• 제목/요약/키워드: Marriage Values

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여성결혼이민자의 양육 스트레스 측정도구 개발: 베트남과 필리핀 여성결혼이민자 중심으로 (Developing Parenting Stress Scale for International Marriage Immigrant Women in South Korea: Focused on Vietnamese and Filipino Marriage Immigrant Women)

  • 김정;김선희
    • 여성건강간호학회지
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    • 제24권1호
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    • pp.33-48
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    • 2018
  • Purpose: The purpose of this study was to develop a scale to evaluate parenting stress of international marriage immigrant women from Vietnam and the Philippines. Methods: The concept of parenting stress of international marriage immigrant women was analysed with a hybrid model. Data were collected from 273 international marriage immigrant women from Vietnam and the Philippines who were raising their children aged 1 to 6 years. These collected data were subjected to exploratory factor analysis, multitrait/multi-item matrix assessment, Pearson correlation coefficient analysis, and Cronbach's alpha internal consistency measurement. Results: The final instrument consisted of 28 items. The following six factors were extracted by exploratory factor analysis: 'insufficiency of parenting support system', 'role burden of mothers', 'maladjustment of children', 'confusion of parenting methods due to cultural differences', 'unskilled Korean communication', and 'ordinary difficulties'. Construct validity (factor analysis, convergent validity, and discriminant validity) and criterion-related validity were confirmed. Cronbach's ${\alpha}$ value of total items was .92(95% CI .91-.94). Cronbach's ${\alpha}$ of values for these factors ranged from .76 to .85. Conclusion: The parenting stress scale for international marriage immigrant women is a valid and reliable tool.

여대생의 自我實現性에 따른 결혼관에 관한 연구-서울시를 중심으로- (A Study of college Women's view on Marriage According to Self-Actualization Degree -centering around seoul city-)

  • 정현아;서병숙
    • 가정과삶의질연구
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    • 제3권1호
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    • pp.94-106
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    • 1985
  • The purpose of this study is to apprehend college women's views on marriage in order to systematize the view theoretically, and to investigate the relationship between the self-actualization and their marriage perspective. Futhermore, it is my hope to provide some basic materials for making an desirable view on marriage. The measuring tools used for preparing this study are self-actualization test, which were designed originally by Shostrom and standardized to be suitable for Korean society by Kim Jae Ean and Lee Kwang Ja and a questionnaire about one's view on marriage. Statistical methods such as frequency, percentile, arithmetic mean, analysis of variances(X2 and F values)were used for data analysis. The results of this study are as follows; 1) It is revealed that more than half(59.7%) of the college women achieve normal or above normal degree of self-actualization. 2)It is revealed that most college women's attitude toward matrimony is positive and they have a large acquaintance with the opposite sex. Especially, they are eager to became employed after entering into matrimony. 3) It is revealed that the more satisfaction a college woman's mother feels about her own matrimony, the more positive attitude her daughter has toward marriage. some college women who do not want to have a child have a positive attitude toward divorce. This means that their matrimony depends upon their view of marriage. 4) It is revealed that the more self-actualization college women feel, the more negative attitude they have toward selecting their husband. 5)It is revealed that the less self-actualization college women feel, the more negative attitude they have toward having a large acquaintance with the opposite sex and they have a dependent attitude toward living with their parents 6) It is revealed that most college women want their husband to have higher academic career than hers regardless of her own self-actualization degree and they want have a job after entering into matrimony. It seems to be dispassionate reflection of contemporary thought.

베트남 여성의 가족 인식, 성역할가치관, 노부모 부양가치관에 대한 탐색적 연구 (A Study on Family Perception, Gender-Role Values, Elderly Parent Support Values of Vietnamese Women)

  • 이은주;전미경
    • 가정과삶의질연구
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    • 제34권3호
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    • pp.129-145
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    • 2016
  • This study focuses on the differences in family values, which is a cause of family dissolution and conflicts of marriage immigrant women. This study was conducted on 441 women in Vietnam. It was done to explore their family values. Specifically, the following were examined: the overall family values and martial status of Vietnamese women; differences in their family values by region (northern, central, southern). The survey questionnaire consists of the following content: 'family perception'; 'gender-role values'; 'elderly parent support value'. The characteristics of family values of Vietnamese women are as follows. First, the scope of family perceived by them was relatively narrow. In particular, most of them didn't perceive the parents of a spouse as a familymember. Second, in terms of gender-roles, they perceived men and women as equal and didn't have strong perception of traditional gender roles. Third, they felt strongly about supporting elderly parents. The perception of supporting elderly parents is based on equal gender roles, instead of the paternalistic approach. They preferred financial support to living with parents. There were also differences in family values by region. Also, their values seemed to be the opposite of the ones well-known by region. In addition, their values were changing amid economic growth and modernization. Residents in Can Tho in the south - known to have open-minded Southeast Asian values - had the most patrilineal, traditional values with strong perception towards supporting elderly parents. Residents in Hanoi in the north - known to have heavy influence of Confucian culture - had non-traditional values with positive attitude towards liberal sex culture, divorce, and remarriage. Residents in Da Nang, a central region, had a mixture of northern and southern characteristics in terms of family values.

고학력 결혼적령기 커플들의 연애와 결혼에 대한 의미 및 젠더 정체성 (The Meaning of Dating and Marriage among Well-Educated Korean Couples at the Optimal Marriageable Age)

  • 신혜림;주수산나
    • 한국가족관계학회지
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    • 제21권1호
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    • pp.77-98
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    • 2016
  • Objectives: The aim of this study was to explore perceived meanings of dating and marriage among well-educated Korean couples who were in optimal marriageable ages. Particularly, an emphasis was placed on finding out where the traditional gender norms and post-modern contexts intersect on the couples' course of dating and marriage. Method: We undertook a qualitative analysis of 8 couples (age: 26-34) dating. Participants were limited to university graduates of upper-middle rank universities in Seoul, South Korea. The rationale for choosing such sample was based on the idea that characteristics of class is inherent in the act of dating and marriage, and that such characteristics lead to different contextual experiences in dating and marriage. This study was based on interviews conducted over a three-month time span. The interviews were first transcribed into research text and then subjects and key categories were drawn from the transcripts for analysis. Results: Participants sought meanings of joy, learning, and self-improvement in dating, and they were free from traditional gender norms in their romantic relationships. They viewed marriage as having a permanent companionship with their partner, becoming independent from their parents, and/or a social norm to be followed. Participants reported mixed perceptions about marriage in such fashion that they described their parents' relationship in terms of a gendered leader-supporter relationship, while viewing their own relationship as being genderless partners. In transition to parenthood, however, they regressed to traditional gender norms dichotomized as women being a homemaker and men being a breadwinner. In sum, participants displayed expectations that were inconsistent with regard to dating and marriage over the study period. That is, during the course of dating and early marriage, they did not hold separated gender norms; however, when transitioning from being a newly married couple to giving their first childbirth, expectations shifted to traditional gender norms and values. Conclusion: This suggests that it is not marriage, but the experience of childbirth and motherhood, which strengthen traditional gendered norms, engendering regeneration of the gender norms in families. The results indicate that there is a need to promote co-parenting behavior among the newly-married couples and to educate gender equality about parent roles or for parents in South Korea so that they can overcome traditional gendered norms in family.

남녀 대학생의 가족가치관 유형에 따른 자녀출산에 대한 인식 (University Students' Perception of Childbirth according to the Types of Family Values)

  • 이연숙;김하늬;이정우
    • 가족자원경영과 정책
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    • 제20권1호
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    • pp.109-140
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    • 2016
  • The primary objective of this study was to classify different family values and to examine how university students' perceptions of childbirth differ according to the types of family values. The sample for this study consisted of 601 university students living in the cities of Seoul, Incheon, and the Gyeonggi province. The data were collected using structured questionnaires distributed through an online survey. Descriptive statistics including frequencies, percentages, means and standard deviation and cluster analysis, One-Way ANOVA and $X^2$ test are applied to analyze the data. The major results of this study are as follows: 1. The values of the university students regarding marriage, children, and familism were used as parameters to categorize the different types of family values on the cluster analysis. The results of the cluster analysis showed that the university students' family values could be classified into three types; "family-centered values", "individual-centered values", and "familism children-centered value". 2. The family values of the university students differed according to each student's gender, age, religion, socioeconomic status, gender-role attitude, and relationships with his or her father and or mother. 3. On average, the number of children that the students would like to have in the future is higher than the number of children that they actually plan to have. 4. The students' perceptions of family planning and low birthrate circumstances differed according to their family values. The university students categorized as having "family-centered values" planned to have the highest number of children in the future and thought that the low birthrate was a very serious issue, whereas the students with "individual-centered values" planned to have the lowest the number of children in the future. 5. To conclude the study, recommendations were made for the government to improve the low birthrate and for facilitate further research regarding this issue.

간호대학생의 출산의지에 영향을 미치는 요인 (Factors Influencing Nursing Students' Intention of Childbirth)

  • 박성희;변은경
    • 한국산학기술학회논문지
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    • 제21권1호
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    • pp.103-111
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    • 2020
  • 본 연구는 간호대학생의 결혼관, 자녀관, 출산양육동기, 출산의지의 정도를 알아보고, 출산의지에 영향을 미치는 요인을 확인하여 출산의지를 높이기 위한 기초자료를 제공하기 위하여 시도된 서술적 조사연구이다. 연구대상자는 B시의 2개 대학교 간호대학생을 대상으로 자료수집은 2019년 5월 1일부터 30일까지 였고, 최종 248부를 분석에 사용하였다. 수집된 자료는 SPSS 22.0 프로그램을 이용하여 실수, 백분율, 평균, 표준편차, 독립 t-검증, 일원분산분석, 피어슨 상관계수, 다중회귀분석으로 분석하였다. 연구결과 연구대상자의 결혼관, 자녀관, 출산양육동기, 출산의지의 정도는 결혼관 평균 3.39±.38점, 자녀관 평균 2.72±0.39점, 출산양육동기 평균 2.73±0.78점, 출산의지 평균 3.12±0.48점으로 나타났다. 일반적 특성에 따른 출산의지의 차이에서 연령(F=6.002, p=.003)에서 유의한 차이를 나타냈다. 연구대상자의 결혼관, 자녀관, 출산양육동기와 출산의지와의 상관관계에서 출산의지는 결혼관 중 보수적 결혼관(r=.207, p=.001), 적극적 결혼관(r=.226, p<.001), 도구적 결혼관(r=.181, p=.004), 양육동기(r=.283, p<.001)와 정적 상관관계를 나타냈다. 출산의지는 결혼관 중 소극적 결혼관(r=-.292, p<.001), 자녀관(r=-.226, p<.001)과는 부적상관관계를 나타냈다. 연구대상자의 출산의지에 영향을 미치는 요인은 연령(β=.212, p<.001), 결혼관(β=-.318, p<.001), 출산양육동기(β=.227, p=.006)로 나타났고, 설명력은 20.2%였다. 본 연구를 통하여 간호대학생의 출산의지에 영향을 미치는 다양한 요인을 확인하기 위한 반복연구가 필요하다.

'가정의 달' 신문 기사에 나타난 가족가치관 연구 (A Study of Family Values on Newspaper Articles in May as 'Family Month')

  • 김민지;전미경
    • 가정과삶의질연구
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    • 제34권2호
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    • pp.29-50
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    • 2016
  • This study aims to find out tendencies of transition of family values in newspapers which were published in May. The study was conducted on content analysis of Chosun and Donga daily newspapers in odd dates of May from 1970 to 2014. Based on preceding research, family values were classified into sub areas such as 'Value of Family,' 'Value of Marriage,' 'Value of Children,' 'Value of Filial Piety' and 'Value of Sex Role.' The collected articles were classified into five sub areas. This study collected 288 articles considering overlap count. According to the study, the newspapers seem to be interested in 'Value of Family' and 'Value of Children', but not 'Value of Marriage'. And academic, social, political efforts to improve family life or raise a necessity to change family values can evoke mass media's interest about family values. Meanwhile, some newspaper articles appear to support an opinion that 'The Healthy Families Act' postulates a claim like 'the traditional family is a normal family'. It seems that newspapers misunderstood about 'The Healthy Families Act.' So we should judge what is more right between two opinions because mass media can reconstruct reality. The tendency of transition of family values is actually slight or the tendency of family values in newspapers cannot show actual family values. Moreover, we have to reconsider that highlighting just 'paternity' can make men overlook other roles in the household like caring for children or cleaning.

간호대학생의 결혼관에 미치는 영향요인 (Factors Influencing Attitude toward Marriage of Nursing College Students)

  • 김남조;고상진
    • 한국산학기술학회논문지
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    • 제19권4호
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    • pp.178-185
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    • 2018
  • 최근 한국의 출산율 저하는 매우 심각한 문제이다. 개인의 행복이 인생의 중요한 삶의 가치로 부상하면서, 사회적으로 결혼에 대한 부정적인 인식이 증가하고 있고, 이는 비혼이나 만혼으로 이어지고 있다. 이에 본 연구에서는 초기 성인기인 간호대학생을 대상으로 결혼관, 성역할관, 자녀관을 조사하고, 결혼관에 미치는 요인을 규명하고자 하였다. 자료 수집은 D시에 위치한 일개 간호대학생 383명을 대상으로 자가보고식 설문지를 이용하여 실시하였다. 자료 분석은 SPSS 22.0 프로그램을 이용하여 t-test, one-way ANOVA, Pearson correlation coefficients, stepwise multiple regression 분석하였다. 연구결과, 일반적 특성에 따른 결혼관 분석에서 성별은 유의미한 차이를 보였다. 또한 결혼관은 자녀관과 양적 상관관계가 있었으며, 성역할관은 결혼관, 자녀관과 부적 상관관계를 나타냈다. 결혼관에 미치는 요인은 성별(남성), 성역할관, 자녀관이었으며, 이 때 설명력은 51.9%였다. 따라서 결혼과 출산에 대한 문제 해결을 위하여, 사회 전반적으로 긍정적인 결혼관과 자녀관 형성과 양성 평등적인 결혼 생활에 대한 사회적 문화를 형성하고 이와 관련된 대학교육과 국가정책을 수립할 필요가 있다.

한국인 혼인행태 변화분석 (Analysis on Change in Korean Marriage Behaviors)

  • 이삼식
    • 한국인구학
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    • 제16권2호
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    • pp.84-110
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    • 1993
  • This study aims at identifying the recent change in marriage behaviors in Korea. The data used here is the vital statistics compiled from the vital registration system of which registration form is put on one from together with the civil registration form. According to the results of this analysis, since 1970 the number of marriages has steadily increased from about 300, 000 in the former of 1970s to about 400, 000 in the latter of 1980s, appproximately coincided with the change in population size at the marriageable age span. The few exceptions that can be seen in the 1970s seem to result from the impact of social upheavals during 1950s; since the birth cohorts affected by the low fertility during the Korean war and the post-war baby-boom generations chracterized by the high fertility entered the marriage market in the 1970s. However, the marriage rate shows a little increase from around 7 in the former of 1970s to around 9 in the latter of 1980s, indicating that the marriage prevalence has been more or less inconsiderably changed during this period. It is also found that the proportion of remarriage to the total marriages has increased to around 10 per cent in 1989, while decreasing that of first marriage. This fact can be attributable to the higher prevalence of divorces and the collapsing of the Confucianism ethic which contributed to expediting the remarriage of widows. Although this proportion is insignificant compared with that of the of more developed countries, it is not difficult to say that the proportion of remarriages will continue to increase in future. The age first at first marriage(AFM) which directly affects the span exposed to the risks pregnancy has increased to the age about 28 for male and about 25 for female in recent years. However, big difference in AFM between urban and rural areas has narrowed, resultant from the increasing involuntary postponement of marriage of rural young population who have met difficulties in seeking their bride or bridegroom in rural areas characterized by the heavy out-migration of young, particularly female, population. The present study shows the reverse relationship between AFM and educational attainment; i.e, the higher the educational attainment the lower the AFM. The conditions which are taken into considerations were the class and the family in the past time but which are, educational attainment, job and personal characteristics. With regard to the age condition, in recent years the male prefers the female younger than himself on the average by 3 years and vice versa, which is reduced form 4-5 years in beginning of 1970s. The age difference bride and bridegroom tends to decrease with the educational attainment increase. This may be attributable to the fact that the persons with the higher educational attainment prefer the love marriage and hence are more likely to choose their counterparts in the about same age. The education condition is characterized by the bridegroom having the higher educational level than bride. It is also significant to note that the proportion of love marriage has increased, whereas that of traditional arranged marriage has decreased. This is true in the urban areas than the rural areas, indicating that rights as well as responsibilities for marriage have been handed over the young population from their parents. In conclusion, the change in the marriage behaviors in Korea are characterized by increasing tendency for the postponement of first marriage, higher prevalences of divorces and a result remarriages, increase of love marriages, narrowing age difference between bride and bridegroom, etc. which are the main results of rapid industrization, increase in educational and economic activity opportunities and change in the ideals of marriages during the past decades. These phenomena prevailing in Korean society would affect not only the family structure that will become less proliferiated but the population size and structure. The most important is that the changes in marriage behaviors of Koreans and their impact on the society with respect to norms, values, morals, of individual and family in the social aspect, change in population size and structure in the demograpic aspects, and economic development in the economic aspects should be integrated into the plannings towards to the future.

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남녀 결혼시기 연장의 주요 원인: 계층혼, 성역할분리규범, 경제조정의 우발적 결합 (Main Causes of Delayed Marriage among Korean Men and Women; Contingent Joints of Status Homogamy, Gender Role Divisions, and Economic Restructuring)

  • 박경숙;김영혜;김현숙
    • 한국인구학
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    • 제28권2호
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    • pp.33-62
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    • 2005
  • 이 연구는 왜 많은 미혼 남녀가 결혼을 연기하고 있는가라는 문제의식에서 출발한다. 현재의 만혼화 현상을 설명하기 위해서는 남녀가 어떠한 배우자를 원하는가, 그러한 배우자를 선택할 수 기회가 큰가, 또한 결혼에 부여하는 가치들과 배우자를 만날 수 있는 기회들의 형상이 상징하는 사회구조의 특성은 무엇인가와 같은 질문에 답을 구해야 한다. 요컨대 결혼에 기대하는 가치와 기회구주 그것의 사회구조적 연관을 조명하는 것이 필요하다. 이 연구는 계층혼, 성역할 분리규범, 그리고 경제위기의 복합적 상황에서 1990년대 후반 남녀의 결혼의 가치와 기회구조가 어떻게 변하였는가를 추적하고 있다. 분석에 활용한 자료는 한국노동연구원이 조사한 1998년에서 2002년 기간의 한국노동패널조사이다. 결혼력과 직업력 자료를 구성하여 결혼 코호트와 성별에 따라 교육과 고용상의 지위가 결혼시기에 미치는 영향을 분석하였다. 주요 분석결과에 따르면 남성이 결혼할 수 있는 기회는 1990년 이후 교육, 고용상의 지위에 따라 크게 계층화되고 있는 것으로 나타난다. 교육수준이 높을수록 그리고 일자리를 가지고 있을수록 결혼시기는 유의미하게 빠르게 나타난다. 여성의 경우, 1990-1997년 결혼 코호트에서는 고학력 여성의 결혼시기가 저학력 여성에 비해 상대적으로 빠르지만, 고용상의 지위와 결혼시기는 유의한 관계가 나타나지 않았다. 이러한 결과는 계층혼의 경향이 1990년대 들어 더욱 강화되고 있음을, 여성에서는 교육이 노동시장에서의 인적자원보다는 결혼을 통한 대리적 지위 획득 기제로 작용하였음을 시사한다. 한편 1998년 이후 결혼코호트에서는 여성의 결혼시기에 대한 교육의 효과는 약해지는 대신 취업상태의 효과가 유의미하게 나타났다. 일하는 여성일수록 결혼시기가 유의미하게 지연되고 있다. 이러한 결과에서 우리는 1990년대 후반부터 심화되고 있는 젊은 남성들의 취업기회의 제약은 '우발적으로' 여성의 경제활동참여 동기를 크게 하였고, 결혼을 통한 대리적 지위를 획득하려는 기대를 약화시킨 것으로 해석할 수 있다.