• 한국인구학
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• 제33권1호
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• pp.75-101
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• 2010

우리나라는 출산율 저하의 심각한 문제에 직면해 있고, 그 원인 중의 하나는 결혼 적령기 연령층의 결혼이 지연되는 현상과 연관된다. 최근의 미혼 비율 증가 경향과 관련하여, 이 연구의 기본목적은 교육수준, 취업 여부, 직업 같은 경제적 자원이 결혼 가능성 혹은 결혼 연기에 미친 영향이 성별로 어떻게 다른지를 분석하는 것이다. 또한 1995년, 2000년, 2005년 세 시점의 자료를 분석하여 외환위기 전후 경제적 자원의 영향력 변화를 비교하면서 결혼적령기 연령규범 영향력의 변화도 함께 살펴보고자 한다. 이 연구는 1995년, 2000년, 2005년 인구주택총조사(Census) 2% 원 자료에서 추출한 만20세에서 만44세까지의 남녀를 분석대상으로 하였으며 총 표본수는 약 110만명이다. 연도별, 성별로 경제적 자원이 결혼여부에 미치는 영향을 분석하기 위해 이항 로지스틱(logistic) 회귀분석을 사용하였다. 본 연구는 결혼 가능성에 대한 경제적 자원의 영향을 분석하면서 그 영향이 성별에 따라 다르다는 전통적 가설을 재확인할 수 있었고 경제위기 이후 남성에게서 경제적 자원의 질적인 측면이 중요해지고 있다는 점과 여성에게서 경제적 자원이 결혼가능성에 미치는 부정적인 영향이 다소 완화되는 추세를 보인다는 점을 발견한 학술적 기여를 하였다. 결혼적령기 연령규범은 적어도 여성들의 경우에는 최근으로 올수록 약화되는 조짐을 보이고 있다고 해석할 수 있다. 연구의 전반적인 발견은 우리사회에서 경제위기 이후의 경제적 양극화 경향이 결혼시장에서도 양극화 추세로 나타나는 조짐이 있다는 것을 시사하는 것이라고 볼 수 있다.

• 한국가족관계학회지
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• 제21권1호
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• pp.77-98
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• 2016

Objectives: The aim of this study was to explore perceived meanings of dating and marriage among well-educated Korean couples who were in optimal marriageable ages. Particularly, an emphasis was placed on finding out where the traditional gender norms and post-modern contexts intersect on the couples' course of dating and marriage. Method: We undertook a qualitative analysis of 8 couples (age: 26-34) dating. Participants were limited to university graduates of upper-middle rank universities in Seoul, South Korea. The rationale for choosing such sample was based on the idea that characteristics of class is inherent in the act of dating and marriage, and that such characteristics lead to different contextual experiences in dating and marriage. This study was based on interviews conducted over a three-month time span. The interviews were first transcribed into research text and then subjects and key categories were drawn from the transcripts for analysis. Results: Participants sought meanings of joy, learning, and self-improvement in dating, and they were free from traditional gender norms in their romantic relationships. They viewed marriage as having a permanent companionship with their partner, becoming independent from their parents, and/or a social norm to be followed. Participants reported mixed perceptions about marriage in such fashion that they described their parents' relationship in terms of a gendered leader-supporter relationship, while viewing their own relationship as being genderless partners. In transition to parenthood, however, they regressed to traditional gender norms dichotomized as women being a homemaker and men being a breadwinner. In sum, participants displayed expectations that were inconsistent with regard to dating and marriage over the study period. That is, during the course of dating and early marriage, they did not hold separated gender norms; however, when transitioning from being a newly married couple to giving their first childbirth, expectations shifted to traditional gender norms and values. Conclusion: This suggests that it is not marriage, but the experience of childbirth and motherhood, which strengthen traditional gendered norms, engendering regeneration of the gender norms in families. The results indicate that there is a need to promote co-parenting behavior among the newly-married couples and to educate gender equality about parent roles or for parents in South Korea so that they can overcome traditional gendered norms in family.

• 가정과삶의질연구
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• 제1권2호
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• pp.107-125
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• 1983

This study aimed to clarify the attitude toward marriage, mate selection and sexual consciousness of japanese unmarried women students whom are believed in drastic change in a overall social value system and norm due to the introduction of western civilization, so as to provide some information of the same subject of our young women in similar situation. Survey was carried out for 177 unmarried Japanese women students of 3 Universities located in Osaka prefecture situation. Data were collected by means of Questionnaire and analyzed by SPSS BATCH SYSTEM. Result are as follows; 1) Pattern of mate selection- An increasing tendency of love match is recognized 2) Attitude to marriage-94.0% of correspondences want to marry and proper age of marriage, they think, is between 22-25 years. 3) Love-marriage relation- most correspondences answered that love is a prior condition for marriage, however, 32.8% of correspondences think, love can be built after the marriage. 4) Dating- most correspondences want free dating, however, they fell that they are lacking for opportunity and they are not confident in the selection of proper mate. 5) Premarital sexual intercourse-most correspondences show a very generous attitude toward premarital sexual intercourse if they are in love and this attitude becomes more remarkable among love match makers. 6) Equality of sexes-most correspondences answered that as women are different in physiological function from men, distinctive social roles of both sexes and the inequality of sexes are inevitable.

• 보건행정학회지
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• 제28권3호
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• pp.233-239
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• 2018

A rapid decrease of total fertility rate to 1.08 in 2005 prompted the Korean government to plan and implement a '5-year plan for ageing society and population policy' starting from 2006. The 1st and 2nd 5-year plans had not shown any discernible impact on the fertility and the 3rd 5-year plan was launched in 2016. However, the fertility rate is going down further. The author reviewed the contents and assessment reports of the fertility promotion plan to suggest ideas for complementing the shortcomings of it. Author defined the major determinants of marriage and child birth as philosophy, politics, sense of value, social norm, culture, healthcare, and education. The plan was examined in view of these determinants. Transformation of Korea from an agricultural society to an industrialized society in a short period of time had brought about changes in most of the determinants of marriage and child birth; in particular philosophy and sense of value. These aspects were not put into consideration in the plan. Author suggested to launch a social education program for the general public to establish a sound philosophy of life, reform the sense of value on family, child birth and education, and cultivate the skill to draw a consensus through discussions on the social issues. A special program to promote marriage of women at the optimum age for child birth was proposed. The government should implement well balanced policy for economic development and labor. Multidisciplinary approach was recommended for these tasks.

• 한국인구학
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• 제22권2호
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• pp.47-71
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• 1999

이 연구는 결혼시기에 결혼 이전의 생애과정이 미치는 영향을 분석하고 있다. 자료는 1983년 전국인구이동조사의 개인 생애사 자료이다. 분석방법은 이산시간 사건사분석을 사용하고 있다. 이 연구는 생애과정을 생애사건의 연쇄로 파악하여 생애사건연쇄분석을 하고 있다. 이 연구에서는 생애과정이 결혼시기에 미치는 영향을 네 가지의 가설로 설정하여검증하고 있다. 연구결과 결혼이전의 생애과정이 결혼시기에 미치는 영향은 성별로 차이가 있음을 보여주고 있다. 또한 생애과정인지에 따라 결혼시기에 미치는 영향도 차이가 있음을 보여 주고 있다.

• 가정과삶의질연구
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• 제15권4호
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• pp.221-236
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• 1997

Using 220 married couples this study examines the impact of gender role attitudes on marital satisfaction and factors related to gender role attitudes. The results indicated that while couples of egalitarian husbands and traditional wives scored the highest marital satisfaction couples of traditional husbands and egalitarian wives were least satisfied in their marriage. Egalitarian marriages in which both husband and wife were egalitarian and traditional marriages in which both husband and wife were traditional located in the middle. The matches of gender role attitudes than the cogruency in gender role attitudes between husband and wife more influenced couple's marital satisfaction, Wives in general tended to be more egalitarian than husbands. Socioeconomic factors such as age education duration of marriage and the number of children had significant effects on gender role attitudes of both husbands and wives The results imply the changing norm of couples' gender role orientat on today.

• 대한가정학회지
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• 제40권9호
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• pp.161-173
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• 2002

As the divorce rates in Korea have increased dramatically in recent years, it has been assumed that the attitudes towards divorce changed as a consequence. It has been proposed that people have become more accepting of marital dissolution as an alternative to unhappy marriage. The Purpose of this study is to empirically examine the assumption and to explore whether there is a rural-urban differences in the attitudes towards divorce. The data were gathered from 716 respondents who reside in Seoul and 593 respondents who reside in rural areas, using the structured questionnaire. The data analysis revealed that there exists significant rural-urban differences in the attitudes towards divorce in some aspects, suggesting the gaps in the cultural changes. Yet, rural-urban residents seems to share the attitude that one should not sacrifice personal happiness to maintain an unhappy marriage for the shake of obligation and traditional family norm.

• 영어영문학
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• 제64권2호
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• pp.239-252
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• 2018

Many critics on William Faulkner's As I Lay Dying have read Addie Bundren as the disrupter of patriarchal power. By raising a question about the usefulness of language, which is the symbolic power of patriarchy and having an affair with the preacher Whitfield outside her wedlock, Addie directly challenges patriarchal power. From a quite different vantage point, however, we can read Addie as the faithful protector of the norm of whiteness in the South in light of the social hierarchy. As a former school teacher, Addie is from middle class before her marriage. By her marriage to Anse, who is a lower-class white, Addie has class anxiety that her social status in the stratum of whiteness could be degraded from a middle to a lower-class white, "white trash," which means that she is not white enough to be considered as the normative whiteness. Especially, Addie's anxiety increases due to the fact that her lazy husband is reluctant to work and relies on her neighbors, causing her family to be entrapped at the bottom in the stratum of whiteness. Therefore, she decides to take revenge on her husband after giving birth to her second child Darl by asking Anse to bury her dead body in her familial burial site in Jefferson. By rendering her family to suffer the hardship during her funeral procession, not only does she succeed in taking revenge on Anse on the surface, she regains her social status as a middle-class white by being buried in Jefferson fundamentally.

• 한국콘텐츠학회논문지
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• 제22권1호
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• pp.74-85
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• 2022

한국 사회에서 결혼가치관의 변화, 비혼 만연 현상과 더불어 비혼출산이라는 새로운 가족 구성의 형태가 나타났고, 출생률 감소 문제와 결부되면서 사회적 논의가 이루어지고 있다. 이에 본 연구는 비혼출산에 대한 사람들의 감성과 인식을 알아보기 위해 방송인의 비혼출산 사실이 알려진 2020년 11월 16일부터 최근 2021년 8월 16일까지 비혼출산에 관한 뉴스기사 댓글을 이용해 감성분석을 수행하였다. 연구 결과, 방송인의 비혼출산 사실이 알려진 사회이슈기에는 긍정적인 댓글이 다수인 반면, 정부여당이 정책적 검토를 시작한 정책의제기부터 정책결정기까지는 부정적인 댓글이 다수였다. 단어 동시출현빈도에 기반한 네트워크를 살펴본 결과, 댓글에는 전통적 가족규범 측면, 정책적 측면, 개인적 측면의 인식이 나타났다. 본 연구는 비혼출산 이슈가 정책의 제화 이후 정책결정과정 동안 부정적 인식이 만연하였다는 점을 밝혀냈으며, 비혼출산에 대한 사회적 논의의 초석이 되었다는 점에서 의의가 있다.

• Journal of Information Technology Applications and Management
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• 제28권2호
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• pp.17-33
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• 2021

Korean society is changing into multicultural society with increasing international marriage and immigrant influx. The increasing number of immigrants in Korean society suggests the necessity of social and economic integration of people with diverse cultural backgrounds. We study the entrepreneurial intention of multicultural immigrant. Cultural intelligence is closely related with sustainable value and belief to their eagerness in surviving of the 2nd country. Cultural intelligence is the individual's capability to function or manage effectively in different cultural settings or in multicultural settings. It is assumed that the cultural intelligence of multicultural immigrant might affect the entrepreneurial intention. Based on the theory of planned behavior, we set up the research model. 243 usable responses of multicultural immigrants in Korea were analyzed. Our findings suggest that cultural intelligence positively affected entrepreneurial intention by affecting subjective norm and perceived behavior control. This study contributed the study of the entrepreneurial intention and multicultural immigrant.