• Journal of Korean Medical classics
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• v.22 no.1
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• pp.1-14
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• 2009

In this study, we try to solve some issues of Gi(氣) conversion in "Somun(素問) Eumyang-eungsangdaeron(陰陽應象大論)", through comparison of related annotations. Through this analysis we can again review the cognition of movement and changes of Gi(氣), one of the most important aspects in Oriental medicine, so to have a chance to criticize a view of the world in western science, excessively leaned to material viewpoint. In the process of Gi conversion, the creation of Jeong(精), one of the most essential elements, is the last goal, but physical element for example Mi(味, taste) or Hyeong(形, shape) could not be directly converted to Jeong(精) without Gihwa(氣化, vaporization) and circulation of Gi(氣). And who controls conversion to Jeong(精) is human spirit, that joins with Jeonggi(精氣), it has been kept in and come from Jeong(精). That spirit based on Jeong manages the whole process of Gi conversion.

• Journal of Haehwa Medicine
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• v.10 no.1
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• pp.187-200
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• 2001

In the literatual study on the diet treatment of JungPung(C.V.A) the results were as follows : 1. The principle of oriental medical dietary treatment is based on the YumYang Oh Haeng(陰陽五行) and QiMiLon (氣味論). 2. The principle of western medical dietary treatment attachs importance to the treatment of the total heat capacity control and balanced nutrition. 3. The western diet treatment of C.V.A was used to low salt diet, low fat diet and low calory diet, the oriental diet treatment was used to cereals and fruit composed of Qi(氣) of HanYeulOnLang (寒熱溫凉) and Mi(味)of San Go Gam Sin Ham(酸苦甘辛鹹). 4. In the analysis of oriental diet treatment of C.V.A used for cereals and fruits, the results were that Sung(性) is MiHan(微寒), Mi(味)is GamMiHan(甘微酸), Sung(性)is descending, Qi(氣) is YangJungJiYum(陽中之陰) and QiBak(氣薄), the effcet is ChungYulYiSub(淸熱利水) GunBi(健脾) YikQi(益氣) etc.

• Journal of Haehwa Medicine
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• v.13 no.1
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• pp.269-277
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• 2004

1. The frequency of source of prescriptions is Dongweonshibse(東垣十書), Hagansanghansamyukse(河間傷寒三六書), Senmyoungronbang(宣明論方), Gogumuigam(古今醫鑑), Dangyesimbob(丹溪心法), Uihakgangmok(醫學綱目), Taepyonghyeininhwajekukbang(太平惠民和劑局方) in sequence. 2. The classification of prescriptions by efficacy is Haepyoy(解表藥), Igiyak(理氣藥), Boikyak(補益藥), Sahayak(瀉下藥), Chongyo1yak(淸熱藥等), etc., in sequence. 3. The frequency of used medicine is Gangwhal(羌活), Insam(人蔘), Hwangbaek(黃柏), Gamsu(甘遂), Jadakek(紫大戟), Daehwang(大黃), Seungma(升麻), Shiho(紫胡), Bangpung(防風), Jinpi(陳皮), Oyak(烏藥), Chongung(川芎), Changchul(蒼朮), Gobon(藁本), etc., in sequence. 4. The Song(性) of used medicine is mainly Onsong(溫性) and Hansong(寒性), the mi(味) is Sinmi(辛味), Gomi(苦味), Gammi(甘味), Hammi(鹹味) in sequence, the Gwigyong(歸經) is Bigyong (脾經), Wigyong(胃經), Gangyong(肝經), Paegyong(肺經), etc., in seguence.

• Journal of Haehwa Medicine
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• v.10 no.1
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• pp.201-220
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• 2001

1. The frequency of source of prescriptions is dangyesimbub(丹溪心法), euihakibmun(醫學入門), dongwonsibseo(東垣十書), goguemeuibang(古今醫方) in sequence. 2. The classification of prescriptions by efficacy is chungyeulsahoayak(淸熱瀉火藥), boumyak(補陰藥), hoalhyulguayak(活血祛瘀藥), igiyak(理氣藥), chunghwayuldamyak(淸化熱痰藥), bogiyak(補氣藥), balsanpunghanyak(發散風寒藥), balsanpungyeolak(發散風熱藥), etc. in sequence. 3. The frequency of used medicines is hoangum(黃芩), danguy(當歸), jakyak(芍藥), insam(人蔘), saengjihoang(生地黃), bokryung(茯笭), hoangbaek(黃柏), jimo(知母), makmundong(麥門冬), chija(梔子) etc. in sequence. 4. The sung of used medicines is mainly hangsung(寒性), onsung(溫性), the mi(味) is gomi(苦味), sinmi(辛味), gammi(甘味) in sequence. the gwigyung(歸經) is bigyung(脾經), wigyung(胃經), simgyung(心經), etc, in sequence.

• Korean Journal of Oriental Medicine
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• v.2 no.1
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• pp.506-513
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• 1996

The odor theory(氣味論) has been defined as the Nature(氣) and the Taste(味) of traditional herbal medicine to find the logic in treatment of various diseases by them. There is a strong possibility these Natures of the drug can be categorized according to yin(陰) and yang(陽). To understand the Hot and the Cold Natures of traditional herbal drugs in scientific approaches, changes in skin, rectal temperature of rats have been measured at 0, 30, 60, 90 min after a 5, 10, 20g/Kg oral administration each of Coptidis Rizoma(Ranunculaceae, Coptis chinesis, $F_{RANCH}$), Aconiti Lateralis Preparata Radix(Ranunculaceae, Aconitum carmichaeli $D_{EBX}$). From this study, we obtained as follows. 1. We can categorize the four Natures of drug according to yin(陰) - Cool and Cold Natures and yang(陽) - Warm and Hot Natures. 2. The relation between the four Natures of drug and the changes of body temperature can be studied as the considertion of the dosage and the preparation of crude medicines. 3. Herbs containing toxicant should be studied carefully without the side effects.

• Journal of Haehwa Medicine
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• v.10 no.1
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• pp.175-186
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• 2001

In the literatual study on on the herb med and the medication of Resuscitation(蘇生術) of Jayaeksa(自縊死) and Yiksusa(溺水死), the results were as follows; 1. As the single herb medication, gesim(桂心), sesin(細辛), johyub, chongyub(蔥萊)), banha(半夏), yukge(肉桂) etc. were used. 2. The $s{\breve{o}}ng$(性) of used medicines is mainly $ons{\breve{o}ng$(溫性) and $yuls{\breve{o}}ng$(熱性), the mi(味) is sinmi(辛味). 3. The $gwigy{\breve{o}}$ng(歸經) is all most $simgy{\breve{o}}gn$(心經) and $pyegy{\breve{o}}ng$(肺經). 4. The efficacy is geopung(祛風), geosub(祛濕) and geodam(祛痰) 5. On the method of herb medication, In Jayaeksa(自縊死), Chuibub(吹法), Guanbub(觀法) were most used, and In Yiksusa(溺水死), Guanbub(觀法) was most used.

• Journal of Sasang Constitutional Medicine
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• v.11 no.1
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• pp.241-252
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• 1999

1. Purpose and Method : We have many difficulty of using the existing medical Hurbs based on the theory of Em-Yang and the five elements, this is why we still do not explain the Sasang Constitutional medical Hurb Classification and do not have the Sasang Constitutional Pharmacology exactly, so we easily enter into a dispute and confusion. So through literary consideration about Acorus gramineus Soland. I try to objectify Sasang Constitutional Classification of Acorus gramineus Soland and the spirit of using Acorus gramineus Soland and common property of Sasang Constitutional Medical Hurb and try to find out a clue that search the effect of other Sasang Constitutional Medical Hurb. 2. Result : Qi(氣) and mi(味) of Acorus gramineus Soland have aroma and hot taste and have won Qi(溫氣), the using portion of Acorus gramineus Soland is root as medical Hurb. So Acorus gramineus Soland rise from Goonghacho(中下焦) to Sangcho(上焦) and divied impurity and purity and able to remove the turbidity Qi(氣)Ack(液) Acorus gramineus Soland have the effect of progressing the involution of Paeqi(肺氣) and divided impurity and purity of Qi(氣) and ack(液) and improve the fuction and structure of Tae-Em-ln. I think that the method of literay consideration on objectification of Sasang Constitution Pharmacology is of great value.

• Journal of Sasang Constitutional Medicine
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• v.10 no.2
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• pp.151-162
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• 1998

Purpose and Method : We have many difficulty of using the existing medical Hurbs based on the theory of Yin-yang and the five elements, this is why we still do not explain the Sasang Constitutional medical Hurb Classification and do not have the Sasang Constitutional Pharmacology exactly, so we easily enter into a dispute and confusion. So through literary consideration about clematis mandshurica Maxim. I try to objectify Sasang Constitutional Clasification of Clematis mandshurica Maxim and the spirit of using Clematis mandshurica Maxim and common property of Sasang Constitutional Medical Hurb and try to find out a clue that search the effect of other Sasang Constitutional Medical Hurb. Result : Qi(氣) and mi(味) of Clematis mandshurica Maxim has bitter and hot taste and have won Qi(溫氣), the color is dark, the using portion of clematis mandshurica Maxim is root as medial Hurb. So Clematis mandshurica Maxim fall down from lung and divied impurity and purity and able to remove the symptom that dryness and fever is solidified like Magnoliae cortex(厚朴). Clematis mandshurica Maxim have the effect of awakening Jin-Qi(眞氣) of lung and divide impurity and purity of Qi(氣) and ack(液) and improve the fuction and structure of Taeumin(太陰人) I think that the method of literay consideration on objectification of Sasang Constitution Pharmacology is of great value.