• 대한상한금궤의학회지
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• v.9 no.1
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• pp.1-20
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• 2017

Objective : This study is to propose a new hypothesis about the interpretation of Jueyinbing in Shanghanlun by studying 2 Jueyinbing cases. Methods : We analyzed the original form of the chinese characters 'Jue(厥)', 'Jueyin(厥陰)' and 'Huoluan(?亂)' and tried to understand their contexts in Shanghanlun. At the same time, we analyzed 2 clinical cases diagnosed and treated as Jueyinbing according to newly hypothesized definition. Results : Both patients suffered from eye diseases which caused by concentrating on a sophisticated work by straining their hands, feet and chest during the night time. After the herbal intervention, their eye diseases are improved firstly. The National Eye Institute 25-item Visual Function Questionnaire (NEI-VFQ) score increased on both patients. Not only all the patients' chief complaints relieved but their other clinical problems such as limb pain, hand tremble also improved. Conclusions : These results highly insist that, at least in 15 characters provision of Shanghanlun, Jueyinbing had had the different usage from the conventional terminology, and it is assumed that Jueyinbing means the disease made by concentrating on a sophisticated work by straining hands, feet and chest during night time.

• Journal of Korean Medical classics
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• v.25 no.4
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• pp.23-38
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• 2012

Objective : Generally speaking Reverting yin disease pattern(厥陰病) is the last step in cold damage(傷寒). Therefore recognized Yin cold disease(陰寒病) is increasing, and resist action One Yang qi(一陽) began to creep into body. But Ke Qin(柯琴) have a different way of thinking that Reverting yin disease pattern connected with the loss of Liver's function. Liver qi depression(肝鬱) make a ministerial fire(相火), and it make a nutrient and blood insufficiency(營血不足). Method : I will try to describe the Sanghanlun's Reverting yin disease pattern through the Ke-qin's JueyinbingJie(厥陰病解), and I would like to point out that the exact meaning of Reverting yin(厥陰) is connected with Liver's ministerial fire. Result : Ke Qin's JueyinbingJie explained the Reverting yin disease pattern was connected with Liver(肝), and according to Six qi theory(六氣學說) connected with ministerial fire, and according to meridian and Collateral theory(經絡學說) connected with closing referring to inward actions(闔) among the Opening closing and pivot(關闔樞). Conclusion : Ke Qin was recognized that Reverting yin disease pattern have relevance to the loss of Liver's function. In other world, It is connect with soothe the liver and purge fire(疏肝瀉火) and nutrient and blood insufficiency(營血不足).

• 대한상한금궤의학회지
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• v.11 no.1
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• pp.139-151
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• 2019

Objective : The purpose of this study is to report the improvement of patient with Dyshidrotic Eczema treated by herbal medication based on Shanghanlun disease pattern identification diagnostic system. Methods : According to 'Disease Pattern Identification Diagnostic System based on Shanghanlun Provisions', the patient diagnosed as 'Jueyinbing Huoluan' number 388 provision and took herbal medication Hoiyeok-tang for 28days. The changing symptom progress of Dyshidrotic Eczema was evaluated by DLQI(Dermatology Life Quality Index) and VAS(Visual Analogue Scale). Results : The DLQI score changed 24 to 0 and VAS changed 8 to 0. Conclusions : Patient who suffered from Dyshidrotic Eczema caused by concentrating on sophisticated work using her eyes and hands was treated by Hoiyeok-tang in Shanghanlun. Skin disease on hands or feet can be closely related to conception of 手足厥 in Shanghanlun. Further studies are needed to validate the conception of 手足厥 and the effects of Hoiyeok-tang.

• Journal of Korean Medical classics
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• v.31 no.3
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• pp.77-97
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• 2018

Objectives : Qianjinyifang Shanghan is an important versions of Shanghanlun, but it was never introduced widely, and studies on its were not done a lot. Thus, the author seeks to study this book in order to find its special features, its relationship with other versions of Shanghanlun, and its status in the process of the transmission of Shanghanlun. Methods : Dissertations on Qianjinyifang Shanghan and dissertations that compare Yuhanben and Songben were studied. Sentences were numbered based on Qianjinyifang Shanghan, Tangbenshanghanlunjiaozhu to compare with other versions of Shanghanlun. Results : Sunsimiao brought the changes of "以法方類證, 方證同條 比類相附" in Shanghanlun. It organized Taiyangbing chapters according to their decoction pattern, and made Taiyangbing chapter name as "太陽病用${\cdots}$湯法". Chì shi ye was placed in front of Taiyangbìngyongguizhitangfa. Jueyinbing and Liouhuibing were combined to one that were seperated in Yuhanben. Shanghanyiji titlel was put in front of Yijipian to distinguish clearly from Sanyinsanyangpian. Sanyinsanyangpian and Yijipian contains many sentences that are missing in Songben. Conclusions : Qianjinyifang Shanghan is one of the major Shanghanluns that were saved by Jiaozhengyishuju I Northern Song Period, and it was put together as an independent book after the Ming and Qing dynasties. It plays an important role in the process of the transmission of Shanghanlun in 800 years, through 3C, 7C, and 11C. Moreover, when we compare the three books of Qianjinyifang Shanghan, Yuhanben, and Songben's Sanyinsanyangpian and Yijipian's sentences, we could know that they began from a common original text, but they became branched, and Qianjinyifang Shanghan has a closer relationship with Yuhanben. Sanyinsanyangpian and Yijipian sentences can serve to supplement what is missing in today's Songben.