• 영어영문학
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• 제56권2호
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• pp.301-328
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• 2010

Many recent British novels engage with the construction and deconstruction of history and identity; and in dealing with these historical, or historicised novels it seems to be an untouchable ground that truth is beyond grasp. Even when approached, its authenticity should be examined under the post-modern "incredulity toward metanarrative" discourses. Julian Barnes's 1998 novel England, England may be one of these. Yet, unlike others it achieves a complicated and controversial status as a new kind of historiographic metafiction by providing selfconscious reflections on the invention of innocence and the questionable notion of historical authenticity against the background of current postmodern historical, cultural, and literary explorations. The book, set in a near-future, namely post-post-modern England, starts with a story of a young girl, Martha Cochrane, whose first memory goes back to her early infantile years. Yet, the narrator comments that it is a lie, "her first artfully, innocently arranged lie," since memory, or history, is a product of identity, and vice versa. Her memory of the jigsaw puzzle is both a reminiscent and a significant component of who she is now, both a simulacrum and the original of herself. The correlation between her individual memory and identity parallels that of a region, England, in formation of its history and nationality. "England, England" is the replicated miniature of the former glorious Kingdom as well as a becoming der Ding an sich (the thing itself). In search of the English history and identity, the author satirizes the modern mind's perception of the unreliability and arbitrariness of memory and history, and further explores the alternative to the postmodern discourses by suggesting the probability of inventing innocence glimpsed in children's face "believing while disbelieving." In doing so, the author reconstructs not only the history of Englishness on the ground where nothing seems to be solid, but more importantly also the postmodern theme of relativity in relation to memory, history and identity.

• 패션비즈니스
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• 제15권1호
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• pp.20-33
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• 2011

The purpose of this study is to inquire into social and cultural background of modernization and the new woman's life centered around a new woman and a dancer, Choi Seung-hee and its style. The study was carried out centered around analysis of content through photos of 179 pieces and a documentary DVD. We analyzed collected photo data and came to know various bobbed hair style, clear makeup style and Art-Deco fashion. Accordingly, Choi Seung-hee has external appearance as a new woman and we came to know she is a representative woman in Korea. Because she crossed over into North Korea, the study has not been actively carried out but if we consider Choi Seung-hee's influence over the dance world, her women's leader and fashion roles at that age, it is considered that the study on Choi Seung-hee's external style has a significant meaning.

• Journal of Chest Surgery
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• 제12권3호
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• pp.197-206
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• 1979

The most common abnormal relationship between the great arteries and ventricle is transposition of great arteries, among which complete D-transposition is a common and lethal malformation. Without appropriate treatment, the infant born with transposition of the great arteries rarely survives the first year of life. In contrast to the grim hopelessness of only a few years ago, modern aggressive palliative and corrective surgical interventions can provide such infants with considerable hope for adolescent and adult life. Up until this time, intraatrial baffle technique for re-direction of venous return, which was proposed by Mustard originally, has been successfully applied to infants and children in many foreign clinics with decreasing trend of the operative risk. In this report, we present one case of a 4 year-old girl having complete D-transposition of the great arteries with atrial septal defect, and reviewed the relevant literatures.

• 한국가정과교육학회지
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• 제12권1호
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• pp.75-87
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• 2000

The purpose of this study is to find out how middle and high school girls show their clothing attitudes and their life-style. clothing behavior. use their ornaments according to demographic variables. The subject of this study consists o 345 middle and high school girls living in Chung-Nam Province and Taejon Metropolitan City. SPSS/PC+ program was utilized to calculate frequency(N) mean value(M) and standard deviation (SD) for statistical analysis. Differences among the populations are examined through t-test. F-test and X2-test. The results of this study are as follow : 1. Correlation between the life style and demographic variables. Especially. life-style has significant difference(p<. 05) according to type of school. middle school girls have high tendency in the type of modern and fashion. Life-style has significant difference(p< .01) according to level of achievement studying, high level girls has high tendency in the type of practical and secure. 2. Correlation between the clothing behavior and demographic variables. According to type of school. middle school girls showed higher than high school girls in clothing conformity and clothing aesthetics. According to level of achievement studying, high level girls have high tendency in clothing conformity and clothing modesty. 3. Correlation between the use their ornaments and demographic variables. Buying the ornaments, higher-level achievement studying girl’s get information in show window. but lower-level achievement studying girl’s get information in TV or radio. The use of ornaments according to the site of school, most of school girls who live in small city or town use the ornaments as usual school life but school girls who live in big city use the ornaments to look good on their clothes. Following suggestions can be made based on the discussions above: It is necessary for us to have correct understanding about the correlation between the ornaments and clothing of school girls in order to lead them to have appropriate clothing behavior. Furthermore. it is required to construct a bridge linking a course of study to rational habits guidance which will provide us more appropriate tools for clothing behavior guidance.

• 한국의상디자인학회지
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• 제18권4호
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• pp.17-29
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• 2016

Though the po as the basic apparel of the Joseon Dynasty period was various in kind as it was worn by people of different times, places, duties and statuses. it was unified as Juui with apparel reform at the late Joseon Dynasty. Though people of today have good feelings about hanbok, they rarely wear it because of its uncomfortable wearing sensation and the fastidious care after its use. However, efforts should be made to develop designs and to improve its use convenience through the study on the Korean traditional clothing now that overseas examples exist in which other countries' traditional clothing was successfully popularized. In this regard, targeting the children in their preschool ages when their socialization arises along with their physical development that have great influence on their adulthood, this study aims to suggest a design of overcoats that combines the various characteristics of the po in Joseon Dynasty period with those of the modern children's overcoats so that they might have positive attitudes towards Korean traditional clothes, and to contribute to its popularization. The study applied the characteristics of po to the design of children's overcoats so that children and their parents could choose to wear them with little repulsion. In this way, it attempted to resolve the inconveniences of the Korean traditional clothes and make the general public have positive perception about them. It is expected that the continuous development of the design that combines the Korean traditional clothes and children's clothes will contribute to the popularization of the Korean traditional clothes.

• 패션비즈니스
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• 제5권1호
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• pp.1-15
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• 2001

The purpose on this study is to grasp the clothing habits and problems of the Chinese-Koreans in Yanbian, China through the fact-finding survey about the clothing habits for the Chinese-Koreans in Yanbian, China who have frequent exchanges with the North Korea and have relatively similar home culture preparing for the unification of North and South Korea, also it is to make the basic data for improving their qualities of life. As for the method of study, it centered on the investigation by the questionnaire on the spot and it referred to the data like domestic and abroad literature, field observation, interview and internet, etc. as a reference. Also it centered on the girl college students and the housewives in Yangil City as an object of research. Accordingly, the result of this study is as follows. The Yanbian is the largest Chinese-Koreans group of people in the China. The economic environment in Yanbian is in the middle of the whole China. With the open-economy of China and the contact with the foreign culture, especially with Korea, the 1960s and 1990s coexist in. The Chinese-Koreans in Yangil spend about 1,425 CNY as clothing expenses averages a year, and the estimated value of holding amount of clothing is about 27 suits. They recognize the clothing made in Korea as high-quality and high-price of high-quality articles. They have high interest in the Korean fashion as the younger generation. They prefer to modern, active, refined and mature atmosphere in the clothing atmosphere, but they still do not reach to the level yet in actual. They generally have strong tendency with the preference of black color or dark color because they have small holding amount. The field materials of fiber did not become high-quality articles because they hold in the level of 1960s in Korea. So, the color level of Chinese-Koreans in Yanbian is still low.

• 만화애니메이션 연구
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• 통권45호
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• pp.51-74
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• 2016

여성의 인권과 권리가 상승된 현대사회는 남녀평등이라는 원칙 아래 사회의 모든 분야에서 여성과 남성을 차별하지 않고 동등하게 대우할 것을 요구하고 있다. 현대사회에서 남녀평등을 말하기까지에는 그 이면에 페미니즘이 있다. 페미니즘은 여성과 남성의 권리와 기회를 평등하게 만들기 위해서 진행되었으나 역사적으로 사회활동과 정치참여를 남성이 주도 해왔기 때문에 여성권리의 주장과 실현을 목표로 발생하였다. 본 논문에서는 이러한 페미니즘을 영상미디어 콘텐츠인 애니메이션을 통해 연구해보고자 한다. 주지하다시피 미디어는 각 시대의 이데올로기가 반영됨으로써 그 시대를 비추는 거울과도 같다. 그런 의미에서 영상 미디어의 대표적인 장르인 애니메이션에서 나타나는 페미니즘의 경향을 연구하는 것은 시대의 경향을 이해하는 과정에 있어 매우 유의미하다고 할 수 있다. 본 연구는 페미니즘적 경향이 확연히 드러나는 두 편의 애니메이션 "소녀혁명 우테나"와 "겨울왕국"을 분석하였다. 두 애니메이션에는 마녀로써 객체화 된 여성이 주체적인 여성을 만나 자기주도적인 선택과 행동을 하는 캐릭터의 변화를 담고 있다. 이를 통해 현대사회에서 보여지는 포스트페미니즘의 주체적이며 자아 성취적인 경향을 확인할 수 있었고, 이를 기반으로 앞으로 나타날 페미니즘의 변화상 역시 예측 가능하였다. 본 논문의 한계로는 페미니즘에 관련된 애니메이션의 자료를 찾기 쉽지 않았다. 한국에서도 이와 관련된 학술대회가 개최되었고 인터넷 상에서 많은 해석이 있었지만 본 연구에 부합되는 자료가 적어 아쉬움이 남았다. 이는 다음번 연구를 통해 더 심화시키고자 한다.

• 미술이론과 현장
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• 제5호
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• pp.197-215
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• 2007

Yangbanxi("model plays") symbolize the Cultural Revolution(1966~1976) in China. The Eight Model Revolutionary Works include five Chinese Modern Peking Operas, namely, Taking Tiger Mountain by Strategy(智取威虎山), Harbor(海港), Shaijabang(沙家浜), The Red Lantern(紅燈記), and Raid on the White Tiger Regiment ; (奇襲白虎團), ballets such as The Red Detachment of Women(紅色娘子軍) and The White-Haired Girl(白毛女) ; and a symphony: Shajiabang(沙家浜). On April 24, 1967, Chinese leaders, including Mao Zedong, saw a performance of The White-Haired Girl. Yanbanxi was performed in Beijing between May 24 and June 15 the same year. The Red Lantern was designated as a work for the proletarian classes by Jiang Qing(Mao Zedong's third wife and the most influential woman in China) and spread nationwide. It was also made into a film to be enjoyed by many people. The modern Chinese operas went a long way in their creation of visual images of revolutionary heroes. The Red Lantern, in particular, came to be regarded as the most representative revolutionary opera. In the course of such a process, Jiang Qing used Yangbanxi as a political tool for compelling the people to worship and pledge their allegiance to Mao in an effort to turn the Cultural Revolution into a class struggle on behalf of her husband. During the Cultural Revolution period, artists were made to associate with workers, farmers and soldiers based on the idea of advocating revolutionary arts for the proletarian classes. The characters in The Rend Lantern were portrayed as heroes from the proletarian classes according to the demands of the era. Chinese leaders set forth the principles of artistic expression, stressing three important factors: politics, heroes, and heroic acts, which were to be applied to all the visual arts, including Yangbanxi. This paper attempts to present a new view of fine arts during the Cultural Revolution in China by focusing on the productive significance of a leading style of a specific era in the past. To that end, this paper sheds light on products made in conformance with political instructions, stressing the importance of revolutionary heroes in The Red Lantern.

• 보존과학회지
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• 제35권3호
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• pp.237-244
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• 2019

본 연구에서는 우리나라 근대시기 유화 작품 3점('소년', '소녀', '혜화동풍경')에 테라헤르츠 이미징 기법을 활용하여 추출 가능한 작품 내부 정보의 종류와 이를 추출하기 위한 분석 조건을 연구하였다. 또한 테라헤르츠 스캔 적용 시 대상 작품의 굴곡에 따라 분석 대상 표면과 검출부 사이의 거리가 변화되어 발생하는 이미지 왜곡이 주된 문제점임을 파악하고, 이를 보완하기 위한 방법으로 '작동 거리 유지 장치'를 고안하였다. 연구 결과, 테라헤르츠 이미징 기법을 이용하여 유화의 바탕재 특성과 내부의 손상형태를 파악할 수 있음을 확인하였고 각 특성을 확인할 수 있는 최적의 조건을 제시하였다. 바탕재의 특성과 하부층 확인에는 테라헤르츠 주파수 분해 이미지를 활용하는 것이 유용하였으며 붓터치 등 채색기법을 파악하는 것에는 최대 반사피크 이미지와 단면 이미지가 효과적이었다. 또한 표면에서 관찰할 수 없는 작품 내부 손상 정보는 단면 이미지와 주파수 분해 이미지를 비교하는 것이 유용하였다. 회화작품에 적용한 결과, '소년'과 '소녀'에서는 내부의 구조적 손상 자국을, '혜화동풍경'에서는 작가의 채색 방식을 확인하였다. 이상의 결과는 우리나라 근대기 유화의 예방보존 및 보존처리를 위한 상태분석 및 진단에 활용될 수 있을 것으로 기대된다.

• 대중서사연구
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• 제27권3호
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• pp.95-124
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• 2021

본고는 시대와 사회에 따라 의미를 달리해 온 소녀가 최근 포스트휴먼 상상력과 결합하여 영화 속 싸우는 소녀로 등장한 현상에 주목하였다. 이에 포스트휴먼 소녀라는 이미지를 배태한 사회적 맥락과 그 재현 양상을 분석하고, 미래 여성 신체에 대한 한국 사회의 상상의 허용치와 '싸우는 기술증강 소녀'라는 새로운 이미지를 둘러싼 의미경합을 밝히고자 하였다. 21세기 고도로 발달한 디지털 영상기술로 인하여 영화는 기존의 상상만으로 가능했던 미래 존재를 시각적으로 구현할 수 있게 되었다. 그러나 성인 남녀와 달리 미성숙하다고 여겨진 소녀가 포스트휴먼으로 상상될 때에는 오히려 강한 실감효과를 추구하는 그 가능성으로 인해 감히 재현할 수 없는 불가능한 영역이 생기게 된다. 즉, 포스트휴먼 소녀는 인간의 원형을 최대한 보존한 신체증강형에 그쳤으며, 인간과 비인간의 경계를 탈하는 비판적 형상화를 구현하지는 못했다. 그러나 기술로 증강된 미래 신체는 에로틱한 폭력에 기대지 않는, 또한 모성애와 이성애에 매몰되지 않는 싸우는 위험한 소녀의 이미지를 만들었다. 물론 인간의 순수한 프로토타입에 근거한 포스트휴먼 소녀의 이상화는 기술의 인간화를 확신하는 기술도구주의에 경도되어 있다. 근대적 휴머니즘에 영합하는 이러한 기술 사유의 한계에도 불구하고, 포스트휴먼 소녀는 자기 파괴적 대항을 통해 기술-객체의 새로운 정치성을 보여준다. 이들은 테크노크라시와 신자유주의 정치적 감수성을 표출한 우울한 신체에서 벗어나 있으며, 생명 정치의 위계에 균열을 내는 체제전복적 행위를 구사했다. 포스트휴먼은 한 사회가 고도화된 기술시대로 이행하는 과정 중에 일어나는 다양한 힘들의 경합을 예시하는 하나의 사례로 볼 수 있다. 이러한 점에서 한국 영화 속 포스트휴먼 소녀는 여전히 이상화된 소녀 이미지를 고수하려는 인간형상중심주의를 예증하지만, 미시사회적 수준까지 침투한 기술생명권력의 폭압적 지배방식에 윤리적 고찰을 제공했다는 점에서 의의가 있다.