• 제목/요약/키워드: Huangdi

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텍스트마이닝(Text mining)을 활용한 한의학 원전 연구의 가능성 모색 -『황제내경(黃帝內經)』에 대한 적용례를 중심으로 - (Investigation of the Possibility of Research on Medical Classics Applying Text Mining - Focusing on the Huangdi's Internal Classic -)

  • 배효진;김창업;이충열;신상원;김종현
    • 대한한의학원전학회지
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    • 제31권4호
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    • pp.27-46
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    • 2018
  • Objectives : In this paper, we investigated the applicability of text mining to Korean Medical Classics and suggest that researchers of Medical Classics utilize this methodology. Methods : We applied text mining to the Huangdi's internal classic, a seminal text of Korean Medicine, and visualized networks which represent connectivity of terms and documents based on vector similarity. Then we compared this outcome to the prior knowledge generated through conventional qualitative analysis and examined whether our methodology could accurately reflect the keyword of documents, clusters of terms, and relationships between documents. Results : In the term network, we confirmed that Qi played a key role in the term network and that the theory development based on relativity between Yin and Yang was reflected. In the document network, Suwen and Lingshu are quite distinct from each other due to their differences in description form and topic. Also, Suwen showed high similarity between adjacent chapters. Conclusions : This study revealed that text mining method could yield a significant discovery which corresponds to prior knowledge about Huangdi's internal classic. Text mining can be used in a variety of research fields covering medical classics, literatures, and medical records. In addition, visualization tools can also be utilized for educational purposes.

『황제내경』의 저자는 누구인가?: 그들의 신분·계급 그리고 정치적 이념 (Who Wrote Huangdi Neijing?: The Authors' Status, Class and Political Ideology)

  • 송석모;이상룡
    • Korean Journal of Acupuncture
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    • 제34권2호
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    • pp.71-81
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    • 2017
  • Objectives : The purpose of this paper is to clarify the social characteristics of the authors of Huangdi Neijing such as status, class, and political ideology. Methods : We analyze the Neijing text and the social order and historical situations in the Han dynasty. Results : Some authors of the Neijing were the local medical officers whose salary was 100~400shi. Their positions were medical craftsmen(yigong) or chief medical craftsmen(yigongchang). They would have published the Neijing after the administrative reforms(146-145 BCE) that began after the suppression of the Rebellion of the Seven Kingdoms. The bureaucrat yigong(chang) would have expected to participate in the public health policy of the empire or kingdom as an acupuncture expert. They would have also expected to contribute to the welfare and health of the privileged intellectual group and the public, hoping to ascend in status and class. Conclusions : By investigating the social characteristics of the authors who composed the Neijing, its various aspects would be newly understood.

"침구갑을경"적자법특정분석("针灸甲乙經"的刺法特征分析) (Needling Method Characteristic Analysis of Zhenjiu Jiayijing(针灸甲乙经))

  • 마철명;김효철
    • 대한한의학원전학회지
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    • 제26권1호
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    • pp.71-77
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    • 2013
  • Objective : To clarify the features of needling method in the Zhenjiu Jiayijing, the needling depth and needling treatment time were sorted out. Method : According to the analysis, we can identify the crucial factors of the needling features. Result : Compared with the needling related content of Huangdi Neijing(黄帝内经), the historical outline of the needling development could be found and the ancient acupuncturing process was reappeared with a historical perspective. This research will provide guidance for the literature research and clinical application. Conclusion : Zhenjiu Jiayijing, also an important and valuable literature, will provide more evidence or clues for depth and treatment time of needling, which will be helpful and meaningful in clinic.

한의학 이론에 근거한 봄철 시절식(時節食)의 고찰 (A Study on the Spring Season Food in View of Oriental Medicine)

  • 지명순;김용진
    • 혜화의학회지
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    • 제21권2호
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    • pp.21-36
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    • 2013
  • Jeol-sik, (festive seasons every 15 days based on sun cycle), refers to both Korean Traditional Festival food(jeol-sik), intertwined between months, and in-season meals(si-jeol-sik) in which the ingredients used are produced in each and one of the four season. Si-jeol-sik is a kind of recommendatory food, which is combined to seasonal changes. I found that ingredients in Si-jeol-sik of spring are helpful for strengthening one's life force. Moreover, the ingredients also reflects seasonal changes. The main ingredient of Si-jeol-sik in January(in lunar year) is rice. Rice is good for upgrading one's stomach qi(energy). Rice continues to be used in February. In addition, some greens are included in February Si-jeol-sik as to help defecation. In March, the ingredients become diverse and abundant. The main concern in the ingredients found in March is not limited to stomach qi. These changes of ingredients are in line with the concept of 'health maintenance', which is written in Huangdi Neijing. The writing teaches the wisdom of adaptation to nature. Si-jeol-sik's basic idea is maybe giving people some food, which includes useful elements to help them survive through a season or the next season. They can be also explained properly by the help of five flavours theory. According to Huangdi Neijing liver is main organ of spring. So liver is more important than other organs in spring. And the most efficient way for liver is supplying sweet or sour food. Interestingly, there are many sweet elements in Si-jeol-sik of spring.

이제마(李濟馬)의 의학(醫學) 범위와 사상의학(四象醫學) 이론(理論)의 문제점에 대한 연구(硏究) (A Study on the Range of Lee Je-Ma's Works and the Limit of Sasang Constitutional Medicine)

  • 김중한
    • 대한한의학원전학회지
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    • 제26권1호
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    • pp.1-15
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    • 2013
  • Objective : We tried to seek for conflicts of views among the contents in Sasang Constitutional Medicine and Traditional Medicine based on Huangdi's Internal Classic, and to study about the Range of Lee Je-Ma's Works, therefore finding out the limit of Sasang Constitutional Medicine in view of learning contents and practice of theory. Method : Through the texts of Longevity and Life Preservation in Eastern Medicine, such subjects will be investigated as Lee Je-Ma(李濟馬)'s comments on Huangdi's Internal Classic and views on the herbal medicine, the relations among five viscera(五臟), taeguk(太極), four-constitution(四象), etc. Result : Lee Je-Ma's Sasang Constitutional Medicine does not goes well in harmony with the traditional physiology which is based on the functional five zang system developed in Huangdi's Internal Classic, and is hard to understand because of its four division method rooted in confucius academy. Conclusion : Lee Je-Ma's view of medicine is one of the practical and valuable parts of Korean Medicine, however, its extreme four-division structure theory could be difficult to be accepted as its whole form. This is because he studied himself as a confucian, so that his work might rather be confucian than medical. When he fully devoted himself to Sasang Constitutional Medicine, he already took his age much.

관합추 배속에 따른 삼음삼양의 경락학적 분포 (Meridianological Distribution of Three Yin and Three Yang According to the Opening, Closing and Pivot)

  • 김병호;백유상;임사비나
    • Korean Journal of Acupuncture
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    • 제39권2호
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    • pp.23-33
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    • 2022
  • Objectives : The purpose of this study is to establish a Korean medical perspective on the human body through understanding of the meridians according to the distribution of the three yin and three yang (삼음삼양) and the opening, closing and pivot (관합추) as defined in ≪Huangdi's Internal Classic≫. Methods : A total of 8 medical databases including KISS, Earticle, DBpia, RISS, OASIS, KMbase, and ScienceON were used to search studies published through July 2021, and literature was included without limitations on the publication period. The search terms were "(meridian OR acupoint OR meridian sinew) AND position" OR "Gwan-Hap-Chu" OR "Gae-Hap-Chu" OR "three yin and three yang". Two researchers independently made choices among the searched literature based on the preplanned selection/exclusion criteria. The search terms were"(meridian OR acupoint OR meridian sinew) AND position" OR "Gwan-Hap-Chu" OR "Gae-Hap-Chu" OR "three yin and three yang". Results : Of the 36 obtained from the survey, 19 (53%) followed the definitions of "internal diameter" for "three yin and three yang" and "the opening, closing and pivot," but 6 (about 16%) took a neutral position and 10 (22%) avoided mentioning. Therefore, it was judged that research was needed to end the debate on the distribution of 'three yin and three yang' and 'the opening, closing and pivot'. In order to apply the definition of ≪Huangdi's Internal Classic≫ on 'distribution of the three-yin and three-yang' and 'the opening, closing and pivot' to the upper limb and lower limb as well as the torso of the human body, this author proposed a human body model with both upper limb and lower limb attached, inspired by the posture of the fetus in the developmental stage. Conclusions : In this study, using a new human body model, it was revealed that the distribution of the three yin and three yang and the opening, closing and pivot' as defined in the ≪Huangdi's Internal Classic≫ can be applied not only to the torso of the human body, but also to the upper limb and lower limb. Based on the understanding of meridians, the selection of meridians in the clinical acupuncture should be made accurately, and continuous interest and research on this are expected.

초기 경맥명칭을 통해 살펴본 경락음양개념의 의의 (The Significance of Yin-yang Theory in Meridians Observed through the Earlier Names)

  • 정혜진;백유상;구성태;임사비나
    • Korean Journal of Acupuncture
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    • 제32권4호
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    • pp.190-198
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    • 2015
  • Objectives : Through comparison between Mawangdui Silk Manuscripts and Huangdi's Internal Classic, this study aimed to put an emphasis on clinical significance of Yin-yang theory in Meridians. Methods : We investigated the documents recorded in Yin Yang Shi Yi Mai Jiu Jing, Zu Bi Shi Yi Mai Jiu Jing and Miraculous Pivot to compare of the character of meridian names. Results : In the naming of meridians, three yin and three yang were accepted earlier than Viscera and Bowels. Three yin and three yang play important role in relation with division of a human body. Conclusions : It is necessary to focus on the importance of Yin-yang theory in meridian system.

『황제내경(黃帝內經)』의 전승의례(傳承儀禮) : 지식(知識)의 전달형태(傳達形態)가 의학(醫學)에 어떤 영향(影響)을 미쳤는가? (Transmission ritual in the Huangdi Neijing : What effect did the form of knowledge transmission have on medicine?)

  • 송석모
    • 대한한의학원전학회지
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    • 제34권3호
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    • pp.55-72
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    • 2021
  • Objectives : This paper investigates the significance of the transmission ritual (TR) documented in the Huangdi Neijing (HN) and its effects on medicine pursued by HN's authors (medical bureaucrats). Methods : Descriptions of knowledge transmission and related ritual were identified from HN texts. They were compared with similar types of actions in ancient China, then historically reconstructed. They were also approached from the perspective of ritual studies. Results : It appears highly probable that TR in HN had actually been performed by the authors themselves, which shows characteristics of rites of passage. The participants accepted the in-group order based on patrimonial piety. TR consecrates the participants as well as its object, which is medical knowledge. Conclusions : In the field of TR, the participants shared not only a specific document or knowledge, but also their common experiences of medical perfection and sanctity. They constructed their noble group identity through TR. At the same time, TR inhibited arguments inside the group, in favor of one-way communication.

1196년 경원당화(慶元黨禍)의 사상정국에서 주희의 정치적 좌절을 통해서 본 주희의 도학정치고찰 (A Study of Zhuxi's Daoxuezhengzhi(道學政治) through his political frustration in the partisan struggle of 1196 Qingyuandanghuo(慶元黨禍))

  • 이욱근
    • 동양고전연구
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    • 제37호
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    • pp.473-507
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    • 2009
  • 본 연구의 목적은 정치상황별로 주희가 제기한 정치적 의견들과 주희의 일관된 정치적 문제의식을 종합적으로 재구성하여 그가 추구한 도학정치를 이해하는 것이다. 남송의 문제는 정치였다. 정치의 구조적 모순이 모든 영역에 걸쳐 존재하였다. 주희에게 정치의 시작처는 황제와 조정이었고, 정치의 결과처는 백성이었다. 조정에 대해서 주희는 황제의 측근들이 황제의 권력을 이용하여 자신들 중심의 정치세력을 조장함으로서 조정이 제 역할과 기능을 하지 못하였고, 그 결과 정치부패로 전개되었다고 보았다. 그럼으로서 황제권의 약화, 기강의 붕괴와 공론과 공의의 부재가 조정에서 이루어졌고, 조정 밖으로는 정치적 신뢰의 부재, 민생의 피폐와 풍속의 악화를 가져왔다. 이러한 남송의 정국은 측근들의 정치적 성격과 정향이 바뀌었을 뿐, 정치부패의 기저인 정치행태와 정치문화는 변화가 없었다. 정치부패의 일상화는 남송 전 부문으로 확대되었다. 이러한 이유로 주희는 남송의 문제들에 대한 정치적 접근의 우선성을 보여준다. 주희의 정치적 접근은 위로는 황제로부터, 아래로는 백성으로부터 시작된다. 황제에게 정심술과 공평한 인사정책을 통한 기강확립의 요구는 정치의 시작처인 조정 정치에 대한 해법이었다. 백성들의 삶과 직결된 지방공무원들 중 친 권신 중심세력들의 제거, 그리고 군전제나 경계법처럼 정치적성격을 갖고 있는 정책에 대한 개혁의 요구는 정치의 결과처인 민생 정치에 대한 해법이었다. 그러나 주희의 정치적 이슈들은 남송 정국의 복잡한 권력구조와 역학관계에 의해 빈번히 좌절되었다. 경원당화는 주희의 그러한 정치적 좌절의 최종지가 되었고, 결과적으로 주희의 도학정치의 실패뿐만 아니라 남송 도학정치의 중단을 야기하였다.

기항지부(奇恒之腑)와 기경팔맥(奇經八脈)의 관련성 고찰 (A Study on The Association between Extraordinary Organs(奇恒之腑) and Eight Extra Meridians(奇經八脈))

  • 류정아;정창현
    • 대한한의학원전학회지
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    • 제27권2호
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    • pp.49-67
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    • 2014
  • Subject : The Association between Extraordinary Organs(奇恒之腑) and Eight Extra Meridians(奇經 八脈). Objectives : This study research some special aspects of Extraordinary Organs and Eight Extra Meridians which differentiated from ordinary Organs and Meridians, and the association between Extraordinary Organs and Eight Extra Meridians. Methods : First, researched classification standard and physiological characteristics of Extraordinary Organs through studying various chapters of HuangdiNeijing. Second, researched The Association between Extraordinary Organs and Eight Extra Meridians through studying on the origin of Eight Extra Meridians in HuangdiNeijing. Third, from accompanying researching the subject of Cheon-gye(天癸) and human body shape, draw synthetic hypothesis on the relationship among ordinary Meridians and Organs, muscles and skins of body shape, Extraordinary Organs and Eight Extra Meridians. Results & Conclusions : The following conclusions could be drawn. 1. Extraordinary Organs afford background for shaping human body. This is same as the properties of the earth which afford background for shaping all creations. The physiological characteristics of Extraordinary Organs is intermediation and regulation between Ki(氣) of Five Viscera & six Bowels and shape of muscles & skins in human body. 2. The origin of Eight Extra Meridians could be found in HuangdiNeijing. The collateral Meridians of the Uterus and Epiglottis Meridian are specifically formulated to supplying for the Uterus or Epiglottis. From this we can draw The Association between Extraordinary Organs and Eight Extra Meridians, that is Eight Extra Meridians are specifically formulated to supplying for Extraordinary Organs. 3. The Cheon-gye(天癸) is doing significant function in Eight Extra Meridians supplying for Extraordinary Organs. Cheon-gye concerned to growth, secondary sexual characters, generative function, aging process. Theses are all concerned with the changing of human body shape. Cheon-gye urge to change the body shape with following the human life cycle. 4. Human body has vertical symmetry because preserve its shape from the gravitational force. Eight Extra Meridians place at the middle or flank axis of human body, thus do physiological function that assistant human body have vertical symmetry shape. The purpose of shaping vertical symmetry is securing space what the inner Twelve Regular Meridians and Five Viscera & six Bowels create there own physical changes. On the other hand the inner changes need deviation between left and right because of mobility and circulation of force. But human body change the shape in the process of growth, reproduction, aging. Eight Extra Meridians play role at time of these processing, thus they deeply concerned to human's life cycle and reproduction. 5. Eight Extra Meridians and Extraordinary Organs were named 'Extra' because of some special aspects which differentiated from ordinary Meridians and Organs. All they play role to have vertical symmetry shape of human body and maintain the shape, thus they deeply concerned to the change of human life cycle. These shaping maintaining and the change of human life cycle are very special aspects of human body. So they needed to differently cognize separate to the ordinary changes of Five Viscera & six Bowels and Twelve Meridians at inner space.