• 헤리티지:역사와 과학
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• 제54권3호
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• pp.168-191
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• 2021

1997년부터 2015년까지 진행된 회암사지 발굴조사 중 2001년에는 4단지 문지에서 사천왕상을 장식했던 것으로 추정되는 소조편들이 출토되었다. 회암사 사천왕상은 대대적인 중창 불사가 있었던 여말선초에 4단지 문이 건립되면서 조성되었던 것으로 본다. 따라서 회암사 사천왕상은 조선시대 사천왕상의 연원과 관련하여 중요한 단서를 제공할 것이다. 이에 이 글에서는 양주 회암사지 4단지 문에 봉안되었던 사천왕상의 특징 및 도상과 조성 시기를 살펴보았다. 이를 위해 우선 출토 소조편을 천왕문에 봉안된 조선시대 사천왕상들과 비교하여 각 편의 대략적인 위치와 기능을 밝혔다. 또한 4단지 문지의 크기와 평면 형태를 조선시대의 다른 천왕문과 비교하여 회암사 사천왕상은 입상이었을 것이며 그 크기는 또 다른 입상인 법주사 천왕문의 사천왕상과 비례했을 것으로 보았다. 회암사 중창의 역사를 고려했을 때 4단지 문의 건립 완공 시기는 1376년과 1473년의 두 시기 중 하나로 볼 수 있고 회암사 사천왕상의 조성 시기 역시 이와 연동될 것이다. 따라서 이 글에서는 출토 소조편 가운데 화염형 장식편은 조선시대 사천왕상 보관의 일반적인 장식 요소로서 고려시대에는 나타나지 않는 점에 주목하였다. 이 편의 존재는 회암사 사천왕상의 조성 시기가 고려시대보다는 조선시대일 가능성을 높이기 때문에 유구 분석을 통한 건축사 연구에서도 4단지 문의 건립 시기를 대체로 15세기 후반으로 보는 의견을 근거로 제시하였다. 15세기 후반에 조성된 것으로 추정되는 회암사 사천왕상은 이후 조선시대 사천왕상의 도상에 영향을 미치는 하나의 새로운 전통으로서 정립되었다는 점에 그 역사적 의의가 있다. 이는 또한 거꾸로 4단지 문지의 건립 시기를 15세기 후반으로 보는 건축사학계의 의견에 하나의 근거가 될 수 있을 것이다.

• 한국수학사학회지
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• 제31권4호
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• pp.169-181
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• 2018

We here discuss about the roles and meaning of Joseon mathematics in the history of Asian mathematics from cultural perspective. To do so, we focus on culture. We first look at the meanings and the definitions of the terms, civilization and culture, and their differences. We next discuss on the cultural perspective to look at the mathematical history of Korea, which is considered as a part of the history of Asian mathematics. It is notable that Joseon mathematics of Korea made Asian mathematics develop further, and played the roles of academic bridges among China, Korea and Japan. It also kept and prolonged the life of the Asian mathematics up to the beginning of the 20th century.

• 한국펄프종이공학회:학술대회논문집
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• 한국펄프종이공학회 2011년도 춘계학술발표회 논문집
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• pp.73-79
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• 2011

The annals of Joseon Dynasty has been known as one of the UNESCO's Memory of the World Heritage. Some of the annals of Joseon Dynasty was composed with wax coated book. Especially the waxed book have been severely damaged by various reason. To find out the safety preservation method of the annals of Joseon Dynasty waxed book, the characteristics of reinforced dewaxed Hanji was evaluated in this paper. From strength properties of MC treated dewaxed Hanji after dewaxing with different method, dewaxing ratio was been high, polymer treated dew axed Hanji showed a better strength. As the aging time, polymer layer on dewaxed Hanji was became brittle and cracked.

• 건축역사연구
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• 제27권1호
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• pp.29-42
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• 2018

Mugiyeondang(舞沂蓮塘) is the garden that the provincial noble family in Yeongnam(嶺南) has constructed since the late Joseon period. Mugiyeondang is well known as a typical case of traditional garden in Joseon period. But it is also an exceptional case because of its informal layout that infers gradual space transition. This study aims to establish the historical story of the garden beyond the superficial description about existing spatial status and literature materials. Mugiyeondang had been constructed by seven generations of the family during two hundred years, and there were significant events at every transition points. The figure and name of elements reflects each historical change of the family. Mugiyeondang is an important case to notice that a garden was not just a subsidiary space for mere leisure life of the gentry of Joseon period, But it was an important for some families as their representative and symbolic space.

• 한국의사학회지
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• 제17권2호
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• pp.73-98
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• 2004

In this study, we took a look at Joseon's Korean-Japanese Medical Science Cultural Exchange Context through SangHanUiDam(桑韓醫談). SangHanUiDam(桑韓醫談)'s contents mainly include patient treatment and consultations on medical theory, starting from distinguishing medicine. Like the views many scholars that studied Joseon Diplomatic Missionary hold, even in SangHanUiDam(桑韓醫談)'s Medical Science Cultural Exchange, Japan shows great enthusiasm in taking in Joseon's medical culture.

• 한국식생활문화학회지
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• 제35권2호
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• pp.127-142
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• 2020

This research is the first known to introduce and analyze food-related content among the records left by George Clayton Foulk (1856-1893), a naval attache dispatched as part of a U.S. delegation to Korea during the Joseon dynasty in the 19th century. Sketches and memos by Foulk provide important clues in understanding the food culture during the late Joseon dynasty. By analyzing the types of foods, table composition, and intervals between serving the nine rounds of food from the rural government office, which Foulk ate during his local trip, he was able to confirm that there was a starter ('preliminary table' or 'hors d'œuvre') before the main table and that it was served before the main dish.

• 한국의사학회지
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• 제33권2호
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• pp.1-8
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• 2020

The royal medical officer system of the Joseon after the Gabo Reform can be roughly divided into the period of the Taeuiwon, the Jeonuisa, the Naeuiwon, and the Sijongwon period. This study shows: 1. The status of the royal medical office was related to the status of the royal family. 2. After Jeonuisa, traditional royal offices of the Joseon Dynasty were not used. 3. 'Jeonui' became synonymous with bureaucrats in charge of royal medical care after the Taeuiwon period. 4. The Minister of Jeonui was the highest in medical bureaucracy since the Joseon Dynasty. 5. The imperial medical service included Western medicine doctors after the Sijongwon period.

• 한국의사학회지
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• 제29권1호
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• pp.1-9
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• 2016

The word Euisaeng (醫生) is shorthand the Euihaksaengdo (medical cadets), that means has been changed according to the times. Throughout the Goryeo dynasty, Euisaeng was not mean medical student, but also primary healthcare. Existing research on Euisaeng of Joseon dynasty has been grouped together, despite the identity and characteristic differences between the central and local Euisaeng. The authors have separated the two, and a review of the literature focuses on local Euisaeng. The authors found the following facts in this study. First, status of Oebang-euisaeng (local medical cadets) was declined in the latter than in the early Joseon. Second, Oebang-euisaeng of the late Joseon was Layered Hyang'ri. Third, The local medical cadets was important, the role of primary healthcare. On the other hand, The central medical cadets was important, the role of a student learning medicine.

• 건축역사연구
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• 제28권2호
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• pp.41-52
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• 2019

Seongjeonggak Hall in Changdeokgung Palace, although built after the Japanese Invasion in 1592, displays the architectural style and structure of Early Joseon period. It did not include ondol (Korean floor heating system) and contained Early Joseon style window frames. Later, King Jeongjo installed ondol as he repaired the building into a more convenient office. The initial construction of Seongjeonggak Hall was based on the architectural ideology of the Early Joseon Period, which divided up the space according to the season. Thus, the initial structure of the building consisted of a joint of a one-story building and a two-story building with the top floor of the latter specialized for hot and humid season. The two-story building was called 'chimnu(寢樓)', and its top floor was called 'nu-chimsil(樓寢室)'.

• 건축역사연구
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• 제30권4호
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• pp.17-29
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• 2021

Young-dang(影堂) is a ritual pavilion where figures of a dedicated person is enshrined. According to literature, establishment of Young-dang architecture is thought to have the affinity with Buddhist tradition in the beginning of its history. A tradition of enshrining figure could be found especially in Buddhism. Until the mid Joseon dynasty, enshrining figure made of wood, clay and bronze was quite often at Young-dang. In Confucian ritual tradition, a pavilion where enshrining ancestor's sprit tablet called Sadang(祠堂) or Myo(廟). In regarding portrait is a sort of figure, it has to be concerned with Buddhist ritual tradition. For this reaseon, Young-dang started to be distinguished from older aspect of existence in mid Joseon dynasty when the study of Confucian courtesy widely spread. It show the transformation process of Young-dang architecture from Buddhist tradition to Confucian tradition in J oseon dynasty.