• 가정과삶의질연구
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• 제17권3호
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• pp.229-240
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• 1999

The purpose of this study is to find out the essence and the meaning of conventional filial piety and its education to be a help to build up a moral society. Consequently the main point of this study is grafting our filial piety to industrial society and reviewing our conventional filial piety at the present time and what is the role of education. The traditional thought of our people is based on the filial piety and it is based on the basic love in humanity that is is rooted in the principle of benevolence. We should realize the most important practical principles of reverent affection. Our traditional filial piety has been handed down along with long history. though it has been a little chaned to meet the needs of the times. We should not forget that the fundamental thought of filial piety has never changed. The education for filial piety in modern society should be taken charge of by family society and school and be helped each other So the filial piety thought as tradition l ethics has to be adjusted to the modern sense. We should make a considerable point of the filial piety education for value which will bring about the recovery of humanity.

• International Journal of Costume and Fashion
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• 제7권1호
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• pp.1-10
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• 2007

The Italian fashion industry has achieved a remarkable success in the global market with the distinctive features of its industry structure and product quality, and such a system has been subject to many researches. Especially, the retail structure centered on small speciality retail stores rather than the industry structure of medium and small sized companies and department stores is thought to be the most noticeable distinctive feature that differentiates the Italian fashion industry from other countries. This system is thought to be a driving force behind the continuous development and innovation closely associated with the market. In result, As medium and small size companies are the center of the Italian fashion industry, advantages of small companies based on region, that is, flexibility and innovation of medium and small size companies, close cooperation between companies are utilized and it has been progressing closely with the Italian traditional culture and being modernized based on traditional technological skills.

• 한국식생활문화학회지
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• 제12권2호
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• pp.155-172
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• 1997

In the age of the three Kingdoms, Silla, Kokuryu and Baekjae were built Confucian Shrine (Kukhak or Taehak) after BC 2-4 century Confucism propagated from China. It means 1600years' history of Saugc-Zeuhn Rites of an Imperial ceremony to honor Confucius in Korean peninsula. For Chosen dynasty age passed by Koryo dynasty carried out mainly Confucian policy, in Sungkyunhwan of Mun-Hyo (Confucian Shrine) traditional rites in memory of Confucius are observed twice a year in spring and autumn for 600 years of the 112 memories Tablets to Confucius and the other famous Confucius scholars. (his disciples and Korean Confucian scholars) Wine, food, and silk are offered, and incense burnt before the tablets of confucius and the other scholars while traditional music is played and ceremonial dances performed. Traditional rites are observed primarily for the purpose of reminding students and other attendats of the teaching of Confucius. It is to have got it firmly into young Korean head that humanim, family, courtesy, order modesty and practical morality are more important than any thing else. And also now we need to reappraise, fundermently recognize rehabilitute and transmission the traditional foods Korean sacrifical rituals culture by Korean characteristics culture, Through the historical background we can recognize how much the Confucius thought and education effect deeply Korean sociaty even upto now to Korean popular life. At the same time confucism became fixed to Korean traditional thought and culture. Specially Sauge-Zeuhm Rites is based on Korean sacrificial rituals culture and Korean dietary life generally through this study we can see and presume the changes and transmmision of foods and cookey methods from BC ages.

• 한국의류학회지
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• 제42권5호
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• pp.769-785
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• 2018

This study focused on similarities between modern philosophical Nomadism and the thoughts of Korean people as well as analyzed the correlation between modern Nomad fashion and Korean traditional costumes. This study aims are as follows. First, to establish aesthetic characteristics by examining modern Nomadism and Korean thoughts. Second, draw the principles of design expressions of modern Nomad fashion and Korean traditional costumes. Third, analyze correlations between them. The method of this study was a literature review and an analysis of related photos. The study results are as follows. First, Nomadic aesthetics are characterized by the formation of complex diversity with the variability of fusion and separation through liquidity in an ambiguous boundary; in addition, various possibilities and harmony are the characteristics of Korean aesthetics, held by a holistic thought based on the vision of the universe of Qi (氣). Second, Nomad fashion appeared as variable designs through repetition and the overlapping of forms, and irregular designs were noticed through repetition and the overlapping of circles, quadrangles, and angles in Korean traditional costumes. Third, similarities in the creation of liquidity, variability, and de-territoriality based on modules can be found; in addition, common principles can also be drawn from the appearing design expressions.

• 셀메드
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• 제8권4호
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• pp.22.1-22.5
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• 2018

Most modern adults are overweight or obese. Health services are troubling to overcome the large number of individuals in need of weight loss. Music therapy is emerging as a new option. Among various music therapy methods, it studied various treatments through Korean traditional music, and it is thought that Korean traditional music is a good therapy for diet. The present review focused on find the most useful condition for weight control by using Korean traditional music. National Center for Korean Traditional Performing Arts measured the dB of Korean traditional music, In the next, listen to other dB's music while eating and compared energy intake, water intake, duration of meals, number of servings, number of bites, eating rate (bites per minute), and bite size (grams). As a result of the exhibits, differences in food intake were also found in the difference of dB. 60 dB of music showed a decrease in energy intake. It suggests that Korean traditional music belonging to 60 dB brings weight loss effect. As a result, the effect of weight loss is shown by use Korean traditional music. However, future studies should be performed to reduce the energy intake by increasing the exposure period to Korean traditional music

• 헤리티지:역사와 과학
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• 제35권
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• pp.186-219
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• 2002

It is fortunate to glance at the old fabric style through the fabrics found in the Buddhist statues. There fore these fabrics deserve more attention and significance among the various remains found in the Buddhist Statues and should be taken carc of as the cultural inheritance. Concepts in the traditional fabrics could be viewed in three different aspects, In the first, the five primary elemental conception(五方思想) deeply rooted as the part of life style in old time appeared in five dircctional colors of the costumes whicb in turn connected to the traditional thought of order and harmony with nature. The second is the formal aspect. As can be seen in the fabrics found in the Buddhist statue, religious symbol was shaped into spiritual representation. The third is the aspect of the textile motifs, where wealth and preference for son were symbolized and even a utopia they dreamed for was appeared in the motif. Considering these conceptual aspects, the traditional textiles could be understood in line with the other cultural activity and should be taken more attention since the idea embeddcd in the textiles or colthes reveal the essential thoughts in old time.

• 대순사상논총
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• 제34집
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• pp.49-74
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• 2020

大巡思想是朝鲜朝晚期甑山姜一淳 (1871~1909) 为上帝的韩国本土宗教思想。它以 《典经》 为其经典。甑山的大巡思想从宗旨, 四纲领, 三要谛, 目的来看, 使用的概念和范畴以及文章结构, 都不无儒学没有关系。因为阴阳合德, 神人, 道统, 安心安身, 诚敬信等术语在儒学思想中普遍使用的概念和范畴。本论文从栗谷理气论的理气之妙, 气发理乘, 理通气局等论理, 考察甑山的大巡思想, 试图在「妙合」, 「气化」, 「道通」等方面寻求栗谷和甑山的相通性。本研究虽然在两者思想的比较上不无牵强附会的层面, 但是作为朝鲜朝的传统思想, 两者之间会有丝缕相连的关系。本论文的这一尝试对甑山思想的多视角研究具有一定的价值。

• 한국실내디자인학회논문집
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• 제13호
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• pp.3-10
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• 1997

The purpose of this study was to identify the design concepts embedded in our traditional interior space. The majority of this research was achieved through literature review as well as examining traditional Korean houses. The major findings were summarized as follows : First, traditional Korean interior space is contemplative. This is created possible by the careful placement of indispensable furnitures and accessaries resulting in an abundance of unoccupied space. Therefore, the room assumes a peaceful atmosphere which calms the mind and creates a tranquil setting. To enjoy the placidity of Korean interior space a humble demeanor and contemplative thought are required. Next, traditional Korean interior space is modest. This is created by the moderate proportions that do not challenge human scale. Traditional Korean interior space does not dominate its surroundings but rather conforms with them. This contrasts with traditional western houses which utilizes an overbearing scale sacrificing intimate space. Thirdly, traditional Korean interior space is raw. In other words, the materials used in house retain their self-evident natural state and are not artifically manipulated to hide their inherent properties. The fundamental conceptual belief that interior space should not defy nature but instead become part of it. Lastly, traditional Korean interior space is not decorative Rooms are not congested with frivolous aesthetics. Although this does not immediately attract the people's attention, eventually the interior space establishes a unique line of communication with them.

• 패션비즈니스
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• 제13권3호
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• pp.1-11
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• 2009

This study was intended to look into the actual status of using their own traditional clothes, by Korean and Japanese female college students, and to compare the differences of their perceptions about the traditional clothes of their own and the other countries, and thus to present the ways beneficial for Korean female college students to establish their positive recognition toward traditional clothes. For the study, the questionnaire method was used, by which a total of 375 sheets was collected; Frequency analysis and t-test were conducted with a SPSS 12.0 statistic program. The findings were as follows; Korean female college students, in comparison with their Japanese counterparts, owned less traditional clothes suitable and wearable for their body, and so they had a less number of wearing and renting experiences. In addition, they indicated a low level of realization about the suitability of traditional clothes to the wearers in their 10's, 20's and 30's. While they thought highly of their traditional clothes in the item of 'pride,' they had a low level of recognition in the item of 'knowledge,' and they considered the traditional clothes to be inconvenient. Korean college students revealed a lower level of favorable interest in the other country, but they had a higher level of evaluation for the items of 'design applicability' and 'popularity' than the Japanese college students did.

• 대순사상논총
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• 제30집
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• pp.201-234
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• 2018

본 연구의 목적은 우리철학 방법론의 하나로서 가설적 모델을 만들고, 그것에 따라 『전경』 속의 사상을 분석하고 분류하여 그 모델 적용의 실효성을 확인하고 동시에 그 방법론적 모범사례를 제시하는 데 있다. 본고에서는 기존 연구를 종합하여 우리철학을 이루는 기준을 만들었다. 비록 예비적이기는 하지만 『전경』 속의 사상을 분석하고 분류하여 우리철학을 이루는 방법으로서 모델을 제시하였다. 그 결과 『전경』의 내용은 그 빈도수에 있어서 <모델②>, <모델①>, <필수모델>, <모델④>, <모델③>의 순서로 되어 있다. 이것은 『전경』이 전통적 사상을 발전적으로 잇고 있으면서도 많은 부분에서 그것을 한국적으로 특성화시켰다고 할 수 있다. 또 세계의 인식과 당대의 시대문제를 결코 외면하지 않았고, 더 나아가 개화기에 전파된 외래물물에 대해서도 무감각하거나 맹목적으로 수용하지 않았음을 알 수 있다. 따라서 『전경』은 당대를 기준으로 해석해볼 때 우리철학을 함에 있어서 종합적인 방법론을 보여주고 있어, 여러 사상을 취하여 자기 것으로 만든 전범(典範)이라 할 수 있겠다. 이를 통해 이 모델은 우리철학 방법론의 하나로서 그 실효성을 확인할 수 있었고, 또 거기서 그런 모범적 사례를 추출할 수 있었다. 그러나 『전경』 속의 사상이 곧장 21세기형 우리철학이 되는 것은 아니다. 그러기 위해서는 21세기 우리문제의 해결을 위하여 이 모델을 적용해 해석해야 할 문제가 여전히 남아있다. 또한 지금까지 대순사상의 연구 성과물에서 우리철학이 될 수 있는지는 해당 연구물을이 모델에 적용·분석해보아야 한다.