• 복식
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• 제63권3호
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• pp.1-16
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• 2013

Xiognu people were the first of the Central-Asian nomads to establish a nation in 209 B.C. They always moved around looking for places to breed their animals and fertile grounds, so they wore clothes made of fur and leather and covered their tents with felt from the livestock. This research studies on the literatures, costumes and the achievement of archaeological excavation. Furthermore, to investigate on costumes excavated of Xiongnu, we visited the Mongolian National Museum and the Hermitage Museum. A corn-hat made of felt, a felt hat with ear flaps and a golden crown with a bird on the top were unearthed from a tomb of Xiongnu in Inner mongolia. Women usually wore pigtails, and men wore pigtails or ponytails but they cut their hair short when holding a funeral. Many pigtails discovered in Noyon uul tombs can be considered as their funeral customs. The Xiongnu wore a round or v-neck caftan attached straight sleeves reaching knees in the left folded style, and because they always rode horses, having the length of the caftan not go past their buttocks would have made it more convenient for them. During the period of Western Han, Ho refered to Xiongnu and it became a common name for northern races. They used leather belts and an animal-designed buckle was found. Women commonly rouged their cheeks for a vivid and cute look, and many ornaments were excavated including bracelets, rings and decorations made of gold, silver, copper and jade, among which there were hair ornaments used to identify one's class. A horse pattern with wings and a horn of Golmod T20 was substitution for the Schythian use of deer. Patterns or shape of unearthed articles present in the Xiongnu culture in Noyon uul had a close relationship with Altaic, Greek and Persian cultures. The Xiongnu clothing was made of animals' skin and fur, woolen textiles and felt. It was folded to the left for upper garments, and the pants were adjusted using a belt and shoes were made of leather, which was very suitable for protection against the cold and horse riding. Mobility played a significant role in their clothing.

• 한국의류산업학회지
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• 제22권6호
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• pp.739-751
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• 2020

This study compares and analyzes bridal wedding styles in Korean and Chinese SNS. For this, 715 photos (362 in Korea and 353 in China) collected on social media (Instagram and Xiaohongshu) were used for analysis. The bridal wedding style was divided by item into wedding dress, makeup, and hairstyle, and detailed characteristics of images and designs were examined through content analysis and statistical analysis. First, in the case of Korea, many wedding dresses showed ball gowns and mermaid silhouettes, white colors, and no details and trimmings. As for the makeup, transparent and natural skin expression, straight eyebrows, and pink and peach lip colors were highlighted; and as for hairstyles, many long hair with half-covered ears appeared. Second, in China, a ball gown, mermaid silhouette, and white color are often seen in wedding dresses, and point colors and use of various details and trimmings are noted. The makeup showed a lot of bright skin expression, brown and black eyebrows, and red and brown lip colors. As for hairstyle, a lot of long hair with completely exposed ears appeared. Third, the comparison of bridal wedding styles between Korea and China indicated that China used relatively more details and trimmings in wedding dresses. As for makeup, Korea has a natural image, and China has a classic image. As for the hairstyle, there were many styles in which Koreans had half the ears covered, and Chinese had no bangs and completely exposed ears.

• 사물인터넷융복합논문지
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• 제9권3호
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• pp.13-19
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• 2023

본 논문에서는 빅데이터와 딥페이크 기반의 헤어스타일 추천 시스템 구현에 관해 연구하였다. 제안한 헤어스타일 추천 시스템은 사용자의 사진(이미지)을 바탕으로 얼굴형을 인식한다. 얼굴형은 타원형, 둥근형, 장방형으로 구분하며, 얼굴형에 잘 어울리는 헤어스타일을 딥페이크를 통해 합성하여 동영상으로 제공한다. 헤어스타일은 빅데이터를 바탕으로 최신 트랜드(trend)와 얼굴형에 어울리는 스타일을 적용하여 추천한다. 이미지의 분할 맵과 Motion supervised Co-Part Segmentation 알고리즘으로 같은 카테고리(머리, 얼굴 등)를 가지는 이미지들 간 요소를 합성할 수 있다. 다음으로 헤어스타일이 합성된 이미지와 미리 지정해둔 동영상을 Motion Representations for Articulated Animation 알고리즘에 적용하여 동영상 애니메이션을 생성한다. 제안한 시스템은 가상 피팅 등 전반적인 미용산업에 활용될 수 있을 것으로 기대한다. 향후 연구에서는 거울에 사물인터넷 기능 등을 적용하여 헤어스타일등을 추천해주는 스마트 거울을 연구할 예정이다.

• 복식
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• 제5권
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• pp.41-63
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• 1981

The mural portraits of the ancient Dukheungri tombs are very important for the study of our traditional costume because the tomb contains a stone. with the in-scription of the date of its erection, 408 A.D. and the name, and official status of the buried. The costumes shown in the mural paintings will be the basis on which historical research can be made concerning costumes before and after 400 A. D. The costume in the mural paintings is classified into five different categories; You (jacket), Po (overcoat), Go (trousers), Sang (skirt), and Gwan (hat). Comparing these categories with those of other mural paintings lead us to the following conclusions. 1. The length of the You (jacket) reaches below the buttocks and the sleeves are narrow. The edges of the sleeves are decorated with stripes. The You (jacket) over-laps on the right, center, and left sides, and there are many Jikryong (V-collar) and Danryong (rounded collar) styles, but it has a similar tendency to others of the Pyongyang area which exhibit many foreign influences. In a departure from tradition. the belts on the men's You (jackets) have only 3 knots in the front, with the back having more knots than the front. The belts of the women's You (jacket) seem to have had a band or button for fastening. We must re-evaluate the assumption that the You (jacket) and Go (trousers) of the northern peoples had the common characters of a belted You (jacket) and Po (over-coat) and that the Gorum originated from the Goryo or Unified Silla dynasty. The outside of the sleeves are longer and more to the side than the inner garment (underwear) so that the sleeves of the inner garment frequently overlapped the outer dress. The above mentioned facts have lead to the discovery of the "Hansam," "Tosi" and "Geodoolgi." 2. The Po (overcoat) was used only by the upperclasses and differs from those found in other mural tombs. The Po (overcoat) of the noble on the tomb mural is centered with an overlapping Jikryong (V-collar) while the other Po (overcoats) of the upperclasses are characterized by an overlap on the left, a Danryong (rounded collar) with two types of sleeves (wide and narrow). Foreign influences and traditional influences coexist in Po (overcoat). Belts have frontal knots without exceptions. The facts that the belts on the You (jackets) are on the front and the belts on the Po (overcoats) are on the back must be reexamined. 3. Go (trousers) is usually narrow, being wider in the rear and narrower below the knees. They were used by hunters on the back of horses with similar Go (trousers) from the Noinwoowha tombs being typical of the northern peoples. 4. Sang (skirts) are pleated as commonly seen in the Goguryo murals. The size of the pleat is varied, each pleat being characteristically wider and having different colors. Same types of pleat are discovered in Central Asia and China. It is uncertain whether the pleat of Goguryo was originated in Central Asia and China or only interrelated with those of the areas. 5. There are three kinds of Gwan (hats); Nagwan, Chuck, and Heukgun. Nag-wan was worn by the dead lords and their close relations. Chuck has three cone shaped horns. Heukgun was worn by military bandmen and horsemen. There are two kinds of hair styles. The up-style was used by the upperclass people closely related to lords, and other people used the Pungimoung hair style. The hair styles of the men and women are characterized by the Pungimoung style. which is a Chinese influence, but still retain their originality. The costume has a similar tendency from those from Yaksuri mural tombs, Anak No. 2 and Anak No. 3. We need to reexamine the costumes from $4{\sim}5$ century murals according to the Dukheungri murals. The costumes of Goguryo share many common factors with those of Western Asia, Central Asia and Ancient China (Han). It seems due to the cultural exchanges among the Northern peoples, the Western and Central Asians, and the Ancient Chinese. It may have resulted from the structural identity or morphological identity of the peoples, or their common social and natural environments and life styles. It will be very valuable to study the costumes of Japan, China, and Korea to find out the common factors. It is only regretful that the study is not based on direct observations but reported information made by 77 persons, because Dukheungri is an off-limits area to us.

• 패션비즈니스
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• 제2권1호
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• pp.71-75
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• 1998

The Miaos who is the minority people mainly living in the southwestern part of China, expressed their indicator and solidarity through the costume in order to maintain their racial character while experiencing numerous adversities over thousands of years, where the costume has served as a source of cohesion as well as a primitive religious thought, and also showed their faith, desire, longing and aspiration. This study examined the Miao's traditional costume by classifying it into the following; hair style, headdress, upper and lower garments, and other costume. And the silver ornaments used for attire and their symbolic meaning were examined. The result of the study is summarized as follows. 1. The reason that types of the costume has been diversified is because there was promise of ancestors who intended to differently express the type of a kind as symbol of the racial branch that is the Miao's special type of society. Thus, the costume type could tell where a tribe live. Another reason is because only marriage between families with different surname but the same type of costume was accepted. 2. As women made and wore the costume themselves, it also served as a means of being proud of their skill or wealth, they tried to make it more beautiful and it was also used as a token of marriage or love between relatively enlightened men and women. 3. The design used on the costume was expressed as a symbolic meaning of indicator to strengthen the racial solidarity because it connoted worship to ancestors who had experienced lots of adversities. 4. The hair style was expressed in various styles by using Kache such as Chukye, Byunbal and Kokye. It is likely that ornaments used on the head of women in the form of cow's horn or silver crown were used as one of the methods to stress the valuableness of the cattle that were essential to agricultural life. In addition, various styles of turbans were used to indicate the respective regions. 5. Cock's feather ornaments or silver ornaments in the form of pheasant's feather on the edge of women's skirts, peasant's feathers that men wore on their head, or Baekjoui and men wore resulted from the Miaos' thought of adoration for birds, which implied a primitive religious meaning. 6. As the region where the Miaos live yields much silver, the silver ornaments were mostly used to be proud of wealth, which symbolized light and pureness.

• 복식
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• 제38권
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• pp.305-321
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• 1998

The costume style of the Chosun dynasty changed greatly after Imjinwaeran (the Japanese Invasion of Chosun Korea, 1592∼1598). Most of the extant costumes come from the late Chosun, but some costumes produced be-fore Imjinwaeran have been excavated, and in addition, information on these older constumes is contained in contemporary literature. Of especial value in the study of pre-Imjinwaeran Chosun constumes is a mid-sixteenth century palace painting depicting the worship of Buddha, a painting in the collection of the Ho-Am Art Museum in Seoul. The present study of costume during the middle Chosun dynasty focuses on this painting, and compares it with other contemporary palace paintings, and with other contemporary palace paintings, and with Nectar Ritual Paintings. The following conclusion were drawn : * Concerning woman's hair styles of the time, married women wore a large wig. Un-married women braided their hair, and then either let it fall down their back or wore it coiled on top of their head. * The major characteristic of woman's costumes was a ample, tube-like silhouette, with the ratio of the Jeogori(Korean woman's jacket) and skirt being one-to-one. * The style of Jeogori in the painting was like that of excavated remains. Some Jeogoris were simple (without decoration), while some Jeogoris were worn with red sashes. Here we can confirm the continuity of ancient Korean costumes with those of the sixteenth century * Although the skirt covered the ankles, it did not touch the ground. Because the breadth of the skirt was not wide, it seems to have been for ordinary use. Colors of skirts were mainly white or light blue. * All men in the painting wore a headdress. Ordinary men, not Buddhist monks, wore Bok-du (headstring), Chorip (straw hat), or Heuk-rip (black hat). In this painting, men wore a Heukrip which had a round Mojeong (crown). * The men wore sashes fastened around their waist to close their coats, which was different from the late Chosun, in which men bound their sashes around their chest. That gave a ration of the bodice of the coat to the length of the skirt of one-to-one, which was consistent with that of woman's clothing. * In this painting, we cannot see the Buddhist monk's headdress that appeared later in the Chosun, such as Gokkal (peaked hat), Songnak (nun's hat), and Gamtu (horsehair cap). These kinds of headdresses, which appeared in paintings from the seventeenth century, were worn widely inside or outside the home. Buddhist monks wore a light blue long coat, called Jangsam (Buddhist monk's robe) and wore Gasa (Buddhist monk's cope), a kind of ceremonial wrap, round their body. We can see that the Gasa was very splendid in the early years of the Chosun dynasty, a continuing tradition of Buddhist monk's costumes from the Koryo dynasty.

• 한국융합학회논문지
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• 제9권9호
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• pp.263-270
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• 2018

본 논문은 연령, 학력, 결혼여부, 직업군, 월평균소득, 거주지 등 한국 남성의 인구통계학적 특성요인과 여성 그레쥬에이션 선호도와의 상관성에 대한 연구이다. 설문지 배포후 수합된 333부의 설문지를 통계분석 하였다. 본 연구를 통해 남성들의 여성 그레쥬에이션 커트 길이 단차에 따른 선호도에 관하여 알아보고, 가장 선호하는 그레쥬에이션 커트형태의 정립화에 기여하고자 한다. 설문지 분석결과 전체 남성의 51.1%가 커트 길이의 단차가 많은 그레쥬에이션형을 선호 하였으며 인구 통계학적 특성에 따라 단차에 대한 선호도에 차이가 나타난 것을 확인 되었다(p<0.05).본 연구를 통해 남성들이 시각적으로 가장 선호하며 아름답다고 보는 여성의 헤어스타일 중 그레쥬에이션 커트스타일에 대한 다각도의 연구가 가능해진다. 또한 헤어살롱에서 고객만족의 중대를 도출해 낼 수 있으며, 여성의 미적인 이미지를 극대화 시키면서 보다 다양하고 응용이 가능한 그레쥬에이션 커트의 변화를 모색할 수 있는 기초지표가 될 것으로 판단된다.

• 문화기술의 융합
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• 제8권5호
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• pp.497-502
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• 2022

최근 젊은 세대를 중심으로 정보의 유통이나 공유 수단으로 텍스트보다는 비주얼 기반의 정보 전달을 선호하는 경향이 뚜렷하며, 인터넷상의 유투브나 1인 방송 등을 통한 정보의 유통이 일상화되고 있다. 즉, 젊은 세대들은 대부분의 원하는 정보를 이러한 유통 과정을 거쳐 습득하게 되며 활용하는 상황이다. 또한, 많은 젊은 세대들은 자신을 개성있게 꾸미고 장식하는 데에 매우 과감하고 적극적이다. 얼굴 화장이나 헤어 스타일링 및 패션 연출에 있어 남녀구분 없이 적극적인 표현과 시도를 통해 개인의 개성을 거리낌이 없이 연출하는 경향이 있다. 특히, 얼굴 메이크업은 여자들은 물론이고 최근 남자들 사이에서도 관심의 대상이 되고 있으며, 자신의 개성을 표출할 수 있는 중요한 수단으로 인식되는 상황이다. 본 연구에서는 이러한 시대적 흐름에 발맞추어 자신의 독특한 개성을 나타내기 위한 얼굴메이크업을 연출하기 위해 자신의 얼굴 모양, 헤어 컬러 및 스타일, 피부 톤, 패션 스타일과 의상 컬러 등과 잘 어울리는 얼굴 메이크업을 구현하도록 인터넷상의 유명한 전문 메이크업 아티스트 들의 유투브나 1인 방송 영상 중 관련영상을 효율적으로 검색하여 추천하고, 사용자의 평소 검색 패턴과 외모 특징들을 학습시켜 축적된 정보를 바탕으로 최적의 솔루션을 제공할 수 있도록 인공지능 기법을 도입하며, 추천된 영상을 통해 자세한 메이크업 과정을 실제 단계별로 수행하면서 메이크업 스킬을 습득하도록 하는 지능형 스마트 거울 앱을 설계하고 구현하고자 한다.

• 물과 미래
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• 제28권6호
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• pp.147-158
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• 1995

본 논문에서는 상수도시설을 효율적으로 운영하는 데 필요한 1일 급수량 수요를 예측하는 방식에 대하여 통계학적 모형개념을 이용하여 연구하였다. 급수량의 변화는 기후와 많은 연관성이 있는 것으로 알려지고 있으나 급수량의 예측과 상수도시설의 운영에 있어서 급수량 변동요인을 고려한 수학적 혹은 통계학적 모형을 개발하여 실용화하지 못하고 있다. 따라서 본 연구에서는 시간이 지남에 따라 급수량이 증가하는 경향을 반영할 수 있는 경년변화, 급수인구와 더불어 상수도 급수량의 중요한 변동요인으로 간주되는 기후인자를 이용하여 상수도 1일 급수량을 예측할 수 있는 모형을 제안하고 그 유효성을 검증하였다. 급수량 예측모형식은 통계학적 방법중에서 회귀모형식을 사용하였으며, 연구대상 지역으로서는 자료수집이 용이한 광주광역시를 선정하였다. 1일 급수량을 예측하는데 있어서 회귀모형의 시계열구간을 년별, 월별, 계절별로 분류하고 시계열 구간별로 최적의 회귀모형식을 제안하고자 회귀분석을 시행하였다. 회귀분석을 시행하기 위해서는 먼저 급수량을 종속변수로 하고 급수인구, 경년변화 및 기후인자 즉, 최고기온, 평균기온, 강우량, 운량, 일사량, 상대습도, 일조시간 등을 설명변수로 하는 상관분석을 행하고 비교적 상관성이 높은 인자를 택하여 모형식을 구성하였다. 제안된 모형식은 사고 등에 의한 단수조치나 한발의 영향으로 인한 격일제급수를 실시하는 시기를 제외하고 실측치와 모형과의 오차율이 최대 10%, 평균 3%이내로 나타났으며, 모형식의 결과는 상수도 1일 급수량 예측이 필요한 시설에 적용 가능하다고 판단되었다.을 보여준다.EX>부근에서 진통하였으며 생산성은 약 $13.6g/\ell$-h이 다. 약 $12g/\ell$의 잔류 환원당 중에 약 $4.5g/\ell$의 포도당이 포함되어 있었다. 타피오카 당화액으로부터 분리된 고형분을 사용한 실험을 통하여 고형분도 기 질로서 효용가치가 어느 정도 있는 것으로 판명되었으며 당화액 발효조와 별도로 고형분 발효조의 개발도 필요한 것으로 생각되었다. ot only in this world but also in the other world., Keun-Kap, Scarf, Pee-Bak, Hung-Kap, Pok-Kap, Yang-Dang-Kap, We-Yo-Kap, Kum-Kap, and caries arms. Lower-level officials wore Pe-Bal, Kun-Mo, gae, won-leung, very small sleve jacket, a long coat reaching up to the knee length, slacks, belt, loin cloth and apron. 5) Children's bind their hair up angle shape and wore a half long jacket raching up to the hip and slacks. 나) Women's wear; 1. hair style and hair dress; 1) High rank women's hair style was very extravaganceful. They made their

• The Korean Journal of Ecology
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• 제17권3호
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• pp.355-366
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• 1994

본 연구에서는 하천 생태계가 갖고 있는 오염에 대한 자정작용의 본질과 오염부하량과의 관계를 구명하기 위한 기초자료를 얻기 위하여 곡릉천에서의 계절에 따른 수질의 변화와 자정작용의 양상을 조사하였다. 하천생태계에 영향을 미칠 것으로 생각되는 곡릉천 유역의 육상생태계의 식생조사 결과 하천의 주변 삼림에는 주로 참나무종류(Quercus sp.)가 우점하고 있었으며, 산등성이 부근에는 소나무(Pinus densiflora)가 우점하고 있었다. 이화학적 수질조사에서 수온 및 pH는 지소별 차이가 거의 없었으나, DO는 가장 상류인 일자꿀부근(지점1)이 낮았고, 하류로 내려올수록 높아져 청운산장 부근(지점5)이 가장 높았다. 평균 BOD는 지점 1이 7.23mg/l로 가장 높았고, 지점 5가 가장 낮았다. 지점 1에서의 전기전도도는 179.9${\mu}$s/cm, 총 인의 양은0.040mg/l로 높고, 지점5가 낮았다. 수서곤충의 출현에 의한 생물학적 수질조사에서는 지점1에서는 오염수역의 지표종인 복족류와 깔다구류가 우점종으로 나타났으며, 지점 4,5에서는 청정수역의 지표종인 하루살이류(Eprorus latifolium), 날도래류(Hydropsyche sp.) 및 플라나리아 등이 우점종으로 나타났다. 생물 오탁지수에 의한 수질 판정에 의하면 지점 1,2는 ${\beta}$-중부수성, 지점 3,4,5는 빈부수성 수역으로 나타났다. BOD를 근거로 한 곡릉천의 자정계수는 지점1과 지점2사이의 구간이 1.013으로 가장 높았고, 전체적으로는 추계인 9월이 0.995로 동계인 1월(0.272)에 비해 높았다. 이로부터 상류인 지점1에서 인간의 영향으로 오염되었던 물이 아래로 내려갈수록 자정되어 청정해짐을 알 수 있으며, 이러한 자정작용은 동계와 하계에 비해 춘계와 추계레 더 크게 일어남을 알 수 있다.mall sleeve long coat, belt , boots as an official dress. 2) the soldiers wore helmet, scarf, yangdang-kap , hung-kap, bak-kap, we-yo-kap, kun-kap and jok-kap and carries arms. 3) The young boys bind his hair up one, two and three angle shape an tied up a hair ribbons. 나) Women's wear : 1. Hair Style and hair dress : high rank ladies made their hair top knot (one, two, or more knots) and tied with hair ribbons , and decorated with precious stone, pan shape head dress , wheel shape head dress. 2. Clothes ; 1) high rank ladie's wore kun -kyun attached jacket , and jacket sleeves decorated pleats and pleats decorated on skirt, apron, back apron, knot belt, scarf.d with gold and silver developed into Kumdongkwan(금동관). The Kwanmo which is similar to Kumkwan (금관) of Baekje and Shilla has been shown in Kaimachong (가마총) 무 dJumdongkwan(금동관) was excavated in the ancient tombs of Kokuryo.것을 볼 수있다. 단순하면서 우주공간을 선회하는 듯한 입체적인 라인,