• 대한예방한의학회지
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• 제16권3호
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• pp.75-87
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• 2012

Objectives : This study was performed to investigate the knowledge on contacting experiences to foreign patients, the equipments and requirements to make the vitalization method for the oriental medical tourism for foreign patients. Methods : We adopted the focusing group interviews on the oriental medical doctors, nurses and personnels who had the experiences to deal with the oriental medical tourism. Results : For 3 parts, translation into each country's language in program, hospital information, treatment information and homepage should be done and consideration into each country's culture is very important part to know medical tourism patients and prepare the adequate products, and lastly the translater or medical coordinator plays a very important role to connect the hospital personnels with medical tourism patients. Conclusions : Translation in to each country's language concerning medical tourism material and understanding on one's country's culture and a medical coordinator are very important constituents for a successful medical tourism.

• 한국식생활문화학회지
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• 제34권2호
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• pp.112-128
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• 2019

The history of modern Korean 'kimchi' can be traced through the history of the wordforms 'dihi' (디히), 'dimchʌi' (딤?), and 'thimchʌi' (팀?) in ancient Korean texts. As native Korean words, the 'dihi' word line ('dihi', 'dii', 'jihi', and 'ji') constitutes an old substratum. This word line coexisted with the 'dimchʌi' word line (dimchʌi, jimchʌi, and kim∫chi) from the Hanja '沈菜'. 'Ji', which is the last word variation of 'dihi', and is still used today as the unique form in several Korean dialects. In standard Korean, however, it only serves as a suffix to form the derivative names of various kimchi types. 'Dimchʌi' is believed to have appeared around the $6^{th}-7^{th}$ centuries, when Silla began to master Chinese characters. Hence,'dimchʌi' reflects either the Archaic Chinese (上古音) or the Old Chinese (中古音) pronunciation of the Hanja, '沈菜'. With the palatalization of the plosive alveolar [t], 'dimchʌi' changed to 'jimchʌi'. The Yangban intellectuals' rejection of the palatalization of the plosive velar [k] led to the hypercorrection of 'jimchʌi' into 'kimchʌi'. It is precisely the hypercorrect 'kimchʌe' that gave the wordform 'kim∫chi', which has eventually become the standard and predominant form in today's Korean language. Regarding 'thimchʌe', it reflects the Middle Chinese (Yuan Dynasty) pronunciation of the Hanja '沈菜' and was used mainly in writing by Yangban intellectuals.

• 한국비블리아학회지
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• 제33권2호
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• pp.121-144
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• 2022

본 연구는 해외에서 한국관련 정보를 찾는 사람들의 정보요구, 정보추구행동, 정보이용의 장애요인들을 탐색적으로 고찰해 보고자 하였다. 세계 52개국에서 총 382명이 참여한 설문조사와 26명이 참여한 심층면담, 그리고 설문응답자 중 50명이 참여한 후속설문조사 데이터를 수집, 분석하였다. 분석 결과, 정보이용자들은 정보요구와 정보추구행동 측면에서 차별성을 보이는 한류문화향유, 한국어학습, 한국학연구 그룹으로 범주화될 수 있었다. 팬데믹을 겪으면서 디지털 자료 확충과 디지털 아카이빙 확대 요구가 매우 높았고, 언어, 기술, 정책적 장애로 인한 제 문제들이 파악되었다. 정보문제 해결을 위한 방안으로 한국관련 자료를 한 곳에서 접근할 수 있게 해 주는 종합포털시스템 구축과 통합참고정보서비스 운영을 제안하였다.

• 농촌지도와개발
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• 제22권3호
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• pp.269-283
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• 2015

This study aimed at identifying the effectiveness and preference orientation of an social integration policy for rural married immigrant women according to eight life areas. For this purpose was surveyed non-multicultural residents and multicultural couples. By analysis, frist, the assimilation orientation as an model of integration policy for the women was preferred most highly at the life language area by every respondent. The multiculturalism orientation was preferred most highly at the private area such as dietary-life culture. Second, ANOVA analysis showed that the positive effectiveness on the language policy are evaluated most highly by the respondent having assimilation preference orientation. And the positive effectiveness on dietary-life culture policy are evaluated most highly by the respondent having multiculturalism orientation. Third, positive effectiveness level of the policy estimated by the resident was lower than it of multicultural couple significantly. In conclusion, based on results of this study, it can be seen as on that point preference orientation of integration policy for the women, the domain specificity is present in the attitude of the multicultural couple and resident. Therefore it suspect that integration policy for the women should be considered differently according to life sphere.

• 고전문학과교육
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• 제16호
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• pp.207-235
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• 2008

This study investigated the formation of communication education which is based on the contemporary language education. Concretely I watched chronologically the proportion of culture element and behavior element, its change, and the contents of writing education. To achieve this, I took the ancient Greek language education as the main materials. The sophists are right if we think only the empirical world, because of the changeability of external world and the relativity of sense. On the other hand, Platon emphasized the ability of abstract thought which is inherent in the human inside. But today's education only emphasizes the 'expression' which came from the Platonic thought. So students fills their devastated inside with arbitrary idea in this history-forgotten social circumstance. It is very beneficial to make subject have some cultural studies and to enhance the sensation on the world through the writing of representation because these can be good to the growth of subject. It is our-not as educator but as a predecessor of human being-duty to set the catalogue of cultural studies of this age and to make students feel the fundamental harmony and the beauty of the world.

• 창의정보문화연구
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• 제7권2호
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• pp.69-77
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• 2021

과거 프로그래밍은 컴퓨팅 관련 전공자들을 대상으로 일부의 학생들이 배우는 과목이었으나, 오늘날 소프트웨어 중심 산업이 도래함에 따라 컴퓨팅사고 교육과 함께 컴퓨팅 문제 해결의 도구로서 모든 전공 분야의 학생들에게 교육이 이루어지고 있다. 그러나 컴퓨팅 입문 과목을 필수로 이수해야 하는 학습자들은 익숙하지 않은 컴퓨팅 문제 해결 방식과 프로그래밍 언어라는 새로운 내용에 학습에 큰 어려움을 겪으며 학습 효과, 자신감, 흥미 저하와 같은 부정적인 현상으로 이어질 수 있다. 본 논문에서는 비전공자들이 프로그래밍 언어 과목을 학습하면서 겪는 어려움의 원인을 설문 조사, 일지 및 성취도를 질적 및 양적 연구로 분석하여 파악하고, 이를 최소화할 수 있도록 방안을 제시하여 향후 어려움을 최소화하는 교육 방안의 설계에 도움이 되고자 한다.

• 국제교류와 융합교육
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• 제2권2호
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• pp.9-33
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• 2022

This paper mainly studies the national impression of college students on South Korea, selects students from some key universities as the target population, and conducts an in-depth investigation from the overall impression of South Korea, diplomatic image, food culture, language culture, tourism, entertainment circle and other aspects. Through a questionnaire survey of Chinese college students, this paper studies the image of South Korea in the eyes of contemporary Chinese college students, including the following aspects: First, Research the current Chinese college students' perception of the overall image of South Korea; Second, it studies the current Chinese college students' perception of the image of South Korea in the diplomatic, language, food, tourism and entertainment circles, and analyzes the internal dimensions of the image of South Korea in the minds of Chinese college students; Third, it studies the current Chinese college students' cognition of the overall image of South Koreans, and analyzes the internal dimensions of the image of South Koreans in the minds of Chinese college students; Fourth, to investigate the evaluation of Chinese college students on the image of South Korea. The survey results are analyzed from the perspectives of all subjects and gender differences, combined with the theories of communication and intercultural communication, and suggestions and prospects for the future development of the national image are made.

• 비교문화연구
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• 제25권
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• pp.775-798
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• 2011

From Post-Modern Edo-language of Japan, it is possible to find expression formats related to current Tokyo language. However, in some cases, Tokyo language and Edo-language has the same format but different usage. One example is the ending portion of a sentence. This research investigates conclusive expressions of Edo-language in literary works excluding the usage of "ダ". Various formats of conclusive expressions appear in a conversation, and the usage is closely related to the speaker's sex, age, and social status. Also from the study, it was possible to see that the social relationship between a speaker and a listener and a conversation circumstance has an effect on the usage of conclusive expressions. In addition, usage does not conform to the current standard Japanese. 1. Currently "である(dearu)" format is seldom used in speaking, it is used with "だ" only in writing. The study found no case of "である(dearu)" in conclusive expressions but some use of "であろうて(dearoute) であらうな(dearouna)" "であったのう(deattanou) であったよ(deattayo)" only in old aged male. 2. "であります(dearimasu)" format is a typical Edo-language used by society-women (Japanese hostess who has a good education and an elegant speaking skills). This format was used once in "浮世風呂"(ukiyoburo) and 14 times in "梅?"(umegoyomi), but speakers were always a female. The reason for 14 occurrences in "梅?" is closely related to the fact that the main characters are society-women and genre is "人情本(ninjoubourn)" which is popular type of cultural literature (based on humanity and romance) in late Edo period. 3. "でござる" format is originally used as a respect-language but later changed to a polite language. The format is always used by male. It is a male language used by old aged people with a genteel manner such as a medical doctor, a retired man, or a funny-song writer. 4. "ございます(gozaimasu) ごぜへます(gozeemasu)" The study found the speaker's social status has a connection with the use of "ごぜへます(gozeemasu)" format. Which is "ございます(gozaimasu)" format but instead of [ai], long vowel [eː] is used. "ごぜへます(gozeemasu)" is more used by a female than a male and only used by young and mid-to-low class people. The format has a tough nuance and less elegant feel, therefore high class and/or educated ladies have a clear tendency to avoiding it

• 만화애니메이션 연구
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• 통권20호
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• pp.15-29
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• 2010

문화예술교육은 전 국민의 문화예술향유를 통한 삶의 질 향상과 국가의 문화 역량 강화를 지향하는 교육으로서, 지금까지 다양한 프로그램들을 통해 그 범위가 확산되어 왔다. 그러나 실제로 학교수업을 통해 진행되는 학교문화예술교육은 표면적이고 기능적인 교육에 그치는 등 수업 내용과 방식에서 한계를 보이고 있다. 학교문화예술교육이 원래의 목적을 달성하고 학교 안에서 체계적이고 안정적인 부분으로 자리 잡기 위해서는 양적인 성장에 더하여 질적 심화의 측면을 고려해야 할 시점에 와있다. 이 논문에서는 학교문화예술교육의 질적 제고와 활성화를 위해, 초등학교 교육과정에서 한국단편애니메이션을 활용해서 기존 교과와 문화예술교육을 통합할 수 있는 문화예술통합교육 모형을 개발하였다. 단편애니메이션은 감독 개개인의 세계관과 개성, 개인의 삶과 사회적 관계 및 역사적 성찰에 이르기까지 다양한 주제를 독창적인 미학으로 표현해내고 있어, 풍부한 미적 경험과 더불어 주제중심통합교육을 위한 단초를 제공한다. <오늘이>(2003)는 제주도의 원천강 본풀이라는 신화적 소재와 민화라는 전통적 소재를 현대적으로 재해석한 작품이다. 이 작품은 국어(언어지능)와 도덕(대인/자성지능)을 통합적으로 구성하여 자신의 생각을 글, 만화, 그림으로 표현하게 함으로써 언어지능과 공간지능을 발휘할 수 있다. 이러한 문화예술통합교육 모델을 통해 개별교과 로 이루어지는 분과교육과정의 한계를 극복하여 정규 교과의 경계를 확장해서 전반적인 교육의 질을 개선하고자 한다.

• 디지털융복합연구
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• 제10권2호
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• pp.299-304
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• 2012

1979년 처음 방영되어 오늘날까지 많은 인기를 끌고 있는 원제 기동전사 건담은 기존의 2분법적 대결성을 가진 타 로봇 애니메이션과 다른 차별성을 가진 애니메이션 컨텐츠이다. 건담을 제작한 토미노 요시유키(富野由悠季) 감독의 말에 의하면 드라마적 요소를 가미한 작품으로 거짓말 투성이 리얼리티(噓八百リアリティ－)라는 함축적인 말로 설명되는 컨텐츠이다. 건담이라는 컨텐츠는 일본 자국의 애니메이션을 넘어 전 세계로 나아가 다양한 산업으로 확대 발전되고 있으며, 더 나아가 건담 문화라고 까지 불리기도 한다. 문화라는 학문적 관점에서 문화를 구성하는 다섯 가지 요소(기술, 가치, 사회관계, 언어, 물질)를 중심으로 건담이라는 컨텐츠를 분석하였으며, 그 결과 문화를 구성하는 다섯 가지 각각의 요소들에 상충하는 충분한 내용과 가치가 있는 것으로 사료되어진다.