• 제목/요약/키워드: Jip-sa

검색결과 15건 처리시간 0.026초

고고관(姑姑冠)에 관한 연구 - "집사(集史)"를 중심으로 - (A Study on the Go-go-kwan(姑姑冠) -With a Special Reference to "Jip-sa(集史)"-)

  • 김미자
    • 복식
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    • 제58권3호
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    • pp.105-115
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    • 2008
  • A Go-go-kwan is a particular hat which has worn by married woman in Mongol and Yuan dynasty in China. It is also widely called as a Boktak in Mongol. The Go-go-kwan, recorded in jip-sa and in the miniature painting of 14th century is the early type of go-go-kwan. Later type can be seen from the relic collections of Gyeonggi Provincial Museum in Korea. The Go-go-kwan is composed with three parts ; feather part, tube part and hat part. Among the feathers, the largest one is as long as four times of the length of the tube and the shortest one is half the length of the tube. The tube is made of light weight wood such as white birch or bamboo, and covered with silk. Some of the hats were made exactly to fit on the head whereas others were designed to wear on the head as like jobawi.

묵사집산법(?思集算法)에 수록된 퇴타개적문(堆?開積門)의 현대적 재구성 및 수학교육적 활용 방안 (A Modern Reconstruction of the Problems on the Sums of Sequences in MukSaJipSanBup and its Pedagogical Applications)

  • 양성현
    • 한국수학사학회지
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    • 제33권1호
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    • pp.1-19
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    • 2020
  • Under 2009 Revised Mathematics Curriculum and 2015 Revised Mathematics Curriculum, mathematics teachers can help students inductively express real life problems related to sequences but have difficulties in dealing with problems asking the general terms of the sequences defined inductively due to 'Guidelines for Teaching and Learning'. Because most of textbooks mainly deal with the simple calculation for the sums of sequences, students tend to follow them rather than developing their inductive and deductive reasoning through finding patterns in the sequences. In this study, we reconstruct 8 problems to find the sums of sequences in MukSaJipSanBup which is known as one of the oldest mathematics book of Chosun Dynasty, using the terminology and symbols of the current curriculum. Such kind of problems can be given in textbooks and used for teaching and learning. Using problems in mathematical books of Chosun Dynasty with suitable modifications for teaching and learning is a good method which not only help students feel the usefulness of mathematics but also learn the cultural value of our traditional mathematics and have the pride for it.

퇴계(退溪) 사칠리기호발론(四七理氣互發論)의 연원(淵源)에 대한 일고찰(一考察) - 홍치(洪治)의 『심학장구집주대전(學章句集註大全)』과 관련하여 - (A Study on the Origin of Toigye's SaChilRiGiHoBalRon (四七理氣互發論) - Focusing on Hong Chi's SimHakJangGuJipJuDaeJeon (心學章句集註大全))

  • 최영성
    • 한국철학논집
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    • 제37호
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    • pp.7-45
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    • 2013
  • 이 글은 퇴계의 사단칠정 리기호발론(四端七情理氣互發論)의 연원에 대해 고찰한 것이다. 퇴계의 호발론에 미친 선학(先學)들의 영향을 살폈다. 이 과정에서 필자가 근년에 입수한 "심학장구집주대전(心學章句集註大全)"을 주요 자료로 소개하였다. 이 책은 퇴계보다 60년 앞서 태어난 초야(草野)의 이름 없는 선비가 저술한 것이다. 이 책에서는 "사단리발이기수지(四端理發而氣隨之) 칠정기발이리승지(七情氣發而理乘之)"라고 하여 퇴계와 같은 틀을 선보이고 있다. 이처럼 일치된 논리가 나온 데 대하여 필자는 우연의 일치일 가능성을 완전히 배제하지 않으면서도, 위의 책 또는 거기에 실린 호발론이 퇴계에게 전해졌을 가능성에 무게를 두어 그 전승 경로를 추론하였다. 또 우연의 일치임을 전제하더라도, 퇴계 이전에 리기호발론이 나올 수 있는 학문적 분위기가 조성되어 있었다는 점을 논술하였다. 이밖에도 위의 책이 여러 가지 면에서 퇴계 성리학의 선구적 위치에 있음을 강조하였다.

17세기 조선 산학(朝鮮 算學)과 ${\ll}$묵사집산법(默思集筭法)${\gg}$ (Chosun mathematics in the 17th Century and Muk Sa Jib San Beob)

  • 김옥자;김영욱
    • 한국수학사학회지
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    • 제22권4호
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    • pp.15-28
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    • 2009
  • 본 논문은 17세기 조선의 대표적인 산서(算書)인 경선징(慶善徵, 1616~?)의 ${\ll}$묵사집산법(默思集筭法)${\gg}$에 대한 연구이다. 본 연구를 통해서 ${\ll}$묵사집산법(默思集筭法)${\gg}$은 17세기의 중요한 산서(算書)로서 그 의미를 찾을 수 있으며, 또한 17세기 조선 산학의 상황을 알려주는 중요한 사료(史料)임을 알 수 있다.

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남병길(南秉吉)의 방정식논(方程式論) (Nam Byung Gil and his Theory of Equations)

  • 홍성사;홍영희
    • 한국수학사학회지
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    • 제20권2호
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    • pp.1-18
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    • 2007
  • 19세기 조선(朝鮮) 산학자(算學者) 이상혁(李尙爀), 남병길(南秉吉)은 구장산술(九章算術), 술리정온(數理精蘊) 등을 연구한 후 송(宋), 원대(元代)의 수학을 구조적으로 연구하여 조선(朝鮮) 산학(算學)이 크게 발전하는 전기를 마련하였다. 이 논문에서는 남병길(南秉吉)의 저서 집고연단(輯古演段)과 무이해(無異解)를 조사하여 그의 방정식논(方程式論)을 연구한다. 남병길(南秉吉)은 이상혁(李尙爀)과 공동 연구를 통하여 송(宋), 원대(元代)와 서양(西洋) 수학(數學)의 방정식논(方程式論)을 함께 구조적으로 정리하였다.

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家禮書에 나타난 혼례관 고찰 (The Study on Wedding View in Literatures of the Customary Proprieties of a Fmaily)

  • 이길표
    • 가정과삶의질연구
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    • 제17권4호
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    • pp.15-30
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    • 1999
  • This paper aims to accomplish the work of finding and recreating factors of evelasting wedding view through studying literatures($\ulcorner$Ka-ryae$\lrcorner$.$\ulcorner$Ka-ryae-jip-ram$\lrcorner$.$\ulcorner$Sa-ryae-pyun-ram$\lrcorner$) of customary proprieties of a family The results of this study are as follows: The norm and meanings of wedding by way of education appear self-cultivation sincerity and carefulness ancestor worship morality of husband and wife filial duty to parents and parents-in-law rank and order simplicity. From this study on wedding view the efforts to accomlish the work of finding and recreating the factors everlasting inheriting value which would not be changed by social changes have to be made from now on.

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18세기(世紀) 궁중연회음식고(宮中宴會飮食考) -원신을묘정리의궤(圓辛乙卯整理儀軌)를 중심(中心)으로- (A Study of Court Food Culture in Yi Dynasty of 18 Century -Based on the ceremony book 'Jung Ri Eui Gwae'-)

  • 김춘련
    • 한국식생활문화학회지
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    • 제1권2호
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    • pp.127-141
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    • 1986
  • This paper attempts to study the court food based on the historic ceremony book, Jung Ri Eui Gwiea which describes the king's visit to the royal tomb, 'Hyun Neung Won', during the rein of Chung Jo, the 22th King of Yi Dynasty. According to this book, the foods used for the ceremony of the court and the courtesy of dinner party appears as follows. 1. At the birthday party of Bong-su Dang, the main table with 70 dishes and the side table of extraodinary flavor with 12 dishes were served to Mrs. Hong of Hea Kyung Kung, the mother of Chung Jo. As soon as they were served, the napkins, menu card, flowers and soups followed them, and a cup (Jack) of wine (with soup) was served to her seven times. This party was held by Sang Chim, Sang Kung, Sang Eui, Jun Chan, Chan Chang, Jun Eui, In Eui, Sa Chan and Jun Bin. 2. At the birthday party of Yun-hee Dang;the main table with 82 dishes and the side table of extraodinary flavor with 40 dishes were served to her. And the napkins and menu cards followed them and a cup(Jack) of wine was served to her four times. The courtesy of this party was held by Sang Chim, Sang Kung, Sang Eui, Jun Sun and Yeo Jeo Jip Sa. 3. At the party of Yak No Yun for the oldman, there were some soups (Doo Po Tang), cooked sliced meats (Penn Yeuk), steamed legumes (Heuk Tea Zeung), and some fruits on the main table. The napkins, menu cards and flowers followed them, and wine was served on the table for the king. The feast was held by Chan Eui, In Eui, and Tong Rea. 4. Foods used in these parties were classified into 9 groups such as Rice cakes, Rice and Noodles, Dessert Cakes, Sugars, Fruits, Side Dishes, Beverages, Sauces and Wine. 5. The units of height, amount, weight, and number measured for cooking were used variously. 6. The foods accumulated highly on the dishes were decorated with paper and silk flowers. 7. The containers for cooking and the utensils for the feast were used variously.

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20세기(世紀) 중의사(中醫師)들의 비증(痺證)에 대(對)한 논술(論述) 연구(硏究) - 《비증전집(痺證專輯)》 에 대(對)한 연구(硏究) I - (The essay of Bijeung by chinese doctors in 20th century - Study of -)

  • 김명욱;오민석
    • 혜화의학회지
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    • 제9권1호
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    • pp.547-594
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    • 2000
  • I. Introduction The essence of Oriental medicine consists of ancient books, experienced doctors and succeeded skills of common society. Many famous doctors studied medical science by their fathers or teachers. So the history of medical science is long. $\ll$DangDaeMyeongIImJeungJeongHwa(當代名醫臨證精華)$\gg$ written by SaWoogWang(史宇廣) and DanSeoGeon(單書健) has many medical experience of famous doctors. So it has important historical value. Bi(痺) means blocking. BiJeung is one kind of symptoms making muscles, bones and jonts feel pain, numbness or edema. For example it can be gout or SLE etc. So I studied ${\ll}BiJeungJuJip{\gg}$. II. Final Decision Following decisions of Chinese doctors of 20th century are as follows ; 1. JuYangChun(朱良春) emphasized on IkSinJangDok(益腎壯督) to treat BiJeong. And he devided WanBi(頑痺) as PungHanSeup(風寒濕), DamEo(痰瘀), YeolDok(熱毒), SinHeo(腎虛). He used insects for medicine. 2. ChoSuDoek(焦樹德) introduced past prescription. He used ChiBiTang(治痺湯) to treat HaengBi(行痺), TongBi(痛痺), ChakBi(着痺). He insisted that Han(寒; coldness) and Seup(濕; dampness) be Eum(陰) and Pung(風; wind) can change his character to be Eum. After all BiJeung is usually EumJeung. So he used GaeJi(桂枝) and BuJa(附子). By the way he used ChungYeolSanBiTang(淸熱散痺湯) for YeolBi, BoSinGeoHanChiWangTang SaBok(王士福) emphasized on the importance of medicine. He introduced many treatments like CheongYeol(情熱) for YeolBi and YiO(二烏) for HanBi. And he divided BiJeung period for three steps. At 1st step, we must use GeoSa(祛邪), at 2nd step, we must use BuJeong(扶正) and at 3rd step, we must use BoHyeol(補血), he insisted. And he introduced many herbs to treat BiJeung. 4. JeongGwangJeok(丁光迪) said that GaeJi(桂枝), MaHwang(麻黃), OYak(烏蘖) and BuJa(附子) are very important for TongRak(通絡). And pain usually results from Han(寒), so he liked to use hot-character herbs. 5. MaGi(馬志) insisted that BiJeung usually result from ChilJeong(七情). And he liked to use insects for treatment of BiJeung. 6. WeolSeokMu(越錫武) introduced 8 kinds of treatments and divided BiJeung period. Also he divided BeJeung for PungBi(風痺), HanBi(寒痺) and SeupBi(濕痺). 7. SeoGeaHam(徐季含) observed many patients and concluded that 86.7% of BiJeung is HeuJeung(虛症). 8. YuJiMyeong(劉志明) said that YeolBi is important and CheongYeol is also important. So he emphasized on DangGyuiJeomTongTang(當歸拈痛湯) and SeonBiTang(宣痺湯). 9. WangLiChu(汪履秋) studied cause of WanBi. Internal cause is GiHyeolHeo(氣血虛) and GanSinHeo(肝腎虛) and external cause is SaGi(邪氣) he insisted. 10. WangSaSang(王士相) said that YeolBi can be SeupYeolBi or EumHeuYeolBi(陰虛熱痺) and HanSeupBi(寒濕痺) is rare. He use WooBangJaSan(牛蒡子散) and BangPungHwan(防風丸) for SeupYeolBi, DangGyuiSaYeokTang(當歸四逆湯) for HanSeupBi. 11. JinTaekGang(陳澤江) treated YeolBi with BaekHoGaGyeJiTang(自虎加桂枝湯) and SaMyoSan(四妙散). If they don't have effect, he tried to cure BiJeung step by step. And he used e term of GeunBi(筋痺) and BangGiMogwaEIInTang(防己木瓜薏苡仁湯) was good for GeunBi. 12. MaSeoJeong(麻瑞亭) said that PungSeupYeokJeul(風濕歷節) is BiJeung and it is related to GanBinSin(肝脾腎; liver, Spleen, Kindey). And he emphasized on balance WiGi(衛氣) and YoungHeul(營血). 13. SaJeJu(史濟桂) said that GeunGolBi(筋骨痺) is similar to arthritis and sometimes called ChakBi. And SinBi(腎痺) is terminal stage of ChakBi, he said. He also used insects for treatment. 14. JeongJeNam(丁濟南) tried to cure SLE and used GyeJi, CheonCho(川椒), SinGeunCho(伸筋草), SunRyeongBi(仙靈脾), HyconSam(玄蔘) and GamCho(甘草). 15. JinGYungHwa(陳景和) emphasized on diagnosis of tongue. If the color of tongue is blue, it usually has EoHyeol(瘀血), for example. And he also used insects. 16. JuSongI(朱松毅) tried to devide YeolBi with OnByeong(溫病), Wi(衛), Gi(氣) and Hyeol(血). 17. RuDaBong(蔞多峰) said that JyeongHeo(正虛), OiSa(外邪) and EoHyeol are closely related. And he explained BiJeung by deviding the body into the part, for example head, neck, shoulder, waist, upper limb and lower limb. 18. YuMuBo(劉茂甫) defined PungHanSyubBi as chronic stage and YeolBi as acute stage.

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번적과 익적의 역사 (History of Fan Ji and Yi Ji)

  • 홍성사;홍영희;장혜원
    • 한국수학사학회지
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    • 제18권3호
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    • pp.39-54
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    • 2005
  • 중국 산학에서는 구장산술의 제곱근과 세제곱근의 해법을 일반화하여 고헌이 도입한 증승개방법을 통하여 다항방정식의 해의 근사값을 구한다. 이 때 도구로 사용되는 조립제법에서 음수와 그 연산을 정확히 사용하지 않아서 번적, 익적이라는 개념이 나타나는데, 이는 조선 산학에도 그대로 사용되었다. 먼저 중국과 조선에서 번적, 익확에 대한 역사를 조사하고, 19세기 중엽에 조선 산학자 남병길과 이상혁이 번적과 익적에 대한 충분조건을 얻어내고 이를 증명한 사실을 밝혀낸다.

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조선시대 심의 유형에 관한 연구 (A Study on assortment of Sim-Eui Form in Chosun Dynasty Period)

  • 정혜경;권영숙;최은주;문명옥
    • 한국의류학회지
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    • 제13권1호
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    • pp.35-42
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    • 1989
  • The purpose of this study is to assort Sim-Eui form in Chosun Dynasty Period, so that we considered pictures of Sim-Eui in literature, portraits, and Sim-Eui. The results obtained are as follows; 1. Considering that United Sinla Period was related deeply to Tang Period, it is assumed that Sim-Eui was already transmitted in United Sinla Period. 2. Sim-Eui form was assorted roughly into two group, Straight line collar Sim-Eui (Gik-Ryeong Sim-Eui) and Sguare collar Sim-Eui (Bang-Ryeong Sim-Eui). The former was made to closs collars but not similar to carpenters sguare (Gop-Ja). The latter was made by Bek Gyum-Han at the begining, by the way it was not used widely. Then again Chun-Hu made the Sguare collar Sim-Eui in 19 c, it was used widely with Straight line collar Sim-Eui. 3. Sim-Eui in $\ulcorner$Ga-Rye-Bu-Chuei$\lrcorner$ was similar to those days Chullick, that verifies the Sim-Eui's influence on Chullick. 4. There was new simple Sim-Eui in $\ulcorner$Sa-Rye-Jip-Yo$\lrcorner$, it was similar to large sleeve's Durumagi, Heng-Eui. 5. Sim-Eui was sustituted by Gik-Ryeong Eui, Dap-Ho, Dan-Ryeong, Do-Po, Heng-Eui.

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