• 공연문화연구
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• 제23호
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• pp.159-183
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• 2011

판소리는 연극성과 음악성을 공유하고 있는 공연예술이다. 판소리의 전성기였던 19세기에 판소리는 연극성과 음악성이 균형을 갖추고 있었다. 그러나 19세기 말기 이후로 연극성이 약화되고 음악성이 강화되어 판소리는 음악 중심의 공연예술로 변모하였다. 이것은 원래 하류계층의 공연예술이었던 판소리를 상류계층에서 수용하면서 일어난 현상이다. 우리나라 상류계층에서는 연극을 천시하고 음악을 존숭하였다. 발림은 노래할 때에 곁들이는 가벼운 율동적 동작이고, 너름새는 연극적 행동이다. 판소리의 너름새는 시각과 청각을 모두 동원하고, 변화가 무쌍하고, 표출력이 강렬하여 청관중을 순식간에 울게 하고, 또 순식간에 웃게 한다. 19세기의 판소리는 판소리 고유의 너름새를 풍족하게 가지고 있었다. 그것은 연극적 약속에 따라 정교한 상징체계를 이루고 있었다. 그러나 요즈음의 판소리 창우들은 너름새를 하지 않고 발림을 한다. 세련된 판소리 공연에서 추임새는 창우와 청관중의 경쟁적 대결이다. 창우는 다양한 방법으로 빈 공간을 만들어주고, 청관중은 거기에 대응하여 다양한 방법으로 그 빈 공간을 메운다. 이러한 대결은 창우와 청관중이 협력하여 신명나는 소리판을 완성한다. 고수는 추임새를 유도한다. 창우와 고수와 청관중은 추임새를 통하여 하나로 결속하는 정서적 체험을 한다. 그러나 요즈음의 청관중은 추임새를 하지 않고 박수를 한다. 마치 서양 연극에서처럼. 서양 연극에서는 대체로 비극과 희극의 구별이 철저하다. 비극은 시종일관 비극이고, 희극은 시종일관 희극이다. 이에 비하여 판소리에서는 울음과 웃음이 공존한다. 상반되는 정서를 충돌시켜 더욱 강렬한 정서를 유발하는 것이 판소리의 특징이다. 또한 비극과 희극은 각각 인생의 한 측면만 보여주는 데에 반해서 판소리는 인생을 종합적으로 보여준다. 요즈음의 판소리에서는 강렬한 정서가 많이 약화되었다. 요즈음의 판소리는 많이 쇠퇴하였다. 판소리를 부흥시키기 위해서는 판소리의 연극성을 되찾아야 할 것이다.

• 한국과학교육학회지
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• 제34권5호
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• pp.469-478
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• 2014

본 연구에서는 학생들이 과학과 과학자에 대한 이미지를 다양화하기 위해 과학자들의 인간적인 면이 드러난 에피소드를 활용한 '과학자의 희로애락 프로그램'을 개발해 학생들의 반응을 파악했다. 과학자의 다양한 이미지를 학습자에게 제공함으로써 과학자에 대한 이미지가 어떻게 다양해졌는지, 자신의 과학 학습과 진로에 어떻게 영향을 주었는지 살펴보았다. 프로그램은 과학자의 희로애락 관련 총 5개 주제, 10차시로 구성되었고, 20명의 고등학생들이 참여했으며 이 중 5명의 수업 전후 조사지, 수업 중 상호 작용, 활동지 자료, 면담 자료, 수업현장 노트 등을 심층 분석했다. 과학자의 인간적인 면을 나타내는 수업의 흐름은 먼저 과학자에 대한 이미지 떠올리기, 과학사 에피소드 읽기, 과학자의 인간적 측면 탐색하기, 과학자의 상황 공감하기, 과학자의 인간적 측면 평가하기 등의 단계로 구성되었다. 프로그램에 참여한 학생들은 과학자도 감정을 가진 평범한 사람이라는 것을 알게 되었고, 과학자에게 친밀감을 느끼게 되었으며, 과학자가 될 수 있다는 자신감도 갖게 되었다. 학생들이 과학자의 다양한 측면을 이해하게 됨으로써 과학과 과학자에 대해 더 큰 지지를 보낼 수 있는 과학적 소양을 갖추게 될 것으로 기대된다.

• 사상체질의학회지
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• 제9권1호
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• pp.1-12
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• 1997

Neiging Medicine(內經醫學) based on Yin-Yang and Five elements was the main stream of Korea Traditional Medicine until the end of 19th century. And the establishment of Sasang Constitutional medicine. In this paper, author proved that the Yin-Yang of Sasang Constitutional Medicine was different from that of Neiging Medicine and that explained the Yin-Yang of Sasang Constitutional Medicine as our own medicine. After considering the philosophical and medical background of Sasang Constitutional Medicine, and author researched the Yin-Yang of ontology, structure, function, symptoms in Sasang Constitutional Medicine. Also we compared this with that of Neiging medicine. The results were as follows 1. Neiging Medicine was based on the Yin-Yang and Five elements centering on the nature and Sasang joy, and pleasure centering on the human. 2. The ontology of Sasang Constitutional Medicine were the mind as a unitary substance, the mind and body as a dual substance, and affair, mind, body, and objects as a four substance which were the basic theory of philosophy. 3. Sasang Constitutional Medicine explained social phenomenon with a four substancial structure consisted of affairs, mind, body, and objects, a complex four substancial structure consisted of heaves, human, nature and order, and a three dimension structure including time. 4. On the other hand Neiging Medicine recognized seven emotions as five emotions, Sasang Constitutional Medicine recognized seven emotions as qi, nature, and emotions which consisted of sorrow, anger, joy, and pleasure. The qi had an effect on internal and external part of body and the nature and the emotion had an effect on the upward and downward of body. 5. It was taked great importance to control the up and down balance and the internal and external balance in Sasang Constitutional Medicine instead of reinforcing and reducting method of Neiging Medicine. 6. The Yin-Yang of Korean Traditional Medicine developed centering on the human from centering on the nature and Sasang Constitutional Medicine was a practical medicine compared with Neiging Medicine.

• Journal of Hospice and Palliative Care
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• 제26권4호
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• pp.171-184
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• 2023

Purpose: The study explored the meaning of experiences within a family art therapy process among terminal cancer patients and their families. Methods: Ten participants, including four terminal cancer patients currently admitted to the hospice ward at an inpatient hospice facility in S City and four caregiving family members, engaged in four cycles of family art therapy sessions. The sessions were conducted weekly or bi-weekly, and each lasted approximately 50 minutes. Results: Nine cross-case themes emerged: "feeling unfamiliar and intimidated by the idea of expressing my thoughts through art," "trying to accept the present and positively overcome sadness," "expressing hope through emotional bonds during the process of parting," "conveying and preserving personal and family beliefs," "feeling upset about family imbalances caused by deteriorating health," "valuing togetherness and striving for stability amidst the current challenges," "art as a medium of empowerment for patients and facilitator of family conversations, even amidst difficulties," "sharing a range of emotions-not just joy, but concerns and sorrow-through art," and "gratitude for art' s role in improving family communication and connection through artwork. Conclusion: The findings of this study lead to several conclusions. First, patients and their families faced psychological challenges when confronted with impending death, yet they strove to remain optimistic by seeking meaning in their struggles. Second, families practiced open and expressive communication, sharing a spectrum of complex emotions with one another. Third, even as the patient's condition worsened, resulting in family fatigue, their support and cohesion strengthened.

• 대한한의학원전학회지
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• 제20권4호
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• pp.119-126
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• 2007

The biological and pathological states of lung, spleen, liver and kidneys are determined by nature and emotion of sorrow, anger, joy and pleasure, It is considered that the music, besides medicine or acupuncture, can be a way of treating as a therapeutics for the treatment of Sasangin's diseases. This study is to find out a way of music therapy for the treatment of Sasangin's diseases. The ways of music therapy in each constitution based on 'the great and small of Viscera and Bowels' and 'the exhale and inhale, the drawing in and sending out' are as follows: 1. In case of Soeumin, a skip going up melodic progression, dotted rhythm and the major triad harmonic progression are recommended to improve the Qi of warm Yang. 2. In case of Soyangin, in regular sequence down melodic progression, a sixteenth note and the minor triad harmonic progression are recommended to improve the Qi of cool Yin. 3. In case of Taeumin, in regular sequence going up melodic progression, a sixteenth note and the bright and active the major triad harmonic progression are recommended to improve the Qi of dispersing exhale. 4. In case of Taeyangin, a skip down melodic progression, a quarter note and a diminished triad harmonic progression are recommended to improve the Qi of gathering inhale.

• 사상체질의학회지
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• 제10권1호
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• pp.25-40
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• 1998

Sasang Constitutional Medicine is the constition medicine and the basis which constitution reveals is the distinction of the nature and emotion. Therefore the theory of the nature and emotion is the foundation which Sasang Constitution Medicine is coming into being. The author studied the progress that the distinction of the nature and emotion was formed and analized the phenomenon presented by the distinction of it as the principle of the movement of Yin and Yang. The results are following; 1. The beginning of the operation of the nature begins from some one part(cho ; 焦) among four part. That consists of the first factor of constitution-revelation. In accordance with the distinction of the nature, the second factor, that is the distinction of the emotion is determined and the united distinction of the nature and emotion presents the Sasang constitution. 2. The operation of the nature and emotion is the movement of Qi by the property of Yin and Yang and that is the phenomenon presented by the logical and scientifical law. 3. The ontology of Lee Je-ma is Qi-monism. 4. Four emotion(Sorrow, Anger, Joy, Presure) are not partional concept of the emotion but total concept which include all of it.

• 사상체질의학회지
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• 제29권4호
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• pp.311-316
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• 2017

Objectives The purpose of this study was to investigate the relationship between counseling skills and Sasang constitutional medicine(SCM). Methods Reviewing the texts relevant to SCM, comparison between counseling skills and the excerpt from the relating books was conducted in terms of the attitude of the counselor, the observation method, the evaluation of the counselee, the relationship between the counselor and counselee, and the counseling method. Results As the attitude of the counselor, many kinds of attitudes and skills including respecting the counselee and reciprocal belief were needed. The excerpt from "Gyeokchigo" meant that the counselor or a doctor should have the virtue of Truth. To evaluate the patient's problems in SCM and the counseling, diet, digestion, and sleep could be asked, but questions about the emotions such as Joy, Anger, Sorrow and Pleasure should be more carefully modified in a modern way, when applying clinical practices. Empathy as the main principle of the counseling could be attributed to the main idea of Dongmu Lee Jema, in which all the people could be in the same status in a natural way reflecting that they like the virtue and dislike the evil. Recommendations of regimen and directives could be followed according to SCM Conclusions Several items of counseling skills and SCM coincide but some of the modern counseling skills are still needed to apply SCM to make the patients with psychiatric problems treated efficiently.

• 셀메드
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• 제14권2호
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• pp.3.1-3.2
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• 2024

The purpose of this study is to consider the health and well-being of singing, an expression activity of language. There are also many studies in which singing activities have a positive effect on individual quality of life and social activities. Therefore, this study attempted to suggest that more effective singing is being performed by increasing empathy through various expressions of onomatopoeia and mimic words. Love Changbu Taryeong (愛倡夫打令) is Korea's traditional representative Gyeonggi folk song. It is a cheerful and lyrical folk song based on the five scale of Sol-ra-do-re-mi. It sings not only human joy, sorrow, and pleasure, but also natural phenomena and scenes. It is an exciting rhythm based mainly on the Gutgeori jangdan (rhythmic pattern, 12/8) but it is a rhythm that you can feel the sadness in it. In particular, various onomatopoeia and mimic words appear in this song, making you think about the fun of singing and the origin of the language. Therefore, this study attempted to examine that more effective singing is becoming more effective by increasing empathy through various expressions of onomatopoeia and mimic words. You can watch our singing activities on YouTube.(https://youtu.be/IhnBqWiK-3w?si=AAMi2BVes9mPShnr)

• 동의신경정신과학회지
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• 제13권2호
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• pp.11-19
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• 2002

Objectives : This study aimed investigation of mutual relation to a psychosomatic disorder and Sasang Constitutinal Medicine. Results : 1. A view of the body and mind, Sasang Constitutinal Medicine is similar to Mind-Body Medicine that a thought of the mind is the central idea. But a viewpoint of the mind to Sasang Constitutinal Medicine is based on Confucianism idea 2. The Nature and Emotion(性情)-a symbol of Happiness, Anger, Sorrow joy(喜怒哀樂) show a characteristic of man relate to an attack of a disease also take a disease itself. But Mind-Body Medicine recognize an attack of a disease caused only by the mind. 3. Sasang Constitutinal Medicine emphasize the care of health by respective The Nature and Emotion(性情) to the treatment and prevention of disease and drug therapy is an assistant. This is similar to an important meaning at psycho therapy-suggestive therapy, autogenic training, relaxation training etc in Mind-Body Medicine. Conclusions : Therefore, Sasang Constitutinal Medicine's clinical use in aspect of psychiatry, must to study human nature regard to korean traditional thought-Confucianism idea

• 사상체질의학회지
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• 제14권3호
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• pp.7-16
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• 2002

Purpose The goal of this study tried to provide aging and life span in Sasang Constitutional Medicine. Methods It was researched Master Dong-Mu's documentary records about aging and the life span represented by ${\ulcorner}$Dongyi Soose Bowon Sasang Chobongyun${\lrcorner}$ and ${\ulcorner}$Dongyi Soose Bowon${\lrcorner}$ published in 1901. Results & conclusion 1. A principal of regimen according to Sasang Constitutional Medicine isn't medicational method but non-medicational method. There are control mind and upright oneself. 2. Dong-Mu's the views of the span of life represented by 'Inherent vitality' that a term means health promoting and forecasting length of the life. He also emphasizied a natural power of recovery from damaged vitality. 3. Greed is reduced one's lifetime. It is originated by bias for 'joy-anger -sorrow-pleasure'. The other example is 'Liquor-Sex-Property- Authority'. 4. The way of prolonging lifetime what managed small visceral intestines through constitutional upright oneself. This is found on pathology, care of health and constitutional 'Knowledge and Deed'.