• 기독교교육논총
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• 제67권
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• pp.157-194
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• 2021

AI의 윤리의식 문제는 국제적인 것이며 지속적으로 나타나고 있다. AI는 어린아이처럼 인간의 모든 것을 습득하고 모방한다. 그러므로 현재 우리가 AI에게 요구하는 윤리의식은 먼저 인간에게 요구되는 윤리의식이며, 그 중심에는 인간에 대한 존엄성이다. 이에 본고는 AI 기술의 발전에 따른 인간의 정체성과 그 문제를 분석하고, 인간 존엄성의 신학적 전제와 특성을 변증하여, 인간의 존엄성 교육의 방향을 모색하는 연구를 진행하였다. 첫째, AI의 발전과 인간에 대해 논하였다. AI 기술의 발전은 인류의 전유물로 여겨지든 '이성 혹은 지성'을 AI이라는 기계와 공유하게 되었다. 그래서 AI 기계보다 탁월하며, 구별되는 인간성에 대한 의문이 제기된다. 둘째, 트랜스휴머니즘과 인간의 정체성에 대해 논하였다. 트랜스휴머니즘은 비효율적인 인간의 지능 개선과 인간 능력 향상을 위해, AI 기계와 인간의 결합을 주장해 왔다. 하지만 인간과 AI 기계의 결합으로 인한 인간 정체성에 대한 문제가 심각하게 제기되었다. AI 시대, 인간의 정체성은 하나님이 우리를 지으실 때 품으셨던 마음을 믿는 것이다. 셋째, 인간의 존엄성에 대한 신학적인 전제와 특성을 변증하였다. 인간의 존엄성은 세계 각국의 헌법과 국제인권조약의 핵심적 개념이다. 하지만 인간이 존엄하다는 선언적인 확신은 신학적 전제 없이는 이해하기 힘든 주장이다. 인간 존엄성의 신학적 전제는 천부로부터 생명을 부여받은 존엄한 존재라는 것에 있다. 또한 그 특성은 인간의 '선'과 '영원성'에 대한 갈망, 아름다움의 추구, 관계 속에서 행복한 존재라는 것에 있다. 넷째, 인간의 존엄성 교육의 방향을 제시하였다. 인간 존엄성 교육의 방향은 인간은 어떤 존재이며, 어떻게 생겨났으며, 얼마나 소중한 존재인지 일깨워주고, 의식하고, 최고의 가치로 받아들이게 하는 것이다. 그것은 인간의 정체성을 교육하는 것이며, 그 핵심은 어떠한 형편이든 - 빈부격차, 지식정도, 피부색깔, 성별, 연령, 장애여부 등 - 관계없이 모든 사람은 하나님의 형상, 하나님의 영광을 위한 존재로서 하나님께 매우 중요한 존재라는 것에 있다.

• 의료법학
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• 제11권1호
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• pp.297-329
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• 2010

The bioethics as a comprehensive and normative control method of life sciences including the technology of advanced medical care, on the one hand, it has modified the conditions for allowing the progress of life sciences. On the other hand, it has put the brakes on attempts of life sciences violating the dignity and value of human beings, natural order. Positively, bioethics presents ethical bases, suggests organization of the legal and institutional conditions, and enables elimination of the legal and institutional obstacles, for the progress of life sciences. Negatively, it has presented justifiable prospects and road maps of life sciences, not to take indiscreet and intemperate turn of violating the dignity and value of human beings, natural order, and its such roles must be carried on.

• 호스피스학술지
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• 제3권1호
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• pp.12-30
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• 2003

We all human beings, should be reached the terminal of life in the world. There is the only difference between that comes suddenly or slowly. Persons who should be come the terminal stage suddenly due to disease, especially, malignancy, are Hospice patients. Hospice work is the work of all of us because anyone, anywhere, whenever can be suffered in terminal stage. The characters of Hospice-care are total care of wholistic human beings, comprehensive total assessment of the life and the team work composed of diverse team-members, for example, doctors, nurses, social workers, physical therapists, psychologists, ministers & volunteers. The care manager of the total care(the coordinator of Hospice care), should be worked systemically and, rationally. The comprehensive assessment concept should be entered to the infra-consultant of terminal care-program. The care manager should be have the ability of comprehensive assessment for terminal patients. It will also help standardization of Hospice, and application of medical insurance and social security.

• 디자인학연구
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• 제15권1호
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• pp.235-245
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• 2002

Psychological phenomenon of human beings that are considered as creation of symbols endues various meanings to the objects and through this process, it develops society, culture and religion. This paper aims to examine the relationship between objects and human beings in the current circumstances that are summarized as "Pluralism" and "Age of Consumption". For this purpose, I introduced the semiology system and established the concept that is "Consumption of Meaning". The method that the meaning of goods as the modern objects is consumed is defined through three meaning analyses that are social, psychological and cultural. In addition, as defining how an object have its unique meaning, this paper creates the new interpretation on the role of industrial design that searches and constructs the existential area in the real world related to the creation and adjustment of meanings.

• 한국환경교육학회지:환경교육
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• 제16권1호
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• pp.1-11
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• 2003

The discussion about environmental education is a little new concept which emerged remarkably in late 1960s. The environmental education means the educational curriculum which make sure value understanding and conception to develop function and attitudes necessary for the proper understanding and evaluating the interaction between human beings and physical environment Centenng an important geographical paraingm for 'the interaction between human beings and physical environment', to make the students understand the concept of environment and know environmental problems are the tasks to be pursued in environmental education courses in the middle school geography classes. The reasonable understanding of environmental problems and voluntary participation through the efficient environmental education in middle school geography classes, not only the systemization of educational curriculum and other needed changes mentioned above, but also the development of policy and institution in national government accompanying with earnest attention and effort must be made in environmental education and other environment-related fields.

• 인문언어
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• 제5권
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• pp.93-106
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• 2003

Professor Daihyun Chung has recently presented an intriguing view of Ban-mal(non-honorific expressions) in Korean. He criticizes uses of Ban-mal, on the grounds that they presuppose the existence of hierarchical structures in human beings. Professor Chung also advocates ″a relational theory of Ban-mal″ according to which ascriptions of 'n-mal' should be relativized to the speaker-hearer relationship. He employs this view in showing that uses of Ban-mal indeed presuppose the existence of hierarchical structures in human beings I claim that Professor Chung has not shown the credibility of his relational theory of Ban-mal, and that this very view leads to an unintended and undesirable consequence. Moreover, 1 show that even if we assume that this view is true for the sake of an argument, he is not able to show that uses of Ban-mal indeed presuppose the existence of hierarchical structures. All he can show is rather that uses of 'Ban-mal'(a meta-linguistic expression) presuppose the existence of hierarchical structures. Finally, 1 conclude that what really presupposes the existence of hierarchical structures is the asymmetrical uses of Ban-mal and honorific expressions.

• 한국농촌건축학회논문집
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• 제8권2호
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• pp.27-35
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• 2006

The park in city, is more than just ecological function, contributes emotional refinement and psychological stability to citizens, and give satisfaction of social and recreational activities to the citizens. And it is the place of leisure and the place to raise up the quality of urban environment. Especially, the neighborhood park among urban parks occupies the most important position as a leisure space for local resident, but it can not perform its purpose and function as a leisure space, due to its too formal and insufficient facilities. This study, approaching from point of physical method, intends to make types through classifying each parks by built-type and installed facilities which affect human-beings, approaching from point of human-beings, intends to make the using-type analysis of park-users, and the questionnaire.By grasping of their requirements regarding to the characters and facilities what they want, willing to present the fundamental data for effective utility-activating method of small-scaled neighborhood park.

• 한국가구학회:학술대회논문집
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• 한국가구학회 2006년도 춘계학술발표대회 논문집
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• pp.115-125
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• 2006

China has a very large area, but the total and average amount of forest resources are always relative scarcity, retrospect the forest history, when the activities of human beings existed on the earth, the forest resources began to reduce gradually, it indicates that the amount of the forest resources have grate connection with the activities of human beings, especially from the foundation of New China, long term out-of- order logging and unsustainable development make the forest resources and ecological environment be destructed seriously. However, although Chinese forest resources still face a large number of complicated problems, it has already begun to recover and been into the right orbit through listing and analysis a series dates. Additionally, six key forest resources program's launching and the strategy shifting will take china enter a bright future.

• 한국융합학회논문지
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• 제13권5호
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• pp.195-200
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• 2022

장애인 인권이 우리 사회에서 논의 되기 시작한 것은 1990년대이다. 1975년 UN총회에서 채택된 장애인 권리 선언을 바탕으로 1988년 12월8일 장애인 인권 헌장이 채택되었다. 장애인 인권은 모든 인간이 가지는 인권의 기본사항을 장애인이라는 이유만으로 차별 받아서는 안된다는 중요한 의미를 설명하고 있다. 장애인의 인권은 보편적 가치이며, 기본 권리이자 사회적 약자를 보호하기 위한 선언이다. 인권은 인간의 존엄과 가치를 다루는 중요한 이념이다. 인권은 사회복지실천을 위한 기본 패러다임이다. 우리 사회에서 장애인은 어떠한 이유로도 차별 받지 아니하여야 하며 장애인들의 인간다운 삶을 영위하기 위한 사회를 만들기 위해 그들은 사회복지서비스를 동등하게 받아야 하며 체감 가능한 정치권을 가져야 한다는 것이다. 그리고 장애인차별금지법과 인권에 관한 사항에 대해 장애인 스스로가 주체가 되어 장애인 인권을 보호하고 변화시키는데 초석이 되어야 한다. 아울러 지역사회에서도 장애인에 대한 지방정부의 실효성을 담보한 제도 개발 및 운영이 필요하다고 할 수 있다.

• 한국실내디자인학회논문집
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• 제11호
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• pp.45-56
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• 1997

In the process of modermization the problem of environment destruction has become a worldwide issue. And now this problem is a concern for all branches of science, including that of architectural desigv. This thesis tries to find the meaning of ecological architectural space, one that encreases the organic relationship, and communication, between architectrual space and urban environmental space, between human beings and architecture, and between human beings and their environment. As an example, we will take a look at the architectural space-design of Frei Otto, who offers diverse creative ecological architectural forms. His concept of architecture has the critical character when compared with the traditionan conventional concept of architecture. The ecological characteristics of his architectural spacedesign can be summarized as follows: The first characteristic is his ample use of natural objects in the architectural structure. An ample use of living things like trees and plants as well as of inanimate thing like water, wind as architectural elements enhances the functional efficiency of architecture. The second characteristic is its ecological architectural system, which saves energy faciliates ventilation by changing the position and direction of the building, by systematically applying the materials, and by efficiently arranging the inner space. The third characteristic is the dematerialization of architecture and the use of materials that are economical and appropriate for the circulation system of nature. The use of natural elements and recycling natural objects, makes it possible to reuse materials of the destroyed building. In short, the ecological architecture of Frei Otto, which shows the relation between human beings and architecture, presents diverse possibilities of the archtectural space as a complex natural system, which is more than a simple combination of separatge elements.