• 제목/요약/키워드: Korean traditional dyeing

검색결과 145건 처리시간 0.017초

오가닉 코튼[Organic Cotton]을 이용한 지속가능한 패션디자인 (A Study on the Sustainable Fashion Design by Organic Cotton)

  • 김수현;이재정;정현숙
    • 복식
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    • 제57권2호
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    • pp.115-131
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    • 2007
  • By the turn of the century, our society has been gradually more interested in environmental problems than any other time. Ecological change spurred by industrial pollution is occurring beyond the borders of nations, and has emerged as a global issue. Such change is resulting in exhaustion of natural resources and energy, and serious climatic change. In this study, main focus regarding the process of the fashion product design system was placed on the sustainable fashion design of organic cotton as a positive and alternative suggestion. It is expected that the results of this study contribute to the fashion design planning not only for future generation but also for the present time. This study researched on brands that produced their fashion products using organic cotton. The following cases proved to possess sustainability in their product system. The results of this study can be summarized as follows: Firstly, sustainable design in organic cotton products has been a progressive ere-design in 2000s. It is mainly focus concerned with recycling and re-use of materials to protect environment. It is not chemical dependant and takes a particular care in eliminating waste water and energy in the dyeing process. It is an environmentally sustainable design better than all the other design processes. Secondly, it is a design that cares for the common good of society and the global system of fair trading. The fair trading of organic cotton products induced a change in the structure of production system, while defending human rights. It also gave benefits by promoting development in local society and progress in traditional skills. Not to mention that it contributed to building up the concept of transparency in the global economic system. Lastly, the brands emphasize their social responsibility and management ethics to observe environmental policy which is established to protect our nature and people. Their public information reminds customers of the importance of protecting the environment from diverse pollution. Moreover, they hold social events to promote public awareness for environmental Issues. This study dealt only with the organic cotton, a small subset of the subject of sustainable design. It can be extended and applied to various other sustainable fashion design as a solution for global environmental issues.

창덕궁 성정각 출토 모담(毛毯) 직물 분석 (A Textile Analysis of Woolen Carpet Excavated from Seongjeonggak Hall, in Changdeokgung Palace)

  • 박성희;이량미;안보연;조미숙
    • 보존과학회지
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    • 제37권2호
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    • pp.120-134
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    • 2021
  • 조선 말기 방한용 깔개인 모담(毛毯)이 창덕궁 성정각의 해체 공사 중 발견되었다. 문헌기록에 비해 현전하는 조선시대 모직물 유물이 많지 않아 유물로서 가치가 높다. 특히 1907년 창덕궁 성정각을 수리한 기록이 있어, 모담은 19세기 말 또는 20세기 초에 제작된 것으로 생각된다. 출토 모담은 자적색 계열의 바탕 직물로 위에 황색, 홍색 등으로 선염한 색사를 표면에만 삽입하여 문양을 시문하였다. 모담의 식서부분은 S연의 면사가 확인되었으며, 지경사는 Z연의 황마사, 지위사는 S연의 황마사, 문경사는 S연의 모사를 사용했다. 특히 무늬는 루프파일의 색사로, 색사의 경계면에서 일부 컷 파일이 확인되나 지위사로 고정되어 표면에 거의 드러나지 않는 다. 황마사와 모사를 사용한 것은 18세기 중엽 유럽의 브뤼셀 카펫의 영향을 받은 것으로 짐작된다. 모담의 문양을 밝히는 데 한계가 있으며 다만 문양이 부분적으로 반복됨을 알 수 있다. 이상의 연구내용을 도출하기 위해 문헌과 회화자료 외에 현미경 분석, 적외선 분광분석을 실시하였다. 또한 유물에 사용된 염료를 밝히기 위해 색도측정을 토대로 자외-가시광 분광분석을 실시하여 천연 염색한 직물 샘플에 대한 교차분석을 시도하였다. 그 결과 모담의 녹색 모사는 쪽을 사용하지 않았으며, 자적색의 바탕조직은 소목으로 염색한 것으로 추정할 수 있다.

홍화의 홍색소 추출 용제의 종류에 따른 색상 변화 (Effect of Extraction Solvents on Color of the Dyed Fabrics with Safflower Red Colorants)

  • 손경희;신윤숙;류동일;최희;조아랑
    • 한국의류학회지
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    • 제32권3호
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    • pp.486-493
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    • 2008
  • 전통적인 알칼리 추출액인 콩대 잿물과 탄산칼륨수용액을 사용하여 홍색소를 추출하고 면, 마, 레이온, 견, 모, 그리고 나일론 직물에 염색하였다. 염색한 직물의 표면반사율과 염착량, 표면색을 측정하여 추출용제에 따른 차이를 비교 하였으며, 염색견뢰도를 평가하여 다음과 같은 결론을 얻었다. 1. 면, 마, 레이온, 그리고 견직물의 표면반사율 곡선은 추출용제에 따라 거의 같은 형태를 보였으며 최대흡수파장은 520nm에서 나타났다. 모와 나일론의 표면반사율 곡선형태는 추출용제간에 차이를 보였으며 최대흡수파장은 400nm에서 나타났다. 그리고 최대흡수파장 이외에 모는 520nm, 나일론은 540nm 파장부근에서 흡수대를 보였다. 2. 면, 마, 레이온, 견의 염착량은 잿물로 추출한 경우에 약간 더 높았으며, 모는 추출용매에 상관없이 비슷한 염착량을 보였고, 나일론은 탄산칼륨으로 추출한 경우에 약간 더 높게 나타났다. 3. 나일론 직물의 $L^{*}$값과 레이온의 $b^{*}$값을 제외하고는 탄산칼륨으로 추출하여 염색한 직물의 $L^{*},\;a^{*},\;b^{*}$, 그리고 $C^{*}$ 값이 잿물 추출에서 보다 더 높게 나타났다. 단 $a^{*},\;b^{*},\;C^{*}$ 값은 모와 나일론을 제외하고는 추출용제간의 차이가 매우 미비하였다. 잿물과 탄산칼륨 추출액으로 염색한 직물의 색차는 면, 견, 마, 레이온, 모직물, 그리고 나일론 순으로 크게 나타났다. 4. 잿물과 탄산칼륨수용액 추출에 의한 색상계열 차이는 나타나지 않았으며, 면, 레이온, 나일론은 RP계열, 마와 견은 R계열, 그리고 모는 YR계열로 나타났다. 나일론을 제외하고는 탄산칼륨수용액으로 추출한 경우에 더 밝고 선명한 색상으로 염색되었다. 5. 추출용제에 따른 세탁견뢰도에는 차이가 없었으며, 나일론, 레이온, 그리고 면과 마의 순으로 우수하였고 이염도 거의 나타나지 않았다. 견과 모의 드라이클리닝 견뢰도도 매우 우수하였다. 일광견뢰도도 추출용제에 따른 차이를 보이지 않았으나, 매우 낮게 나타났다. 6. 색상과 견뢰도 등에 큰 차이가 없으므로 전통적인 잿물 대신 탄산칼륨수용액을 추출용제로 사용하는 것이 색의 재현성이나 공정상의 측면에서 색의 표준화연구에 더 효율적인 방법이라 사료된다.

중국소수민족(中國少數民族)의 민족복식(民族服飾)에 관(關)한 연구(硏究)(II) - 운남성(雲南省)의 소수민족(少數民族)을 중심(中心)으로 - (A Study on Traditional Costume of China's Minorities(II) - Centering Around Yunnan Province Minorities -)

  • 김영신;홍정민
    • 패션비즈니스
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    • 제3권1호
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    • pp.65-80
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    • 1999
  • In this study, the researcher studied the historical background and the traditional culture about dress and ornament of Yunnan Province of China. The Results of the study are as follows. 1. In the Past, Derung's dress was very simple due to the influence of various factors, such as geography and history. Men wore shorts and covered diagonally a piece of cloth from left shoulders to right armpits and tied up the two ends on chests. Women covered crisscross two pieces of cloth from both shoulders to knee. 2. Achang people's dress and adornment has its own unique characteristic. Generally, men wear Jackets with buttons down the front and black trousers. Unmarried men like to wear white turbans, while most of married men usually wear dark blue ones. Women usually wear tight-sleeve blouses with buttons down the front and skirts. Unmarried women wear the hair in braids coil them on the top of their heads. They wear short blouses and trousers. Married women wear their hair Into buns and like to entwine black or blue cloth into high trubans. They wear short blouses and knee-length straight skirts. Achang knife enjoys high reputation and has a long history and an exquisite workmanship. All the men like to wear it. 3. The dress and adornment of the Lahu nationality has both the characteristic of farming culture and the style of nomadic culture of early times. Men usually wear short shirts with round necks and buttons down the front, loose-legged trousers, turbans or dark blue cloth caps Women's dress and adornment can be categorized into two styles. One is black cloth gown with buttons diagonally on the right front and waist-length slits on both sides. The edges of fronts and cuffs are edged with Silver ornaments and lace. They also wear trousers. The other is short blouse with round neck and short opening on th right front, straight skirt and colourful leggings with embroidered patterns. 4. The Hani people, men and women, old and young, like black colour and are fond of wearing black clothes. Men usually wear shirts with buttons down the front and trousers, entwining their heads with black or white cloth. The elderly people wear calottes. Women wear cloth blouses, skirts and trousers or shorts. Slight differences exist in the clothing and adornments according to region, branch and age 5. Blang people's dyeing technique with an exquisite method has a long history. Men wear dark blue long sleeve shirts with round necks and buttons down the front or arranged diagonally on the front and loose-legged trousers. Elderly men wear big turbans wdress and adornment varies greatly in different regions. 6. The Lisu people culture of dress and adornment has some unique characteristics. The styles and colours of their dress and adornment differ slightly from place to place. In the Nujiang area, Women wear black velvet Jackets over blouses with buttons arranged diagonally on the right front and long pleated ramie skirts. Men usually wear wraparound ramie gowns, with center vent, made of fabrics alternated with white and black cross stripes. They also wear cloth waistbands and trohile youngsters keep their hair short. Women's users. In the Lushui area, the dress and adornment is similar to that in the Nujing region, but women wear aprons and trousers instead of skirts. 7. The Nu people dress and adornment is simple but elegant Women are proficient in ramie-weaving. Men usually wear gowns With overlapping necks, knee-length trousers and leggings. They like to wear their hair long and entwine dark blue or white turbans. Women wear black and red vests over blouses with buttons arranged diagonally on the right front and ankle-length skirts. They also wear their hair long, make it into braids, and entwine dark blue or colourful cloth turbans. 8. Pumi men usually wear ramie shirts With buttons arranged diagonally on the right front, loose trousers and white sheepskin vests. Some also wear overcoats made of "pulu". Women's dress and adornment varies in different areas. In the Lanping and Weixi regions, women wear white short blouses with buttons arranged diagonally on the front and dark brown embroidered vests. They also wear trousers and blue or black cloth turbans. In the Ninglang and Yongsheng regions, women wear hemmed blouses With buttons arranged diagonally on the right front and drape sheepskin capes. They also wear white pleated skirts and use broad colourful cloth as their waistbands.

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1920년대 소비에트 구성주의 패션에 관한 연구 (A Study on Soviet Constructive Fashion in 1920s)

  • 조윤경;금기숙
    • 복식
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    • 제36권
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    • pp.183-203
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    • 1998
  • The wave of Avant-garde swept away all in the unique social background so called 'October Revolution' and the early 1900 Russian society which was able to absorb and accept anything. The Russian avant-garde has been affected by the Cubism and the Futurism those had peculiarly appeared in the early twentieth century, spreaded out to three spheres: the Suprematism, the Rayonism and the Constructivism. The Russian Constructivism has appeared in this background, concretely and ideally ex-pressed the ideology of the revolution into the artistic form and made an huge influence to the whole Russian society. The Constructivist like Tatlin, naum Gabo, Pevaner, Rodchenko, Stepanova, Popova and Exter gave great effect on the Soviet Constructive fashion design in 1920's after the Revolution. The Soviet costume in 1920s hold in common the characteristicss of the Constructive graphic as it is, geometrical and abstractive form, energetic and motility. In fashion design, these graphic qualities have been showed as the application of geometrical form and architectural image, physical distortion and transformation. And in textile design, the simple, dynamical presentation has been appeared. We can classify the Soviet costume at this time into three occasions. The first term is from late 1910 th mid 1920, and it is altered from folk costume design to modern one. With Lamanova as the first on the list, using the folk mitif, the Constructive expression of simple form has been gradually revealed in design. Designers like Makarova, Pribylskaia and Mukhina produced the plane, simple chemise style with the decoration of the Russian traditional motif. From early to late 1920 is the second term, and it is at the pick of the most active processing of the Constructive design. Not only at the costume in daily life but also at the theatrical costume and textile, the con-structive design has been represented all avail-able fields. Many Constructivists including Stepanova, Popova, Exter and Rodchenko took part in the textile design and costume design so as to evlvo their aesthetic concept. The third term is from late 1920 to early 1930. The socialistic realism has dominated over the whole culture and art, the revolutionary dynamic motif has been presented also in textile design. The formative features of Soviet Constructive fashion design are; silhouette, from, motif, color and fabric. The first, the silhouette : a straight rectangular silhouetted has been expressed through the whole period and a volumed one with distorted human body shape has introduced in the theatrical costume design. The second, the form: many lengthened rectangular forms have been made at beginnings, but to the middle period, geometrical, architectural forms have been more showed and there are energy and movement in design. At the last period, only a partial feature-division has been seen. The third, the motif; no pattern or ethnic motif has been partly used at beginnings, a figure like circle, tri-angle has gradually appeared in textile design. At latter period, a real-existent motif like an airplane has been represented with graphing and simplicity. The fourth, the color ; because of insufficient dyeing, neutral color like black or grey color has been mainly covered, but after middle term, a primary color or pastel tone has been seen, contrast of the fabric; without much development of textile industry after the Revolution, thick and durable fabrics have been the main stream, but as time had going to the last period, fabrics such as linen, cotton, velvet and silk have been varously choesn. At the theatrical costume, new materials like plastics and metals that were able to accentuate the form. The pursuit of popularity, simplicity and functionalism that the basic concept of Constructive fashion is one of the "beauty" which has been searching in modern fashion. And now we can appreciate how innovative and epochal this Soviet Constructive fashion movement was.ement was.

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