• Journal of Digital Convergence
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• v.18 no.8
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• pp.391-399
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• 2020

Even though the animation industry has been growth since 2011, there is still imitation by public stereotype which insists that animation is only able to cover the young age group and is not the proper genre of art to convey a social or a philosophical agenda. However, describes the philosophical agenda of 'social class' and 'life and death' in the limited space by expressing characteristics and background of fish through its own way. Thus, it shows how animation goes beyond aforementioned limits. Straying from traditional happy-ending, it criticizes present social problems by telling despite fishes' effort they cannot escape from structural contradictions. The drawing technique in musical expresses the character's ideology and attitude to make people think about how we will behave in the face of life and death. Therefore the purpose of this paper is analyzing director Lee Dae-hee's animation and present the genre expandability of animation.

• Journal of architectural history
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• v.21 no.4
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• pp.25-36
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• 2012

This paper is to review the conclusions of the Athens conference that has so far contributed to the conservation world. It is normally called the conclusions of the Athens conference as the Athens charter. But the conclusions of the Athens are not as same as the Athens Charter regarding the contents. The former had more valuable contents than the latter regarding historic monuments. And the report of the Athens conference including 56 articles and 500 pages with 55 photos was published in 1933 by the International Museums Office. But little attention has been given to the report of the Athens conference. Therefore the point I want to make is to review to the report in order to understand the agenda of the conference and to examine the Anastylosis in Acropolis. In conclusion, these agendas and the articles in the report show us that the conference was sort of milestone with some advanced modern philosophical and technical concepts about conservation and restoration of historic monuments. Also when the term of anastylosis turns to reconstruction in archaeological sites, we are going to face with the problems of authenticity.

• Trans-
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• v.4
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• pp.65-86
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• 2018

In this paper, I chose one of various agenda for life in a philosophical film world view and explored the core of dialectical relation between free will and responsibility. Freedom and responsibility, Existential and inferiority, etc, The conflict of humanity on the crisis of faith have been A comparative study based on the discussions of East Asian religious philosophy and Western philosophy. Including compare the three commonalities and differences with Jean Paul Sartre's 'subjectivity ideology due to the existence of free will' on existentialism in contemporary Western philosophy and The theory of the 'moral autonomy originating in the good will' of the Enlightenment philosopher Immanuel Kant and Concept of 'consciousness' of the life essence of Keiji Nishitani Based on the analysis of the film. In addition, the problem of free will in the viewpoint of nature, along with the individual's point of view, is comprehensively supplemented by the idea of the "nothingness" of the philosopher Zhuang Zhou. A selection of the Polish film Dekalog: Eight and make a basic conclusion of the final by argumentation and analysis as a case of the dialectical relation between the free will and responsibility.