. However, through the interpretation of old pictures and application to the pavilion, the present Juseoru is not a result of later structural addition, but deliberately designed creation suited to life in hierarchical traditional society.

Anti-Oxidation of Cultured Cordyceps militaris Growing on Silkworm Pupa

  • Gong Cheng-Liang;Pan Zhong-Hua;Zheng Xiao-Jian;Xue Ren-Yu;Cao Guang Li
    • International Journal of Industrial Entomology and Biomaterials
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    • 제12권1호
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    • pp.1-5
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    • 2006
  • Cordyceps, one of the well-known traditional Chinese medicines, consists of the dried fungus C. sinensis growing on the larva of caterpillar. It is commonly used as a tonic of restoring vital body functions. In order to evaluate the pharmacological effects of C. militaris, the anti-oxidation and antiaging effect of cultured C. militaris growing on pupa of silkworm Bombyx mori, were investigated. The results showed! that the contents of lipofusin in myocardium were reduced and the SOD activity in the liver were elevated in a dose-dependent manner while no effect was observed for blood GSH-Px activity and liver MDA content in mice perfused with the cultured C. militaris compared to those untreated mice. Furthermore, the average life span, maximum life span and 50% death time of the fruit flies treated with cultured C. militaris were markedly prolonged. The results suggest that the cultured C. militaris growing on pupa of silkworm possesses anti-oxidation and delay senescence activity.

신자유주의 이후 생명 위기와 회복을 위한 기독교교육의 역할 (Roles of Christian Education for Restoring Life Crisis after Neo-Liberalism)

  • 홍성수
    • 기독교교육논총
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    • 제67권
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    • pp.267-299
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    • 2021
  • 본 연구의 목적은 신자유주의 특성과 교육의 한계를 논의하면서 이에 대응하는 차원에서 기독교교육의 역할을 제시하는 데 있다. 신자유주의는 시장을 유토피아로 전제하면서 완전한 시장 질서에 모든 것을 맡기는 경제우선주의 사상이다. 이는 단순히 하나의 경제원리에만 머물지 않고 인간 삶의 모든 영역에 영향을 주면서 특히 자본주의와 연결하여 종교성을 나타낸다. 여기에 속한 인간은 신자유주의 시장에 맞는 유연한 노동력으로 이해된다. 그런 까닭에 신자유주의는 교육의 도구화 현상, 자유와 평등에 대한 왜곡, 전통적 가치에 대한 상실, 그리고 정체성을 잃고 표류하는 인간상을 심화시킨다. 본 연구에서는 이런 점들을 비평적으로 논의하면서, 시장에 대하여 성경에 기초한 균형 잡힌 이해, 교육의 도구화 현상에 대응하여 교육 본연의 목적 회복, 그리고 기독교인간학에 기초한 통전적인 인간상 규명과 적용에 있어서 기독교교육의 역할을 제안하였다.

서구중심주의를 넘어서기 위한 현대성담론 - 임휘인(林徽因)과 능숙화(凌叔华)의 여성주의문학을 중심으로 (A study on the modernity strategy to overcome the Western-centrism - By focusing on Lin, Hui-yin and Ling, Shu-hua's feminist literature)

  • 고혜경
    • 비교문화연구
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    • 제25권
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    • pp.363-389
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    • 2011
  • Modern Chinese Literature, the so-called 'feminist' is a very modern and the traditional criticism and took an important position in the double action. Because a woman's freedom from the bondage of traditional ethics of restoring the social status equal to men but to women does not give, that compared to men and women just the dimension of the problem of isolation is not just. It is dominated by yugajeok worldview by streamlining the whole Chinese society to build a modern society and the country was a critical task. However, multi-cultural life of Lin, Hui-yin and Ling, Shu-hua in the history of the world's attention to the shrine was worried attention to soils, rather than East-West dualism law by taking a mixture of both women in modern Chinese literature and Western literature from the center of efforts to overcome the traditional point hayeotdaneun feminist literature that may be different. Lin, Hui-yin and Ling, Shu-hua to overcome the Western-oriented culture really the true dream of China's globalization and localization could be regarded. She naesewotdeon the banner of feminist literature in the traditional 'anti feudal', 'free personality' silcheondoen under such slogans as well as women's liberation from traditional, male-oriented perspective away from the women's unique experiences and new understanding of the value of the superiority the concept of a woman, and was to create. In particular, the femininity of these women who traditionally associated with women and the unique culture - the creation of a new consciousness, a re-evaluation of traditional feminine skills and talents was to try to.

한국 동남부 탈놀음과 공동체와의 상관성 고찰 (A Study on the Relation between the Community and the Mask dramas of Korea southeast region)

  • 정상박
    • 공연문화연구
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    • 제32호
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    • pp.7-30
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    • 2016
  • 한국의 동남부 지역의 탈놀음과 공동체와의 상관성을 따지고 그 존재양상을 살펴보았다. 우리 민속 탈놀음은 전통사회에서 공동체 구성원이 잘 살기 위하여 행하고 즐기는 문화행위였다. 21세기에 탈놀음을 공연하더라도 전통사회의 삶의 양상이 담겨져 있을 뿐 아니라 전통사회의 문제를 제기하고 있다. 그 기법과 기능도 현대의 것이 아니라 전통사회의 유산이다. 탈놀음의 예능과 놀이양상이 비교적 온전히 전승된 것 중에서 문화적 가치가 있는 것을 무형문화재로 지정하여 인위적으로 전승시키고 있다. 한국 동남지역, 즉 경상도지방은 여러 장르의 탈놀음이 전승되었다. 즉, 지역공동체가 행하는 하회별신굿탈놀이 등의 굿탈놀음, 고을공동체가 행하는 통영오광대 등 토박이오광대, 고을공동체가 행하는 수영야류 등 토박이 탈놀음인 들놀음, 밤마리 대광대패 등 연희공동체가 행하던 떠돌이오광대 등이 전승되고 있었다. 광대패, 사당패, 남사당패 등 지역공동체와 관계없이 유랑하는 연희집단은 인적 결합을 한 특수한 공동체다. 이들은 먹고 살기 위하여 연희를 하면서 떠돌며 사는 특수집단이다. 이들은 생산적 활동과 집단적 생활을 공유하는 연희공동체다. 한국 동남지역의 탈놀음이 무형문화재로 지정되어 각광을 받으니까, 합천밤마리오광대, 김해오광대, 마산오광대, 거제영등오광대 등 소위 복원하는 것이 생겨났다. 탈과 대사가 전하고 있어도 과거에 놀았던 사람이 없으면 행위 전승, 즉 예능의 전수가 이루어 질 수가 없으므로 놀이가 전승되었다고 볼 수 없다. 공연물의 동영상을 보고 그대로 모방하여도 예능의 전승이 아니고 복원이다. 이런 복원은 이미테이션(imitation)이다. 과거의 놀이 양상을 알 수 없어서 다른 탈놀음을 참조하여 만들면 창작을 한 것이므로 엄밀한 의미에서 복원이라고도 할 수 없다. 이런 것들은 전통사회의 공동체와는 무관하여 무형문화재의 범주에 들기 어렵다. 그러나 아무리 시대가 지난 예술을 복원 혹은 모방한 것이라도 성행하면 하나의 문화현상으로 보아야 한다. 따라서 이것을 제도적으로 지원할 방안을 강구하여야 할 것이다.

C2C12 근관세포에서 상엽에 의한 AMPK의 불활성화와 AICAR로 유도된 근위축 억제의 연관성에 관한 연구 (Ethanol Extract of Mori Folium Inhibits AICAR-induced Muscle Atrophy Through Inactivation of AMPK in C2C12 Myotubes)

  • 이유성;김홍재;정진우;한민호;홍수현;최영현;박철
    • 생명과학회지
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    • 제28권4호
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    • pp.435-443
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    • 2018
  • AMPK는 세포 내 에너지 균형을 조절하는 조절자 및 에너지 센서이며, 특히 골격근에서는 muscle-specific ubiquitin ligases의 조절을 통한 근육 단백질 분해를 증가시키는 것으로 알려져 있다. 한편 상엽은 다양한 약리학적 효능을 가지는 전통약재 중 하나이지만 근위축과 관련된 효능에 대해서는 거의 알려져 있지 않다. 본 연구에서는 C2C12 myotubes에서 AMPK 활성제인 AICAR가 유발하는 근위축 및 관련 유전자의 발현과 함께 상엽 에탄올 추출물(ethanol extracts of Mori Folium, EEMF)이 유발하는 근위축 억제 효능에 대해서 조사하였다. 먼저 C2C12 myoblasts에 AICAR를 처리하였을 경우 AMPK 활성화가 유발되었으며, 하위 단계에 있는 FoxO3a의 발현 증가와 함께 muscle-specific ubiquitin ligases인 MAFbx/atrogin-1 및 MuRF1의 발현 증가와 muscle-specific transcription factors인 MyoD 및 myogenin의 발현 감소가 유발되었다. 또한 분화가 유발된 C2C12 myotubes에 세포독성이 없는 조건의 AICAR를 처리하였을 경우 근위축이 유발되었으며, EEMF는 AMPK 불활성화 및 FoxO3a 발현 억제를 유발함으로서 AICAR 처리에 의한 근위축을 억제하는 것으로 나타났다. 본 연구 결과에서 AICAR에 의한 AMPK 활성화가 근위축을 유발한다는 것을 알 수 있었으며, EEMF는 AMPK signaling pathway를 통하여 AICAR에 의한 근위축을 억제한다는 것을 알 수 있었다.