• 보존과학회지
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• 제30권4호
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• pp.457-466
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• 2014

고대 대가야시대(6세기) 고분벽화에 사용된 제작기술을 연구하기 위해 벽화 구조와 재질에 대한 정밀분석을 실시하였다. 벽화는 석실을 축조 후 벽면과 천정에 모르타르를 바르고 그 위에 바탕칠층을 조성하여 채색하였다. 천장을 제외한 사면의 벽면에는 모르타르 위로 대부분 진흙이 덧발려져 있다. 모르타르는 모래는 사용되지 않았고, 순수한 칼슘성분의 물질들로 이루어져 있다. 또한 소성(燒成)이 완전히 진행되지 않은 불규칙한 크기의 패각들이 혼합되어 있으며, 모르타르의 석회질은 굴 껍질을 소성하여 얻어진 것으로 추정되었다. 바탕칠층은 백토(kaolinite($Al_2Si_2O_5(OH)_4$) 또는 halloysite($Al_2Si_2O_5(OH)_4{\cdot}2H2_O$))를 사용하였으며, 채색에 사용된 적색안료는 진사(cinnabar(HgS) 또는 vermilion), 녹색은 공작석(malachite($Cu_2CO_3(OH)_2$)) 그리고 백색은 연백(lead white($PbCO_3{\cdot}Pb(OH)_2$))이 쓰인 것으로 나타났다. 모르타르 위로 조성된 토양층은 주로 중립사 이하 크기의 입도가 낮은 점토질을 사용하여 얇고 치밀하게 조성하였으며, 모르타르층이 박락되고 상당기간이 경과 된 후 보수목적으로 마감한 것으로 추정된다. 굴 껍질을 소성하여 많든 석회를 모르타르로 사용한 것은 한국 고대 고분벽화 제작에 있어 유래 없는 사례이며, 내구성이 매우 떨어지는 특성을 지니고 있어 가야인들의 모르타르 제작기술이 동일시기의 고구려인들에 비해 상대적으로 떨어졌던 것으로 추측된다.

• 헤리티지:역사와 과학
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• 제46권3호
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• pp.150-171
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• 2013

흙벽화 보존처리에 있어 가장 중요한 부분은 채색층에 균열이 발생되어 결속력을 잃었을 때, 또는 안료의 분말화가 일어났을 때, 고착제를 주입하여 손실위험에 처해진 벽화를 보존하는 것이다. 그러나 흙벽화 채색층에 사용되는 고착제의 안정성에 관한 연구는 미흡한 실정이라 할 수 있다. 본 연구에서는 흙벽체 시료를 제작하여 총 4종의 합분, 주사, 석록, 황토안료를 채색하고 Paraloid $B-72^{(R)}$, Caparol-$binder^{(R)}$, 우피아교(牛皮阿膠), Hydoxypropyl $cellulose^{(R)}$ 총 4종의 고착제를 도포하여 보존처리 후 발생할 수 있는 환경변화 요인인 온도, 습도, 자외선을 인공적으로 부여하였다. 안료별로 도포된 고착제의 보존환경에 따른 물성변화는 색안정성, 접촉각, 광택도, 접착력, 표면관찰을 통해 다각적으로 관찰하였다. 그 결과, 자외선 및 고온다습한 환경은 합분을 제외한 고착제가 도포된 모든 채색층에서 명도와 채도의 변화가 일어나는 등 색안정성에 많은 영향을 미치며, 고착제의 노화가속에 영향을 주어 결국 분해시키는 요인으로 파악되었다. 그중 전통재료인 아교는 함께 실험한 합성수지들과 비교하여 볼 때, 채색층 표면에 대한 색안정성과 영향력(보존성) 유지, 친수성 면에서 양호한 결과를 나타내었다. 특히 접착력 부분에서는 모든 채색층에서 우수한 특성이 확인되었기에, 흙벽화 채색층 고착처리 시 안정성이 높다고 사료된다.

• 동남아시아연구
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• 제20권3호
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• pp.223-262
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• 2010

This paper has been written to find facts about the image of earth goddess broadly found in the Southeast Asia. The research findings are as follows: Firstly, the image of earth goddess wringing her hair is phenomenally discovered in both Buddhist temple murals and independent shrines in Thailand. This phenomenon is common in other Indochinese Buddhist countries such as Myanmar, Laos and Cambodia. Secondly, the life of Buddha including the story of the victory over Mara is found in such Buddhist canons as Mahavastu, Buddhacarita, Lalitavistara, Nidanakatha and Patamasambodhi. Among the canons, the story of the victory over Mara is described in differently ways. Earth becomes personified as the goddess in later version. The main cause to expel Mara's army also changes from sound to water. Patamasambodhi is most closely associated with the iconography of the earth goddess of Southeast Asia. Thirdly, Vessantara Jataka and Indian ancient customs tell us that a merit maker performs a rite of pouring water on the earth as an evidence for merit-making. This rite is a key to understanding the meaning of the scene where the earth goddess expels Mara's army into the flood by wringing her hair. The earth goddess is personified from the earth upon which the merit water is poured. Water soaked in her hair is the very holy water poured by the Buddha whenever he made a merit in his former lives. The amount of water flowed from the hair of the earth goddess representing the amount of his merit making was so huge and enough to defeat the Mara's army and for the Buddha to reach the Enlightenment. This legend explains the significance of the notion of merit in the Theravada Buddhist countries such as Thailand and Myanmar where the water pouring rites still take place and the images of the hair wringing earth goddess are commonly discovered. Fourthly, the first image of the earth goddess as the witness of merits for the Buddha appeared in some Gandharan Buddhist sculptures in the form of devotional gesture with her both hands pressed together and the upper half of her body above the ground. The appearance is in accordance with the description of her in the Lalitavistara canon. In later periods, the form changed into various types and finally the image of the earth goddess wringing her hair appeared in Southeast Asia around 11 century C.E. Some researchers argue this image form of the earth goddess shows the influence from China or India. However, the arguments are considered to be hypothetical as they have no strong evidence to prove. Finally, the modern image of earth goddess shows richer and more dynamic expression compared with its predecessors. Especially, outstanding is the standing earth goddess images found in the scene of the victory over Mara in many temple murals of central region of Thailand. The earth goddess in her voluptuous body shape is usually depicted as wringing her hair with her arms wide open in a posture of S curve. This appearance strongly reminds us of the postures of Salabhanjika and Tribhanga originated from Indian art. The adoption presumably has been made to signify her fertile and affluent characteristics.

• 한국공간구조학회논문집
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• 제20권2호
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• pp.95-104
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• 2020

Phaya-Thon-Zu temple has a unique architectural style connected by the three temples, and cultural values are highly as murals remain on some of the walls. However, various damages in internal walls and vaults have occurred due to earthquake and environmental influences. In order to analyze these damages, accurate structural analysis is required, but structural modeling is difficult, because Phaya-Thon-Zu temple is the complex masonry structure which is stacked with small bricks. Therefore, this study intends to analyze the causes of damages by examining collapse mechanism for cross section and longitudinal section of vaults in the entrance hall and shrine by using thrust line analysis, which is a geometric method, and to compare it with the actual damage situation.

• 보존과학회지
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• 제34권4호
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• pp.295-303
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• 2018

The application of reinforcing agents with hydraulic property and strength development characteristics was studied under conditions similar to those of mural-painting mortar made with oyster shell powder. Reinforcement mortar made with oyster shell powder showed hydraulic properties and strength to supplement the weaknesses of natural hydraulic lime(NHL); this confirmed its possibility as a wall-reinforcing material with enough strength for preserving mural paintings. Reinforcement mortar 1 showed hydraulic property and general characteristics of lime mortar, such as consistency and viscosity, as well as lower strength and higher whiteness compared to an NHL product. For Reinforcement mortar 2, the original wall sample characteristics were reflected by mixing more shell produced through calcination; and it showed similar strength to that of Reinforcement mortar 1 as well as high whiteness. In measuring the contraction ratio of reinforcement mortar samples, Reinforcement mortar 1 and 2 showed more stability in property change compared to the NHL Group.

• International Journal of Costume and Fashion
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• 제13권2호
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• pp.53-64
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• 2013

Culture has played a pivotal role in fashion from time immemorial. The objective of this research is to explore the power of cultural affiliation in fashion. The selected study setting is the Kandyan Kingdom of Sri Lanka. The Kandyan Kingdom of Sri Lanka lasted almost 3 1/2 centuries from 1474-1815. The whole period faced different foreign cultural forces. As a result of such diverse cultural influences the Kandyan dress showed a hybrid formation of Western and South Indian and Sinhalese traditional sartorial features. Sewing techniques and unsewn dress arrangement methods were mixed together. The dress became an amazing blend of Eastern and Western dress items. They combined different aspects of foreign dress together to yield a unique result. The analysis comprises observational study of actual descriptions made by observer- participants, historical records, murals of the period review of ancient literature and research papers relevant to the subject. Reliability of the data was ensured. The pictorial data were cross checked from different literary sources. Many original sources were used. Results: Culture and fashion have strong interconnection. When features of culture change, trends of fashion are gradually correspondingly changed.

• 대한가정학회지
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• 제36권10호
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• pp.119-130
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• 1998

This is on the dance costume of ancient Greece. The present study classified the characteristics of Greek dance and dance costume according to the silhouette, quality of material, color and ornaments. Materials of the study are the pictures and figures presented in literatures, sculptures, crockeries, murals, coins. The dances of Greece can be classified into religious dance, educational dance, recreational dance, dramatic dance and various forms of dance on each dances were developed. Especially, it is the greatest character that Greeks gave dances educational value and created composit art including song, lines and dance. As dance costume, Himation, Chiton, Chlamys which Greeks generally wore were widely worn. Also, the beauty of dance costume was maximized by the changes of basic costumes and development of various ways of wearing. Especially, professional dancers wore costumes shorter than knee-length ones forming a A-line silhouette different from a cylindrical one. Thin cloth revealing body silhouette such as fiax hemp, linen, silk were used as materials of dance costumes. As for colors, white was mainly used, But orange, blue and green were used, too. They wore band, scarf, bonnet on the head and seldom used any ornaments except for fibula. They wore the same sandals which Greeks wore, Crepis, front-heeled shoes which is thought to be the origin of modern ballet shoes for the technique of toe in dance. As mentioned above, as the dance costume of Greece were mainly worn as the similar forms of the dance costume of Greeks, various forms of costumes were worn with the development of dance and bold ways of wearing and silhouette were developed unlike the costume of common people.

• 한국환경교육학회지:환경교육
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• 제12권1호
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• pp.225-241
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• 1999

The art subject deals with aesthetic experience within natural environment around and artificial environment, and it represents the experience through formative arts. And it also extends the aesthetic experience by making students appreciation of the works of art. In the main text of this study was studied with the connection with environmental education on the basis of the characteristics of art subject. That is, in the art education there can be an understanding of the harmony between natural environment and artificial one and their relationship and, furthermore, more positive environmental education can be possible by environmental murals, environmental sculpture, environmental design, packing design, poster design, elf through systematic formative arts. In addition, the art education can make students keep sensitivity to the natural and artificial environment through the appreciation of a variety of art works made with a theme of environment or through the appreciation of the works in the environment around our lives. Also, it can lead to acquire the desirable values and attitudes toward the environment by discussing the harmony of environmental development and environmental preservation visually. In the second place, this relation described in detail by each grade according to the contents of the 7th curriculum for the art subject. In the third place, the following were suggested: the goals for the environmental education in the art subject, the direction of environmental education, the organization of contents related to environment and their emphases, and the main teaching and learning methods for environmental education.

• 복식문화연구
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• 제15권4호
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• pp.713-725
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• 2007

This treatise is designed to discover the principle of timeless continuity of Korean design from the perspective of modem accomodation of formative beauty of tractional dress style with the focus on measurement analysis of dress from visual perspective. For this purpose in this research the following subjects are studied with concentration: the 1st phase debate on the dress style appearing in the Kokuryo murals and genre painting during the later period of Chosun Dynasty regarding the formative beauty of dress style. 2nd phase debate on the points of changes and transformations during given age and given principle of Korean designs being maintained across the span of time in the context of madern accomodation of such traditional dress. From historical perspective characteristics of each given age and principles of visual formative principles appear in various ways variety attributable to mutually interactive principles according to historical background and culture. For this reason it can be said that they are determined by different paradigm or forms from characteristics of Korean style design in the present and future and those for traditional forms of dress in the past.

• 한국의류학회지
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• 제47권6호
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• pp.977-995
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• 2023

This study was aimed at determining the connection between ancient Korean embroidery and the Cheonsuguk mandala-embroidery insignia. Literature and empirical studies were conducted simultaneously, with the scope of these analyses spanning up to 7C in ancient Korea and Japan. The present study confirmed that the structure of Goguryeo tomb murals influenced by Buddhist art is represented in the Cheonsuguk mandala-embroidery insignia, and changes in the image resulted in modifications to the embroidery technique. Embroidery and color composition via complementary color contrast were implemented through Variant 1 outline stitching, which exhibited the development of Baekje embroidery. The embroidery technique confirmed that the form of embroidery developed in to chain stitching, needle looping stitching, outline stitching, satin stitching and Variant 1·2 outline stitching. These findings indicate that Cheonsuguk mandala-embroidery insignia is the result of the integration of the Goguryeo and Baekje cultures.