• 한국심리학회지 : 문화 및 사회문제
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• 제23권2호
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• pp.97-129
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• 2017

본 연구는 테크노 스트레스의 유발요인 중 테크노 과중과 테크노 침해가 일로부터의 심리적 분리에 미치는 영향을 확인하고, 일로부터의 심리적 분리가 일-가정 갈등에 어떠한 영향을 미치는지 그 과정을 살펴보기 위해 이루어졌다. 또한 테크노 과중 및 테크노 침해와 일로부터의 심리적 분리의 관계에서 상사-부하 교환관계의 조절효과를 검증하고자 했다. 이를 위해 총 43문항으로 구성된 자기보고식 설문지를 이용하여 다양한 직종에서 근무하는 직장인들을 대상으로 설문조사를 실시하였으며, 총 306명의 자료가 분석에 사용되었다. 분석 결과, 테크노 침해를 높게 지각할수록 일로부터의 심리적 분리를 더 낮게 지각한다는 것을 확인할 수 있었으며, 테크노 침해가 일로부터의 심리적 분리를 매개로 하여 일-가정 갈등을 높인다는 것을 알 수 있었다. 또한, 상사-부하 교환관계의 질이 높을수록 테크노 침해와 일로부터의 심리적 분리 간의 관계가 완화되는 것을 확인할 수 있었다. 이러한 연구 결과를 바탕으로 연구의 의의 및 시사점, 그리고 연구가 갖는 한계점과 향후 연구를 위한 제언 등을 통합적으로 논의하였다.

• 디지털융복합연구
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• 제20권3호
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• pp.309-316
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• 2022

본 논문은 소진이 우울을 거쳐서 번영에 이르는 매개효과와 이러한 매개효과에 대한 심리적 분리의 조절효과를 확인하고자 하였다. 300명의 직장인 대상 온라인 설문조사를 실시하였으며, SPSS Process Macro 부트스트래핑 분석을 통하여 통계분석을 시행하였다. 연구 결과는 다음과 같다. 첫째, 소진은 우울과 정적상관, 번영과 부적 상관을 보였으며, 우울은 번영과 부적 상관을 보였다. 둘째, 소진과 번영의 관계에 대한 우울의 매개효과가 검증되었다. 셋째, 소진-우울-번영의 매개관계에 대한 심리적 분리의 조절된 매개효과가 검증되었다. 본 연구의 결과를 통하여 소진이 직장인들의 정서적 문제를 야기하고 결국 번영의 손실에 영향을 주는 매개관계를 통해서 소진에 대한 체계적인 관리의 필요성을 확인하였으며, 심리적 분리의 촉진을 통하여 소진의 부정적인 효과를 어느 정도 감소시킬 수 있다는 것을 확인하였다. 향후 실험 연구를 통하여 조절효과에 대한 좀 더 세밀한 검증이 필요할 것으로 보인다.

• 한국심리학회지 : 문화 및 사회문제
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• 제19권3호
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• pp.409-433
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• 2013

여가에 대한 연구는 최근 활발히 이뤄지고 있지만 여가의 심리적 과정에 대한 연구는 부족하였다. 이에 본 연구는 여가경험이 정서적 소진에 미치는 영향에 대해서 살펴보고, 일과의 심리적 분리가 두 변인 간의 관계에서 매개효과를 보이는지를 검증하였다. 다양한 직종의 근로자 215명을 대상으로 인구통계학적 변인, 여가경험, 심리적 분리, 그리고 정서적 소진을 측정하였다. 여가경험은 요인분석 결과를 바탕으로 유능감, 사회교류감, 자연교류감, 그리고 자연통제감으로 구분하였다. 연구결과, 여가경험 중 유능감이 정서적 소진에 부적인 영향을 미치는 것으로 나타났다. 그리고 일과의 심리적 분리가 여가경험의 하위 요인 중 유능감과 정서적 소진 간의 관계에서 부분매개 하는 것으로 나타났다. 정리하면 개인이 여가를 통하여 유능감을 느낄 수 있게 되면 일과의 심리적 분리가 활발히 진행되고 이에 따라 정서적 소진이 감소하는 것으로 나타났다. 이러한 연구결과를 바탕으로 개인은 유능감을 느낄 수 있는 여가계획을 통해 스트레스로 인한 소진에서 회복할 수 있도록 해야 하며 조직도 이러한 여가를 경험할 수 있도록 지원이 이뤄져야할 것이다.

• 한국조경학회지
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• 제27권3호
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• pp.39-49
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• 1999

The objective of this study is to characterize the landscape retaining dynamic character through the distinction between the spatial structure and the landscape. In this study, the landscape was characterized by the image of environment viewed by human being. Firstly, the landscape was disscussed in terms of such three element as the environment viewed by human being, the psychological detachment from the environment and the meaning of image. Secondly, the dynamic character of the landscape was determined by the comparision between the spatial structure of the static elements and the landscape experience through the case study Soshe garden. In the study found that landscape experience depend on the dynamic viewpoint and human views while the spatial structure is stable and static. This study also found that landscape is an open system which can be diachronically transformed by human value, while spatial structure is a synchronic closed system.

• International Journal of Computer Science & Network Security
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• 제22권8호
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• pp.197-207
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• 2022

Given the prevalence of violence in Ukrainian families, measures to prevent parental abusive treatment against children are urgent. It is important to study today's youth awareness about violence within families in order to enhance a culture of engagement with spouses and children in future. The aim of the study is to examine students' reflective experiences and their attitudes towards forms, frequency, causes and effects of parental abusive treatment. During the research the following methods were used step-by-step: theoretical analyses of scientific resources, anonymous questionnaire, quantitative and correlation analyses. According to result of survey 98 students who were interviewed, none of them fell victim of sexual abuse in their families. However, more than a half (51%) of the students surveyed experienced some forms of parental physical punishment. All the interviewed students encountered psychological cases of parental violence. The mostprevalent forms of parental abuse among the interviewees are criticism, negative comparison, emotional detachment, arrogance, intimidation, blackmail and humiliation. The most prevalent consequences of parental abuse among students are anxiety, low self-esteem, insecurity, impatience, suspiciousness, constraint in communication. Students agree that budget limitations, forced labor, criticism, spanking, emotional detachment, ignoring type of communication, reproach, blackmail are acceptable methods of punishment to use when raising their own children. These results clearly demonstrate the problem of the impact of parental abuse on children and its consequences in the future. A virtual dimension of the actualized problem is considered, namely: - virtualization of aggression and cruelty in the postmodern world. - the level of determining the factor of cruelty from the space of virtual culture. - the mirror image of everyday cruelty in the virtual environment; - the phenomenon of video games as a source and context of representation of the factor of cruelty in behavioral realities; - cybercrime as a virtualized result of cruelty in family and everyday realities. - futurological perspectives of virtualization of cruelty in communicative culture in general and in family relations in particular. The postmodern world is fundamentally different from the traditions and culture of the past, primarily due to the development of computer technologies and the virtualization of life in general. So, for example, virtual communities have become, in a certain way, another world, a second reality of life in general. And certain behavioral factors, in particular cruelty in the private environment, became a projection of such a phenomenon as cybercrime. Video games are a unique modern phenomenon, which multipolarly absorb all facets of human potential, communicative tendencies, behavioral and characterological factors, from the warmth of interpersonal relationships to the extreme degree of cruelty.

• International Journal of Computer Science & Network Security
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• 제21권8호
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• pp.203-211
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• 2021

The article studies the discourse and a legal uncertainty of the popular and generally understandable concept of cybercrime. The authors reveal the doctrinal approaches to the definition of cybercrime, cyberspace, computer crime. The analysis of international legal acts and legislation of Ukraine in fighting cybercrime is carried out. The conclusion is made about the need to improve national legislation and establish international cooperation to develop the tools for countering cybercrime and minimizing its negative outcomes. The phenomenon of nicknames is studied as a semantic source, which potentially generates a number of threats and troubles - the crisis of traditional anthroponymic culture, identity crisis, hidden sociality, and indefinite institutionalization, incognito style, a range of manifestations of loneliness - from voluntary solitude to traumatic isolation and forced detachment. The core idea is that it is the phenomenon of incognito and hidden name (nickname and other alternatives) that is the motivational stimulus for the fact of information trouble or crime.

• 대한치과보철학회지
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• 제55권4호
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• pp.410-418
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• 2017

법랑질 형성 부전증은 유전적인 결함으로 인해 구조적으로 약한 법랑질이 형성되는 질환이다. 이들 환자들은 이른 나이부터 진행되는 법랑질 마모에 의한 시린 증상과 비심미적인 치아를 주소로 치과에 내원하게 되며, 성장기 이후에는 전악 보철 수복을 통해 치아의 기능성과 심미성을 회복해 주게 된다. 법랑질 형성 부전증 환자에서 보여지는 전치부 개방 교합은, 구치의 교합면 마모 및 보상성 맹출에 의한 수직적 수복 공간 문제와 결부되어 보철 치료를 어렵게 하는 요인이 된다. 따라서 전치 길이의 결정 및 교합 고경의 거상 여부, 전방유도의 설정은 신중히 결정되어야 한다. 근래에는 Computer aided design-computer aided manufacturing (CAD/CAM) 기술을 이용하여 진단 및 최종 수복으로의 이행이 용이해 졌다. 본 증례에서는 전치부 개방교합을 가지고 있는 법랑질 형성 부전증 환자에서, CAD/CAM을 이용한 전악 수복을 시행한 후, 양호한 경과를 보이고 있기에 이를 보고하고자 한다.

• 호스피스학술지
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• 제5권1호
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• pp.42-49
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• 2005

To determine which are the culturally specific factors of Korean bereavement, this chapter focuses on the view of death and the traditional mourning process which reflect Korean values and norms. The formation of the Korean view and understanding of death has been strongly influenced by three of its major traditional religions: Shamanism, Buddhism, and Confucianism (Park:1994: Hao:1999) and Christianity more recently. Each religion has a different view of death and the appropriate expression of mourning. Korea accommodates funeral customs and rules strictly as a cultural system and has retained these traditions over a long period; hence, some of the traditional funeral rituals still remain in modern Korean life, although some of the rites have been simplified. We have looked at the various ways in which grief and mourning is displayed and shared in a collective manner over a long period of time. This fits in well within the other Eastern cultures that are collectively organized, and contrary to the Eurocentric models do not hastily seek to detach the living from the dead and recognize that grief is a long process, and different individuals may take different amounts of time to recover from the grief. The view of death and bereavement in Korea has sprung from the roots of three Korean religions, together with the recent addition of Christianity, although they mainly result from the three earlier religions. The beliefs of these religions are still closely linked together in the rituals of Korean bereavement on both conscious and unconscious levels. The influence of these religions is evident in practice through the bereaved family's mourning reactions, funeral rites and customs and its views about death. Korea used to have a period of mourning for three years, following traditional mourning rites; then the chief mourner and the bereaved families could return to their normal life. In spite of this long mourning process for the bereaved family, once the funeral ceremony is finished, people expect the bereaved family not to express their grief in public; even the bereaved family does not like to talk about death. The process for bereaved people is related to mourning processes in terms of detachment from the deceased in order to start a new life. Relatives and the community recommend the performance of the kut ceremony for relieving the grief of the bereaved. When one family member dies in an unlucky way, the bereaved family may have some fear or other psychological reactions of grief such as pain, depression, insomnia and nightmares, hallucinations or other physical reactions. Unlucky deaths give the bereaved a very painful time and these types of reactions are often more serious than reactions to natural death. But through the kut ceremony, the bereaved family can start to make a new relationship with the deceased. The taboo of this type of death and death generally remains a crucial aspect of the isolation that bereaved people might face and the collective nature of mourning(even where it is still present) is unable to address this aspect of the privatization of grief.

• 경영정보학연구
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• 제18권4호
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• pp.69-88
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• 2016

최근 기업들은 스마트 기기를 활용하여 시간과 공간의 제약을 받지 않으면서 전자결재, 고객관리, 현장점검 등의 업무를 원활하게 처리하는 스마트워크를 추진하고 있다. 스마트워크에 주로 사용되고 있는 스마트폰의 경우, 언제 어디서나 업무를 수행할 수 있는 혜택을 주는 반면에, 업무 영역과 사적영역을 불분명하게 만드는 문제를 야기한다. 이러한 문제를 해결하기 위해서는 자기 통제력이나 감성적 요인을 고려할 필요가 있다. 왜냐하면 스마트워크 환경에서는 업무 스타일이 지시에서 자율로 전환되고, 스마트폰을 활용한 표현이 수월해 졌기 때문이다. 최근 마케팅 분야에서 인지·감성·의지 등 세가지 구성요소의 조합을 통해 인간 행동이 나타난다고 보고 소비자 행태를 분석하고 있으며, 정보시스템 분야에서도 관심을 보여 왔다. 하지만 기존 연구는 인지·감성·의지 요인을 분류하고 있지 않으며, 이 중에서 한두 가지 요인에 집중하고 있다는 한계가 있다. 이러한 배경 하에서 본 연구는 스마트폰 이용자의 인지·감성·의지 요인을 살펴보는 데 중점을 두었다. 왜냐하면 스마트워크 환경에서 업무를 수행하는 것과 스마트러닝 환경에서 학습을 수행하는 것이 유사하여, 스마트러닝 환경에서 학습 성과 영향요인 고찰을 통해 스마트워크 환경에서의 업무 성과 영향요인을 가늠해 볼 수 있기 때문이다. 이에 181명의 대학(원)생을 대상으로 학습 성과를 종속 요인으로 하는 설문조사에 기반을 둔 탐색적 연구를 수행하였다. 연구를 통해 개개인의 인지적 요인(자기 통제력)과 의지적 요인(스마트폰 커뮤니케이션 및 인터넷)을 향상시킬 수 있다면 정서적 소진을 낮추고, 학습 성과를 높일 수 있으며, 감성적 요인(심리적 분리와 감성 지능)이 향상되면 학습 성과를 높일 수 있다는 점을 다는 점을 발견하였다. 이러한 결과는 스마트러닝이나 스마트워크 환경에서 스마트기기 이용에 있어서 통제에 초점을 맞추기 보다는 적절한 사용을 장려할 수 있는 방안이 필요하다는 점을 시사한다.

• 미술이론과 현장
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• 제6호
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• pp.77-99
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• 2008

The purpose of this study is to show that the reason behind the ambivalent characteristic displayed in Niki de Saint Phalle's works is in her trauma and how such characteristic can be extracted from her works. During her creative years, Saint Phalle worked on various materials from different genres such as assemblages, shooting paintings, a series on Bride and Monster, 'Nana', 'Tarot Garden'and public sculptures. One commonality found among her various works is the ambivalent characteristic that contains contrasting elements simultaneously. Saint Phalle suffered a terrible psychological damage inflicted by her parents during her childhood. Specifically, she was sexually assaulted by her father and emotionally neglected by her mother, the trauma that affected her for the rest of her life. As a result, she came to develop extreme love- hate relationships with her parents and this became the main reason for the ambivalent characteristic displayed in her works. The love-hate relationship Saint Phalle developed can be identified through various researches done on the subject of the affect of sexual assault. It is common for incest victims to develop ambivalent feelings towards the perpetrator and Saint Phalle was no exception. Dissociation disorder and a snake well explain the trauma from her father. It is a generally accepted belief in the field of psychology that dissociation disorder commonly occurs to children who experience incest. And dissociation disorder is similar to the characteristic of ambivalence in the sense that a single entity contains more than two contrasting elements at the same time. In addition, the amputated doll objects used in her assemblages coincide with the expression of body detachment of people with dissociation disorder. These facts clearly indicate that the trauma from her father is showing through in her works. A snake is a subject matter that reflects the ambivalent tendency of Saint Phalle that resulted from her trauma. She remembers her father's rape as an image of a snake which is related to a phallic symbol in mythology or art reflecting her trauma. Moreover, she displays a similar pattern of ambivalent emotion like love and hate or fear towards a snake and her father. This is also confirmed by her portrayal of a snake as a monster or reversely as a creature with fundamental vitality in her works. The lack of affection from her mother can be explained by her mother's maternal deprivation. It appears that Saint Phalle's mother possessed all the causes for maternal deprivation such as maternal separation, personality disorder and inappropriate attitude towards child rearing. Especially, a study that shows mother's negative attitude towards child breeding tends to increase dissociation experience of children is another important evidence that supports Saint Phalle's dissociation tendency. These traces of Saint Phalle's trauma are clearly revealed in her assemblages and shooting paintings. The violent objects in her assemblages such as a hammer, razor, nail represent the rage and defensiveness towards her father. The objects such as fragments of broken plates of feminine patterns, pots and mirrors that her mother used symbolize the affection towards her mother. On the other hand, the destructed objects can be interpreted as her hate and resentment towards her mother. Shooting paintings contain her extreme fury and hate. Things such as acts of shooting and the image associated with blood after shooting are blunt expressions of her bursts of emotions. I have tried to define and classify the ambivalent characteristics shown in her assemblages and shooting paintings as hate, rage, violence, calm, love and pleasure according to the frame of Thanatos and Eros. Out of the six, hate, rage, violence and clam are associated with Thanatos while love and pleasure are associated with Eros and they correspondingly form an ambivalent structure. These ambivalent characteristics can be found in her assemblages and shooting paintings. The objects in her assemblages such as a razor, saw, hammer imply hate, rage, violence and the silence felt throughout her works represent calmness. And, as mentioned, the feminine objects can be seen as symbolizing love. In shooting paintings, hate, rage, violence can be found in the use of force and in the traces of watercolor after shooting, and a sense of pleasure in her feelings of catharsis after her shooting. Moreover, a shielded calmness can be found on the plywood all covered with plaster before the shooting. This study looked into the ambivalent characteristic of Saint Phalle's works by examining her trauma to find its correlation, and a meaning of this study can be found from the fact that it refocused the origin of Saint Phalle who is generally known as a feminist artist. Additionally, a meaning of the study can be found also from the fact that it examined the ambivalent characteristics of her works through a frame of Thanatos and Eros.