• Journal of Korean Medical classics
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• v.36 no.2
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• pp.1-22
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• 2023

Objectives : In order to understand and apply Lee Jema's emotion control method, the basic concepts of his nature-temperament theory was examined. Lee's thoughts on emotion control, and the basic principles of his method were deduced from this process. Methods : The meaning and set-up of basic concepts in his nature-temperament theory as written in text such as the Donguisusebowon, Gyeokchigo, and Donguisusebowon Sasang Chobongwon were examined, and compared with similar concepts of Confucianism. Results & Conclusions : Out of concepts set by Lee, the Ae(哀)-No(怒)-Hui(喜)-Rak(樂) nature-temperament is the condition for emotion control. Junghwa(中和) is the aim of emotion control according to different stages of emotional expression, and Jiin(知人) is the precondition for emotion control. Lee's basic principles of emotion control could be summarized as following. First, it must be done with the aim for 'Goodness[善]' to be manifested. Second, it must be based on clear understanding of 'Insa(人事)'. Lastly, Hoyeonjigi(浩然之氣) and Hoyeonjiri(浩然之理) must be consistently cultivated for stable emotion control.

• Korean Architects
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• s.638
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• pp.92-93
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• 2022

• Industry Promotion Research
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• v.7 no.1
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• pp.89-93
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• 2022

This study used a method of comparing and analyzing various editions of Jeokcheonsu, and aims to confirm why different views have arisen on commentaries that differ according to the perspective of one original text, which interpretation is more valid among them. It is not easy to grasp the theories of Myeongri because Jeokcheonsu is composed of the sentences of Si-bu with being well refined and having hidden meaning. Various perspectives makes the people more confused in reading commentaries. Lim Cheol-cho make additional annotations and try to subdivide the contents of Jeokcheonsu and classify them with quoting lots of 512 exemplifications in Ming Dynasty, and it is his great contribution to the Myeongri theory. The perspective that 'Eokbu Theory' is core contents of Myeongri theory in the first half of Jeokcheonsu is predominate. The sentence that 'Eokbu Theory' is mentioned for the first time is 'Cheayong, and we can quote 'Jeongsin', 'Soewang' and 'Junghwa' as a sentence paired together.'Eokbu Theory' of Jeokcheonsu is discussed continuously in the 'Gangyou' 'Junggwa' of Myeongri particulars which is connected in the middle of Jeokcheonsu.

• Journal of Korean Medical classics
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• v.17 no.4
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• pp.145-154
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• 2004

Zhang-nan(樟南) did not regarded the human's life phenomena as a simple physical change in his medical theory. He thought medicine in the light of the establishment of moralism and partly used it for the practical Confucianism as well. In view of the Chijunghwa(致中和), Zhang-nan(樟南) succeeded the tradition of the Simseongnon(心性論, Emotional naturalism) in Neo-Confucianism(性理學) in the point of essential and principal Junghwa(中和). Therefore, Zhang-nan(樟南)'s medical theory is very suggestive not only in Medicine but also in Liberal art which pursue the moral Seongmyeong(性命).

• (The)Study of the Eastern Classic
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• no.68
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• pp.69-97
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• 2017

In this paper, I tried to examine the aspects of overcoming the aftermath of war through literary works. As history is continuously being reinterpreted and reevaluated, historical figures are described differently and given new meanings especially in the field of literature. It is not only important to examine these interpretations from previous generations themselves; it is also important to analyze them from a modern day perspective and look closely at their meanings. This research, by focusing on the post Manchu's invasion period, I examined the contemporary discussion. Literary works which were written in the post Manchu's invasion had different meaning comparing to the other time. Scholars at that time wanted to use historical figures as an allegory of temporary national situation. And this social phenomena was deeply related to the temporary discourses such like wipe off a disgrace by taking revenge on Qing (boksu $s{\breve{o}}lch^{prime}I$, 復讐雪恥) or loyalty to the Ming dynasty ($taemy{\breve{o}}ng$ ${\breve{u}}iri$, 對明義理). So that this research takes genre, time period, and nationality as the main variables to interpret typical historical figures and study their aspects.