• Journal of Chest Surgery
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• 제25권10호
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• pp.1102-1106
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• 1992

A 66-year-old male patient was admitted due to chest pain and dyspnea of 1 year duration, He had history of treatment for tuberculosis and pleurisy, about 40 years ago. At another hospital the patient underwnt closed thoracostomy drainage for six months, and thereafter the symptom gradually aggrevated. Under the diagnosis of chronic tuberculous empyema, decortication was performed. The peel attached to the posterolateral aspect of chest wall, there was an area of soft tissues with pale-brown discoloration, extending to intercostal muscles, but sparing overlying muscles. The biopsy specimen of the lesion was pathologically diagnosed as diffuse, large T-cell non-Hodgkin`s lymphoma. A review of the literature showed that malignant lymphoma of this type have been reported exclusively from Japan but never from other countries including Korea. After 1 year of followup period, the patient is well and stable.

• 한국주거학회:학술대회논문집
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• 한국주거학회 2008년도 춘계학술발표대회 논문집
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• pp.405-409
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• 2008

After latter half of the 1990 it has come out urban decline in big and middle & small cities. The purpose of this study is to review the methods of resident participation for community revitalization in civil renaissance through literature study. This study is divided into fourth parts. In the first part, the history of civil renaissance in Japan, German and England for getting grip on the situation is studied. In the second part, concepts of resident participation and community is dealed with. And the tendency of resident participation for community revitalization in civil renaissance is investigated through preceding researches. The third part and the last one are methods and conclusons and suggestions of resident participation revitalization in civil renaissance.

• Mycobiology
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• 제38권1호
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• pp.65-69
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• 2010

Based on a literature survey and assessment of the important features of lichen genus Buellia (spore shape and size, anatomy of the exciple as well as analysis of the lichen substances), the present paper describes four new records of B. maritima, B. polyspora, B. spuria and B. stellulata from South Korea. Among them, B. maritima and B. polyspora are firstly reported in East Asia including in China, the Korean Peninsula and Japan. Brief description of all the new records along with earlier described species placed under genus Amandinea and Hafellia are provided with their distribution and chemistry. A key to all the Buellia species reported so far from South Korea is also provided.

• 한국의사학회지
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• 제31권2호
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• pp.27-40
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• 2018

Sauna, or hanjeung (汗蒸) is a physical sweating method that uses external heat to forcibly raise body temperature to treat cold damage disorders (傷寒) in traditional Korean medicine. This study focuses on the fact that the sauna was recorded as a healing and bathing method on the Vinaya Pitaka (律藏), and investigates the records of folk sauna therapy of Joseon Dynasty from the perspective of Buddhist medicine which played a significant role in ancient medicine history in Korea. Although the word 'hanjeung (汗蒸)' first appeared in "The Veritable Records of King Sejong (世宗實錄)" in the Korean literature, this study aims to confirm the possibility that the tradition of Buddhist sauna bathing has already existed since the Three Kingdoms period in Korea, based on the fact that sauna bathing was recorded in the Vinaya Pitaka and that the ancient Buddhist bathing culture was introduced in ancient Japan. In addition, the succession of the Buddhist sauna tradition by Goryeo will be traced back through the records of 1920s urban saunas in Gaesung (개성) which was the old capital of Goryeo and had a strong tendency to adhere to traditional Goryeo customs. Finally, the study tries to identify the elements of the Buddhist sauna bathing on the records of folk sauna therapy in the Joseon Dynasty. As a result, this study examines how the Buddhist sauna bathing culture in ancient Korea, which was led by medical monks, spread in the general public and influenced the folk sauna therapy in the Joseon Dynasty.

• 대한한방내과학회지
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• 제39권4호
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• pp.662-675
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• 2018

Objective: The aim of this study was to establish the developmental history of hospice palliative care (HPC) with Korean medicine (KM). Methods: We compared the developmental history of HPC in Korea with that of Britain, the United States, Taiwan, Japan, and China. The articles in English or Korean published until Feb. 2017 were searched using 'Hospice' or 'Palliative care' with the name of each nation in the PubMed, MEDLINE, ScienceDirect, and CINAHL (Cumulative Index to Nursing and Allied Health Literature) databases for foreign articles and OASIS (Oriental Medicine Advanced Searching Integrated System) for domestic articles. Books and gray literature were searched on the same databases and websites of the Ministry of Health and Welfare and related organizations in each country. Results: Modern palliative care began with the hospice movement led by Dr. Cicely Saunders. HPC in Korea started earlier than in other countries but it took considerable time for social consensus, so Korean policies have only been published recently. In this process, KM was excluded from HPC. For this reason, western medicine in Korea does not fully accept the spirit of HPC, the government does not take an aggressive stance with KM, and the institutes of KM do not have any interest in HPC. The World Health Organization recommends the establishment of policies and programs connected with a country's own health care system. In 2015, the Korean government made the third comprehensive plan for the development of KM. It included critical pathway guidelines about cancer-related fatigue and anorexia. More effort is required to set up HPC than other care types because Korea has two medical systems. Conclusions: Each nation has been trying to improve systems of HPC. We need to overcome the problems and bring out the best by making our own model of HPC with KM.

• 비교문화연구
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• 제43권
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• pp.171-206
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• 2016

20세기 초 동아시아에서 러시아의 아나키즘 사상가 크로포트킨은 아나키즘 운동뿐만 아니라 지식 사상계 그리고 문학계에 매우 큰 영향을 미쳤다. 본고는 일본과 중국 그리고 이후 한국에서 사회주의 사상의 하나로 받아들여지고 각 방면에서 사상적 지침이 되었던 크로포트킨 저작의 수용사를 번역 양상과 번역 경로라는 관점에서 접근한 것이다. 식민지 조선에서 크로포트킨이 적극적으로 수용된 것은 오스기 사카에 등 일본의 선구적인 번역 작업들에 힘입은 바 크다는 것은 주지의 사실이나, 조선어로 번역되면서 다양한 참조와 변용 그리고 자기화의 과정을 거쳤음을 알 수 있다. '청년에게 호소함'과 같은 크로포트킨의 저작은 불온 선전물 팸플릿으로 검열과 단속의 대상이었지만 여러 경로로 수입되고 또 번역되어 20년대 선전문 번역의 존재 양상을 증언하고 있다. 당시에 신문 잡지 미디어에 소개된 크로포트킨에 관한 글들은 초기의 번역들이 그러하듯이 대부분 일본어 중역이거나 초역인 경우가 많다. 그러나 한편으로 중국쪽의 자료들이 참조된 경우들을 확인할 수 있는데 이는 중국이라는 번역의 매개와 영향관계를 암시한다. 이후 1930년대에는 사상 운동의 차원에서보다는 문학자와 비평가로서 크로포트킨을 전유하는 현상이 두드러지는데, 이를 통해 동아시아에서 러시아 문학을 이해하고 해석하는 주요한 통로이자 논거로서 크로포트킨이 자리하게 된 사정을 이해할 수 있다. 조선에서 크로포트킨 번역은 대부분 일본과 중국을 매개로 하여 동아시아에서 크로포트킨이 받아들여진 맥락 안에 놓이면서도 조선어로 번역하기라는 과제를 둘러싼 고투의 흔적들을 남기고 있다는 점에서 문제적이다.

• 헤리티지:역사와 과학
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• 제56권4호
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• pp.288-318
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• 2023

이 글은 소멸이 예상되는 '문화재'라는 개념어의 역사를 살피고자 하는 취지에서 시작하였고, 이 개념어가 우리 사회에 본격적으로 확산되기 이전의 역사를 주 연구 대상으로 하였다. 문화재라는 단어는 1920년대에 등장하였는데, 문화적 자원이라는 의미 속에서 문학·역사·음악·철학 등 다양한 분야에서 사용되었다. 일제강점기와 해방 직후까지 문화재의 의미는 '문화적 자원'이라는 범위에서 많이 쓰였고, 이 시기에는 일제강점의 현실과 역사를 극복하려는 취지에서 사용된 사례가 많았다. 한국전쟁 직후에는 '전쟁으로 인한 문화적 자원의 복구'라는 취지에서 사용되기도 하였다. 일본의 문화재보호법 영향을 직접 받은 문화재 인식은 1950년대부터 등장한다. 1960년대 초 문화재 관련한 각종 법령 제정과 문화재관리국 설치는 문화재의 의미가 '문화유산'으로 한정되는 현상의 원인이 되었다. 이렇게 국가가 주도한 문화재의 정의는 지금까지 이어지고 있다. 문화재 개념이 문화재보호법처럼 일본에서 수입되었는지 여부에 대해서는 분명하게 확인되지 않았다. 여러 일본 유학생들이 문화재 개념을 한국에 소개한 사례들은 이 개념이 일본에서 수입되었을 가능성을 높여준다. 하지만 '여러 한자를 사용한 조어', '1920년대 문화관련 복합어의 발생 현상', '비 일본권 유학자들의 문화재 개념 사용 사례' 등은 자체적인 발생 가능성도 열어준다. 문화재 개념의 수입 여부와는 별도로, 당시 지식인들은 이 개념을 사용하여 식민지 조선의 내적 발전과 극복을 도모하였다. 이 글에서 문화재라는 개념어는 일반적인 인식보다 더 오래되고 폭넓은 시작의 역사가 있었음을 확인하였다. '문화재'라는 개념어의 역사는 문화재보호법 제정을 기준으로 하면 60여년이 되지만, 그 발생인 1925년을 기준으로 하면 100년 가까운 역사가 된다. 일반적으로 단어의 생성과 소멸은 사회적 변화와 함께 자연스럽게 진행되기도 하지만, 국가적 정책에 의해 만들어지거나 사라질 수도 있다. 사라질 예정인 단어의 시작이 어떠했는가를 알아보는 것은 이 단어의 역사적 의미를 정리하는 일에 의미 있는 작업이 될 것이다.

• 복식
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• 제64권4호
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• pp.162-175
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• 2014

This study focuses on Korea's traditional-style soryebok, in terms of its foundation, progression, and structural features. The research methods employed here include literature analyses of relevant laws and an official daily gazette, and practical analyses of artifacts and photographic documents. Especially, the artifacts of heukdannyeong(black uniform for officials with a round neck) in the form of chaksu(tight sleeves) were examined, which was regulated as soryebok in Eulmiuijegaehyeok. The term "soryebok" firstly appeared in "使和記略"(Sahwagiryak) written by Park Yeong-hyo, a foreign envoy to Japan, in 1882. Emperor's invitation written in the book asked him to wear daeryebok at the ritual and soryebok to the banquet. Soryebok was not adopted in Gapshinuijegaehyeok in 1884. However, several illustrated documents of the modern banquets at that time reveal that sabok, which was included in the 1884 reform, was used as soryebok. According to the Gapouijegaehyeok in December 1894, courtiers were required to wear heukdannyeong as daeryebok, and add juui(topcoat) and dapho(sleeveless coat) as tongsangyebok when they visited the royal palace. In Joseon's first daeryebok system, the term "tongsangyebok" that had been used in Japan was employed before soryebok was used. According to Eulmiuijegaehyeok in August 1895, the term "soryebok" originated from a costume ritual for courtiers of the Joseon Dynasty. Soryebok featured heokbannyeong chaksupo, samo (winged hat for officials), sokdae(belt), and hwaja (shoes for officials). There are around 24 artifact pieces of heukdannyeong in the form of chaksu(tight sleeves) in the following locations: garments of Prince Heungwangun and Wansungun, the court artifacts, Korea University Museum, Yun Ung-ryeol's family housed at Yonsei University, and Kyungwoon Museum. Artifacts have mu(godet) pulled back and a topcoat-like triangular mu. In conclusion, heukdannyeong, traditional-style soryebok has significance in the history of modern dress because streamlined traditional clothes and newly introduced Western dress system were able to be combined.

• 비교문화연구
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• 제27권
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• pp.291-317
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• 2012

Until now, the 'Ie' system, the distinct Japanese Family system, was dominantly recognized as the vestige of former feudal system. But as the research for gender-especially the family history-gets active, various aspects showing that 'Ie' is the modern product developed through thoroughly intended plans of Meiji government after latter-day. According to Ueno Chizuko, 'Ie' system is not at all a traditional feudal system, but it rather is the family revised by modernization, in other word, it is the Japanese version of modern family. This words began with it being the study of goodwill, and recognizing that 'Ie' is the creation of modernization, and as well as the need to listen to the new woman's inner voice under the Japanese patriarchal system. The most appealing characteristic of modern Japanese patriarchal system is that the it needs only the family members who are dedicated to the 'Nation'. With this, women were expected to submit to the authority and their roles, which are, as a wife and mother who obeys by supporting, preserving, and maintaining the patriarchal system. But as the new women themselves expressed their independence, these roles are hard to be expected. It was no other than new women's magazine Seito which arose against the Japanese patriarchal system. In this statement, careful observation was done on the novel based on tiny internal conflicts or the aspects of anguish, that could not have been illustrated enough after judging the significant issues of early modern liberalism of women based on new women's editorials, discussions, that were illustrated most directly and compressively. Through this, it was pointed out that Seito magazine is not consisted logically, and that reason for that is the female authors' different desires were tangled and it reflects the complicated situation of that period whether they were intended or not. Overall, unlike the literatures (men-centered) of same era, the genre of literature or the novel did not put them on prerogative place, and confirmation could be made once again that the women's writing aspects are related closely with gender recognition more than anything.

• 대한한의학원전학회지
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• 제26권1호
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• pp.27-38
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• 2013

Objective : This article shows that while Seishu Hanaoka(華岡靑洲) is known to have developed an effective anesthetic formula composed of traditional herbs and performed the world first partial mastectomy under a general anesthesia in 1804, anesthetic formulas very similar to those developed by him were widely recorded and deemed used in Japan and Northeast Asia before his invention. The origin of the formulas will be tracked down to compare with the several formulas broadly administered in the region. Methods : Historical literature analysis was adopted to achieve the objective. 1. Mayaku-ku (麻藥考): this book is the main medical classic by Nakagawa Syutei(中川修亭) that introduces Seishu Hanaoka, his anesthetic formulas and mastectomy. 2. Northeast medical classics: Seuideukhyobang (世醫得效方) in 1337, Uibangryuchui (醫方類聚), Uihui(宜彙) and so on. Result : Herbs such as aconitum and datura were applied as a anesthetic agent early on before the Chinese Yuan dynasty. In Korea as well, some old medical books documented such use of those herbs and relevant formulas. Conclusion : Formulas that counted as invented and employed by Seishu Hanaoka as anesthetics, in fact, had been widely known and used in the region before his era. We should pay due attention to his creativity that combined a western surgical intervention and traditional anesthetic agents and successfully performed a newly introduced surgical practice in Japan. The point is that Hanaoka took note of anesthetic herbs or formulas traditionally inherited in North-east Asian medicine and successfully applied them to the surgical procedures for breast cancer, or mastectomy and mammotomy. This history alerts us to neglected or forgotten potentials of traditional medicine in anesthetic treatment and more.