• 한국실내디자인학회논문집
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• 제9호
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• pp.57-66
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• 1996

Sir John Sonae(1753-1837) was the most original English architect of 19c. his extremely personal style is superficially neo-classical but, romantic or ' picturesque' in its complicated and unexpected spatial interplay. The Soane's style was one of the curiosities of European architecture. Sir John Soane, like mackintosh, was best known for his interior spaces. He used his own house as a laboratory of spatial experimentation to develop his spatial ideas. The objective of this study was to examine his architectural style through his various architectural works and analyze . The Soane's Museum (his house, No.12.13.14 Lincoln's Inn Fields. London, UK) in order to find inter design elements which represent the best of Soane's interior design effects. As a result , this study found that Soane held no theories as to proportion . It gives the conditon of the building's freedom. He shows the ' primitivism facade and the simple neoclassical symmetry exterior arrangement. As interior design elements he used the layered structure, the natural skylight, the pendentive dome, the space in space, the pictures que style. These elements create magical interior space of the Sonane's Museum. THe spatial intrigue is further enhanced by various degrees of lighting that additionally emphasize the three-dimensional quality of the object loaded walls and piers. One can always look through to space beyond many individual object, both horizontally and vertically. These interior elements can be used for the modern interior design development in order to create the expansion of space and the territoriality of space.

• 한국콘텐츠학회논문지
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• 제9권6호
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• pp.53-61
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• 2009

새로운 미디어를 통한 예술작품의 속성 중 관람자와의 상호작용성(interactivity)은 현재 넷아트(netart)에 있어서 가장 큰 이슈가 되고 있으며 예술전반에서 그 영향력이 점점 강조되고 있다. 이러한 영향으로 디지털 미디어 기술을 매체로 한 다양한 실험적인 예술작품들이 네트워크 공간 속에서 제작되고 있으며 이는 예술과 멀티미디어 기술의 다양한 접목을 통한 시도이다. 본 연구자는 넷아트에 관련된 연구 사례를 분석하여 이를 바탕으로 사용자와 작품 간에 상호작용이 가능한 색 데이터의 시각화 표현 방법을 제안한다. 이러한 작업은 이미지에서 추출한 색 데이터를 분석한 후, 이를 바탕으로 조형 요소에 기초한 유동적 형상을 제작하는 것은 데이터를 회화적으로 표현하는 실험적 접근이고, 데이터의 미적 시각화 기법에 대한 다양성을 추구하였다.

• 한국콘텐츠학회논문지
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• 제9권12호
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• pp.138-145
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• 2009

인간다움은 인간적 또는 보다 인간다운이라는 의미와 함께 인간다움의 존엄과 존중을 동시에 함의한다. 본 논문은 영화의 영상이미지가 재현하는 인간과 인간다움의 문제에 천착하고자 했다. 이를 통해 영화가 인간과 사회에 대해 성찰적 태도를 견지하는 방식을 그 고유의 예술형식을 중심으로 살펴보았다. 특히 형식미학에 기반을 두는 형식주의와 작가주의의 이론적 논의를 배경으로, 라스 폰 트리에 감독의 영화 의 시공간 구조의 구성 방식을 분석했다. 연구결과에 의하면, 은 시각중심주의적 미학을 영화 형식으로 전유해 연극적 무대의 회화적 상상화를 통해 영화예술의 개념적 규정에 일정한 자율성을 부여하는 것으로 분석되었다. 이것은 영화적 시공간을 가상의 것으로 전환시켜 인간의 성선과 성악의 구분, 인간다움의 정의가 허구일 수도 있음을 즉물화함으로써 기존의 제도적 재현 형식을 전복시킨 것이라고 할 수 있다.

• 만화애니메이션 연구
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• 통권13호
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• pp.83-96
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• 2008

현대에 이르러 첨단 디지털 제작 방식은 우리가 시각 미술에서 추구해 왔던 현실 세계의 재현 문제를 핍진적으로 구현 가능하게 하였다. 그럼에도 불구하고 관객의 시각의 욕구는 사실주의의 시각적 재현에 머무르지 않고 수많은 우연성과 오차를 야기하는 아날로그적 회화성을 요구하고, 그에 부응하여 디지털 제작 방식 또한 사진, 수작업 시각물 등 아날로그 세계의 구현방식을 추구하는 경향을 띠고 있다. 이는 인간의 회귀적 본능에 기인하는 과거 시각적 기억에의 향수만은 아니다. 이는 매체에 대한 관객의 시각적 욕구가 단순히 현실 세계에 근접한 정밀함에 머무르는 것이 아니라 대상에 대한 지각과 인식의 과정을 거치며 새로운 매체에의 믹숙함이 반복되면서 정서적 반향을 일으키는 어떠한 형태의 시각적 자극, 즉 일련의 시지각적 오차에 대한 심리적 요구가 병행된다는 것을 의미한다. 이러한 관객의 욕구와 시각 예술의 구현 방법은 끊임없이 상호 형태를 달리하며 시각적 완성을 추구해 간다.

• 한국콘텐츠학회논문지
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• 제5권1호
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• pp.117-126
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• 2005

현대에 와서 작가주의와 예술주의 애니메이션은 감독의 사상을 표현하는 독특한 장르의 예술의 형태가 되었다. 러시아 애니메이터 유리 놀스테인의 $\lceil$이야기 속의 이야기$\rfloor$는 작가의 시대적 리얼리즘에 대한 형이상학적인 주제를 표현하는데 있어 컷 아웃 기법과 회화적인 느낌을 강조한 페이퍼 애니메이션 그리고 복잡한 시퀀스의 구성 등을 강조한 작품으로, 개성적이고 창의적인 작품으로 평가되고 있다. 본 논문은 이 작품에서 주요하게 적용된 여러 상징적 이미지의 전개를 통한 몽타주 기법, 상반된 세계의 통시적 표현, 결과에 따른 원인 설명을 나중에 표현하는 독특한 복선, 긴박하고 심각한 상황을 위한 빠른 반복, 상황이 다른 두 캐릭터의 심리적 거리감을 표현하기 위해 사용한 카메라의 움직임과 편집 과정을 분석하였고, 도출된 결과들은 작업에 임하는 작가주의, 예술주의 애니메이터들에게 도움이 될 것으로 기대한다.

• 한국조경학회지
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• 제30권6호
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• pp.26-37
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• 2003

Urban park are indispensable elements of contemporary cities. However, the structure and culture of contemporary cities is currently changing. There are prevalent discourses that Olmstedian parte are no longer relevant to our new societies and cultures. New kinds of parks have emerged with different forms and functions. In order to propose a new paradigm for parks in the 21st century, we need to look back to the origin of modem parks, which is to say, Olmstedian parte. This paper aims to trace the background of park movements in the 19th century America and to identify and describe Olmsted's idea of urban parks. In addition, the paper will clarify the limitations and reinterpret the meaning of Olmsted's idea of urban parks. One idea behind the development of urban parte was to mitigate urban problems such as public health, alcoholism violence and class conflicts in 19th century industrial cities. The aim of urban park was partially achieved at that time. However, those parse did not serve the use of diverse classes. Olmstedian parks were designed for passive and civilized recreation, and lower classes were more attracted by active theme parks and areas such as Coney Island and John Wood. The strengths of Olmsted's idea of urban parte can be outlined as follows: First, designing parte goes beyond shaping physical lands to embrace social reforms. This means that park designers should have a critical understanding of society and culture. Also, landscape designers should have a bold vision for the future. Without such a vision and social agenda, landscape architects cannot postulate alternative possibilities through engaging in new practices. Second, Olmsted successfully adapted British landscape aesthetic ideas such as the picturesque, the sublime and the beautiful into an American context. Finally, his vision and idea of urban parks show us that landscape architecture is not just technical work, but that it can create a locus to engage a new cultural praxis by inventing cultural products - parks.

• 한국조경학회지
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• 제33권5호통권112호
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• pp.15-30
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• 2005

A deserted town once vibrant with active commercial activities around a railroad station now tries to find a way to escape from depression and revive its life with a renewed civic pride. An open space adjacent to the Main Street, the commercial district of Buzzards Bay, Massachusetts, is waiting to be transformed and reconfigured to be a new ecological park to boost the economy of the community. Bridge Park is 26-acre land abutting the Cape Cod Canal with a railroad bridge as a backdrop. The existing condition of the site with a small salt marsh, woodland, lawn, and the vestige of old railroad easement along with the proximity to the commercial district poses an interesting question of how to make a medium scaled ecological park within an urban context. This paper examines the winning design proposals for the Bridge Park submitted to the International Design Competition held in April, 2005. Six winning proposals were introduced and discussed in terms of categories related to the trend of contemporary landscape design such as; 1) ecological ordinariness and geometric figures, 2) topography and spatial imagination, 3) minimal programs and open put 4) time and process oriented design, 5) park and economic effects and 6) diagrammatic plan and photo montage. Bridge Park Design Competition confirms the complex characteristics representing the contemporary landscape design overcoming the dichotomy between nature and culture and the 'pastoral ecological design' and 'landscape as an art'. The Park becomes the activating agent for the community rejecting the conventional and passive role as a romantic picturesque landscape. Bridge Park International Design Competition is a meaningful event to test the idea of new ecological urban park, and to fine-tune the trend of the contemporary urban park design.

• 복식
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• 제62권1호
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• pp.120-136
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• 2012

This thesis takes an aim to investigate the relationship between the costume and enlightenment ideology by studying the change of costume, and reviewing the portraiture of Queen Marie Antoinette. The method of this research is to select the 29 pieces among the portraitures from 1770 to 1793, and to analyze the headdress, shape of robes and ornaments. The results are as follows. The first period(1770-1774): The costume in this period of Dauphin of France is described as vivid, and simple like her characters, and also represents her active lifestyle. The ideology of equality between the two sexes from the enlightenment slightly influence the costumes seen inside the portrait of Dauphin. The second period (1775-1779): This is the early period of the Queen's enthronement and also before her childbirth. The relatively small number of portraits showed her as an authoritative figure because her skirts were expanded with huge panier, the waist were tightened with corset, and her headdress was enlarged. Thus, this period could not be defined as the one of enlightenment philosophies in light of the persistent unsanitary construction of costumes distorting the body. The third period(1780-1789): There are many portraits depicting the Queen and her children. It is noteworthy that the English style picturesque garden was illustrated as a background while the costume was simple and sanitary, both being affected by the enlightenment. The last period(1789-1793): This is the period between the French revolution and the death of the Queen. The form of costumes was transformed into the neoclassic style, headdress was reduced in size, and was simplified as a result of complete change of costume for the enlightenment. This research is to be interpreted as a tool of study about the relationship of costume, society and ideological streams and also be a means of elucidating the contemporary times in view of the past ones.

• 인문언어
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• 제1권1호
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• pp.33-63
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• 2001

This article does not deal with a theory or theories in the usual sense of the term but rather harks back to its etymological source, theorein ' to look at.' The phrase 'theory of language' thus purports a 'view of language' and does not carry the force of scientific explication of language. In fact, the word ' scientific' or 'science' per se originates from scire 'to know' and is here to be considered not so much in regard to some kind of positivistic methodology as a form of knowledge. If this exposition sounds unduly ingenious, that is because one is caught up in all kinds of presuppositions about the words under consideration. Sometimes, when we come to grips with an issue that strikes our mind as truly important, our language, by the light of which we hope to proceed safely, plays the will-o'-the-wisp instead and leaves us in the middle of a murky maze, twisting what was at first blush a mere cinch into a Gordian knot. On such occasions, etymology comes along the way and sends us back to itself as its own principle: Resort to etymos logos 'original, true word'! The main thrust of the present study is that alongside the quantitative, positivistic thought there is another equally valuable mode of qualitative and humanistic thinking that makes a whole gamut of new and concrete investigations possible, that an integrated theory of language is Possible by way of a happy amalgamation of diversified, humanistic views of language. With this idea as the leitmotif we explore two models of theory which typically set themselves up for a 'scientific' approach to language: analytic philosophy that delves into what it calls logical simples, and contemporary linguistics that stubbornly teeters around some formal rigor or other. It is argued that they are both characterized by a looking away from the fluid, ill-definable aspects of language, giving a preference to segments and isolated facts as a means to avoid those larger wholes and totalities which if they had to be seen would in the long run lead to an uncomfortable state of mind. Language, in the final analysis, is a Protean entity: so capricious and multifarious, and yet so noetic and prophetic, that we should catch sight of its picturesque images in their entirety to give form to an integrated theory of language.

• 교육시설 논문지
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• 제18권4호
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• pp.33-43
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• 2011

The purpose of this study is to clearify the architectural pattern of the Dogsedang(讀書堂) and it's characteristics of the Place which based on the historical background of the Saga-reagingsystem(陽假讀書制度) in the early Chosun Dynasty. The Saga-reaging(賜暇讀書) was given vacation to read books for young scholars who serve in a Royal institution chartered an academic society that we call the Giphyunjeun(集賢默). Due to the consciousness of preference about the old Documment on the history of Chosun Dynasty such as, whangchoshillok(朝蘇王朝實錄) and giligie(地理誌) and so on, I could find a clue that would lead to the solution of the problem. So to speak the division into periods about historical background of the Saga-reagingsystem(賜暇讀書制度) is analysed by questionnaire of scholars who is in. By the analysis, there were two types of the Saga-reagingsystem(賜暇讀書制度) and three places in the Dogsedang(讀書堂). Vacation to read books at the single schalor's home is we called jaegadogse(在家讀書), reading area at the temple in the deep mountain district is the Sansadogse(山寺讀書). The first place reading area at the temple in the deep mountain district was the temple of Jinkwan(律寬寺), the second place was the temple of Jangyue(藏義寺) the third was the temple of youngsan(龍山寺) so called the Namhodang(南湖堂). There is a certain difference of viewpoint with each site. These results show that the site of the Dogsedang(讀書堂) has deep consideration in relation with picturesque scenery.