• Title/Summary/Keyword: Gunhwa

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A Study on Comparison Gunhwa-ron(君火論) by Jinmutaek(陳無擇) and Sanghwa-ron(相火論) by Judangye(朱丹溪) (진무택(陳無擇)의 "군화론(君火論)"과 주단계(朱丹溪) "상화론(相火論)"의 비교(比較) 고찰(考察))

  • Baik, You-Sang
    • Journal of Korean Medical classics
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    • v.19 no.3
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    • pp.381-388
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    • 2006
  • From the study on A Study on Comparison Gunhwa-ron(君火論) by Jinmutaek(陳無擇) and Sanghwa-ron(相火論) by Judangye(朱丹溪), the conclusion is as follows. Judangye(朱丹溪) said that Gunhwa(君火) is human fire[人火] and Sanghwa(相火) is heaven's fire[天火] having being opposite to the opinion of Jinmutaek(陳無擇). Jinmutaek(陳無擇) considered Gunhwa(君火) as native fire, Judangye(朱丹溪) also did Sanghwa(相火) as the source of life force. The Sanghwa(相火) that is heaven's fire[天火] mentioned by Judangye(朱丹溪) is located in part of Eum(陰) or deep part, because it based on the nothingness(虛無) to behind inside. Having become large the meaning of Gunhwa(君火) and Sanghwa(相火) defined by Jinmutaek(陳無擇) and Judangye(朱丹溪), more smaller that of Gunhwa(君火) and Sanghwa(相火) in the opposite site. Jinmutaek(陳無擇) and Judangye(朱丹溪) had difficult to state fairly about the meanings of Gunhwa(君火) and Sanghwa(相火), because of exceed intention to emphasize the importance of thier own opinions.

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Study of relationship between three Um and three Yang(三陰三陽) of Unki theory(運氣學) and the Geon divination sign(乾卦) of Iching(周易) (運氣學의 三陰三陽과 周易 乾卦 六爻의 相關關係에 대한 硏究)

  • Park, Chan-Guk
    • Journal of Korean Medical classics
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    • v.13 no.2 s.17
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    • pp.13-13
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    • 2000
  • Both of the three Um and three Yang and the six hyo(六爻) of Iching are based on Um and Yang theory and five phases theory. This paper is about mutual relation of them. First, every change in the universe is induced by Un and Ki. Un is the nature that things have their own. Ki is surroundings that things change in. Second, Un and Ki are not separate things. That is they are generated by each other. Third, both of them are the signs of change which means they are similar. The first Hyo (初爻) and Kwolum-pungmok(厥陰風木), the seond Hyo(二爻) and Soum-gunhwa(少陰君火), the third Hyo(三爻) and Teum-supto(太陰濕土), the forth Hyo(四爻) and Soyang-sanghwa(少陽相火), the fifth Hyo(五爻) and Yangmyung-zogum(陽明燥金), and the sixth Hyo(六爻) and Teyang-hansu(太陽寒水) have similar principles. It is important to make clear up their meanings and mutual relation.

Airway anesthesia with lidocaine for general anesthesia without using neuromuscular blocking agents in a patient with a history of anaphylaxis to rocuronium: a case report

  • Ji, Sung-Mi;Song, Jaegyok;Choi, Gunhwa
    • Journal of Dental Anesthesia and Pain Medicine
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    • v.20 no.3
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    • pp.173-178
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    • 2020
  • We experienced a case of induction of general anesthesia without using neuromuscular blocking agents (NMBAs) in a 40-year-old woman with a history of anaphylaxis immediately after the administration of anesthetics lidocaine, propofol, and rocuronium to perform endoscopic sinus surgery 2 years before. The skin test showed a positive reaction to rocuronium and cis-atracurium. We induced general anesthesia without using NMBAs after inducing airway anesthesia with lidocaine (transtracheal injection and superior laryngeal nerve block). Deep general anesthesia was maintained with end-tidal 4 vol% sevoflurane. Hypotension was treated with phenylephrine infusion. The operation condition was excellent, and patient recovered without complications after surgery. Airway anesthesia with local anesthetics may be helpful when we cannot use NMBAs for any reason, including hypersensitivity to NMBA and surgery that needs neuromuscular monitoring.

Study of relationship between three Um and three Yang(三陰三陽) of Unki theory(運氣學) and the Geon divination sign(乾卦) of Iching(周易) (운기학(運氣學)의 삼음삼양(三陰三陽)과 주역(周易) 건괘(乾卦) 육효(六爻)의 상관관계(相關關係)에 대한 연구(硏究))

  • Park, Chan-Guk
    • Journal of Korean Medical classics
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    • v.13 no.2 s.17
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    • pp.14-20
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    • 2000
  • Both of the three Um and three Yang and the six hyo(六爻) of Iching are based on Um and Yang theory and five phases theory. This paper is about mutual relation of them. First, every change in the universe is induced by Un and Ki. Un is the nature that things have their own. Ki is surroundings that things change in. Second, Un and Ki are not separate things. That is they are generated by each other. Third, both of them are the signs of change which means they are similar. The first Hyo (初爻) and Kwolum-pungmok(厥陰風木), the seond Hyo(二爻) and Soum-gunhwa(少陰君火), the third Hyo(三爻) and Teum-supto(太陰濕土), the forth Hyo(四爻) and Soyang-sanghwa(少陽相火), the fifth Hyo(五爻) and Yangmyung-zogum(陽明燥金), and the sixth Hyo(六爻) and Teyang-hansu(太陽寒水) have similar principles. It is important to make clear up their meanings and mutual relation.

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Total polyphenol and ferulic acid analysis of a new variety of corn, Bandiburichodang, according to steaming time and roasting temperature

  • Nari Yoon;Hak-Dong Lee;Uyoung Na;A Ram Yu;Min-Jung Bae;Gunhwa Park;Sanghyun Lee
    • Journal of Applied Biological Chemistry
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    • v.66
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    • pp.305-310
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    • 2023
  • Bandiburichodang (BDC) is a new variety of Zea mays L. Total polyphenol content (TPC) assay and quantitative analysis of ferulic acid (FA) were performed to determine the steaming, roasting conditions of BDC kernels that lead to the highest content. TPC levels increased after roasting under all conditions. TPC levels in samples steamed at 115 ℃ for 25 min were 3.157 mg/g before roasted, and increased to 3.825 and 4.739 mg/g after roasting at 160 and 200 ℃, respectively. Whether BDC kernels were roasted was relevant with TPC content. BDC kernels were extracted to perform quantitative analysis of FA. Roasting temperature affected FA content: the higher the temperature, the lower the content. BDC kernels that were steamed at 115 ℃ for 25 min had 0.178 mg/g of FA content before roasting, and levels decreased to 0.132 and 0.115 mg/g after roasting. Under different roasting conditions, FA content decreased 15 to 50%. We hypothesize that this phenomenon is due to a breakdown of phenolic compounds or cell wall disruption.

A Casuistics of Two Whabyong Cases by Simseunggyok of the Saam Acupuncture (사암침법(舍岩鍼法)중 심승격(心勝格)에 의한 화병(火病) 2예(例)에 대한 증례보고)

  • Ahn, Byeong Soo;Lee, Byung Ryul
    • Journal of Haehwa Medicine
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    • v.11 no.1
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    • pp.151-162
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    • 2002
  • Objective Many literature-based researches and clinical studies have been thus far reported of wha-byuong in Oriental medicine but acupunctural approaches to it have been little executed, which motivated this study to be conducted through acupunctural treatment. For that purpose, this study carried out incessant treatment on wha-byuong-having outpatients of this hospital who were suffering from gunhwa of wha in the saam acupuncture in order to inquire into the features of wha-byuong represented recently, and thereupon this got some intellect and knowledge out of clinical cases, which led this study to report them. Methodology Two wha-byuong outpatients were taken as subjects for this study who visited this hospital from January 10, 2002 through May 20, 2002. As for the contents of treatment and the administration of medicine, acupuncture utilized size $30{\times}50mm$ needles and the performance of treatment depended upon yuchim for 20 to 40 minutes at one time by means of simseunggyok (eumgok, sohae bo, taebaek, sinmun sa) on both right and left sides of the outpatients. As the case may be, sobu, baekhoi, and pungji were used at the same time. Bosa of simseunegyok took youngsu bosa. In order to evaluate treatment, symptoms were classified with diagrams into physical symptoms, dorgan symptoms, urinogenital organs symptoms, dermatological symptoms, cardiopulmonary symptoms, musculoskeletal symptoms, somnipathy symptoms, caput and sensual organ symptoms, psychomotor activity symptoms, and other symptoms, and then signs and marks were given to indicate the most objective values according to symptoms of the patients perceived in different sessions both prior and posterior to treatment. Conclusion As a result of having conducted treatment on two outpatients who visited this hospital for their wha-byuong from January 10, 2002 through May 20, 2002, conclusions were obtained, as follows: 1. Treatment depended very largely upon simseunggyok of the saam acupuncture, and as the case may be, baekhoi, pungji and sobu were utilized at the same time. 2. Much more effects were produced only when the patients had got rid of the causes of wha-byuong they had. Furthermore, the perceived seriousness of the symptoms presented had not been improved, regardless of their wha-byuong, 3. The main symptoms complained by the patients such as sangyeolgam, anxieties, impatience, hungmin, difficulty in breathing, cardiopalmus, insomnia, digestive troubles, etc. showed for the most part conspicuous therapeutical effects upon the symptoms of wha-byuong. In particular, a high degree of improvement was represented from melancholia and pyrexia.

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