• 대순사상논총
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• 제45집
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• pp.103-151
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• 2023

본 연구는 대순진리회의 국제개발협력 활동을 살펴보고 향후 방향을 논의하는 것을 목적으로 한다. 또한, 대순사상적 관점에서 국제개발협력과 관련한 활동을 어떻게 이해할 수 있는지를 논의한다. 국제사회에서는 정부와 공공기관, 그리고 다자기구 등 전통적인 공여자뿐만 아니라 다양한 공여자의 적극적인 참여가 촉구되고 있다. 이에, 시민사회의 NGO 뿐만 아니라, 종교계의 FBO의 역할이 중요하게 인식되고 있다. 대순진리회는 2013년 대진국제자원봉사단이 공식적으로 발족함으로써, 종단의 3대 중요사업의 수행을 위한 해외 봉사 등을 더 확대하여, 국제개발협력 활동을 체계화해왔다. 이러한 활동과 더불어 2022년에는 한국국제협력단의 시민사회협력 프로그램에도 선정됨으로써 종단의 활동을 더욱 확대해 나가고 있다. 대순진리회는 신종교로써 여타 전통종교의 FBO에 비해 그 지원 규모와 범위가 넓지 않지만, 종단의 전문성과 역량(교육, 의료 등)을 활용해 전략적인 국제개발협력의 수행이 가능하다. 실제로, 이들 FBO와 대순진리회가 수행하는 사업의 본질과 내용에서는 유사했으며, 아직 지원 활동이 초기임을 감안할 때 괄목할만한 성과를 보였다. 무엇보다 대순진리회는 선교와 같은 종교적 목표 또는 수단을 배제하고, 그 재원이 도인들의 후원과 성금으로 이루어지기 때문에 더 의미 있다고 볼 수 있다. 향후 국제개발협력의 수행에 있어, 종단의 3대 중요사업(구호자선사업·사회복지사업·교육사업)의 전략적 연계를 기반으로 국제개발협력 활동의 전문성을 도모할 필요가 있을 것이다. 또한, 상생에 기반한 평화와 공존의 국제개발협력이 될 수 있도록 그 가치와 정신을 중요하게 인식할 필요가 있을 것이다.

• 대한간호
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• 제37권2호
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• pp.53-62
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• 1998

ursing as a profession is characterized by its holistic, mind-body-spirit approach to the patient. Also, nurses have historically been the leaders in health education and promotion. Parish nursing has a great potential for providing primary preventive health care. services as well as assisting people to access the health care system. While working in the community, parish nurses see the church as the new arena for delivering health care services. The parish nurse program was introduced by Granger Westberg in 1984. The concept of parish nursing is based on several beliefs; health is multidimensional and affects all aspects of an individual-physical, psychological, social, and spiritaul being. Parish nursing is one model in which churches can cooperatively work with health care institutions to address the needs of their parishioners. The role of the parish nurse is emphasized in four basic area: a) health education, b) health counseling, c) referal services, and d) facilitation and organization of support groups within the congregation. The parish nurse programs work chiefly in congregation or commuity where a certain language of faith is ready at hand. This means that the parish nurse works in an ecology of meanings and care which encourages the drawing on the message of God's grace, the practices and habits it encourages. The parish nurse may be involved in the church's health ministries and may work on either paid or volunteer basis; however, one of the most important qualification of the parish nurse is to have the nursing knowledge and skills to practice within the standards of Nursing Practice Act. The completion of standards of practice for professional nurses practicing as parish nurses had been identified as a priority by the HMA Executive Board (1996, HMA). In conclusion, parish nursing promotes health and healing by empowering the faith community, family, or individual to incorporate health and healing practices. There are several preconditions that should proceed to establish the foundation for successful development of the parish nursing program in Korea. First, reciprocal relationship with home health nursing should be considered. Second, correct terms and concepts of parish nursing should be studied and understood. Third, systematic study and investigation should be followed for further development of parish nursing. Fourth, strengths and weaknesses of different models should be studied to develop proper model of parish nursing for Korean situation. Finally, consensus of standardized education program and corporation with various religious communities as well as health institutions should be established. When these preconditions are met, the role of parish nursing as a new program for the promotion of holistic health will be established.

• 대순사상논총
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• 제36집
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• pp.227-266
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• 2020

본 논문의 목적은 광해군 대(代)의 불교정책과 이것의 영향을 받는 불교계의 양상을 검토하는 것이었다. 이것을 통해 조선불교를 "숭유억불"이라고 규정지음으로 인해 드러나지 않았던 광해군 대의 불교가 가진 나름의 영향력과 역동성을 드러내고자 했다. 성리학을 사상적 배경으로 삼았던 조선 시대에 불교는 성리학의 벽이단을 내세운 지배층에 의하여 배척되어야 했고, 이것은 광해군 대에도 마찬가지였다. 그러나 실제로는 지배층이 이중적 불교관을 가지고 있었다. 이러한 지배층의 이중적 불교관은 광해군 대의 불교계의 상황에 영향을 끼쳤다. 임진왜란에서의 전공으로 지배층은 불교의 존재를 인정할 수밖에 없었고, 그 결과 조선에서 불교의 위상이 일정부분 상승했다. 상승한 위상과 임진왜란 때의 경험을 바탕으로 불교계는 보사(報謝)와 구호 활동에 종사했다. 그 결과, 승려의 수는 증가했고, 사찰과 승려의 토지 소유가 허가됨으로써 경제적 상황도 좋아졌다. 이 과정에서 임진왜란은 광해군 대의 불교정책을 좌우하고 불교지형을 변동시킨 역사적 배경이 되었다. 광해군 대에 지배층은 불교를 이단으로 간주하면서도, 임진왜란에 공이 있는 승려들에게 시호를 하사했고, 승려에게 관직을 제수하는 등 일부 승려들을 우대하는 정책을 폈다. 또한, 승려들은 국방, 건축 등 조직력과 물리적 힘을 요구하는 역을 부담하기 시작했다. 그런데 광해군 대까지는 승려들이 부담하는 역에 대하여 일정 부분 보상해서, 승려가 역을 부담하는 것이 불교에 대한 탄압의 면보다는 불교에 대한 용인의 측면이 강했다. 불교정책에 대하여 불교계는 지배층과의 유착과 사찰의 창·재건, 그리고 불교 예술품 제작이라는 양상을 보인다. 지배층과의 유착을 통해 불교계는 광해군 대 불교정책에 적극 호응했고, 이것을 통해 교단을 유지할 수 있었다. 아울러 이러한 모습 속에서 부휴 선수(浮休 善修)와 제자인 벽암 각성(碧巖 覺性)의 부휴계가 불교계에서 주도권을 가지기 시작했음도 확인된다. 광해군 대의 불교정책은 지배층의 이중적 불교관과 좋아진 측면과 악화된 측면이 공존하는 불교계의 상황을 배경으로 시행되었다. 지배층은 불교의 조직력을 전후(戰後) 복구와 국방, 토목 공사에 적극적으로 활용하였고, 이에 따른 적절한 보상을 시행했다. 불교계 역시 지배층과의 교류를 바탕으로 불교정책에 호응하였고, 사찰과 예술품을 보수하고 제작하였다. 광해군 대의 불교정책과 대응을 살펴보면, 조선 불교에 대한 일반적 묘사인 "숭유억불"로 설명할 수 없는 불교의 조직력과 영향력이 확인된다.

• 한국조경학회지
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• 제15권2호
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• pp.43-56
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• 1987

The concept of ‘Open Space’ is conceived to be very valuable subject of interest in developing modern settlement system. In Korea, many new and old residential sites have been developed or renewed to fulfil the housing demands. And such trends seem to continue for the time being. What is more, the requirments for more comfortable residential environments, that is deeply concerned with ‘Open Space’, inorease gradually. As a basis for designing more efficent residential environments to fit Korean morden life style, self - grown, traditional and agricultural villages are studied. This study is concenturated on the Open Space System with its socio - cultural and physical backgrounds. For this, data and materials are some widely collected and are analysed focused on the systems and structures of ‘Open Spaee’. Some results from this study are summarized as follow ; 1. It is assumed that the number of houses per village is around 60, and that its area reaches to the radious of 3-4km. 2. ‘POONGSU’is a generally adopted theory based on natural elements like mountians, waters, and orientations when locating villages and composing their spatial structures. As a result of this, the basic structures of villages and Open Space are defined. 3. Circulation system is integrated to the hierachyal order system ; that is, Passing Road \longrightarrowEntry Road\longrightarrowCentral Read\longrightarrowDisperse and Access Road. 4. The natural and agricultural land uses are overlapped with diverse outdoor activities - religious services, play and recreation, relaxation, etc - without any physical modification. 5. At each villages, several artificial and spot - like green facilities are found. And distinctive functions, meanings, and locationalities are given to each of them. On that, they become a visual and psychological centers of each village. 6. In addition to its basic function of circulation, Central Road takes the sence of place for outdoor activities. Because of this charactor, it plays an important role of activating the village life and binding the various Open Space elements.

• 보건의료산업학회지
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• 제7권2호
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• pp.23-35
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• 2013

A study of the factors influencing the quality of life and social support of people suffering with mental disabilities, who use mental health centers. The purpose of the study includes the general characteristics of subjects, characteristics of the mental health center, the mean score of social support and quality of life of people living with mental disabilities. The 132 questionnaires were administered by meeting directly with subjects and personal visits. 112 Questionnaires were returned(85% response rate). Data was collected from mentally disabled patients in Chungnam Mental Health Center. difference in quality of life by using t-test, one way ANOVA table, the relationship between social support, quality of life by pearson correlation coefficients, and relevant factors affecting quality of life by multiple regression with the SPSS 19.0 program. This study revealed that the group that participated regularly in the day time rehabilitation program showed better social support and positive attitude to a better quality of life than the other group that participated irregularly. This result is directly proportional to the participation frequency to the program during the recent 3-month duration. Another correlation with religion was found in the study due to the fact that a buddhist group showed positive significance in quality of life than non-religious groups. The results show positive correlation between the improvement of the quality of life of patients living with mental disabilities and the social support they receive.

• 지역사회간호학회지
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• 제10권2호
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• pp.422-434
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• 1999

The purpose of this study was to describe the degree of satisfaction at day care center's services and the degree of relationship between each service and overall satisfaction. The data collection was performed from July 1, 1999 to July 15, 1999. And total 199 elderly clients were interviewed in Koksung-kun. The results of the study is as follows: 1. The percentage of satisfactory response at transport service was 95.2%, food supply 94.3%, bath 93.2%, hair cutting 90.8%, physical therapy 90.2%, medical treatment 89.3%. And oriental medical treatment 82.0%. 2. For question of the degree of satifaction at day care service, the distribution of answer was 75.1% in exellent. 15.5% in good, 3.6% in moderate, 3.6% in poor, 2.1% in most poor. 3. The subjective satisfaction was not significantly different by sex, age, the presence or absence of religious, educational level, the presence or absence of family and economic level. 4. A significant association between the program satisfaction and the subjective satisfaction was observed: odds ratios were 26.9 in food supply, 26.4 in luncheon supply, 17.4 in bath, and 14.5 in hair cutting. The following is suggestion based on results of this study: A service program should be developed to fit conditions of rural elderies by specifically analyzing needs of the elderly.

• 한국보건간호학회지
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• 제7권1호
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• pp.1-16
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• 1993

The objective of this study is to review the role and function of the village health worker in the wake of the recent social changes in Korea. The stud}' also aimed at' elucidating' the characteristics of the village health worker organizations developed through community participation in this country. The study methods employed were: a review of literature and other existing information related to VHW's activities ; the use of Questionnaire and interview with VHW's on their activities in one selected county in 1992. The major findings obtained are as follows: 1. So far the community health care activities have been carried out by medical colleges, foreign aid agencies and religious organizations with a view to improving health care for the population in rural area. 2. The VHWs employed by the local community health services received remuneratiorin cash or in kind. However, presently no remuneration is paid to VHWs employed by the government village health projects. The training for VHWs is organized by County Health Center once a year for 1-2days regardless of pre-employment or refresher. 3. The needs of care for maternal and child health and family planning has been decline due to the decrease of the target population, but on the other hand, the needs of care by VHW for prevention of infectious diseases, health of the aging, management of geriatric diseases, prevention of poisoning of pesticides and environmental sanitation has beer increased. 4. It was felt strongly that the training for VHWs should be strengthened by means of developing a problem-solving oriented educational program in order to improve practical skills of VHWs.

• 디지털융복합연구
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• 제12권12호
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• pp.561-570
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• 2014

본 연구는 장애인들의 일상생활 경험에서 어려움을 알아보고자 하였다. 이를 위해 서울지역 재가 장애인 8명을 심층면접 실시하여 합의적 질적(CQR) 방법으로 분석하였다. 연구 결과는 3개의 범주에서 14개 영역 및 그에 따른 48개의 내용에 따라 빈도분석을 하였다. 장애인들의 일상생활에서 심리 정서적 경험의 어려움은 자신감 결여, 건강문제 염려, 결혼(재혼) 및 이성문제, 가족관계 어려움, 외로움, 노후문제 염려로 나타났다. 사회 경제적 경험의 어려움은 관계의 어려움, 생계문제, 출산 양육문제, 직장생활 어려움, 외출 시 번거로움으로 나타났다. 이러한 경험들을 대처하는 과정으로는 종교기관 모임, 지역사회체계 이용, 주변사람들의 도움을 이용하였다. 본 연구 결과에 의하여 장애인들이 일상생활에서 어려움을 잘 극복할 수 있도록 실질적인 도움이 되는 사회복지서비스와 지역사회체계를 통하여 지속적인 지원이 필요함을 제언하였다.

• 컴퓨터교육학회논문지
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• 제17권1호
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• pp.117-130
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• 2014

본 연구의 목적은 통계 분석과 데이터마이닝 기법을 이용하여 대학정보공시 자료 속의 새로운 패턴이나 의미 있는 결과를 도출함으로써 대학의 교육역량 및 경쟁력을 나타내는 지표 개선에 유용한 지식을 제공하는 것이다. 이를 위해 교육/연구성과를 나타내는 취업률, 기술이전건수, 전임교원 1인당 논문수 지표의 영향요인 탐색 및 의사결정나무 모형 도출과 대학평가 관련지표를 이용한 대학의 군집분석을 실시하였다. 연구 결과, 대학 교육/연구성과 지표의 공통 영향요인은 신입생충원율, 재학생충원율, 전임교원 1인당 학생수로 나타났다. 군집분석에서는 전체 대학, 대학규모별, 소재지별로 각각 실시하였을 때 유명대학, 예체능 비이공계 종교지도자양성 대학, 그 외 대학으로 군집이 형성되는 양상을 보였고, 그 주요 영향요인으로는 대학 교육/연구성과 지표인 취업률, 기술이전건수 등으로 나타났다.

• 호스피스학술지
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• 제2권1호
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• pp.182-192
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• 2002

Childhood Cancer Foundation of ROC(CCFROC) has been founded since 1982. Its goal is to provide comprehensive care for cancer children and their families. And in turn, under the provision of good and complete care, they can be back to the school and society. To achieve this goal, it needs to get every body's effort of the society together. The foundation has been founder under this concept and tried to fulfil this task. The first step is to educate the public to know that childhood cancer can be cured and the process of treatment is long and expensive. In order to reach this life-saving procedure, campaigns for raising money is most important thing. Then, pediatric hematologists / oncologists try to organize study group, named Taiwan Pediatric Qncology Goupp(TPOG), to make treatment protocols for childhood cancers. Its primary purpose is to increase the cure rate to prove the earlier the diagnosis and treatment, the better the prognosis. The second step is to provide full support of medical expenses and further to give help for emergent need to living. Through the varieties of active exercises of cancer children or families, foundation provides opportunities for them to share the experience during the different periods of diseases. The third step is to extend the scope of training activities for many kinds of personnel who devote to the care for cancer children. On the other hand, it promotes the cooperation or communication with international organizations and sets up recreation playing ground in the communities. The aim is to provide a comprehensive and integrated care for cancer children during their education, breeding and even accomplishment period. Besides the financial support of medical care, it provides social services to give psychological support for children and their families, to strengthen doctor-patients or doctor-families relationship. The foundation provides the mourning religious activities to cherish the memory of their children who passed away and to comfort their sadness. Since the childhood cancer is curable, its treatment should be active, comprehensive and it needs to provide to all cancer children without exception. Indeed, the work of CCFROC should be changed according to the environment and different time period. But, it needs the full support from the society. We hope the scope and content of the work will be more extended and its achievement will be better than now in the future.