• 사상체질의학회지
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• 제29권3호
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• pp.211-223
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• 2017

Objectives The purpose of this study is to understand the formation of Jogakdaehwang-tang(JD-T)'s patholoy and the compositional change of it in Sasang Constitutional Medicine(SCM). Methods The pathologic condition in which JD-T was used and the change of its composition was studied in SCM Results and Conclusions 1. Jogak and Daehwang in "Dongmuyoogo Haedong" were presented with Ungdam because of the common purpose flowing the energy of lung. Therapeutic method for exogenous Ungibyeong in "Dongyisusebowon sangchobongwon" was subdivided into Hangwul's treated by Ungdam, and the heat pattern featuring contagious cold and constipation, treated by Jogakhwanggeumdaehwang-tang(JHD-T). 2. JD-T in "Dongyisusebowon Gabogubon" was used for Yangdok and Onbyeong which are exogenous disease causing by heat. The composition of JD-T has been completed as it included Mahwang, Gilgyeong, and Seungma derived from prescriptions relevant with Yangdok. 3. JD-T in "Dongyisusebowon Sinchukbon(Sinchukbon)" was included in pathology of Ganyeol, and it substituted Galgeunhaegi-tang(GH-T) for Onbyeong, not for Yangdok, so Galgeun and Seungma became the main drug in JD-T. Galgeunseung-gitang(GS-T) was created for treating heat pattern owing to Daehwang, its main drug, and moreover Jogak's effect is too strong. Therefore, Mahwang, Hwanggeum and Gilgyeong was excluded from the composition of JD-T. 4. The origins of JD-T could be Yiseonggugo-hwan, Daesiho-tang, Jowiseungchung-tang, Heukno-hwan, and GH-T. The change of JD-T went for them throughout JHD-T to JD-T. JD-T in "Sinchukbon" consists of Galgeun and Daehwang which directly gets rid of severe heat from small intestine, and Jogak and Seungma which help to eliminate mild heat existing from small intestine throughout nose to flesh.

• 한방비만학회지
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• 제10권2호
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• pp.41-49
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• 2010

Objectives This study is to suggest the herbal bathing and the manual therapy with herbs for obesity patients according to the Sasang constitutional medicine. Methods In this study, first, we found the books, web sites and papers about bathing. And also we classified the herbs those are used each therapy according to the Sasang constitutional medicine theory. Results and Conclusions: We make good used of salts, sulfur or herbal agents inserted into a bath, when we are bathing. And we knew that "The Pinda manual therapy" is a therapy with medical herbs in the West. The Pinda manual therapy is a fomentation therapy with wrapped in cloth and steamed medical herbs. According to Sasang constitutional right to bath in each prescription were as follows. Taeeumin: Taeeumin Galgeunhaegi-tang. / Soyangin: Soyangin Hyeongbangpaedok-san. / Soeumin: Gunggwihyangso-san, Soeumin Kwakhyangjeonggi-san. / Taeyangin: Ogapijangchuk-tang. And also, by Sasang constitution, applicable herbs to the Pinda therapy were as follows. Taeeumin: Seokchangpo, Wonji, Gobon, Gamguk, Sokdan, Wiryeongseon.. / Soyangin: Hyeonggae, Bangpung, Bakha, Ganghwal, Dokhwal. / Soeumin: Kwakhyang, Soyeop, Danggwi, Cheongung, Sesin, Jinpi. / Taeyangin: Ogapi, Mokgwa, Nogeun, Gyomaek. It will be need to more study for effective clinical applications.

• 대한한방내과학회지
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• 제43권4호
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• pp.779-793
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• 2022

Objectives: The purpose of this study was to report on the cases and prescriptions of non-face-to-face care performed to alleviate COVID-19 symptoms and to present their results. Methods: This study was conducted on 63 COVID-19 patients who visited the Ilsan Hamsoa Korean Medicine Clinic from January 24 to June 11, 2022. We retrospectively analyzed all 63 patient charts and amassed COVID-19-related symptoms and their changes according to clinical characteristics and outcomes. Results: All 63 COVID-19 patients complained of symptoms, such as coughing, sore throat, sputum, fever, headache, myalgia, rhinorrhea, nasal obstruction, postnasal drip, and voice change. In total, 30 patients were administered Eunma-san, 6 patients were administered Eungyo-san plus Mahaenggamseok-tang, 10 patients were administered Galgeunhaegi-tang, 7 patients were administered Eungyo-san, 6 patients were administered Maekmundong-tang, and 4 patients were administered Jugyeopseoggo-tang. Improvements in symptoms due to herbal medicine included the disappearance of COVID-19 fever (22 cases) within 3.59±4.2 days, sore throat (32 cases) within 4.37±2.98 days, and cough (36 cases) within 4.86±3.1 days. Conclusion: Various herbal medicine prescriptions were effective COVID-19 treatments, indicating that herbal medicines may be alternative treatment options for COVID-19. However, the evidence should be supplemented with better designed prospective research on individual prescriptions.

• 사상체질의학회지
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• 제27권1호
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• pp.138-148
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• 2015

Objectives This study was conducted in order to analyze the distribution of Sasang constitution, herbmed, exterior-interior disease and concomitant symptoms of 36 facial nerve paralysis patients. Methods A clinical study was done on 36 patients, treated as facial nerve paralysis. Sasang constitution specialist diagnosed their constitution and gave prescription. Degree of improvement was evaluated by assessment scale or change of patient's complaint. Results 1) Distribution of sasang constituion : Taeeumin 21 patients, Soyangin 8 patients, Soeumin 7 patients. 2) Distribution of exterior-interior disease : Taeeumin and Soeumin were diagnosed as interior disease more than exterior disease, Soyangin was reverse. 3) Hyeongbangdojeok-san and Hyeongbangjihwang-tang (Soyangin), Galgeunhaegi-tang(Taeeumin) and Gwakhyangjeonggi-san(Soeumin) were used the most in each sasang constitution. 4) Seventeen patients had concomitant symptoms : digestive disorder, sleep disorder, tinnitus, hypertension, diplopia, itching, gout, neck-shoulder pain, constipation and dizziness. Conclusions Patients had different Sasang constitution and in the same Sasang constitution, they had different symptomatology.

• 사상체질의학회지
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• 제27권3호
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• pp.326-332
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• 2015

Objectives The quality of life in cancer patients is important. The aim of this study is to report a case which showed symptoms improvement after treatment with modified Galgeunhaegi-tang. Methods We retrospectively reviewed the medical records. The patient's body weight and the circumference of lower extremity were measured and the subjective symptoms such as chest pain were evaluated by the NRS(Numeric Rating Scale). And the frequency of defecation was checked daily. Results The patient had received chemotherapy from March to November 2014 for 8th times. During the chemotherapy, the patient developed symptoms such as weight gain, edema of lower extremity, chest pain, headache, low back pain, and constipation. But additional evaluation and management with western medicine couldn't solve the problem. So he started to take Korean medicine. And he was transferred to our cancer center to keep continuing the treatment. After the treatment, the body weight, the lower extremity circumference and the subjective severity of chest pain, headache, low back pain were all decreased. During hospitalization at our center, the patient didn't suffer from constipation. Conclusions An elderly non-small cell lung cancer patient showed the improvement of symptoms that were continued during chemotherapy. As we can see in this case, Korean medicine can be a solution of the symptoms induced by chemotherapy, if there is no symptom improvement with western medicine.

• 사상체질의학회지
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• 제9권1호
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• pp.127-153
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• 1997

사상의학(四象醫學)은 과거의학(過去醫學)에 비해 간명한 변증체계로 모든 병증을 포괄하고 있다. 그것은 음양변증(陰陽辨證)과 태소변증(太少辨證)으로 이루어지는 사상변증(四象辨證)이 음양변화를 정확히 사분(四分)하여 줌으로써, 과거의학의 팔망변증(八網辨證)이나 장부변증(臟腑辨證)이 지닌 변증의 혼잡성을 극복해주기 때문이다. 이러한 사상변증의 장점은 과거의학에서 제대로 파악하지 못했던 태음인 태양인의 호산(呼散)-흡취강약(吸聚强弱)의 병증 파악에서 보다 선명하게 드러난다. 이에 본 논고에서는 첫째, 동의수세보원(東醫壽世保元)의 전편에 걸쳐 서술된 승강취산론(升降聚散論)을 살펴보고, 둘째 태음인(太陰人) 간수열(肝受熱) 이열병론(裏熱病論)의 양독증(陽毒症)과 조열병(燥熱病)에 인용된 과거 병론에서 병증의 음양 인식이 어떻게 변화해 왔는가를 조사하며, 셋째, 태음인(太陰人) 이열병(裏熱病)의 처방들이 어떻게 발전해왔는가를 조사함으로써, 태양인(太陽人) 이열병론(裏熱病論)에 나타난 동무의 음양관을 파악해 보았으며, 다음과 같은 결론을 얻었다. 동의수세보원(東醫壽世保元)에서 비신(脾腎)은 승양(升陽)-강음(降陰), 간폐(肝肺)는 호산(呼散)-흡취(吸聚)의 짝운동을 하는 것으로 본다. 따라서 소음인, 소양인의 병증은 음양승강(陰陽升降)의 병리로 분석되며, 태음인, 태양인의 병증은 음양취산(陰陽聚散)의 병리(病理)로 분석된다. 이러한 승강취산론(升降聚散論)은 과거의학의 승강부침론(升降浮沈論)과 개념은 같으나, 논리가 일관되지 못했던 과거의학과 달리 병리해석과 치법에 이르기까지 일관되게 체계화되어 있다. 예를 들어 태음인(太陰人) 이열병(裏熟病)은 욕화(欲火)로 인해 폐의 호산지기(呼散之氣)를 고갈시켜서 태음인의 장부특성인 '흡취지기(吸聚之氣) 태과(太過)-호산지기(呼散之氣) 부족(不足)'을 심화시킴으로써 오므로, 그 욕심을 놓고 폐(肺)의 호산지기(呼散之氣)를 회복시키는 약재를 쓰면 낫는다고 치법을 제시하였다. 내경(內經), 상한론(傷寒論) 시대에는 태음인(太陰人) 이열병(裏熱病)을 열증(熱證)으로만 인식하였다. 송원명(宋元明)의 의가(醫家)들은 태음인(太陰人) 이열병(裏熱病)의 병리(病理) 기전(機轉)을 '양기독성(陽氣獨盛) 음기폭절(陰氣暴絶)'로 해석하였으며, 치법(治法)을 '용산고지약(用酸苦之藥) 영음기복(令陰氣復) 이대한해(而大汗解)'로 제시하였다. 여기서의 음양의 뜻은 표리나 한열이아니라 기(氣)를 쓰는 것을 양, 기(氣)를 저축하는 것을 음으로 보는 포괄적인 음양의 개념이다. 따라서 흡취지기(吸聚之氣) 과다(過多)로 인한 태음인(太陰人) 간열증(肝熱證)과 하강지기(下降之氣)가 막혀서 오는 소양인(少陽人) 위열증(胃熱證)이 정확히 분별되지 못했다. 태음인(太陰人) 조열병(燥熱病)은 내경(內經)에서부터 인식되었으며, 열결(熱結)로 인해 조증(燥證)이 발생한다는 병리로 파악하였으나, 역시 소양인(少陽人) 위열병(胃熱證)의 소갈병(消渴病)과 정확히 구별하지 못하였다. 소양인(少陽人) 위열증(胃熱證)은 음기하강(陰氣下降)이 막혀 중상초(中上焦)에 병증이 나타나고, 태음인(太陰人) 간열증(肝熱證)은 호산지기(呼散之氣)가 고갈되어 중하초(中下焦)에 병증이 나타난다. 동무는 이러한 병증 분석을 통해 양독증(陽毒症)과 조열병(燥熱病)을 태음인 병증으로 인식했다고 판단된다. 의학사(醫學史) 초기에는 태음인 리열병증에 소양인(少陽人) 위열증(胃熱證) 약재와 태음인(太陰人) 간열증(肝熱證) 약재가 혼합된 청열방(淸熱方)들을 많이 썼다. 태음인(太陰人) 이열병방(裏熱病方)은 상한론에서 소음인 처방이나 소양인 처방에 갈근(葛根), 마황(麻黃), 승마(升麻) 등 태음인의 약재가 가미된 모습으로 출발하여, 주굉(朱肱)의 조중탕(調中湯)과 A 신(信)의 갈근해기탕(葛根解肌湯)으로 골격을 갖추었으며, 이를 모방(母方)으로 하여 태음인(太陰人) 갈근해기탕(葛根解肌湯)이 성립되었다. 그 외에 오행론(五行論)과 동의수세보원(束醫壽世保元)에서의 승강부침(升降浮沈)의 장부배속이 한 계절씩의 위상차이를 보이는 것은, 장부의 기능이 작용하여 현상으로 나타나는데 1/4주기의 시간차가 나는데 따른 것이라는 가설을 세워보았다.