• 동의신경정신과학회지
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• 제17권1호
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• pp.129-136
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• 2006

Objective : Audio-evoked potential is technique used for measuring brain functions such as memory, attention, and concentration. Although a number of studies on acupuncture for pain, there are few reports on the effect of acupuncture cognitive function. Methods : Fifteen healthy volunteers with no neurological condition took part of the study. $(23.27{\pm}2.09)$. In this study, we examined the changes in auditory P300 by acupuncture stimulation to 'Oegwan' on the left hand. Auditory P300 was recorded before, during and after acupuncture. The amplitude and latency of P300 at Fz, Cz, Pz point were calculated. Results : Auditory P300 amplitude decreased during and after acupuncture, but there was no statistical significance.(P< .05) Auditory P300 latency significantly decreased during and after acupuncture.(P< .05) Conclusions : The decrease of Auditory P300 latency time suggests that acupuncture at Oegwan has some effects on the cognitive function.

• 대한약침학회지
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• 제6권3호
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• pp.91-106
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• 2003

Objectives : The aim of this study was to examine the effects of electroacupuncture(EA) at the PC6(Naegwan) and the TE5 (Oegwan) on nounal humans using power spectral analysis. Methods : EEG power spectrum exhibit site-specific and state-related differences in specific frequency bands. In this study, power spectrum was used as a measure of complexity. 30 channel EEG study was carried out in 30 subjects(30 males ; age=23.7 years). Results : In ${\alpha}$(alpha) band, the power values at F7 channels(p<0.05) during the PC6-acupoint treatment were significantly were decreased. In ${\beta}$(beta) band, the power values at Fp1, Fz, TT1, T5, P3, P4, Po1, P02, O1, Oz, O2 channels(p<0.05) during the non-acupoint treatment and at Fp1, F4, F8 channels(p<0.05) during the TE5-acupoint treatment significantly were increased. In ${\theta}$(theta) band, the power values at Fp1 channels(p<0.05) during the non-acupoint treatment and at Oz channels(p<0.05) the TE5-acupoint treatment significantly were increased. but, the power values at F7 channels(p<0.05) during the non-acupoint treatment were significantly were decreased. In ${\delta}$(delta) band, the power values at TCP1, TCP2, CP1, T5 channels(p<0.05) during PC6-acupoint treatment were increased and the power values at F7, TT2 channels(p<0.05) during non-acupoint treatment were increased. but, the power values at the TE5-acupoint treatment significantly was decreased than the before-acupuncture treatment.

• 대한한의학원전학회지
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• 제26권4호
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• pp.291-304
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• 2013

Objective : Jangjinyopyeon(藏珍要編, JJYP) was published in 1894. The purpose of the research is to know the character of JJYP, and to know JJYP inherited the tradition of Chosun(朝鮮) acupuncture which put emphasis on diagnosis and cure of Jangbu(臟腑) through meridian system. Method : First, identify the bibliographic information of the Mimeograph version of Original JJYP. After then, count and classify the provision by selected acupoints. Analyzed the result in succession. Conclusion : From the research of the mimeograph version of Original JJYP, come to following conclusion. 1. The pen name of author is Songgye(松溪), which means the region of his origin. 2. JJYP used 49 acupoints in total. It covers all regular meridian system except the regular Meridian of Hand Soeum[手少陰心經] for heart organ would never be injured in Neijing(內經) 3. JJYP suggested Eight Confluent points[八脈交會穴] as major acupoints in the end of book. But actually they were selected as the acupoints of belonging Jangbu(臟腑) and various symtoms. 4. Oegwan(外關) and Sameumgyo(三陰交) were maximum frequency in selecting of all acupoints, which means JJYP value controling and covering whole body. 5. Generally, Reinforcing and reducing manipulations concentrated one way, but Hugye(後谿) used each manipulation equally, which means JJYP regards tonification or purgation highly in Hugye(後谿). 6. Most acupoints of high frequency were Nak-point[絡穴], Won-point[原穴], Hap-point[合穴], which supposed to be directly connected to Jangbu(臟腑). So, we can see JJYP continue the tradition of Chosun acupuncture which put emphasis on Jang image[藏象] of meridian.

• 대한한의학원전학회지
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• 제22권3호
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• pp.107-131
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• 2009

After having comparison, the Bunchon-ga in nine books -"Chimguchwiyeong(鍼灸聚英)", "Nengmunjeonsudong-injihyeol(凌門傳授銅人指穴)", "Chimgumundae(針灸問對)", "Gyeongrakgo(經絡考)", "Gyeongrakhoepyeon(經絡匯編)", "Geumchimbijeon(金針秘傳)", "Jagusimbeop-yogyeol(刺灸心法要訣)", "Chimgubongwon(鍼灸逢源)" "Chimgusinseo(鍼灸神書)", and invested the difference based on "Chimguhak(鍼灸學)", "WHO standard acupuncture point location" I got some conclusion like below. Two kinds of Bunchon-ga are similar in "Chimguchwiyeong", "Nengmunjeonsudong-injihyeol", and also in "Gyeongrakgo(經絡考)", "Gyeongrakhoepyeon(經絡匯編)", and "Geumchimbijeon(金針秘傳)" Bunchon-ga of twelve meridian is different from their order - Stomach meridian(胃經), Bladder meridian(膀胱經), Kidney meridian(腎經), Triple Energizer meridian(三焦經), and Gallbladder meridian(膽經). In nine kinds of Bunchon-ga, missing acupuncture points(漏落穴) are generally located on the first line of Bladder meridian(膀胱經) - from Daejeo(大杼) to Baekhwansu(白環兪), and Pungsi(風市), Haegye(解谿), Yangsi(羊矢), Geummaek(急脈) are not appeared in them, Hyeopdang(脇堂), Michung(眉衝), Yanghyeol(陽穴) are recorded. There are some parts adapted different way of proportional bone chon - from Yanggok(陽谿) to Gokji(曲池) in Large Intestine meridian[大腸經], from Sanggu(商丘) to Umreungcheon(陰陵泉) in Spleen meridian[脾經], and from Oegwan(外關) to Sadok(四瀆) in Triple Energizer meridian[三焦經]. The acupuncture points explained by structure, there are many different finger chons between some books. Bunchon on breast and abdomen, is generally explained by vertical, horizontal finger chon based on Governor vessel[任脈], vertical explanations of each book have little difference opinions, but horizontal have many. Especially, the locations of Eunmum(殷門), Bukeuk(浮郄) and Wiyang(委陽) are extremely different from "Chimguhak(鍼灸學)", and "WHO standard acupuncture point locations".

• 박물관보존과학
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• 제18권
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• pp.19-34
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• 2017

이징 묘 출토 목질류에 대한 수종 분석 및 복식 중에서 대표 직물류에 대한 재질 분석을 실시하였다. 조사 결과, 목질류로 분류된 외관, 내관, 칠성판, 삽은 모두 소나무류(Pinus densiflora)로 식별되었다. 직물류 분석 결과, 삽 부착 직물과 명정, 오낭은 견직물이었다. 적삼은 평직 면직물이었으며 버선의 경우 겉감은 면직물, 안감은 마직물이었다. 견직물 중에서 오낭의 우족·좌족은 수자직(繻子織) 문단이고 나머지는 평직 견직물인 주(紬)로 확인되었다. 적외선 분석 결과, 삽에는 구름무늬가 전체적으로 그려져 있었으며, 명정과 오낭에는 묵서가 있었다.