• 한국항공운항학회지
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• 제22권3호
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• pp.15-23
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• 2014

There have been CFIT(Controlled Flight Into Terrain) accidents that can be prevented if the crew executed go-around. This study is to analyse the common factors of three typical CFIT accidents of Korea in TEM(threat and error management) frame, and the examples of go-around gate and the countermeasures of eight airlines through the survey facilitating go-around to prevent CFIT. The common factors found in three typical CFIT accidents occurred in Korea or by Korean carriers turned out to be in mountainous terrain, in bad weather while in non-precision approach or circling approach by captain as PF(Pilot Flying) when crew make monitoring errors and communication errors. It also turned out that the crew in all three typical tragic CFIT accidents did not execute go-around in unstabilized approaches. The captains did not respond immediately when first officers advised them to go-around until it is too late. Seven out of eight Airlines answered that they use stabilized approach height as 1,000 feet to be stabilized earlier to have more safety margin by enhancing go-around gate regardless of the weather to prevent CFIT in the survey.

• 제어로봇시스템학회:학술대회논문집
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• 제어로봇시스템학회 1990년도 한국자동제어학술회의논문집(국내학술편); KOEX, Seoul; 26-27 Oct. 1990
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• pp.704-709
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• 1990

This study presents the structure and the gate control algorithm of KAMOBOT (KAIST Mobile Robot). The mobile robot has a six-legged, cylindrical configuration, each leg of which is equiped with a wheel at the bottom. The robot can go up and down stairs, go over obstacles, move along curvilinear paths and rotate around it's geometric center. Such maneuverability can be achieved by using only three electric motors.

• EDISON SW 활용 경진대회 논문집
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• 제5회(2016년)
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• pp.277-279
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• 2016

Nanowire-FET은 Gate-All-Around (GAA) 구조로 차세대 반도체 소자 구조로 여겨지고 있다. Nanowire-FET은 채널 두께에 따라 $I_D-V_G$ curve에 매우 중요한 영향을 끼친다. 따라서 본 논문은, Edison 시뮬레이션을 이용하여 Nanowire-FET의 Silicon Thickness에 따른 여러 특성을 비교하여 최적 Silicon Thickness에 대해 연구하였다.

• 휴양 및 경관연구
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• 제12권4호
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• pp.1-10
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• 2018

This study is about the investigation of the walking environment of the First Experimental Elementary School in Shapingba District of Chongqing City and the Zaozilanya Elementary School in Yuzhong District and the analysis of the pedestrian's consciousness. The improvement plan is obtained by comparing and analyzing the walking environment around the school. The survey results are as follows. According to the survey results of the walking environment around the school, the sidewalks of the two schools are relatively narrow, and there are more pedestrians crossing the road. There is a phenomenon of parking in both schools. The phenomenon of parking in Zaozilanya Elementary School is even more serious. In investigating the most important elements of the school's pedestrian environment, the setting of the signpost, the setting of the crosswalk and signal lights, the setting of the fence, the setting of the vehicle's deceleration facilities, and the control of the school gate are all necessary. Therefore, in order to create a safe and comfortable improvement plan for the surrounding environment of the school, first of all, in the improvement of the facilities around the school, the setting of the fence, the setting of the speed bump, the improvement of the crosswalk and the signal light. Second, in terms of restrictions, the scope of protection around the school needs to be expanded, and restrictions on parking and restrictions on vehicle traffic need to be implemented. Third, in terms of education and publicity, it is not only necessary to provide safety guidance for students to go to school, but also to provide drivers with driving safety education and publicity.

• 대순사상과 동아시아종교
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• 제2권2호
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• pp.33-50
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• 2023

'Fasting of the Mind (心齋, ch. xīn zhāi)' is arguably the most important concept within the practical approach to the spiritual cultivation formulated by the Daoist philosopher, Zhuangzi (莊子). Most scholars have interpreted 'Fasting of the Mind' as an apophatic practice centered around the aim of the 'Dissolution of the Self (喪我, ch. sàng wŎ).' The Korean new religious movement, Daesoon Jinrihoe (大巡眞理會), can be shown to instead consistently utilize cataphatic descriptions of spiritual cultivation based on the 'quieting of the mind (安心, kr. anshim)' and 'quieting of the body (安身, kr. anshin)' with the highest attainable state referred to as the 'Perfected State of Unification with the Dao (道通眞境, kr. Dotong-jingyeong).' While the language used by Zhuangzi and Daesoon Jinrihoe appears quite different on a superficial level, a deeper examination shows that these rhetorical framings are likely negativistic and positivistic descriptions of the same, or at least reasonably similar, phenomena. Zhuangzi, who focused primarily on the body, mind, and internal energy, cautioned practitioners that 'mere listening stops with the ears (聽止於耳, ch. tīng zhǐ yú ěr)' and 'mere recognition stops with the mind (心止於符, ch. xīn zhǐ yú fú).' He therefore encouraged cultivators of the Dao to 'listen with the spirit (聽之以氣 ch. tīng zhī yǐ qì).' The main scripture of Daesoon Jinrihoe states that "The mind is a pivot, gate, and gateway for gods; They, who turn the pivot, open, and close the gate, and go back and forth through the gateway, can be either good or evil (心也者, 鬼神之樞機也, 門戶也,道路也)," and the Supreme God of the Ninth Heaven (九天上帝, kr. Gucheon Sangje) even promises to visit anyone who possesses a 'singularly-focused mind (一心, kr. il-shim).' In both these approaches, there is a sense of what must be kept out of the mind (e.g., external disturbances, strong emotions, malevolent entities) and what the mind should connect with to attain spiritual progress (e.g., spirit, singular focus, the Supreme God). The observations above serve as the main basis for a comparison between the apophatic descriptions of cultivation found in Zhuangzi and their cataphatic counterparts in Daesoon Thought. However, the culmination of this nuanced comparative exploration reveals that while the leanings of Zhuangzi and Daesoon Thought generally hold true, ultimately, both systems of cultivation transcend the categories of apophatic and cataphatic.

• 한국전통조경학회지
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• 제28권3호
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• pp.85-97
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• 2010

본 연구는 전라북도 내 5대 정자 중에서도 으뜸으로 손꼽히며 '호남제일정'이라 일컫는 정읍시 태인면에 위치한 피향정 일원의 입지 및 공간구성에 관해 고찰한 바, 집약된 연구결과는 다음과 같다. 1. 피향정의 조영은 신라 헌강왕대 최치원이 이곳을 소요하며 풍월을 읊었다는 구전이 전할 뿐 창건기록은 전무하다. 다만 1618년 이지굉이 초라한 건물을 확장하였고, 1664년 박숭고 1715년 유근의 중수기록이 전한다. 2. 피향정의 입지는 태인면 북쪽의 성황산(189m)과 동쪽의 항가산(106m) 및 남쪽의 태산(33m)을 비롯하여, 북서쪽의 평야로 이루어진 북고남저(北高南低) 지형으로, 전형적인 배산임수 형국임을 파악하였다. 3. 피향정 일원의 공간구성은 하연지(下蓮池)를 향해 피향정이 남남서(SSW)향으로 세워졌으며, 피향정 누상으로의 진입은 동서(좌우)의 석계(石階)로 접근토록 계획되었다. 4. 피향정 일원의 건축물은 '객관의 누정인 피향정 연지의 함벽루 관리인 시설' 등이다. 피향정은 정면 5칸 측면 4칸의 겹처마 팔작지붕의 장방형 건물이며, 함벽루는 1918년 목조 2층 단청누각으로 초창 후 1971년 장방형 목조와즙 단층 5칸 팔작지붕집으로 개조하였다. 이후 2010년 육각정으로 신축되어 원형과는 전혀 다른 외관임을 파악하였다. 5. 피향정 일원의 점경물은 피향정 경내의 총 21기의 비석군과 피향정을 둘러싼 160m 전통한식 막돌담장을 확인하였고, 맞배지붕 일각문으로 3문 형식을 띤 3개의 출입문과 피향정일곽 외부의 동편에서는 하마석이 확인되었다. 6. 피향정 일원의 수경관은 관아인근의 자연못의 물을 끌어들이고 그 주변에 누정을 건립한 대표적 예이다. 7. 피향정 일원의 식생은 일곽경계에서는 느티나무, 남측 소공원에서는 느티나무 배롱나무 반송 소나무 영산홍 자산홍 잔디 등이, 하연지 상의 함벽루에서는 느릅나무 느티나무 소나무 등이 양호한 생육상태로 확인되었다.