• Title/Summary/Keyword: Medical psychotherapy

검색결과 137건 처리시간 0.025초

"삼국사기(三國史記)"에 기록된 의약내용(醫藥內容) 분석 (Study on Medical Records In ${\ulcorner}$the Historical Records of the Three Kingdoms${\lrcorner}$)

  • 신순식;최환수
    • 제3의학
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    • 제2권1호
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    • pp.35-54
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    • 1997
  • We tried to observe the features of ancient medical practice by analysing the records related to medicine in the book, ${\ulcorner}$the Historical Records of the Three Kingdom${\lrcorner}$ of which content includes the features of medicine in mythology, plague, delivery of twins, drugs, medical system, shamanism, constitutional medicine, psychiatry, forensic medicine, deformity, a spa, medical phrase, health and welfare work, religion, death. physiological anatomy, Taoist medicine, acupuncture, the occult af of transformation and etc. Our initial concern was about where to draw line as of medical field and we defined medicine in more broad meaning. The book ${\ulcorner}$the Historical Records of the Three Kingdoms${\lrcorner}$ describes the world of mythology by way of medicine which is not clearly a conventional one. There appears records of birth of multiple offsprings 7 times in which cases are of triplets or more. Delivering multiple offsprings were rare phenomenon though such fertility was highly admired. This shows one aspect of ancient country having more population meant more power of the nation. Of those medical records conveyed in that book includes stories of childbirth such as giving birth to a son after praying, giving birth to Kim Yoo-shin after 20 months after mother's dream of conception, and a song longing for getting a laudable child. Plagues were prevalent throughout winter to spring season and one can observe various symptoms of plagues in the record. Of these epidemic diseases, cold type might have been more common than the heat one. Appearance of epidemic diseases frequently coincided with that of natural disasters that this suggests a linkage between plague and underlying doctrine on five elements' motion and six kinds of natural factors. There exists only a few names of diseases such as epidemic disease, wind disease, and syndrome characterized by dyspnea. Otherwise there appeared only afflictions that were not specified therefore it remains cluless to keep track of certain diseases of prevalence. Since this ${\ulcorner}$Historical Records of the Three Kingdoms'${\lrcorner}$ wasn't any sort of medical book, words and terms used were not technical kind and most were the ones used generally among lay people. Therefore any mechanisms of the diseases were hardly mentioned. Some of medicinal substances such as Calculus Bovis, Radix Ginseng, Gaboderma Luciderm, magnetitum were also in use in those days. 53 kinds of dietary supplies appears in the records and some of these might have been used as medicinal purpose. Records concerning dicipline of one's body includes activities such as hunting, archery, horseback riding etc. In Shilla dynasty there were positions such as professor of medicine, Naekongbong(內供奉), Kongbong's doctor(供奉醫師), Kongbong's diviner(供奉卜師). As an educational facility, medical school was built at the first year of King Hyoso's reign and it's curricula included various subjects as ${\ulcorner}$Shin Nong's Herbal classic${\lrcorner}$, ${\ulcorner}$Kabeul classic of acupuncture and moxbustion${\lrcorner}$, ${\ulcorner}$The Plain Questions of the Yellow Emperor's Classic of Internal Medicine${\lrcorner}$, ${\ulcorner}$Classic of Acupuncturer${\lrcorner}$, ${\ulcorner}$The Pulse Classic${\lrcorner}$, ${\ulcorner}$Classic of Channels and Acupuncture Points${\lrcorner}$ and ${\ulcorner}$Difficult Classic${\lrcorner}$. There were 2 medical professors who were in charge of education. To establish pharmacopoeia, 2 Shaji(舍知), 6 Sha(史), 2 Jongshaji(從舍知) were appointed. In Baekje dynasty, Department of Herb was maintained. Doing praying for the sake of health, doing phrenology also can be extended to medical arena. Those who survived over 100 years of age appear 3 times in the record, while 98 appears once. The earliest psychiatrist Nokjin differentiated symptoms to apply either therapies using acupuncture and drug or psychotherapy. There appears a case of rape, a case of burying alive with the dead, 8 cases of suicide that can characterize a prototype of forensic medicine. Deformity-related records include phrases as follow: 'there seems protrudent bone behind the head', 'a body which has two heads, two trunks, four arms.', 'a body equipped with two heads' In those times spa can be said to be used as a place for he리ing, convalescence, and relaxation seeing the records describing a person pretended illness and went to spa to enjoy with his friends. Priest doctors and millitary surgeons were in charge of the medical sevice in the period of the Three Kingdoms by the record written by Mookhoja(墨胡子) and Hoonkyeom(訓謙). Poor diet and regimen makes people more vulnerable to diseases. So there existed charity services for those poor people who couldn't live with one's own capacity such as single parents, orphans, the aged people no one to take care and those who are ill. The cause of affliction was frequently coined with human relation. There appeared the phenomenon of releasing prisoners and allowing people to become priests at the time of king's suffering. Besides, as a healing procedure, sutra-chanting was peformed. There appears 10 cases of death related records which varies from death by drowning, or by freezing, death from animals, death from war, death from wightloss and killing oneself at the moment of spouse's death and etc. There also exist certain records which suggest the knowledge of physiology and anatomy in those times. Since the taoist books such as ${\ulcorner}$Book of the Way and Its Power(老子道德經)${\lrcorner}$ were introduced in the period of Three Kingdoms, it can be considered that medicine was also influenced by taoism. Records of higher level of acupuncture, records which links the medicine and occult art of transformation existed. Although limited, we could figure out the medical state of ancient society.

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우울증 치료의 중의학 최신 임상연구 동향-무작위 대조군 임상연구와 체계적 문헌 고찰을 중심으로- (Review of Recent Clinical Trials for Depression in Traditional Chinese Medicine-Based on Randomized Controlled Trials and Systematic Reviews-)

  • 우정아;남유진;박윤진;권영규
    • 동의생리병리학회지
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    • 제29권6호
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    • pp.458-466
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    • 2015
  • The purpose of this study was to review the research on treating depression in Traditional Chinese Medicine(TCM) over the last 5 years to set the foundation for further studies. We searched for and analyzed articles about depression in CNKI(China National Knowledge Infrastructure) from January 2010 to December 2014. The results were as follows : The most frequently used diagnostic criteria was CCMD-3(The Chinese Classification of Mental Disorders-3), and the most used evaluation criteria was HAMD(Hamilton Depression Rating Scale). Prescription of decoction of medical herbs was most frequently used as a therapeutic method. Acupuncture, traditional Chinese psychotherapy, and music therapy were also used for some studies. The most frequent TCM Syndrome Differentiation Type was stagnation of liver-QI. For decoction of Chinese herbs, Soyo-san(Xiaoyao-san) and Sihosogan-san(Chaihushugan-san) were most often prescribed, and Bupleuri Radix, Paeoniae Radix Alba, Curcumae Radix, Poria cocos wolf, Angelicae Gigantis Radix, Atractylodis Rhizoma Alba were mainly used for medical herbs. BaekHoi(GV20) and Yindang(Ex-HN3) were often used as acupuncture sites. Post-Stroke Depression was the most common case of intercurrent or secondary depression. According to the Jadad Quality Assessment Scale, the quality of the reports was not high as most of the reports had a score of 3 or below. Most systematic reviews on depression were conducted by Chinese researchers. The problem with Clinical research on depression, according to those reviews, was that there were no standardized criteria for the diagnosis and treatment and the trials were usually not randomized nor controlled. We found out there are various clinical methods for treating depression in TCM, and hope that this research could provide the preliminary data for designing and conducting clinical trials for depression.

우울증(憂鬱症)의 침구치료(鍼灸治療)에 관(關)한 중의문헌(中醫文獻)의 고찰(考察) (A Study on Depression with Acupuncture & Moxibustion Traetment in Chinese Medical Literature)

  • 김여진;박동석;이윤호
    • Journal of Acupuncture Research
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    • 제22권1호
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    • pp.223-234
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    • 2005
  • 우울증(憂鬱症)의 철구치료(鐵灸治療)에 관(關)한 중의학(中醫學) 문헌(文獻)을 조사(調査)하여 다음과 같은 결론(結論)을 얻었다. 1. 우울증(憂鬱症)을 통치(通治)하는 혈(穴)에서 다용(多用)된 혈(穴)은 내관(內關), 신문(神門), 족삼리(足三里), 백회(百會), 태충(太衝), 삼음교(三陰交)였다. 2. 우울증(憂鬱症)을 실증(實證)과 허증(虛證)으로 구분했을 때 다용(多用) 된 혈(穴)은 책증(責證)에서는 태충(太衝), 전중, 양릉천(陽陵泉), 풍륭(豊隆), 내관(內關)이었고, 허증(虛證)에서는 내관(內關), 삼음교(三陰交), 신문(神門), 심유(心兪)였다. 실증(實證)에는 사법(瀉法), 허증(虛證)에는 보법(補法)을 사용(使用)하였다. 3. 우울증(憂鬱症)에 다용(多用)된 혈(穴)은 영심안신(寧心安神), 소간해울(疏肝解鬱), 건장화위(健將和胃), 관흉화담(寬胸化痰) 등(等)의 특성(特性)이 있다. 4. 이철료법(耳鐵療法)에서는 다용(多用)된 혈(穴)은 신문(神門), 심(心), 침(枕), 피질하(皮質下)였고, 전침료법(電鍼療法)에서는 족삼리(足三里), 삼음교(三陰交), 신문(神門), 내관(內關), 통리(通里), 용천혈(涌泉穴) 등(等)이 사용(使用)되었으며, 혈위주사료법(穴位注射療法)에서는 심유(心兪), 전유, 족삼리(足三里)가 다용(多用) 되었다. 5. 피부침(皮膚鍼)은 주로 항배부(項背部) 독맥(督脈)과 방광경위주(膀胱經爲主) 혈위(穴位)에 피부(皮膚)가 홍윤(紅潤)해질 정도로 고자(叩刺)하는 방법(方法) 을 사용(使用)하였다. 6. 우울증(憂鬱症)의 치료에는 약물(藥物), 침구치료(鍼灸治療) 외에 정신요법(精神療法), 음악요법(音樂療法), 광선용법(光線療法) 등이 응용(應用)될 수 있다고 사려(思慮)된다.

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대인공포증의 치료를 위한 가상 연설 시뮬레이터의 실험적 제작 (Construction of Virtual Public Speaking Simulator for Treatment of Social Phobia)

  • 구정훈;장동표;신민보;조항준;안희범;조백환;김인영;김선일
    • 대한의용생체공학회:의공학회지
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    • 제21권6호
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    • pp.615-621
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    • 2000
  • 대인공포증은 사람과의 대면을 무서워하여 그 상황을 회피하는 증상을 말한다. 이 공포증을 치료하기 위해서는 약물치료방법과 인지·행동 치료방법이 주로 사용되었다. 이런 기존의 방법들은 치료 효율이 떨어지며, 치료시 어려움이 있다는 단점을 가지고 있다. 최근에는 기존의 치료방법의 단점을 극복하기 위해 많은 연구에서 가상현실을 정신치료에 적용하고 있다. 가상환경은 환자에게 적절한 자극을 제공하여 환자로 하여금 공포감을 느끼도록 하고, 환자는 이러한 공포상황에 체계적으로 노출됨으로써 공포증을 극복할 수 있게 된다. 본 연구에서는 개인용 컴퓨터를 기반으로 가상 연설 시뮬레이터를 개발하여 대인공포증 치료에 이용하고자 한다. 가상 연설 시뮬레이터를 구성하기 위해 위치센서, 머리 부착형 디스플레이장치와 사운드 시스템을 사용하였고, 치료를 위한 가상환경은 가상청중 8명이 있는 세미나실을 배경으로 구성하였다. 또한 가상현실 정신치료에서 중요한 요소로 작용하는 몰입감을 높이기 위해 머리 부착형 디스플레이 장치에 위치센서를 부착함으로써 환자의 머리이동이 가상환경에 적용되도록 하였고, 여기에 삼차원 사운드를 적용함으로써 목소리나 박수소리 등 여러 가지 소리들이 사실적으로 느껴지도록 하였다. 또한 가상청중이 환자의 발표내용에 맞게 여러 가지 행동과 표정을 변하게 하였다. 본 연구에서 개발한 가상연설 시뮬레이터는 경제적이고 안전한 정신치료에 이용되는 것에 목적이 있으며, 앞으로의 임상실험을 통한 몰입과 공포유발 인자 및 치료효과의 에 관한 정보를 얻고, 이를 시뮬레이터에 계속 적용하는 연구가 필요할 것이다.

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2014년 정신건강박람회 공황장애 인식도 조사 (Results of Public Awareness Survey of Panic Disorder at the 2014 Mental Health Exposition in Seoul)

  • 노승선;허휴정;채정호;김대호;이동우;서호준
    • 대한불안의학회지
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    • 제10권2호
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    • pp.176-181
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    • 2014
  • Objective : Despite high prevalence and effective treatments of panic disorder, lots of patients are not properly treated due to lack of awareness of the disorder. This study summarizes and presents the results from Public Awareness Survey of Panic Disorder during the Mental Health Exposition held in Seoul in April, 2014. Methods : A total of 401 participants who visited the booth of the Korean Academy of Anxiety Disorder agreed and completed the survey. The questionnaires comprised of three sections; first, after given a case of patient with panic disorder, participants were asked to choose a diagnosis and treatment options. Second, participants were asked to differentiate the symptoms of panic disorder from those of other mental disorders and answer where they acquired the knowledge of the disorder. Third, visual analogue scales were used to get more detailed information for several issues about panic disorder. The incidence and ratio for each question were provided and compared. Results : Among the participants, 78% reported a patient within the case need treatment, and 30% accurately recognized it was panic disorder. As for treatment needed, 40% selected psychotherapy by psychiatrists, 28% chose counseling by psychologist, 23% said that they can overcome it by self-care. Only 2% of participants selected the pharmacotherapy as treatment needed. Approximately 40% of participants have encountered information about the disorder from gossips of celebrities, 32% from mass-media, and merely 6% from medical professionals. About 80% of participants could discriminate the symptom of panic disorder from those of depression, schizophrenia, or generalized anxiety disorder. Conclusion : Our results suggest that substantial proportions of participants have the awareness of panic disorder, while as for treatment they were strongly biased against pharmacologic treatments. Most of their source of the awareness was not relied upon professional information. Efforts for giving correct information and increasing public awareness of panic disorder are needed to bridge a gap between professionals and general public.

사상의학의 심신치유기법 - 통합심리학의 ILP(Integral life practice)와 대비하여 - (Mental and physical healing techniques of Sa-Sang Constitutional Medicine - In contrast with the Integral life Practice(ILP) of Integral psychology -)

  • 허훈
    • 철학연구
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    • 제131권
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    • pp.353-381
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    • 2014
  • 사상의학은 비단 의학에서뿐만이 아니라, 경영학이나 정치학, 교육학 등 다양한 분야에서 응용되고 있다. 하지만 사상의학이 근본적으로 치심치병(治心治病)을 치료의 근본으로 하는 심신의학임에도 불구하고, 실제 심리나 정신치료에서 활용되는 경우는 극히 드물었다. 실제 임상에서의 치료법은 약물치료나 침구요법(체질침) 정도에 머물고 있다. 하지만 질병 병리 현상에 대해 사상의학이 제시하는 치유법은 개인의 성정(性情)의 다스림은 물론이고, 연령 지역에 따른 환경적 요인, 주(酒) 색(色) 재(財) 권(權)과 같은 사회적 문화적 요인을 포괄한다. 특히, 사상의학의 수양론은 인간의 타고난 성정 가운데 그림자처럼 항상 숨어 있고, 비밀스럽게 간직되어 있는 사심(邪心)과 태행(怠行)을 올바르게 인지하여 박통(博通)과 독행(獨行)으로 나아가는 것이 중요하다고 강조한다. 또한 의학의 통합적 접근을 시도하면서, 지인정기(知人正己)론을 근본으로 의론(醫論)을 전개하기 때문에 대인관계(對人關係)가 중시되는 현대인들에게 많은 시사점을 준다. 마찬가지로, 세계철학과 통합심리학을 주도하는 윌버(Ken Wilber, 1949~)는 실제적이고 체험적인 통합적 접근을 경험 차원에 적용하는 '통합적 삶을 위한 훈련(ILP)'을 제시하고 있다. ILP는 성장가능한(또는 깨어남이 가능한) 영역 전체의 성장을 위한 실제적인 훈련법(수련법)으로 선례가 없는 것이다. ILP에서는 몸 모듈, 마음(Mind) 모듈, 그림자(Shadow) 모듈, 영(Spirit) 모듈이라는 4가지 핵심 모듈과 윤리, 성(性), 일(Work), 정서(Emotion), 관계성(Relationships) 등의 성장을 지향하는 5가지 보조 모듈을 제시한다. 이에 ILP가 제시하는 핵심 보조 모듈과 다양한 심신치유기법들에 사상의학의 심신 치유법을 대입시켜 본다면 양자(兩者) 간에 보다 발전된 심신치유 접근법을 모색할 수 있을 것이다.

고택의 의미와 가치 분석을 통한 공간치료 프로그램 연구 : 안동 권성백 고택을 중심으로 (A Study on the Spatial Therapy Program through the Analysis of the Meaning and Value of Old Houses : Focus on Kwon Seong-baek Old House in Andong)

  • 조정은;장창수;권기창
    • 지역과문화
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    • 제7권4호
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    • pp.49-68
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    • 2020
  • 현대인의 정신질환에 대한 보완의학 연구는 학문적 분야별로 이루어져 왔다. 심리치료, 미술치료, 문학치료, 무용치료 등이 그 중 하나지만 이러한 비통합적 연구를 현실에 적용하기는 극히 제한적이다. 약물치료 후 보완책을 모색하는 의료계와의 협업도 문제고, 이를 정책적으로 제도화하기는 더욱 어렵다. 이에 본 연구는 대부분의 치료 프로그램이 중시하는 공간의 가치를 연구해 공간 중심의 치료 패러다임으로의 전환을 제언하였다. 독일에서 발달해 국내에 유입된 통합문학치료학의 이론을 기저로 고찰하고 테트라시스템을 우리의 문화유산이도 한 고택 공간에 대입해 적용했다. 그리고 고택 공간의 특성을 치료 프로그램화 하는 방안을 샘플로 제시해 보았다. 안동시의 권성백 고택을 대표적인 공간으로 보고 분석해 보았다. 유사 사례로서 힐리언스 선마을, 독일의 크나이프 마을, 봉은사 템플스테이를 살펴보고 공간의 활용 실태를 파악하였다. 이에 고택 공간들을 테트라시스템으로 분석해 걷기, 시 쓰기, 풍욕, 편지 쓰기 등의 공간치료 프로그램을 제시하였다. 이는 공간의 장소화와 장소성을 프로그램에 접목하는 시초의 연구로서 의미가 크다 할 것이다.