• 러시아어문학연구논집
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• 제61호
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• pp.33-59
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• 2018

This article aims to analyze the D. Fonvizin's travelogue, Letters from France (1777-1778). Through this end, we try to understand what the 18th century travelogue did for modern Russian literature. We analyze Fonvizin's travelogue by comparing with Radishchev's and Karamzin's, where necessary, which are also major travelogues in the late 18th century. We examine his text by focusing on the discursive function of travelogue among the three functions of the travelogue text as a methodology. We explore how Russians see foreign countries and how foreign people see Russian as well. Through this approach, we argue that the "literary" model of the travelogue in the 18th century Russia can not be fully understood without a discussion on social discourse, as Fonvizin's travelogue reveals a matter of modern Russian identity. Fonvizin was the one of the first who wrote modern Russian travelogue while modern Russian prose arose in the 1770s and laid the groundwork for the modern Russian novels. It is no coincidence that Russia's modern literature arose when 'travel wring' became popular in the 18th century Russia.

• 러시아어문학연구논집
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• 제62호
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• pp.237-270
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• 2018

According to the UN report, the question of the position and roles of women in society is a important global problem. Nowadays the form of the family in which the man was the breadwinner, changes its shape. Model family with two working parents looks more reasonable to modern reality. Russian Woman seeks to equality in the family to combine family and work. They want to realize herself not only in the home, but also in the professional field more. So I observe the experience of the changing roles of the women in today's Russian family and work. The method of the article is in-depth interview of working women, who have a child. Starting from a question, how to think Russian women about their marriage and family relationships, the article analyses the tendencies of them. The model of marriage and family seems to be various types such as a tendency of pluralism in post-soviet society. But the Russian family policy don't include their real problems with various families. And the analysis of the interview shows that it is necessary to improve the balance of work and family life for gender equality in a changing society. Because the traditional model of family changes by another model of the dual-earner families, where there is partnership and equality. The work-family reconciliation policy for gender equality needs to aim the socialization of caring for working parents and to encourage Russian men's participation in childcare.

• 비교문화연구
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• 제42권
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• pp.241-260
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• 2016

이 글의 목표는 현대 러시아 광고언어에 있어서 어떤 유형의 '언어유희'(игра слов) 현상이 나타나고 있으며, 이는 광고의 어떤 특징 때문에 연유하는지에 대해 밝히는 것이다. 이러한 목표를 달성하기 위해 광고의 정의 및 광고언어의 특징을 살펴보고, 광고의 효과를 극대화하기 위해 언어를 어떻게 이용하고 있는지를 밝힐 것이다. 광고 연구에 있어서 필요한 학문은 언어학을 비롯하여 경제학, 심리학, 사회학, 마케팅, 문학, 예술학, 음악 등으로 아주 다양하다. 이는 현대의 광고가 화면과 소리, 그리고 텍스트가 결합되는 기호학적 대상이기 때문이다. 본 연구에서는 비록 이렇게 다양한 부분을 한꺼번에 연구할 수 없지만 광고 텍스트들에서 나타나는 언어유희 현상을 중심으로 광고 기획자와 소비자가 인식하는 언어유희 현상에 대한 인식에 대해 밝히고자 한다. 광고는 언어학자들에 의해 그 해당 언어를 파괴하는 주범으로 인식되어 온 측면도 있는데, 이는 광고에 사용되어지는 비문법적인 문장 생성이나 비문법적인 단어 표현, 외국어의 남발 및 잘못된 외래어 표기, 비속어 및 은어의 잦은 사용, 맞춤법 등 어문규범의 파괴가 그 원인이다. 이러한 것들이 광고의 어떤 목적을 위해 이루어지는 것인지 밝히고자 한다.

• 한국어업기술학회:학술대회논문집
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• 한국어업기술학회 2000년도 춘계수산관련학회 공동학술대회발표요지집
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• pp.530-530
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• 2000

The host defense system or immune system of all modern animals has their roots in very ancient organisms. After analyzing literature data concerning properties of invertebrates and vertebrates lectins we suggest that mechanism of mannans recognition may exist in marine invertebrates, as a universal mechanism for homeostasis maintenance and host defense, and mannan-binding lectins family of vertebrates has ancient precursor, as was shown for another S-type lectins family. We carried out the screening of mannan-binding type lectin among different species of echinoderms inhabiting in Piter the Grate Bay, the sea of Japan. As a result, the C-type lectins (SJL-32) specific for high mannose glycans was isolated from the coelomic plasma of the sea cucumbers Stichopus japonicus by ion-exchange chromatography on a DEAE-Toyopearl 650M, affinity chromatography on a mannan-Sepharose 6B and gel filtration on a Sephacryl S-200. SJL-32 is homodimer with molecular mass about 32 kDa on SDS-PAGE under non-reducing conditions. Protein part of the lectin has high conteins Asn, Glu, Ser. Hemagglutination of trypsin-treated O blood group human erythrocytes by SJL-32 was competitively inhibited by high-branched -D-mannan composed of -1,2 and -1,6 linked D-mannopyranose residues. In contrast, a variety of mono-, oligo-, and polysaccharides composed of residues of galactose and fucose showed absence or little inhibitory activities. The lectin activity strong depends on Ca2+ concentration, temperature and pH. Monospecific polyclonal antibodies were obtained to the lectin. As was shown by ELISA assay, antibodies to SJL-32 cross-reacted with human serum mannan-binding lectin. This data allows making conclusion about common antigenic determinants and structural homology of both lectins. In our opinion, SJL-32 belongs to evolutionary high conservative mannan-binding lectins (MBLs) family and takes part in the host defense against pathogenic microorganisms.

• 비교문화연구
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• 제48권
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• pp.325-359
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• 2017

영문학자 프랑코 모레티(Franco Moretti)의 연구는 문학의 여러 방면에서 두드러진다. 교양소설 혹은 성장소설에 관한 독특한 해석, 세계문학을 보는 새로운 시각, 디지털 아카이브를 구축하여 문학사를 다시 읽는 방법, 또한 그러한 거시적인 방법을 통해 던지는 사회비평 등등, 폭 넓은 시야와 심도 있는 분석으로 다방면에 족적을 남겼다. 본 논문은 모레티의 세계문학론을, 그가 제안한 '멀리서 읽기'(distant reading)라는 거시적 방법론과 그 사례들을 살피며 타진해보고자 한다. 그의 방법론은 문학사에서 잊힌 비정전을 포함하여 거시적인 아카이브를 구성하고, 그 안에서 반복적으로 등장하는 현상을 하나의 계열로 묶어, 그 패턴의 형태적 의미를 파악하는 방식이다. 이 방법이 구체적으로 적용된 사례가 "그래프, 지도, 나무"(Graphs, Maps, Trees)라는 책이다. 이에 본 논문은 그 책에 초점을 맞추어 그가 제시한 형태론적 세계문학을 비판적으로 이해한다. 비판의 시각은 매체론, 특히 한국문학의 매체론적 관점이다. 신문과 잡지와 같은 매체에 대한 관심은 괴테가 세계문학론을 제창했을 때부터 있었고, 특히 미국의 영문학에서는 최근 정기간행물 연구(periodical studies)라는 영역이 새롭게 개척되어 다시금 주목받고 있다. 또한 한국문학에서는 서구 문예 수입, 장르의 형성, 문학의 사상화(思想化), 출판시장의 분화, 작가 등단 제도 등 근대문학 형성에 있어서 신문과 잡지와 같은 정기간행물, 혹은 매체의 역할은 따로 떼어놓고 생각할 수 없다. 따라서 본 논문은 모레티의 세계문학론과 세계문학 연구를 위한 방법으로 제시된 '멀리서 읽기'를, 매체론의 한 사례인 한국 근대문학의 입장에서 바라보고, 그가 간과하고 있는 측면(문학지식의 계열화에 수반되는 물적 토대)에 근거하여 몇 가지 문제제기를 하려 한다.

• 비교문화연구
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• 제39권
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• pp.241-286
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• 2015

This study explores how folktales' motifs are used in diverse cultural contents such as literature, movies, or comics. More precisely, it is concerned with mysterious characters like Babayaga and Koshchei who appear in Russian fairytales. When the motifs of the reviewed literature are analyzed, the following three criteria are used for classification: New Writing, Rewriting, and New Version. Or course, it is New Writing that is far from the original work. Most of the collected works, including Joan Aiken's The Kingdom Under the Sea, Patricia Polacco's Babushka's Doll, Babushka Baba Yaga, and Tai?-Marc Le Thanh's BABAYAGA, belong to New Writing. The New Writing type mainly focuses on Babayaga's secluded life. In fairytales, Babayaga is depicted as the goddess of Mother Earth, the heroine of the Nature, or the ruler of the Animal Kingdom. That is why she lives in the deep and uninhabited wood. She is related to the Coming of Age ceremony. Her 'Hut on hen's legs' is an obstacle for immature protagonists to face before they come of age. Protagonists are supposed to solve the problems posed by Babayaga. If they succeed, they can get her magical help so as to complete their final mission. Babayaga is likely to appear as their antagonist. Protagonist may be subjected to a terrible ordeal created by Babayaga, and then come of age by recovering from that ordeal. Sometimes, Babayaga helps protagonists to get a grip on reality. That is why she lives in a hut in the deep and dark forest which is on the borderline between life and death. On the other hand, Marianna Mayer's Baba Yaga and Vasilisa the Brave has been classified as a controversial work between New Writing and Rewriting. It is apparently closer to New Version. However, it cannot be classified as a work of New Version because the author incorporates 'probability' into her work. Among the reviewed works, it is Korean Writer Rye, Kami's The Spider Woman's House that best reflects the essence of Babayaga. Babayaga and other characters are amusing in movies because most of the movies are animations for children. In one sense, it is positive that the scary characters in folktales are approachable to children. In other sense, however, it is regrettable that symbolic motifs are completely eliminated. In Mike Mignola's Hellboy, Japanese animations such as Index or Narutaru, on-line games such as Cabal or Vampire: The masquerade, the essence of the supernatural characters in folktales is completely eliminated, and only their 'belligerent power' stands out. It is desirable to put stories into perspective whether they are written or told. The literature property of folktales provides a special opportunity to readers. In this light, a variety of motifs have a good reason to be reborn as modern cultural contents. The bottom line is to maintain its true nature.

• 한국실내디자인학회논문집
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• 제16권2호
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• pp.79-86
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• 2007

The recent works of architecture and interior design take on too various aspects to be classified as a trend or tendency. Many subjects, seeking the superiority between form and function in space which was the issue of Modernism, got to face the works which transcend the limitation of architecture due to the development of a variety of media and technology these days. In result, we could see the works which are to be Included into the category of art rather than architecture. This study starts from the thought that the common aspects of these works are based on the strangeness to pursue uniqueness, peculiarities or novelty. 'The subject of this study, $'D\acute{e}paysement'$, creates a new relation, disconnected from customs, to an architecture which became familiar through defragment, fixation and abstraction by the habitual relation and makes it reborn as an architecture which gives us a fantasy and a pleasure, by converting into the shape and image which are different from its original shape when a stimulus is given to an architecture. This study starts from the artistic aspect which has a close correlation with the architecture. The subject, $'D\acute{e}paysement'$ could be historically considered in two aspects - $D\acute{e}paysement$ of Surrealism which developed in paintings and Defamiliarization of Russian Formalism in the area of literature. This study is carried in a category of $D\acute{e}paysement$, focusing on the visual aspect of the architecture. This study is composed as follows: In chapter 2, a theoretical research is performed according to the definition and meaning of the $D\acute{e}paysement$ expression techniques, its origination and evolution, and type classification by the features of expression techniques in the era of Surrealism when $D\acute{e}paysement$ developed most vigorously in the area of art. In chapter 3, the system which formalizes the expression method of the techniques is presented, focusing on the case analysis of the artistic works according to the types of $D\acute{e}paysement$. In chapter 4, the application of the expression techniques of $D\acute{e}paysement$ is discussed by conducting cases analysis of the modern interior design.

• 복식
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• 제50권7호
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• pp.195-218
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• 2000

This study investigates the characteristics of European knitted works from a historical perspective. Specifically, this study deals with the following research topics: 1) the origin and development of knitting. 2) the characteristics of knitting industry according to the change of times, 3) the comparison of local knitting patterns and cultures. 4) 7he symbolic meaning of the designs in the knitted works and theire functions. This research is barred on the survey of the relevant literature and photographs. The results of the study are summarized as follows. 1) The introduction of knitted works was closely connected with the climatic and socio-economic conditions of the places of the origin. Knitted work developed mostly in Northern Europe, a cold area, and the barren, mountainous coastal areas where people frequently used woolen materials for clothes. 2) In ancient times, abstract and geometric patterns have developed in Europe under the influence of Arabian knitted work. Middle Ages saw the flourishing of Arabian knitted works representing the authority of the church. In early modern times, the knitted work assumed the wealth of the royal families and the nobles. But afterward it was gradually Popularized among the middle classes. Knitting was then regarded as one of the women's major cultural activities. However, recently in the interwar periods. the knitting industry did not flourish and the knitted works came to serve merely as comfort goods by political urge. Knitted works were introduced in Korea around 1870 (the 7th or 8th year of king Kojong era) by Catholic missionaries and they started to be made by machine in 1917. 3) As for the propagation of the knitted work into Europe, there are three routes estimated. The traditional knitting patterns of local areas and their characteristics are summed up as follows : (1) England Guernseys are thick dark blue wool, whereas Jerseys are thinner and of various colors. The knitted shawls of Shetland are world-famous for their fine, lace-like texture that they can be through a wedding-ring. The knitted work of Fair Isle shows several distinctive features, such as the use of no more than two colors, patterns with diagonal lines. symmetry within the patterns, the prominent OXO patterns, and horizontal bands of patterning. The representative knitted work of Aran is Aran sweater made for fishermen to developed from guernseys of Scotland. (2) Scandinavian countries are distinguished from other countries by their conservative but creative cultural tradition. Their knitting patterns are characterized by small geometric figures such as dots, triangles, squares, rhombuses, and crosses used often with stars and roses. Scandinavian knitting is also salient for its vertical stripes and simple motifs repeating at short intervals. (3) Baltic area : The Latvian and Lithuania stockings have very ornate patterns. Many of the Estonian knit stockings and mittens share designs. Komi was well-known for its symmetric diamond pattern. Komi patterns include colored stripes, borders of pattern and all-over designs of complex diagonals. (4) Balkan area : In Yugoslavia, the patterns of roses, leaves and flowers were used for stockings, gloves and leggings. Greek knitting resembled southern Russian knitting, which utilized light colored patterns with dark colors for a background. Turkish patterns are symmetric vertically or horizontally. 4) The traditional knitting patterns net only carried symbolic meanings but also served as means of communication. First of all, patterns had incantatory meanings. Patterns also represented Power or authenticity Patterns were symbolic of one's social standing, too. The colors, motifs and their arrangements were very important features symbolizing one's social position or family line. People often communicated by certain pieces of knitted work or patterns.