• Journal of the Korean association of regional geographers
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• v.15 no.2
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• pp.292-306
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• 2009

This study has the purpose of reviewing the period when four types of alternative versions of ${\ll}$Cheonggudo(靑邱圖)${\gg}$ were produced. The study results can be summarized as follows: First, "Cheonggudobeomrye(靑邱圖凡例)" was drawn up after 1834 when the "Cheonggudoje(靑邱圖題)" was drawn up. Second, it was highly possible that was drawn beginning from 1846 when Chongyungcheong(摠戎廳) was changed into Chongwiyeong(總衛營) to 1849 when Chongwiyeong was changed into Cheongyungcheong again. Third, it was highly possible that "Cheonggudobeomre" in which it was recorded that was inserted was also drawn up after 1864. Fourth, the order of drawing up the records were as follows: ${\ll}$Cheonggudo${\gg}$ without "Cheonggudobeomrye" and ${\rightarrow}$ ${\ll}$Cheonggudo${\gg}$ that has the but without "Cheonggudobeomrye" ${\rightarrow}$ ${\ll}$Cheonggudo${\gg}$ that has "Cheonggudobeomrye" and which was represented by a shape like a peak ${\rightarrow}$ ${\ll}$Cheonggudo${\gg}$ that has "Cheonggudobeomrye" and was represented by a shape of mountain range.

• Journal of Acupuncture Research
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• v.25 no.5
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• pp.77-87
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• 2008

Objectives : We would like to look into the understanding and errors of the changes in the 'Suhyeoljuchijeung' of acupuncture and moxibustion through the documentary study of Gomu's(高武) $\ll$Chimgujeolyochiyeong$\gg$ today. Methods : Based on Hwangyongsang(黃龍祥)'s study, the author of the $\ll$Chimgujeolyochiyeong$\gg$, date it was written, the number of volumes and edition, basic contents, basic constitution, referenced books and characteristics, influence on posterity, the documentary research results will be arranged. Results & Conclusions : 1. $\ll$Chimgujeolyochiyung$\gg$ was first printed in the 16th year of the Gajung(嘉靖) era during the Myeong(明) dynasty(1537). It has a total of 7 volumes and is divided into 3 books(帙). The first book is three volumes of $\ll$Chimgujeolyo(鍼灸節要)$\gg$, and the second and third books are 4 volumes of $\ll$Chimguchiyung(鍼灸聚英)$\gg$. 2. The main content of this book is 'Suhyeoljuchijeung' of volume 1, and was written based mainly on Wangjipjung(王執中)'s $\ll$Chimgujasenggyeong(鍼灸資生經)$\gg$. also it was the first to systematically arrange the indications of acupuncture points after $\ll$Myeongdanggyeong(明堂經)$\gg$. 3. The author, Gomu was influenced by the 'literary restoration movement(文學複古運動)' of the time, resulting in the 'Jongyeongsunggo(尊經崇古)' ideology being reflected in $\ll$Chimgujeolyochiyung$\gg$.

• Journal of KIISE:Software and Applications
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• v.37 no.11
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• pp.845-850
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• 2010

Incremental parsing has been developed to reuse the parse result of the original string during the parsing of a new string. The previous incremental LL(1) parsing methods precomputed the reusable point information before parsing and used it during parsing. This paper proposes an efficient reusable point computation by factoring the common part of the computation. The common symbol storing method and the distance storing method were previously suggested to find the reusable point, and by combining the methods, this paper gives the storing method of the distance to common symbols. Based on it, an efficient incremental LL(1) parser is constructed.

• 중국학논총
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• no.67
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• pp.179-198
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• 2020

本文以木山李基敬所收藏並傳至後孫的中國圖書爲研究對象, 通過對這些中國圖書的實證性考察, 明確中國古文獻的曆史意義與現代價值, 同時亦可探求收藏中國圖書的朝鮮知識人的思維。這樣的研究不僅能夠把握朝鮮知識人的對清認識, 還可以通過這些實證性的資料確定當時中國與朝鮮的學術交流情況。蓋有木山藏書印章的《三才圖會》, 雖僅有兩卷保存下來, 但這兩卷書是從火海中搶救出來的, 並用一張一張的紙進行了重新裝訂。我們可以感受到木山對其極爲看重, 將其視爲中華文化承載的這種意識。另外, 木山藏書印本《儒學集》是生活於明·清交替期的錢謙益這一人物的文集, 錢謙益的文學評價與人物評價方面存在論爭。木山收藏該文集時錢謙益在朝鮮被認定爲文學家, 處於獲得否定性評價之前的時期。由此可見木山大力宣傳自己的對明義理思維, 並將文學價值判斷視爲標准。

• 중국학논총
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• no.59
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• pp.203-218
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• 2018

本文是根據雍正6年(1728)的曾靜逆謀事件, 主要考察雍正帝為了說服帶有反淸謀叛華夷思想的漢人文士而作的理論性反駁文--《大義覺迷錄》；以及英祖為了統轄反對中央集權層, 確立王位繼承正統性名分而編纂的義理明辯書--《闡義昭鑑》. 除此之外, 還要考察雍正帝與英祖為了確立各自的大義名分所做出的行動以及產生的結果, 根據這兩件史實比較雍正帝和英祖的類似性和相異性. 朝鮮的國王英祖通過中國清王朝皇帝雍正帝編纂的《大義覺迷錄》, 表明自己繼承王位的大義和正統性, 以及確立自己獨特的華夷觀. 同時對自己的流言蜚語, 用以政治手段直接進行反駁. 英祖以雍正帝那卓越的政治手段為標桿, 與之前效果甚微的禦製書相比, 此法達到了強而有效的效果. 英祖提出了國家政治倫理用以解決由於黨爭而導致的混亂的政局, 並為此編纂了《闡義昭鑑》--書. 英祖的政治成果和政治手段與雍正帝類似的原因在於, 英祖繼承王位的情況和雍正帝的有相似之處, 因此在位時會有一些危及皇位的流言蜚語. 兩位帝王在位期間努力清除黨爭的過程也有相似之處, 而且朝鮮有燕行外交制度, 所以英祖可以充分地利用燕行制度, 而可以以雍正帝的政治手段為標桿進行學習.

• Journal of KIISE:Software and Applications
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• v.37 no.6
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• pp.486-490
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• 2010

Incremental parsing has been researched in the intention that the parse result of the original string is reused in the parsing of a new string. This paper proposes an improved method of the previous incremental LL(1) parser with nonterminal lookahead symbols. The previous work is time-inefficient because it repeatedly performs unnecessary steps when an error occurs. This paper gives a solution for the problem.

• Korean Journal of Acupuncture
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• v.21 no.4
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• pp.145-156
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• 2004

Objective : The following study was undertaken in order to seek the acupuncture operation method of ${\ll}$Sang Han Lun(傷寒論)${\gg}$ Liu-Jing-Bian-Zheng(六經辨證). Methods : Based on the documents quoted in ${\ll}$Sang Hang Za Bing Lun.Xu Wen(傷寒雜病論 序文)${\gg}$ of 'Zhang, Zhong-Jing(張仲景)', the relativity of the theory of Jing-Mai(經脈) and Liu-Jing-Bian-Zheng of convalescence. Results : 1. ${\ll}$ Sang Han Lun${\gg}$ Liu-Jing-Bian-Zheng has succeeded and was developed based on Liu-Jing-Fen-Zheng(六經分證) of ${\ll}$Su Wen Re Lun(素問.熱論)${\gg}$. 2. Liu-Jing-Bing became the general principle of Fen-Jing(分經) and Ding-Zheng(定證) that may be applicable to Fenghan(風寒), Wenre(溫熱), Lili(역려) and Zabing(雜病). 3. Most commentators of ${\ll}$ Sang Han Lun${\gg}$ in the Song, Ming and Ching Dynasties of ${\ll}$ Sang Han Lun${\gg}$ interpreted the Liu-Jing-Bing in physiological and pathological aspects of Rong-Wei(榮衛)

• Journal of Korean Medical classics
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• v.13 no.1
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• pp.253-268
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• 2000

1613년허준소간적(年許浚所刊的)${\ll}$동의보감(東醫寶鑑)${\gg}$불지시의사학종사자적연구과제(不只是醫史學從事者的硏究課題). 인위(因爲)${\ll}$동의보감(東醫寶鑑)${\gg}$병불시단순적의서(?不是單純的醫書), 이차서구유료도가내단사상급역학사상등철학사고지고(而此書具有了道家內丹思想及易學思想等哲學思考之故). ${\ll}$동의보감(東醫寶鑑)${\gg}$소출간적나시대수연성리학점굴료수위(所出刊的那時代雖然性理學占掘了首位), 단시차서소구적도교색채비임하의서갱농후(但是此書所具的道敎色彩比任何醫書更濃厚). 내경편적체계시피(內景篇的體系是被)${\ll}$황정경(黃庭經)${\gg}$영향적(影響的). 작위수련서(作爲修鍊書), ${\ll}$황정경(黃庭經)${\gg}$시도교주요경전지일是道敎主要經典之一). 비서인위인체즉시신적세계(比書認爲人體卽是神的世界), 인체적각기관우시저사신소주적안댁(人體的各器官又是這些神所住的安宅). 내경편이차(內景篇以此)${\ll}$황정경(黃庭經)${\gg}$위자爲資), 구성료기본체계급기주요내용(構成了基本體系及其主要內容). 우기시(尤其是), 내경편접수도가역학사상이설명천인상응(內景篇接受道家易學思想而說明天人相應). 즉(卽), 내경편접수(內景篇接受)${\ll}$참동계(參同契)${\gg}$주급(注及)${\ll}$회남자(淮南子)${\gg}$등도교문헌리소재적(等道敎文獻裏所載的)'발생론(發生論)', 인이음양오행적정기래해설만물여인지상응관계(因而陰陽五行的精氣來解說萬物與人之相應關係). 차정기계승위내단사상적정기신론(此精氣繼承爲內丹思想的精氣神論). 정여기(精與氣), 기여신(氣與神), 신여정시재우불단지호상접촉호상융화적관계상(神與精是在于不斷地互相接觸互相融化的關係上). 필자인위내경편이정기신론위주(筆者認爲內景篇以精氣神論爲主), 장의서인진료도교수련적경계(將醫書引進了道敎修鍊的境界). 단시(但是), 본론문불지간분석연구내경편소인적(本論文不至干分析硏究內景篇所引的)${\ll}$황제내경(黃帝內經)${\gg}$등의서포함적도교관(等醫書包含的道敎觀). 요시리해(要是理解)${\ll}$동의보감(東醫寶鑑)${\gg}$소인의서적사상기원급기내용(所引醫書的思想起源及其內容), 대연구내경편급(對硏究內景篇及)${\ll}$동의보감(東醫寶鑑)${\gg}$전편적철학성취유흔대적방조(全篇的哲學性就有?大的幇助). 차시필자요계속요연구적과제파료(此是筆者要繼續要硏究的課題擺了).

• Journal of Acupuncture Research
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• v.25 no.6
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• pp.125-133
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• 2008

Objectives : The aim of this study is to review $\ll$Chimgudaesung$\gg$ on documentary characteristics such as truth or falsehood of authors, editions, the relationship of $\ll$Hyeongibiyo(玄機秘要)$\gg$. Materials and Methods : Based on Hwangyongsang(黃龍祥)'s study, the author of $\ll$Chimgudaesung$\gg$, the number of volumes and edition, basic contents and constitution, characteristic of reference, and the documentary research results will be arranged. Results and Conclusions : 1. $\ll$Chimgudaesung$\gg$ was made by Geunhyeon based on Yanggyeju(楊繼洲)'s $\ll$Hyeongibiyo$\gg$, and in the 29th year of the Manryeok(萬曆) era Jomunbyeong(趙文炳) saw to the inscription. Therefore, the author must be recorded as 'Originally by Yanggyeju of the Myeong(明) dynasty, revised by Geunhyeon'. 2. The existing Myeong dynasty editions are mostly Leewolgyu(李月桂)'s 'Jungsu edition(重修本)' from the 14th year of the Sunchi(順治) era of the Qing(淸) dynasty and Wangbo(王輔)'s 'Chesu edition (遞修本)' Leewolgyu and Wangbo's preface was deleted and the original text was supplemented from the 37th year of the Ganghui(康熙) era. There are many traces of revision, supplementation and copying by people of later generations in these editions. 3. The 'Chukin edition(縮印本)' of $\ll$Chimgudaesung$\gg$ is mostly a merge of the Myeong dynasty editions and used much of the new revised 'Chesu edition'. This editions should not ever be used again as an original in putting the $\ll$Chimgudaesung$\gg$ in order. 4. After $\ll$Chimgudaesung$\gg$ was published Jomunbyeong had a craftsman publish 4 drawings of $\ll$Donginmyeongdangdo(銅人明堂圖)$\gg$, of which the originally published ones were w drawings of the front and rear, and when Jomunbyeong republished he added 2 Cheukindo(側人圖) of the frontal side(正側) and rear side(背側). 5. When Geunhyeon edited $\ll$Chimgudaesung$\gg$ only 14 medical books were used and quotes copied from other texts were always reedited. Most of the origins of the collected text are shown under the index, but many do not match with the original text. Also many documents were copied from medical books from later times and not the primal text. 6. The annotated sections of $\ll$Chimgudaesung$\gg$ such as 'Yangsi(楊氏)', 'Yangsijip(楊氏集)', 'Yangsijuhae(楊氏注解)', 'Hyeongibiyo' are all from Yanggyeju's $\ll$Hyeongibiyo$\gg$. Of these the origins for the sections marked 'Yangsijip' can be found, but some of the origins for sections annotated 'Yangsi' cannot be found.

• Food Science of Animal Resources
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• v.26 no.1
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• pp.106-112
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• 2006

Fifty four acid-resistant and bile-resistant isolates of lactic acid bacteria were initially isolated from the faces of Korea native cattle and Holstein using MRS agar and LAPT agar, and ten strains with superior activity against bile salt were finally selected LS1, LS15, and LL6 isolates showed survival of 66.5%, 82.6% and 80.7% against the simulated stomach liquid(pH 2.5), respectively. LL6 and LL7 isolates had the highest inhibitory activities against the pathogenic bacteria such as Salmonella typhimurium, Staphylococcus aureus, and Clostridium perfringens. By using API 50 CHL kit LS1, LS2 and LM1 isolates were identified as a L. fermentum. LL6 and LL7 isolates as a L. acidophilus, and LS3 isolate as a L. plantarum. The other four isolates belong to genus Lactobacillus. All the isolates tested were sensitive to some antibiotics such as ampicillin, amoxicillin and erythromycin, but resistant to colistin and ciprofloxacin. LB1, LL6 and LL7 isolates were resistant to gentamicin and neomycin. Especially, the LL6 isolate showed the highest resistance to both of the simulated stomach liquid and bile salt, in addition to the highest inhibitory activities against Sal. typhimurium, Staph. aureus and Cl. perfringens.