• Journal of the Korean Association of Oral and Maxillofacial Surgeons
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• 제28권1호
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• pp.53-60
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• 2002

Neurosensory dysfunction of the injured inferior alveolarnerve(IAN) is a common and distrssing consequence of traumatic or iatrogenic injury. Conventional neurosensory testing has been used to detect and monitor sensory impairments of the injured IAN. However, these tests had low reliability and are not qualitative at best because they are based on solely on the patient's subjective assesment of symptoms. Consequently, there is need for more reliable, sensitive, and objective test measures to document and to monitor sensory dysfunction of the trigeminal nerve. This study was to investigate DITI's (digital infrared thermographic imaging) potential as a diagnostic alternative for evaluating of the nerve injures and sensory disturbance. Subjects were 30 patients who had been referred to Ewha Medical Center due to sensory disturbance of the lower lip and chin followed after unobserved inferior alveolar nerve injuries. The patients were examined by clinical neurosensory tests as SLTD (static light touch discrimination), MDD (moving direction discrimination), PPN (pin prick nociception) and DITI (digital infrared thermographic imaging). The correlation between clinical sensory dysfunction scores(Sum of SLTD, MDD, PPN, NP, Tinel sign) and DITI were tested by Spearman nonparametric rank correlation anaylsis & Kruskal-Wallis test, Wilcoxon 2-sample test. This study resulted in as follows; (1) The difference of thermal difference between normal side and affected side was as ${\Delta}-3.2{\pm}0.13$. (2) The DITI differences of the subjects presenting dysesthesia of the lip and chin were correlated significantly with the neurosensory dysfunction scores(r=0.419, p=0.021)and SLTD (r=0.429, p<0.05). (3) The MDD, PPN, NP, Tinel sign, duration, gender were not correlated with DITI(p> 0.05). Therefore, the DITI(digital infrared thermographic imaging) can be an option of the useful objective diagnostic methods to evaluate the injured inferior alveolar nerve and sensory dysfunction of trigerminal nerve.

• 융합정보논문지
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• 제10권2호
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• pp.138-145
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• 2020

본 연구의 목적은 독거노인의 자살생각에 영향을 주는 요인을 규명하여 자살예방을 위한 프로그램 개발과 수행에 필요한 기초자료로 활용되도록 하기 위하여 시행 되였다. 본 연구는 2017년 제4차 노인실태조사 자료를 활용한 이차분석 연구이며 2017년 현재 전국 17개 시·도의 일반 주거시설에 거주하는 65세 이상의 노인 10,299명의 자료를 활용하여 로지스틱 회귀분석을 시행하였다. 분석결과 독거노인 10.5%가 자살에 대해 생각해 보았고 성별, 나이, 만성질환 수, 우울증, 차별경험에서 자살생각 정도가 유의하게 차이를 나타냈다. 따라서 독거노인의 자살예방을 위해서 만성질환자에 대한 지속적인 관리와 우울증환자의 조기발견 및 다양한 사회활동 프로그램에 참여할 수 있도록 공공· 민간영역 모두 관심과 적극적인 관리가 필요하다.

• 영어영문학
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• 제54권1호
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• pp.77-105
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• 2008

Even though Paule Marshall and Ishmael Reed have differences of gender, generation, and literary techniques, they share common points in dealing with cultural conflicts and racial discrimination in the United States as Afro-American Writers. As black minority writers, Marshall and Reed write out of a perspective of forced immigrant/fragmentary native consciousness. The purpose of this paper is to investigate the protagonist's reaction to racial prejudice, different cultures and their attempts to reconcile and to coexist with other races and their culture in these writers' representative works. Marshall's uniqueness as a contemporary black female artist stems from her ability to write from the three levels, that is, African American and Caribbean black. So, Marshall's Brown Girl, Brownstones represents an attempt to identify, analyze, and resolve the conflict between cultural loss/displacement and cultural domination/hegemony. Reed's Japanes by Spring offers a blistering attack upon the various cultural and racial factions of the academy and the bankrupt value systems in America. Reed's depiction of Jack London College's existing racial problems-later compounded by the cultural dilemmas that accompany the Japanese occupation of the institution-reveals his interest in highlighting the ways in which any monoculturalist ideology ultimately results in racist and culturally exclusive policies. Marshall's and Reed's novels provide opportunities for reader to explore various manifestations of intercultual and interethnic dynamics. They present the possibility of reconciliation and coexistence between different race and ethnic cultures through asserting a cultural hybridity and multiculturalism.

• 한일민족문제연구
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• 제32호
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• pp.215-275
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• 2017

In the absence of the alternative public space of women in Japan, the experience of the "Bongseonhwa" was interpreted as the public domain of Japanese society as a public domain, a confession that focused on gender discrimination in the patriarchal system of Japan, Most of the enemy discourse is. These alienated discourses are the product of the efforts of women in Japan who do not want to forget about the traces and memories that can not be incorporated into the big narrative. It can not be denied that the women in the society of Japan have been excessively excluded and alienated by national ideology and patriarchal ideology. The meaning of presenting them through "Bongsinghwa" is the resistance of the minority, and it is the expression way of reconstructing and strengthening the identity of the women, and it is said to be a space of symbolic meaning. It is further clarified that it is based on a narrative that creates a new life area for coexistence with Japanese society, on the other hand, by constantly searching for the linkage with the motherland, held by women in Japan. As a result, between public social phenomena and private living space, confirmed that it conflicts with repetitive internal contradiction of controlling power and confirmed that complicated and detailed material of women living in Japan who undergo double discrimination What has been expressed over a period is considered to be a resistance expression and a will of expression of reconciliation to coexist with Japanese society. I have attempted to analyze the confessed alienated discourse of "Bongsinghwa" by classifying it as . As a result, it is confirmed that the public social phenomenon and the private life space are confronted with the repetitive internal contradictions of the power of domination, and the expression of the complex and detailed material of the discriminated women in Japan over a long period of time is a resistance to symbiosis with Japanese society And the will of the conversation.

• 과학기술학연구
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• 제13권1호
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• pp.41-76
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• 2013

사이보그와 노화는 현대 과학기술의 두 가지 중요한 화두라 할 수 있다. 이 논문은 일본의 애니메이션 감독 카미야마 켄지(神山健治)의 SF 작품인 <공각기동대 Stand Alone Complex>를 통해 이 두 가지 화두가 만나는 지점을 분석해 본다. 실로 연령은 젠더와 인종, 계급과 더불어 현대 사회와 정치를 구성하는 매우 중요한 범주이나 과 학기술학자들은 이에 대해 깊게 연구하지 않았다. 특히 다너 해러웨이(Donna Haraway)의 "사이보그 선언문(Cyborg Manifesto)"(1991) 이후 현대 과학기술에 의해 변화하는 젠더의 전망에 대해서는 많은 과학기술학적 연구가 있었으나 연령이 과학기술과 맺는 관련과 그 영향에 대해서는 깊은 연구가 이루어지지 못했다. 만약 해러웨이가 주장한 것처럼 사이보그가 여성에게 지워진 생물학적 담론을 넘어설 수 있는 방법을 보여준다면, 그것은 노인들에게도 자신들의 변화하는 몸의 한계와 연령주의적 담론을 넘어설 수 있는 가능성을 열어줄 수 있을까? 마이크 페더스톤(Mike Featherstone)은 과학기술이 늙어가는 몸과 결합하여 생겨난 사이보그적 상태가 만든 새로운 전망을 긍정적으로 분석하고 있다. 그러나 이 글은 <공각기동대>를 통해 노년기의 사이보그화와 관련된 더 복잡한 문제들을 분석한다. 나는 과학기술과 노인의 만남을 통해 태어난 노쇠한 사이보그가 전통적 가족주의와 민족주의를 넘어설 수 있게 하나 연령주의를 극복하지는 못하며, 세계화된 자본주의와 네트워크 속의 통제된 신체를 통한 새로운 개인주의적 삶의 형태를 창조해 내고 있음을 보일 것이다.

• Journal of Preventive Medicine and Public Health
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• 제29권3호
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• pp.639-655
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• 1996

Cerebrovascular disease and coronary heart disease are the first and the fourth common causes of death among adults in Korea. Reported risk factors of these diseases are mostly alike. But some risk factors of one of these diseases may prevent other diseases. Therefore, we tried to compare and discriminate the risk factors of these diseases. We recruited four case groups and four control groups among the inpatients who were admitted to Wonju Christian Hospital from March, 1994 to November, 1995. Four control groups were matched with each of four case groups by age and sex. The number of patients in each of four case and control groups were 106 and 168 for acute myocardial infarction(AMI), 84 and 133 for subarachnoid hemorrhage(SAH), 102 and 148 for intracerebral hemorrhage(ICH), and 91 and 182 for ischemic stroke(IS) respectively. Factors whose levels were significantly higher in AMI and IS than in responding control group (RCG) were education, economic status, and triglyceride. Factors whose levels were significantly lower in hemorrhagic stroke than in RCG were age of monarch, and prothrombin time. The factor whose level was higher in AMI than ill RCG was uric acid. The factor whose level was higher in AMI, ICH, and SAM than in RCG was blood sugar. Factors whose levels were significantly higher in all the case groups than in RCG were earlobe crease, Quetelet index, white blood cell count, hemoglobin, hematocrit, and total cholesterol. The list of risk factors were somewhat different among the four diseases, though none of the risk factors to the one disease except prothrombin time acted as a preventive factor to the other diseases. The percent of grouped cases correctly classified was higher in the discrimination of ischemic diseases(AMI and IS) from hemorrhagic diseases(SAM and ICH) than in the discrimination of cerebrovascular disease from AMI. The factors concerned in the discrimination of ischemic diseases from hemorrhagic diseases were prothrombin time, earlobe crease, gender, age, uric acid, education, albumin, hemoglobin, the history of taking steroid, total cholesterol, and hematocrit according to the selection order through forward selection.

• 가정과삶의질연구
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• 제27권4호
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• pp.189-201
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• 2009

This study is to solve following problems by a family leisure as the problem of a single person in seclusion type, teenager-children being addicted to game, the disconnection of culture inheritance among inter-generation, the elder being isolated from leisure, the increase of the children using a key to go into home alone, the problem of a gender discrimination. This study defines the policy for a family leisure as "policy that ultimately creates the happiness of family, prevents the family problem and deals with it, through the leisure activities that are suitable to family life cycle". It also considers some other important properties(equality, gender and family life cycle, space) besides the constitution and function of family leisure. To create the happiness of family, the direction of the policy for a family leisure heads toward the positive function such as unification, creativity, and psychological stability of family members. At this point, the object of the policy for a family leisure is a unit of the family and it focuses on the level of interaction and positive function development between family members, being beyond the concept of family activity. Therefore, the policy that is to vitalize a family leisure must contain the interaction and positive function between the family members. Hereupon, to vitalize a family leisure, this study leads above-mentioned subjects based on programming, running leisure facility, information system, experts, social awareness, and supporting to the various family. Specialty, the process of leading these subjects is connected to the suggestion of the concrete program and then, is to result in supporting the program development for the essential leisure policy.

• 가정과삶의질연구
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• 제24권5호
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• pp.69-87
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• 2006

This article attempts to explore how the women retirees under study were able to continue work until retirement. This study used life histories, especially focusing on daily working lives, and uncovered a number of key issues through in-depth interviews. The main results are as follows: Firstly, the women retirees examined here had been raised as highly educated people, and their strong educational background was a base component for them to have relatively secure careers. Their parents had also supported practically the women retirees during their working lives. In addition, the women retirees had to can out the roles of 'provider' for their original families, procreation families or in-law families, even though they were not given the recognized roles of provider. Secondly, the women retirees had a private infra system to support them with housework and child care. In addition, because they were financially able to employ housemaids, the women retirees did not experience conflicts with their husbands, who took on a neo-traditional sex role. Finally, thanks to relatively good working conditions such as having vacations and being able to come to and leave the office on time, the women retirees were able to continue work until retirement no mean feat in a society which openly practiced gender discrimination.

• 공학교육연구
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• 제13권4호
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• pp.77-86
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• 2010

본 연구의 목적은 여성공학도의 진로장벽에 관한 남녀 학생 인식비교이다. 이를 위해 진로장벽 인식에 관한 문헌을 조사하고, 이성식(2007) 박사학위논문에서 사용한 내용을 교육학박사 2인이 수정 보완하여 설문문항을 구성하였다. 설문대상은 수도권 소재 4학년 재학 중인 공과대학생 691명이다. 연구결과 남학생은 여학생보다 여성의 진로장벽인식(상호작용적, 태도, 사회적 대인적 진로장벽)에 긍정적인 것으로 나타났다. 또한 여학생들은 태도장벽을 긍정적으로 인식하고 있는데 반하여 상호작용적 장벽을 부정적으로 자각하고 있었다. 여학생들이 인식한 태도장벽과 상호작용적 장벽의 구체적인 요소를 알아보기 위하여 실시한 초점그룹 인터뷰 결과에서 여성공학도들은 학점을 근거로 자신들을 준비된 공학도로 이해하는 경향이 있었고, 여성의 진로개발과 유지에서의 애로사항은 잘 이해하고 있는 반면, 이에 대한 대응 전략에 대한 인식은 미흡하였다.

• 비교문화연구
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• 제21권
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• pp.113-138
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• 2010

This writing verifies ideology producing unethical stratification or discrimination targeting on Grandeur's TV commercial after 2008. And attempts to point out the utopia desired by those commercials reproduces distorted ideology at Korean society. To achieve this, the analysis model was postulated utilizing narratology and semiotics system in application of methodology. The result of discussion, is that the 2008 'Grandeur New Luxury' commercial can have utilized the inflected patriotism and sexual fantasies as the core strategy of storytelling. The fact trebly othering women's body from the point of view of gender ethics can be pointed out as the biggest problem in this commercial. 2009 'Grandeur New Luxury' frankly stimulates costumer's desire of stratum rise and possessiveness, circulating the logic 'owning a vehicle' is a proof of their existence. Also considering the meaning woman narration takes up in corresponding commercial, criticism utilizing feminine signifier as a tool to reinforce male success legend was available. Finally 2010 'The Luxury Grandeur' commercial was able to make a judgement using the mechanism of present consumption culture cleverly which Baudrilliard and Althusser has critically recognized. Because commercial images precisely utilizes the mistake called the 'phantasme-$m{\acute{e}}connaissance$' or the 'reconnaissance-$m{\acute{e}}connaissance$' that consumers easily make. Reminding TV commercials exerts control power against unspecified many sitting in front of the TV, continuous studies with same interest are needed in the future. This writing will be able to have a meaning as attempting narratological methodology for analyzing the storytelling of car TV commercials. But systemizing the criticism about the commercial as a single narrative with going through theoretical supplementation is being respected in the future.