• 한국의상디자인학회지
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• 제17권3호
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• pp.197-206
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• 2015

Ghetto was originated from the concept of "Jewish Camp", the segregated Jewish residential area, and recently it refers to the black neighborhoods of the poor living conditions or slum. A region to form a unique culture distinguished from the adjacent area is also called as ghetto. The culture born in that region is called "ghetto culture", and from the cultural aspect it can mean a type of haven that allows the freedom and deviation of their own. In this study, the generating background and the characteristics of ghetto style especially to adolescents were examined, and celebrities' unique fashion styles that lead the public in the fashion diffusion process were analyzed. Through this, Ghetto culture was understood and the effects of the mass culture phenomena on fashion, symbolization, and an aesthetic value were examined. With this, it aims to help understand the effect of special local culture like "ghetto" on modern fashion and expand the design area. As a result of this study, the characteristics of ghetto style were as followings; 1. It is based on hiphop style; 2. The name brands are exposed conspicuously; 3. Caught eyes by unusually excessive decorations; 4. It expresses confidence and toughness through fashion beyond the resistance to the target who suppresses and humiliates themselves; 5. Ghetto culture is rapidly spread through media. To conclude, ghetto style is an expression of hope of the poor that they can gain wealth through impressing the public and drawing empathy just by their talent. Furthermore, ghetto style is an important cultural trend that has appeared as their wannabe and a powerful display method to express success.

• 대한건축학회논문집:계획계
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• 제34권7호
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• pp.31-37
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• 2018

The goal of this research is to compare influences for living periods between physical functional satisfaction and psychological emotional satisfaction in a ghetto area. The research site is 'Sujin1 dong' in Sungnam city which is one of the oldest residential areas in the city. Based on the analysis of the urban contexts for the research site, surveys are conducted to gather the data which are treated by several statistical techniques: 'Factor analysis', 'Reliability Analysis', 'Multiple regression analysis'. Through the statistical process, conclusions are drawn as follows. In the ghetto urban area, (1)-The higher the psychological emotional satisfaction, the longer the living period, (2)-The longer the residence period, the lower the physical and functional satisfaction, (3)-The two satisfactions tend to be opposite to each other according to the living period. (4)-The psychological emotional satisfaction is more related with living period than the physical and functional satisfaction is.

• 정보화정책
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• 제19권2호
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• pp.39-56
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• 2012

본 연구는 도시판자촌지역의 정보통신구조로부터의 배제, 저소득층으로서 도시판자촌 주민들의 동질적인 정보통신 이용행태, 결핍요인에 의한 도시판자촌 주민들의 정보통신 비이용 원인 등 3가지 기본 가정 검증을 위해 결핍관점과 선택관점에서 접근하였다. 분석결과, 첫째, 조사지역의 구조적인 문제점이 존재하지만, 주민들의 정보통신기기 보유율 등을 보았을 때 도시판자촌이 근본적으로 정보통신구조에서의 배제되었다고 주장하기는 어려웠다. 둘째, 인터넷 이용여부 및 이용 용도 등 정보행태에서 보았을 때, 이들 지역주민의 인터넷 이용행태는 성별, 연령, 직업, 자녀유무, 판자촌의 관광지화 등 다양한 요인에 따라 상이하며 따라서 동질적인 정보통신 이용행태를 설명하기 어려웠다. 셋째, 도시판자촌지역 주민의 정보통신 비이용 원인으로 경제적인지적 결핍에 의한 요인들이 중요함을 확인할 수 있었으나, 삶과 생활에서의 의미, 대리인의 존재 등 각자 처한 상황에서의 선택에 의해 영향을 받을 가능성도 발견하였다. 이를 통해 학술적 및 정책적 시사점이 제시된다.

• 토지주택연구
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• 제4권3호
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• pp.211-223
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• 2013

Massive migration is underway in rapidly urbanizing Guangzhou, the south gate of P. R. China. Over half the migrants choose to rent in "villages-in-the-city" in the downtown area because of the low-cost and prime location. The overpopulation and resulting poor environment and high crime-rate turn villages-in-the-city into de facto ghettos. As a result, these ghettos are undergoing a manner of demolition-development, leaving migrants' housing needs unmet. A private-sector initiative-the Tulou Commune-intends to address this considerable market potential. Targeting low-income groups, the Tulou Commune creates a socio-spatially exclusionary enclave. This paper analyzes the Tulou Commune and the implications if more low-income migrants shifting from village-in-the-city (excluded ghetto) to Tulou Commune (exclusionary enclave). This study argues that the intervention of the private sector causes the demographic, social, and spatial similarities and differences of the two living arrangements. Socioeconomic and institutional factors also affect the initiative. This study also provides more empirical evidence in the field of low-cost housing and socio-spatial development in transitional Chinese cities. As the first project of its kind, the analysis of the case can suggest how to improve strategies for accommodating migrants in the future.

• 영미문화
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• 제14권1호
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• pp.1-26
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• 2014

Multicultural theories fully fledged around the 1980s and the early 1990s. Emerging in the 1960s thanks to the Civil Rights movement, multiculturalism has become the grand American national narratives, whose tenets recognize and respect people with diverse racial and cultural backgrounds. This period, however, witnessed the eruption of violent and destructive rebellions or uprisings involving racial minorities. Racial conflicts and tensions exploded at the moment when multiculturalism was widely practiced in areas including education and public policy revealing that complicated problems are embedded in the urban ghettos. American popular culture, specifically addresses antagonisms among different races or ethnicities in Bed-Stuy in New York. Although the film is mainly concerned with the collision among races, it lets ambivalent and cacophonous values and ideologies be present in the black community. On the other hand, Ice Cube's "Black Korea" empowers the black community when it deals with the turbulent relationship between black residents and Korean American merchants. Simultaneously, it denigrates Korean Americans as gasta raps often target the institution like government or police. In short, while attempts to search the ideas of coexistence and juxtaposition through polyphonic features embodied in the film "Black Korea" seems to depend on the dualistic system when it deals with the black-Korean conflicts and as a result it just reveals the chasm between two communities.

• 비교문화연구
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• 제50권
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• pp.483-507
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• 2018

"베니스의 상인"의 샤일록은 악한이자 악마로서 간주되거나 기독교 사회에서 부당하게 박해당하는 피해자로 간주되어왔다. 신역사주의와 문화유물론 이후의 비평에서는 문학 텍스트나 문학 비평의 영역에서 배제되었던 타자의 문제를 새롭게 부각시켜서 유태인 샤일록을 베니스의 기독교 사회에서 억압당하는 인종적, 종교적, 경제적 타자로 해석해냈다. 이 논문은 크리스테바의 비체화 이론을 토대로 타자로서의 샤일록이 어떻게, 왜 비체로서의 샤일록이 되었으며 어떤 방식으로 비체가 되었는지 살펴보는 것을 목표로 한다. 샤일록은 베니스의 기독교 사회가 깨끗하고 동질적인 정체성을 유지하기 위해 그어놓은 경계선에 의해 주변으로 밀려난 타자, 즉 비체가 되었다. 샤일록을 비체로 만드는 장치인 경계선에는 게토와 특수한 유태인 복장 같은 눈에 보이는 경계선과 종교적, 경제적 측면의, 눈에 보이지 않는 경계선이 있다. 그러나 샤일록은 빌려간 돈을 제날짜에 갚지 못한 앤토니오에게 1파운드의 살을 떼어달라고 요구함으로써 이런 경계선을 넘어 기독교 사회의 정체성을 위태롭게 만든다. 경계선을 넘으려는 샤일록의 시도는 1파운드의 살에 대해 다른 해석체계를 제시한 포오샤에 의해 저지당하고 샤일록은 다시 비체의 자리로 추방된다. 비체로서의 샤일록에 대한 비평은 타자의 수동적인 측면뿐만 아니라 항상 경계를 벗어나서 지배 체제에 도전하고자 하는 욕망을 강조한다.