• 터널과지하공간
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• 제25권5호
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• pp.408-416
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• 2015

광물자원 채굴을 위한 지하 채굴공동의 붕괴는 인간이 생활하고 있는 지역의 지반침하 피해를 유발할 수 있다. 한국은 일제강점기 및 1960년대 광산 활황기에 수많은 광산이 무질서하게 개발되었다. 복잡한 지질학적 여건 및 광산개발 방식으로 인하여 한국에서는 지표 천부에 급경사의 위험한 채굴적이 발생되었으며, 이러한 여건으로 인하여 외국의 광해방지기술을 광산 채굴공동 현장에 그대로 기술을 적용하기 어렵다. 이러한 문제점을 해결하기 위하여 한국의 지하 채굴적 및 공동에 효과적인 지반안정화 기술을 개발이 필요하다. 한국 정부 및 한국광해관리공단은 대학 연구자 및 전문광해방지사업자 등 관련자들과 함께 지속적으로 실용화 연구개발을 수행해오고 있으며, 다양한 실용화 조사 및 탐사기술, 공동 충전재료 및 보강방법이 개발되어 현장에 적용되고 있다. 본 보고에서는 향후 연구 및 기술개발 방향을 수립하기 위하여 과거와 현재의 지반침하분야 기술개발 동향을 검토하였다.

• 동의생리병리학회지
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• 제24권5호
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• pp.758-769
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• 2010

This is a preliminary study for examining the identity issue of the current Traditional Korean Medicine(TKM). In order to examine the identity issue, it is necessary to understand "what" current TKM is. The current TKM has been formed in the complicated historical settings and the newly formed academic geography of modern times, completely different from those of the traditional era. This paper took diachronic and synchronic approaches in order to understand the current TKM. In the process of modernization and scientization of the TKM-which had begun in the early twentieth century-the western medical knowledge merged into the TKM. Also, as the College education of the TKM began after the Liberation from the Japanese colonial rule, the TKM scholars accepted the western medical department system to develop the TKM into professional knowledge. Meanwhile, since the late 1970s, the TKM has been influenced by the modern Traditional Chinese Medicine (TCM), and the TCM knowledge also merged into the TKM. And recently, the research methodology of the complementary and alternative medicine (CAM), and the clinical research technique of the western medicine-like Evidence based Medicine (EBM)-are affecting the scientization and clinical study of the TKM. The current TKM has been formed as a result of the hybridization of these different knowledges. These changes in the TKM were inevitable for the survival of it in the fast changing world. But these changes brought with them problems. Among those, the identity issue is the most important and crucial.

• 한국콘텐츠학회논문지
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• 제17권8호
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• pp.414-421
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• 2017

한일 위안부 합의 이후 관객들의 관심 속에 소개된 두 편의 영화 <귀향>과 <눈길>은 모두 '위안부' 소녀들의 우정을 다루면서 살아 돌아 온자가 살아 돌아오지 못한 자를 고향과 저승으로 보내는 해원의 이야기를 다루었다. 기존의 '위안부' 서사들과는 다르게, 이 두 영화는 '위안부' 여성의 전장에서의 로맨스 플롯을 가지고 있지 않으며, 일종의 여성공간을 구축하고 있다. 현실에서의 새로운 젊은 여성의 존재는 개인적 우정의 이야기를 자매애의 공동체 차원으로 확장시킨다. 특히 <눈길>은 '위안부' 할머니가 새로운 후속 세대 여성에게 증언을 전수하는 증언작업의 가능성을 제시하고 있다. 영화적 현재에서는, 이렇듯 일본군 '위안부' 서사를 여성주의적으로 사고할 수 있는 가능성을 보여주고 있지만, 과거 식민지 시절의 재현은 많은 부분 기존의 가부장제적인 민족주의적 관점을 벗어나고 있지 못하다. 주인공들이 여전히 '순수하고 순결한' 조선소녀들로 설정되어 있다는 것이 대표적이다.

• 한국언론정보학보
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• 제81권
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• pp.329-362
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• 2017

2002년 6월 27일 '불온통신' 규제 제도가 헌법재판소에 의해 위헌으로 결정되었다. 그러나 '불온통신' 규제가 용어상으로는 사라졌다 해도 '불온'에 대한 규제가 사라진 것은 아니다. '불온'은 '안보'와 '풍속 통제'의 목적으로 활용되어온, 한국 근현대사를 꿰뚫는 개념으로 볼 수 있다. 일제 강점기 시기에 마련된 검열 제도를 비롯하여 미군정기, 박정희 정권의 유신 집권기 등을 거쳐 민주화 이후 보수 정권의 집권이 이어진 지난 몇 년간 '불온'의 의미는 집권 세력에 의해 적극적으로 규정, 활용되면서 다양한 지점에서 증폭, 변형되어 왔다. 이 연구는 북한 관련 게시글이나 북한 트위터 계정을 리트윗하는 등의 행위로 "국가보안법" 위반 혐의로 구속 기소되어 재판까지 받은 박정근 사건에 대한 판결문 및 신문 기사를 통해 '불온'과 관련하여 뉴미디어인 트위터의 매체적 특성이 어떻게 규정되어 가는지, 종북 담론과 정부 비판적 활동, 사회 참여 활동 등과의 연관성 속에서 박정근이 어떻게 '불온한 존재'로 규정되어 가는지를 살펴보았다. 이를 통해 뉴미디어 시대에 '불온'이 어떻게 규정되어가며, 한국의 근현대사 속에서 '불온의 계보학'을 어떻게 구성할 수 있을지를 모색해보고자 했다.

• 한국한의학연구원논문집
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• 제18권1호
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• pp.25-34
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• 2012

Objective : This study was carried out with focus on written by Joh, Taek-seung (曺澤承) and Joh, Byeong-who(曺秉矦) in the relation of father and son in 1933. This book is a medical book including rare data, which has never been reported to academic circles all this while. Method : First, this study looked into the authors of this book and its history of publication. Further, this study analyzed the composition and contents of this book. Lastly, this study summed up the meaning of this book from the standpoint of medical history. Result : The authors were Confucian doctors who were active in the latter era of the Joseon Dynasty and also in the period of Japanese colonial rule. They lived in Haenam district of Jeonlanam-do, and cured its neighboring local residents while studying. They published the book of by putting together their own medical experiences. The authors suggested their remedial prescription according to gender and age whereas Zhang Zhongjing(張仲景) suggested the remedial prescription according to Six-Meridian Pattern Identification & Syndrome Differentiation(六經辨證). In addition, the authors of gave weight to the relationship with internal damage. Additionally, the authors not only thought much of the relationship between internal damage and external damage but also thought of the weakness and strength of the healthy qi, and the new and the old of a disease as an important clue to medical treatment. It seems that such contents was influenced by (東醫寶鑑). Conclusion : shows the results of the research on which was spontaneously conducted in Joseon.

• 한국식생활문화학회지
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• 제29권6호
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• pp.477-487
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• 2014

This study aimed to develop a new commercialization model for theindustrialization of head family food as a gentry families' complex food culture product. We tried to develop a head family food and propose a city sightseeing style's head family product by interviews with 'Hakindang' as the center, the head house of the Suwon Baek clan, and Injaegong group in Jeonjoo. Hakindang (in Jeonju) was confirmed as an improved model Korean-style house in the enlightenment period and the twentieth style modern head family as emerging capitalist. Hakindangsupported independence war funds in the Japanese colonial era and was widely known as gate of filial piety in Jeonju. Representative seasonal foods of Hakindang include pan-fried sweet rice cake with flower petals in the spring, hot spicy meat stew and polypus variabilis in summer, hanchae in autumn, and napa cabbage kimchi with salted flatfish seafood in the winter. When parents-in-law had a birthday, there were party noodles, sliced abalone stuffed with pine nuts, brass chafing dish, fish eggs, slices of blilde meat, and matnaji. Daily, there were mainly salted seafood, slices of raw fish, grilled short rib patties, braised fish, baked fish, syruped chestnut, grilled deodeok root, bean sprouts, radish preserved with salt, dongchimi, soy sauce-marinated horseshoe crab, butterbur, perilla seed stew, salted clams, raw bamboo shoot, agar, fried kelp, etc. The most basic virtue of the head family is filial duty, and they developed mosim dining as a representative food of Hakingdang's head family. The mosim menu is composed of 65% carbohydrates, 20% protein, and 15% fat because it is table for parents-in-law like more than 75 years old. The sensory evaluation showed a chewy texture that is easily swallowed.

• 보존과학회지
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• 제26권2호
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• pp.191-201
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• 2010

이 연구는 약 2년에 걸친 칠백의총(사적 제105호) 중봉조헌선생일군순의비의 보존처리와 복원에 대한 것이다. 이 비는 일제시대(1940년)에 폭파되는 수난을 겪은 후 1971년에 복원되었으나 형태왜곡, 이질감, 구조적 안정성 등의 다양한 문제가 나타났다. 따라서 이 비의 원형을 복원하고자 다양한 과학적 연구와 함께 보존처리 및 복원이 이루어졌다. 특히 유실된 비좌를 복원 제작하고 이수와 비신을 다시 한 몸체로 접합하였으며, 이수 결실부위는 산지해석을 통해 신석으로 대체한 후 복원안을 수립하여 원형의 모습을 재현하였다.

• 보존과학회지
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• 제30권3호
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• pp.277-286
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• 2014

일제 강점기 조사 미등록 유물 정리사업의 일환으로 수행한 낙랑 고분인 평양 남정리 53호분에서 출토된 토제칠이배와 칠반에 대한 과학적 조사내용이다. 남정리에서 출토된 유물은 소지가 목심이 아닌 토제라는 것과 토제칠이배와 토제칠반, 토제칠안이 공반되어 출토되었다는 것이 크게 주목할 만하다. 그중 이번 분석에서 토제칠이배와 토제칠반은 적색 안료 또는 흑색 안료를 칠과 함께 사용하였음을 알 수 있었다. 분석 결과, 적색 안료는 진사(HgS)로 확인되었고 흑색 안료는 탄소계통의 안료로 추정되었다.

• 한국의사학회지
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• 제34권2호
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• pp.109-116
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• 2021

Uihagipmun was a medical book published by Leecheon during the Ming Dynasty of China in the 16th century and was introduced to Korea during the mid-Joseon Period. This text greatly influenced the establishment of the Donguibogam, an important work in Korean medicine. This study confirms that many medical professionals of the Joseon Dynasty loved the Uihagipmun and that the Uihagipmun was very important during the Joseon Dynasty. Since then, the status of the Uihagipmun in Korean medicine continued to be emphasized by Korean medicine doctors throughout the Japanese colonial era. The translation of the Uihagipmun began in the 1970s as part of the classical Korean medicine translation project under the leadership of the Korean medicine group "Hanbanguiuhoe". However, due to a lack of funds, the translation was delayed and the first edition was published on October 10, 1974. Writings of those who led the translation at that time show that the translation of the Uihagipmun thought that the exact translation of the Uihagipmun in Korean medicine could lead to the scientific and modernization of Korean medicine. Therefore, Gugyeok pyeonjuuihagipmun should not be regarded as a mere translation, but as a medical book of important value in Korean medical history.

• 건축역사연구
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• 제31권3호
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• pp.41-52
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• 2022

This study explains the han-ok. in Gae-sung, which was antique and traditional city. In view of the fact that these were located in Gae-sung in North Korea hence direct investigate is not possible. Since there was no comprehensive study of Gaeseong han-ok, we have no choice but to rely on fragmentary records and memory of Gaeseong people. In accordance from the Japanese colonial era's surveys and sketches as well as how they were illustrated in the novel. Hark back to the peoples' thought of the han-ok years when they ran the survey in 1920s, the results were as follows: First, there are many houses so various classes in Mi-Mang. Jeon Cheo-man's house was a representative example of a rich family in Gae-sung, Jeon Je-seong(Jeon's 2^nd son)'s house was located in Si-jeon(government licensed-markets) near by the South gate. In particular, Jeon Yi-seong(Jeon's 3rd son)'s house was in rural areas. He managed on immense ginseng field and worker's houses. Hae-ju's house was a small house off the track. Second, the outer house is low and the main house is high and neat. Lastly, it was confirmed that it corresponded to sketches recorded by architects, such as neat housekeeping, long stones used for various purposes, invisible flat gates, the appearance of old and old houses and the composition of each room.