• Title/Summary/Keyword: Historical Origin

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A REVISED CATALOGUE OF METEOR OUTBURSTS IN KOREAN, JAPANESE, CHINESE HISTORIES (한국, 일본, 중국의 역사 기록에 나오는 별똥만발 기록의 새로 고친 목록)

  • Ahn, Sang-Hyeon
    • Journal of Astronomy and Space Sciences
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    • v.22 no.3
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    • pp.293-310
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    • 2005
  • We made a revised catalogue for reliable records of meteor outbursts that were recorded in Korean, Japanese, and Chinese chronicles. In order to avoid the effects of both Earth's precession and perihelion shift, we introduced a new time-coordinate of records, or the number of days elapsed within the sidereal year of the record for a given origin of time or the perihelion passage time of the you 2000. We added nineteen new records of meteor showers that are wrongly classified i, individual meteors in a Chinese archive. We found that the ${\eta}-Aquarids,$ the Perseids, the Orionids, and the Leonids have been active during the last two millennia. Due to the change of time-coordinate, the oldest record of each long-lasting meteor shower has been slightly corrected. We discuss that these long-lasting meteor showers belong to the Halley-type comets.

Tree-Ring Dating of Korean Traditional Furnitures: A Case Study on Cabinet and Chest (전통목가구의 연륜연대측정 : 장(欌)과 반닫이 사례연구)

  • Park, Won-Kyu;Kim, Yo-Jung
    • Journal of the Korean Wood Science and Technology
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    • v.33 no.3 s.131
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    • pp.1-10
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    • 2005
  • Tree-ring chronologies can be used to date historical buildings or furnitures by matching them with chronologies of living trees. Tree-ring dating gives a calendar year to each tree ring and produces the cutting dates of logs or woods. In this study, we intend to extend our tree-ring dating applications to Korean furnitures. As a case study, we examined two traditional furnitures, one cabinet 'Jang' and the other chest, 'Bandaji'. The cutting date of the cabinet woods was A.D. 1839. The date of the outmost ring in the chest was A.D. 1904. Due to no bark present, the cutting date of the chest was only estimated as $1930{\pm}10$ by 'sapwood rings' estimation method. Ring-width pattern of the latter one also indicated that the origin of the chest must be Kangwon province. This case study suggests that tree-ring dating would be a useful and accurate method to identify the critical dates for the chronicles of Korean traditional furnitures.

A Historical Study on The Myeongmunsanghwa(命門相火) Theory (명문상화학설(命門相火學說)에 대한 의사학적 고찰)

  • Eun, Seok-Min
    • Journal of Korean Medical classics
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    • v.22 no.4
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    • pp.199-211
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    • 2009
  • The concept of Myeongmun(命門) could be found in early medical texts such as "Naegyeong (內經)" and "Nan-gyeong(難經)", but the real idea about Myeongmun(命門) had mainly originated from "Nan-gyeong", in successive medical research. The concept of Myeongmun in "Nan-gyeong" could be read as an organ without form, and under the influence of Taoism theory, the concept of Myeongmun could also be understood as Danjeon(丹田). The theory about Danjeon in Taoism theory affected the concept of Myeongmun in medical theory to be closely related with the concept of Hwa(火), especially Sanghwa(相火). Through the theoretical development of Myeongmun and Sanghwa, the concept of Sanghwa could have been understood as a kind of Hwa(火) in human body, and the theoretical development like this had appeared from the time of Geumwon(金元) dynasty, when many medical doctors had experienced the Naedan(內丹) theory of Taoism. Under the influence of Taoism theory, from the time of the Geumwon dynasty to Myeong(明) dynasty, efforts to explain the concept of Myeongmun and Sanghwa in the human body made various meaningful theoretical products, which was not well-known within medical theories of ancient times. We need to recognize the differences in the understanding of the concept of Myeongmun and Sanghwa among each medical doctors, especially among those that showed opposite views. This study is based on the opinion that the difference in the understanding of the concept of Myeongmun and Sang-hwa among each medical doctors had been mainly due to the difference of understanding and analyzing the Taoism theory as the origin of the Myeongmun and Sanghwa theory in medicine. Regarding this, this study will take an overview of the successive development of Myeongmun and Sang-hwa theory in medicine, and will also look into the concept of Danjeon and Sanghwa in Taoism theory, which will allow better understanding of the progress of development of the Myeongmun and Sanghwa theory.

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A Study on the Re-designed Bang-Wee-Shin-Sang to the Korean Tradition (한국 전통 "방위신상(方位神像)"을 재해석한 디자인 작품 연구)

  • Cho, BongSeok;Kim, SunBae
    • Journal of Digital Convergence
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    • v.11 no.4
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    • pp.431-441
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    • 2013
  • The aim of this study is to reinterpret the image on a Korean tradition known as Bang-wee-shin-sang (an image of direction deity), and to revive the image into Jikimee (the guardian). In particular, this research re-analyzed the image and the symbol of Bang-wee-shin-sang and effectively designed the tradition to fit the modern living space. The theoretical study is to explore why it is necessary to redesign Bang-wee-shin-sang to accommodate modern living after examining the background and origin of typical Korean traditions such as Four Deity painting, Chinese Zodiac, and Four Kings' Painting. As a previous study, we examined the procedures of making Jikimee which was based on artists' works that utilized historical artifacts. The study indicated that Bang-wee-shin-sang is a vital resource to disseminate the unique characteristics of Korea and its tradition which played a role in linking the past and the present. Consequently, it is discussed that the utilization of modernized Jikimee in smart environment must be supported by foundation of academic system, the effort of academic and research link, and government funding policy.

The Origin of K orean Online Game Industry : Networks of 'Butterflies' (한국 온라인 게임 산업의 기원 : '나비들'의 네트워크)

  • Nam, Young
    • Journal of Science and Technology Studies
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    • v.11 no.2
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    • pp.1-30
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    • 2011
  • This paper analyzes system builders and their human networks of the Korean online game industry. By the early 2000s, Korea became one of the major online gaming countries in the world. In this period, important factors included the existence of system builders and their solid human networks. The few innovators who assisted the breakthrough of the development of the online gaming industry formed a human network in universities and IT companies. They shared innovations in information and collectively learned the conventions of the industry. In their achievement, the human networks which had already fully formed in the late 1990s became more noticeable. This paper, with its historical approach, will complement the limits shown by existing researches that, in their effort to find the causes for the success of the Korean online game industry, focus rather narrowly on the conditions of the period during which online games were becoming popular.

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The Genealogical Analysis of Case Management in the Modern Society (Foucault의 계보학을 활용한 사례관리에 대한 비판적 고찰)

  • Choi, Myungmin;Jeong, Byeongoh
    • Korean Journal of Social Welfare
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    • v.67 no.4
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    • pp.301-324
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    • 2015
  • The main focus of the study is to find out the origin of the case management in social work and relevant background and context around it, by using the method of genealogy, an historical framework or perspective developed by Foucault, French social philosopher. The reasons of the study are two fold : First, why the case management can be established as a major strategy of social work field in such a very short time. Second, since the case management has been accepted, why it has been reported ceaselessly that a lot of case managers have experienced the severe stress and sufferings in carrying out the case management practice. The results of the study shows that the case management is partly a very social device needed in the late 20th century to manage the social work resources and manpower efficiently, which might be against the genuine social work's mission and idealism. In a conclusion, to retrieve the genuine identities of social work profession, not only the practice case management should be cautious to tendency of management and control inherited in it but also be balanced by the traditional ideals of human emancipation and liberation.

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A Critical Reading of Freedom Center Apacle by Architect Kim Su Geun (김수근의 자유센터에 대한 비평적 독해)

  • Khang, Hyuk
    • Journal of architectural history
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    • v.21 no.1
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    • pp.135-154
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    • 2012
  • The goal of this paper is to analyze the Freedom Center Apacle in Seoul designed by Kin Soo Geun who was a leading architect in Korean Modern architecture. Freedom Center was built in 1963, that was the largest monumental building to support military regime during cold war period in Korea. This paper deals with historical background of construction of Freedom Center and its characteristics compared to similar monumental buildings, especially Corbusier's Chandigar and Kenzo Tange's Hiroshima Peace Center. The Monumentality in Freedom Center came from the reference to these two buildings and its site plan. This paper tried to show how similar the layout of buildings between the Freedom Center and Peace Center. The origin of the sublime aura in Tange's linear layout of Peace Center is from Japanese Famous Shrine(Jinku). Kim translated it to serve the ideological purpose to protect from socialist regime in the name of freedom. Its over-scaled roof and weak contents showed Freedom center was a kind of theaterical setting belong to formalist building. But in spite of its symbolic and representational gesture its also had a architectonic physical quality to make it a monument. The change and duration in time testified the autonomous power of architecture in Freedom Center. Freedom Center was also important for using the exposed concrete and its superior finish. It was influenced not from western way of Benton Brut which was usually called New Brutalism but Japanese way of treating expose concrete. In spite of its limits Freedom center achieved new trend and sensibility in Korean Modern Architecture.

A Study on Tea Culture and Manner: focused on the Blooming Lotus Pond Tea (차문화와 예절에 관한 연구: 연지화개기호차를 중심으로)

  • Lee Il Hee
    • Journal of Family Resource Management and Policy Review
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    • v.8 no.3
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    • pp.1-14
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    • 2004
  • This is a historical study of the tea culture and its manners after checking the origin of the tea culture in Korea. Also I created the Blooming Lotus Pond Tea which can be utilized in various meetings or at homes in connection with the tea culture and etiquette by studying good manners, clothing and light refreshments in 'Kyucongyogyul' by Lee-E, 'Karyejibramdo' by Kim Jang-Seng and other books of the Chosun Dynasty. I created the Blooming Lotus Pond Tea by referring to the tea-ceremonies described in the poems by Hong Inmo, his wife, Lady Suh, and her descendants. They can be better harmonized with the modem tea culture rather than the strict procedures of traditional court ceremonies or marriage, funeral, and other formal tea ceremonies. About the costumes of the nobilities, that is especially referred to Kyukmongyogyul by Lee-I of the Chosun Dynasty for the etiquette, also 'The Living Manners' by Professor Lee Gilpyo and Choi Baeyong. In addition, the tea-food is made based on 'the five elements'. The Blooming Lotus Pond Tea is made of frozen lotus flowers and prepared in the lotus formed broad-rimmed tea-utensils and supposed to be shared with family members or guests. It's recommended to hold a poetry-party with a tea-party. At present, this kind of daily tea ceremony is being developed at homes. It'll be desirable if it could recreate the traditional way as a ceremonial tea culture. In that case, it'll regain the quality of the traditional etiquette by harmonizing tea culture and manners. Such a tea culture can contribute to the quality of people's ordinary life and the identity of our country.

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Variations in mitochondrial cytochrome b region among Ethiopian indigenous cattle populations assert Bos taurus maternal origin and historical dynamics

  • Tarekegn, Getinet Mekuriaw;Ji, Xiao-yang;Bai, Xue;Liu, Bin;Zhang, Wenguang;Birungi, Josephine;Djikeng, Appolinaire;Tesfaye, Kassahun
    • Asian-Australasian Journal of Animal Sciences
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    • v.31 no.9
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    • pp.1393-1400
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    • 2018
  • Objective: This study was carried out to assess the haplotype diversity and population dynamics in cattle populations of Ethiopia. Methods: We sequenced the complete mitochondrial cytochrome b gene of 76 animals from five indigenous and one Holstein Friesian${\times}$Barka cross bred cattle populations. Results: In the sequence analysis, 18 haplotypes were generated from 18 segregating sites and the average haplotype and nucleotide diversities were $0.7540{\pm}0.043$ and $0.0010{\pm}0.000$, respectively. The population differentiation analysis shows a weak population structure (4.55%) among the populations studied. Majority of the variation (95.45%) is observed by within populations. The overall average pair-wise distance ($F_{ST}$) was 0.049539 with the highest ($F_{ST}=0.1245$) and the lowest ($F_{ST}=0.011$) $F_{ST}$ distances observed between Boran and Abigar, and Sheko and Abigar from the indigenous cattle, respectively. The phylogenetic network analysis revealed that all the haplotypes detected clustered together with the Bos taurus cattle and converged to a haplogroup. No haplotype in Ethiopian cattle was observed clustered with the reference Bos indicus group. The mismatch distribution analysis indicates a single population expansion event among the cattle populations. Conclusion: Overall, high haplotype variability was observed among Ethiopian cattle populations and they share a common ancestor with Bos taurus.

A Study on the Costume View of Seo Yu-Gu - Focused on the Analysis of 「Seomyongji」 'Boksikjigu' - (서유구(徐有榘)의 복식관(服飾觀) - 「섬용지(贍用志)」 '복식지구(服飾之具)'의 분석을 중심으로 -)

  • Cha, Seo-Yeon;Chang, Dong-Woo
    • Journal of the Korean Society of Costume
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    • v.62 no.6
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    • pp.80-97
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    • 2012
  • This study empirically examined Seo Yu-gu's views on constumes that are based on 'Boksikjigu[服飾之具]' of Seomyongji[贍用志] in Imwonkyungjeji[林園經濟志]. In 'Boksikjigu', Seo Yu-gu explained different situations and problems that were related to costumes and proposed solutions for the problems. This study examined the contents, and divide the items into caps, accessories, and clothes. The results of this study were as follows. First, Seo Yu-gu in he rited the tradition of erudition. Seo Yu-gu classified various costume items systematically, and explained in detail about the origin, history and materials of the costume items. Second, he emphasized frugality, effective use, and welfare. Seo Yu-gu argued that the sleeves should be shortened for convenience and tried to improve practicality in the functional aspect. Also, he wanted to enrich people's life by improving the convenience of goods used in daily life. Third, he tried to establish identity as a Confucian intellect. This idea was clearly shown in 'costumes'; therefore, they served as evidences that Seo Yu-gu used to correct wrong practices through precise historical investigation and review of Shim-ui[深衣], the symbol of the practice of Jujagarye[朱子家禮]. In his later years, he discovered the plain dress that was worn as a casual wear by ZhuXi[朱熹]and tried to wear it in dailylife.