• Journal of Information Technology Applications and Management
• /
• 제28권5호
• /
• pp.1-16
• /
• 2021

This paper attempts to explore the need and importance of values integration in educational activities to mitigate learning crisis and promote sustainable learning achievement. The traditional approach, commercial motive, focus on instrumental knowledge coupled with many other contemporary issues have collectively smothered the fundamental humanistic principles of education. To avert the situation and execute the core objectives, we need to shift our focus: a shift from instrumental knowledge to humanistic-transformational knowledge; a shift from the traditional approach of supplying and storing information to learning to deal with the real-world problems; a shift from head to heart. Values integration is an attempt to initiate and promote this shift. Rather than teaching values and moral principles under a particular subject heading, values need to be a part of everyday in-school and out-school activities. To concretize this concept, a model is proposed in this study as a holistic model of values integration via whole school ambiances and community support.

• 한국초등과학교육학회지:초등과학교육
• /
• 제25권4호
• /
• pp.383-395
• /
• 2006

흔히 학교 교육은 학습자의 관심과 필요와 지나치게 동떨어져 있으며 인간 중심적 접근보다는 과학자 중심의 접근법을 유지하고 있다는 비판을 받고 있다. 실제로 과학이 주로 교실 안에서 교과서에 기초하여 가르쳐지지만, 과학의 학습이 교육과정과 학교의 울타리에 국한될 수는 없다. 먼저, 이 논문은 일련의 비유를 통해 과학 교육의 역사적 발전 과정을 간략히 요약 특징화하고, 이어서 과학 교육의 인간주의적 측면과 상황의 차원을 강조하는 소위 'Hearts-On' 과학교육의 새로운 비유를 제안한다. 둘째로, 본 논문은 내용의 상황(즉, 물리적, 개인적, 사회적, 전 지구적)과 학습의 상황(즉, 교과서적, 실험실적, 교실적, 지역사회적, 전 지구적)의 측면에서 전통적인 학교 과학(특히, 물리)교육이 얼마나 제한되어 있는가를 비판적으로 점검한다. 셋째로, 저자 및 동료들이 최근 수행하고 있는 시도들을 Hearts-On 과학교육의 예로 소개한다. 특히, 일련의 지역 사회-기반 과학 프로그램과 상황 물리 책자(즉, 몸물리, 걸치는 물리, 식탁 물리, 스포츠 물리)의 개발 과정들을 요약한다. 마지막으로, 과학적 인간주의라는 아이디어 가 과학 교육의 상황중심적 접근법과 관련하여 논의된다. 이 논문이 과학 교육을 어떻게 교육과정과 학교라는 울타리를 넘는 보다 인간주의적인 것으로 확장할 수 있는가의 문제를 고민하는 데 도움이 되었으면 한다.

• 인문언어
• /
• 제1권1호
• /
• pp.33-63
• /
• 2001

This article does not deal with a theory or theories in the usual sense of the term but rather harks back to its etymological source, theorein ' to look at.' The phrase 'theory of language' thus purports a 'view of language' and does not carry the force of scientific explication of language. In fact, the word ' scientific' or 'science' per se originates from scire 'to know' and is here to be considered not so much in regard to some kind of positivistic methodology as a form of knowledge. If this exposition sounds unduly ingenious, that is because one is caught up in all kinds of presuppositions about the words under consideration. Sometimes, when we come to grips with an issue that strikes our mind as truly important, our language, by the light of which we hope to proceed safely, plays the will-o'-the-wisp instead and leaves us in the middle of a murky maze, twisting what was at first blush a mere cinch into a Gordian knot. On such occasions, etymology comes along the way and sends us back to itself as its own principle: Resort to etymos logos 'original, true word'! The main thrust of the present study is that alongside the quantitative, positivistic thought there is another equally valuable mode of qualitative and humanistic thinking that makes a whole gamut of new and concrete investigations possible, that an integrated theory of language is Possible by way of a happy amalgamation of diversified, humanistic views of language. With this idea as the leitmotif we explore two models of theory which typically set themselves up for a 'scientific' approach to language: analytic philosophy that delves into what it calls logical simples, and contemporary linguistics that stubbornly teeters around some formal rigor or other. It is argued that they are both characterized by a looking away from the fluid, ill-definable aspects of language, giving a preference to segments and isolated facts as a means to avoid those larger wholes and totalities which if they had to be seen would in the long run lead to an uncomfortable state of mind. Language, in the final analysis, is a Protean entity: so capricious and multifarious, and yet so noetic and prophetic, that we should catch sight of its picturesque images in their entirety to give form to an integrated theory of language.

• 한국융합학회논문지
• /
• 제12권9호
• /
• pp.127-136
• /
• 2021

본 논문은 최근 활발하게 논의되고 있는 메타버스 공간에 대한 문화철학적 이해와 접근을 통하여 이 공간이 향후 인간의 문화적 공간으로 전개될 수 있을 가능성을 타진해보는 것을 목적으로 삼고 있다. 이를 위하여 본 논문은 메타버스 공간에 대한 이해 및 접근 방식의 변화 필요성 및 그 방향을 제시하는 데 주력하고자 하였다. 본 논문은 먼저 현실과 가상이라는 이분법적 공간 이해가 갖는 위험성에 대한 비판적 검토를 시도하였으며, 이를 위해 영화 「레디 플레이어 원」을 통한 인문학적 상상력을 동원하였다. 또한 이 비판적 검토를 토대로 본 연구는 미래 메타버스 공간이 문화적 공간으로 성장해 나가기 위한 조건과 이를 위해 그 공간은 제작(Homo Fabre)과 유희(Homo Ludens)라는 인간의 가장 핵심적인 문화적 활동 모두를 위한 공간이 되어야 한다는 점을 제시한다.

• 디지털융복합연구
• /
• 제13권8호
• /
• pp.21-31
• /
• 2015

최근 음성인식기술의 향상은 세계를 새로운 구비문화의 시대로 이끌 것이다. 그것은 문자를 기반으로 하는 존재하지 않았던 말문화의 시대이며 문화적 혁명이 될 수 있다. 본 연구는 언어와 문자의 기반에 뿌리를 두고 인간을 탐구하는 인문학의 입장에서 이러한 말과 글의 상보적 관계가 야기할 수 있는 미래의 문화적 문제에 대응하는 것을 목표로 한다. 이를 위해 먼저 최근 변화되고 있는 글문화에서 말문화의 양상을 논의하고, 음성인식기술의 변화에 대해 점검한 이후, 그것이 야기할 수 있는 문화적 변동의 가능성과 문제성을 논의하게 될 것이다. 이에 대한 예상 가능성으로는 말하기와 쓰기의 상보성, 사적 문화의 공적문화로의 확대, 동시적 병행성의 가능성 등을 논하고, 문제점으로는 음성의 새로운 기호화 필요성, 생활세계로의 확대에 대한 준비, 그리고 한국문화의 글로벌 기업 종속에 저항해야 할 필요성들을 논의하였다. 본 연구는 새로운 음성인식기술과 문화변동의 가능성에 대한 단초적 연구로서, 이후 구체적이고 세분화된 후속연구들을 여는데 유용하게 활용될 수 있을 것으로 기대한다.

• 인문언어
• /
• 제5권
• /
• pp.7-36
• /
• 2003

In this paper I am arguing in favour of more vigilance on the part of the Korean linguistics' melieu and, if deemed necessary, a more solid epistemological foundation of the Korean Linguistics. The purpose of this work consist in providing some epistemological inquiry on the major orientations and tendencies which are manifested in the reception of western linguistic theories. I might call this point of view as a critical approach to the philosophy and history of Korean linguistics. In the first section, I gave a short description of the model of the linguistic historiography which can be applied to the history of the Korean linguistics. In the second section, I am concerned with the comparative epistemology of the development of linguistic ideas produced in the West and East. In the final section, I made some critical reflections on the limits of Korean linguistics.

• Journal of Dental Anesthesia and Pain Medicine
• /
• 제19권4호
• /
• pp.191-199
• /
• 2019

Background: Patients with special health care needs are more likely to develop health problems, including dental problems. Dental treatments require a good level of communication with the patient. Therefore, in these patients, sedation and general anesthesia are an extremely humanistic approach for comfortable and successful treatment. In patients with special needs, there is no standard anesthetic approach due to varying clinical conditions. The aim of this study was to provide literature content about the anesthetic approaches used by us in patients with special needs. Methods: The medical records of 710 patients with special health care needs treated under general anesthesia or sedation were reviewed retrospectively. Demographic data, the American Society of Anesthesiologists classification, Mallampati score, anesthesia duration, anesthesia type, anesthetic and analgesic agents used, dental treatment performed, secondary diseases, and complications in the perioperative period were recorded. Patients were evaluated under five groups: Down syndrome, other syndromes, psychiatric disorders, physical disabilities, and complicated medical story. Results: Among the patients evaluated, 47.5% were females and 52.5% were males (mean age $15.76{\pm}11.17$ years), and general anesthesia and sedation were administered in 72.9% and 22.1% patients, respectively. The mean duration of anesthesia was $43.20{\pm}35.85$ min. Simple dental treatments were performed in all groups, and the most common complications were observed in the other syndromes group. Conclusion: Complications can be reduced by utilizing the appropriate anesthetic approach and taking serious precautions in patients with special needs.

• 영미문화
• /
• 제9권1호
• /
• pp.239-272
• /
• 2009

Our investigation of the intricate relationship among nationalism, humanism, and imperialism begins from reading Song of Ariran, the auto/biography of Kim San recorded by Nym Wales, together with Margaret Drabble's fictional adaptation of Lady Hong's autobiography, The Memoirs of Lady $Hyegy{\breve{o}}ng$, in her novel The Red Queen, in which the story of Barbara Halliwell, a modern female envoy of Lady Hong, is interweaved with Lady Hong's narrative. In spite of their being seemingly disparate texts, Song of Ariran and The Red Queen are comparable: they are written by Western female writers who deal with Koreans, along with the Korean history and culture. Accordingly, both works cut across the boundary of fiction and fact, imagination and history, and the East and the West. In the age of globalization, Western women writing (about) Korea and Koreans traversing the historical and cultural limits inevitably engage us in post-colonial discussions. Despite the temporal differences--If Song of Ariran handles with the historical turmoils of the 1930s Asia, mostly surrounding Kim San's activities as a nationalist, The Red Queen is written by a twenty-first century British woman writer whose international interest grapples with the eighteenth-century Korean Crown Princess' spirit in order to reinscribe a story of Korean woman's within the contemporary culture--, both works appeal to the humanistic perspective, advocating the universal human beings' values transcending the historical and national limitations. While this sort of humanistic approach can provide sympathy transcending time and space, this 'idealistic' process can be problematic because the Western writers's appropriation of Korean culture and its history can easily reduce its particularities to comprehensive generalization, without giving proper names to the Korean history and culture. Nonetheless, the Western female writers' attempt to find a place of 'contact' is valuable since it opens a possibility of having meaningful communications between minor culture and dominating culture. Yet, these female writers do not seem to absolutely cross the border of race, gender, and culture, which leaves us to realize how difficult it is to reach a genuine understanding with what is different from mine even in these 'universal' narratives.

• 인문언어
• /
• 제7집
• /
• pp.57-92
• /
• 2005

The main driving force behind Chomskyan theory of language that is gaining ground under the title of the "minimalist program" has been the urge to reduce the variety of natural languages to a minimal number of theoretical concepts and devices and to formulate the strongest possible hypothesis about linguistic structures. This has led to a long series of proposals of ever greater abstractness, with concomitant modifications in a number of theoretical constructs. The minimalist approach is the latest development of these constant changes, for which there is really "only one computational system and one lexicon," the differences among languages being reducible to parametric variation in "nonsubstantive parts of the lexicon"(Chomaky 1995:169-70). Chomsky thus differs, now more than ever, from other linguists by his sweepingly programmatic, rather than empirical, approach to language. The proposals he makes are too complicated to discuss here in any technical details. We rather focus on a series of lectures delivered by an ardent adherent of the minimalist program, with the view to demonstrating how this theory may mislead and distort the whole prospect of linguistic investigation. The rationale of the so-called 'minimalism' per se will be called into question.

• 대한간호학회지
• /
• 제32권6호
• /
• pp.878-887
• /
• 2002

This study was to explore lived experience of middle-aged women with aging. The ultimate purpose of this inquiry was to discover the essence of middle-aged women's experience of aging and to promote understanding. Method: This inquiry was performed by using Van Manen's hermeneutical phenomenological approach to make more plausible interpretation of experience. First-handed experiences were explored through multi-stage in-depth interview with 6 women aged between 40 and 64. Second- handed experiences were explored with text such as essay, novel, and photographs. Result: As the process of reflecting and analysing the data of experience were performed, essential themes were emerged: striking onset of event, discomfort and tired body and mind, everything in ones mind, age of harvest gaining much more than loss. Conclusion: This inquiry would be a cornerstone for humanistic nursing care for the mid-aged women.