• 한국과학교육학회지
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• 제38권4호
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• pp.451-465
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• 2018

본 연구의 목적은 '좋은' 과학수업 실천을 위한 핵심적인 과정이라 할 수 있는 수업 주제의 의미화 과정을 중심으로 예비과학교사들의 도전 과정을 알아보는 것이다. 구체적인 연구문제는 '수업 주제를 향한 예비교사들의 고민은 무엇이었는지?, 이러한 고민 속에서 예비교사들은 수업 주제의 의미를 어떻게 파악하였는지? 그리고 파악한 수업 주제의 의미를 드러내기 위하여 수업에서는 어떠한 방법을 사용하였는지?'이다. 본 연구의 참여자는 2017년 1학기에 개설된 '물리교과 수업실습 및 분석' 강의를 수강한 예비교사들 중 4명이다. 연구결과, 예비교사가 수업 주제를 의미화 하는 과정에는 몇 가지 공통적인 특징이 나타났다. 즉, 예비교사가 수업 주제의 의미를 고민하는 과정에서 왜 가르쳐야 하는지에 대한 본질적/실존적 대답을 추구하기 시작했고, 구체적인 주제어를 사용하여 수업 주제의 의미를 파악했으며, 수업에서는 주제를 중심으로 수업요소를 긴밀하게 연결시키고자 하였다. 이와 같은 도전의 과정은 그 자체가 교사의 정체성 형성 및 수업전문성 향상의 과정으로써 예비교사들에게 매우 의미 있는 경험이 되었다고 본다.

• 한국학교보건학회지
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• 제10권1호
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• pp.41-50
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• 1997

The purpose of this study is to provide fundamental data supporting facilitation of a formal health education performed by school nurses as health educators. To evaluate the teacher expertise of school nurses as health educators, this study analyzed the present status of health education and the recognition of self-confidence in teaching ability of school nurses. Self addressing questionnaire were mailed out to 340 secondary school nurses in Seoul and out of them 244 nurses (71.8%) responded to the survey. Analysis of the data was made using t-test and ANOVA in SAS program. The major results are as follows : 1. The total health instruction performance rate was 84.6% (204). Regular health instruction was carried out by 66 nurses and the rest of the 155 subjects gave irregular instruction on health education. 2. Regular health education classes was offered as a part of physical education class hour by 89.4% of the respondents whereas only 10.6% of them had formal health education classes. The survey showed that irregular health education classes were mainly held in physical education class hours (70.3%) and 14.8% had opportunities for additional classes on health education. 3. The average class for regular health education was 5 hours per week but for irregular health education classes were only one hour per semester (32.9%). 4. Among the 11 categories of health education, education on drug abuse and body structure and function and physical development occupied 95.6%, 69.6% respectably while physical training, family health, social health occupied 10.8%, 12.7%. 5. Health education was given much more at public schools (88.2%) than at private schools. 6. 232 (95.0%) school nurses agreed with the necessity of formalizing health education classes and 227 (93.1%) wanted to change their status from school nurses to formal health teachers. 7. There is a tendency to change the status from school nurse to formal health teacher, and the necessity of having a formal curriculum on health education while less recognized by the older and longer-careered nurses was more recognized by those nurses with higher education. 8. The lack of administrative support (79.5%), work burden (77.9%), and lack of teaching competency (22.1%) were the greatest problems. 9. Education on drug abuse was stressed the most whereas physical training was most neglected. 10. There is a tendency that older and longer-careered school nurses thought less positively of their status, and then 98 (81.1%) school nurses acknowledged themselves as professional teachers. 11. 176 (72.5%) school nurses agreed with the necessity of continuing education : health knowledge and teaching skills for formal health teachers. 12. 179 (73.8%) school nurses had a positive attitude and undergraduate preparation and the practice of professional health teachers. 13. The school nurses had self-confidence in their teaching competence, teaching strategies and knowledge in all 11 health education areas.

• 복식
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• 제32권
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• pp.163-182
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• 1997

The purpose of this study was intended to analyze artistic formativeness represented in the modern fashion design materials. Nowadays the modern fashion design materials is characterized by variety. The fashion materials the most important of fashion is called a softwear in textile industry and emerged as a new field. Fashion design also escaped from the tra-ditional restraint and extended to pursue lib-eral clothes and the designer's creative inten-tion has resulted in conceptual and conven-tional alteration as a new mode of plastic ex-preseeion. As a results of analysis of the formative fea-ture of Art style represented in the modern fashion design materials. First Surrealism had been searching for a new way of confronting a social and rtistic environment that was stifling and repugnant to them. Accordingly the wide applicaytion of the various object due to the thought of Sur-realism through the modern fashion materials brought the diversification and individua-lization of the modern fashion design. Second Pop Art that is made modern mech-anic culture and commercialism brought the great transformation in the history of Art out of the existing style and the sense of ex-pression. And the plastic characteristics of Pop Art that has a gravity as modern fashion materials on a them of the elements of popular consumer's society. That is the common and cheap objects were introduced into fashion materials itself or pat-tern. Third Minimalism is a trend in art att-empting to seek essence of the object by presenting simple and disciplined expressions by minimal formative means. The features of external form are simplicity clarity unrelated composition and symmetrical structure. Mini-malism was a quest for basic elements repre-senting the fundamental esthetic values of art. The minimal expression in modern fashion materials mean fabrics with simple surface and is contained using simple geometric pattern or utilizing textiles without any patterns. Fourth Eroticism is a kind of psychological revolution in the development of human civilization and is deeply rooted in the cultural tradition of myth religion customs and art. So Eroticism must be distinguished from a mere animal reproduction. These erotic char-acteristics were holded the meanings of sexu-ality through the modern fashion materials. Especially it was expressed the sexual part of body was nakedly showed through trans-parent materials or semitransparent like metalic and opaque materials. Recently the various kinds of new materials such as paper vinyle plastic metal as well as human body were applied to new fashion de-sign. First of all the new materials will give modern fashion designers stimuli and inspi-ration. It can also express values of moderners to despise materialism and uniformed modern society and to recover humanity and self-actualization.

• 한국콘텐츠학회논문지
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• 제12권9호
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• pp.126-135
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• 2012

본 연구는 학문적 연구 대상에서 소외돼 온 텔레비전 드라마 작가에 관한 후속 연구로, 멜로드라마 <사랑과 야망>과 <내 남자의 여자>의 여주인공을 중심으로 김수현 작가 의식 저변을 탐구하는데 그 목적이 있다. 김수현 작가는 자율 통제 의식에 의해 텔레비전 드라마 장르에서는 보기 드물게 홈드라마와 멜로드라마의 장르 선긋기를 명확히 하고 있으며, 상대적으로 멜로드라마에서 두드러진 작가 의식이 발화된다. 본고는 멜로드라마를 통해 발화되고 있는 김수현 작가의 의식 심층을 탐구하기 위하여 라깡의 주체와 욕망이론을 적용한다. 라깡에게 주체는 언어의 기호작용에 의해 형성되지만, 언어의 상징계는 불완전함으로 주체는 '존재'로부터 '소외'되고 '결여'와 '분열'에 시달리는 주체이다. 이 주체는 타자와의 관계 속에 타자의 욕망을 욕망하고, 욕망의 대상이 되기를 원한다. 이 욕망은 전일체, 완전히 조화로운 상상계, 완전한 사랑을 끊임없이 요구하고, 상징계의 불완전성을 거부함으로써 지속된다. 이 거부 과정에는 무의식적 환상이 작동한다. 라깡은 '환상 가로지르기'와 '분리'를 통해서만 주체의 진정한 탄생, 해방이 이루어진다고 말한다. 20년 세월의 간극 속에도 <사랑과 야망>과 <내 남자의 여자> 속 두 여주인공의 갈등의 요체는 동일하다. 인간의 근원적이고 본질적인 주체의 결여와 욕망이 그것이다. 완전한 사랑에의 이상 추구, 그러나 현실에서는 불가능하며, 주체의 소외와 결여를 낳는 욕망의 고리 속에 주체의 진정한 해방, 자유를 향한 물음이 김수현 작가 의식 저변에 자리한 영원한 테제이다.

• 기본간호학회지
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• 제2권1호
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• pp.45-53
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• 1995

In order to nursing practice of the patient in Oriental medicine, it is suggested that the fundamental recognition of Oriental medicine should be preceded. It is, however, difficult that we comprehend Oriental medicine generally since it is different from Western medicine in the point of th symptom. We have thought that is to be carried out to select and analyze a disease by the sense of Oriental medicine for the establishment of Oriental medical nursing. So we have tried out the analysis of Tae-Yang In view of the results so far achieved, it has been suggested that Tae-Yang Symptom applies to the first step of Sanghan Yug Kyung Symptom and consists of Palsy, Sanghan, Onbyung, Dropsy, and Congestion. In the Oriental medicine, Tae-Yang Symptom is recognized to be concerned with a common cold and the respiratory, renal and hepatic diseases. In the points of Orintal medicine, it is noticed that Tae-Yang Symptom is caused by the wind and cold evil, is related to human resisting force, and is fused with each other. And the treatment of Tae-Yang Symptom is various by the cause and the pathological mechanism. In the points of Western medicine. it is difficult to comprehend that various disease germs revolving each disease are implied by identical symptom. The summary of this study are as follows ; 1. In the outer-caused diseases. so called Tae-Yang Symptom, it is an important index to the patient's resisting force and the type of a disease whether he sweats, chills and the pulse is tense or not. 2. The treatments are various according the body's resisting force and the type of symptoms; harmonizing Yung & Wee(調榮衛) to Weaknees of surface(表虛證), sudorifics flourishing of evils(表實證), and antifebriles to On-byung(溫病). 3. If Tae-Yang Symptom is not cured, it progresses to develop complications ; Dropsy(蓄水) & congestion(蓄血), the former brings about renal diseases and the latter hepatic diseses. According to the resuslts mentioned above, we have come to the conclusion that the Oriental - medical nursing must emphasis the body's sesiting force and the type of symptoms rather than the name of a disease.

• 한국정보전자통신기술학회논문지
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• 제7권1호
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• pp.26-35
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• 2014

본 연구는 스트레스해소법에 따른 한부모가정 부모의 스트레스와 생활만족도와의 관계를 파악하고자 한다. 연구대상은 2013년 3월1일부터 7월31일까지 중부권 소도시를 중심으로 한부모가정 부모 260명을 대상으로 설문조사를 실시하였다. 자료분석은 빈도분석, 요인분석, t-test, 일원변량분석, 상관분석, 회귀분석을 실시하였으며, 실증분석은 유의수준 5%에서 검증하였다. 연구결과 스트레스는 경제, 신체, 사회 및 일상, 가족, 심리요인 순으로 높게 나타났고, 스트레스요인의 해소법과 조절효과에 따른 해소정도가 생활만족도에 유의미한 영향을 나타냈다. 그리고 하위요인은 재정, 정서, 인지적 순으로 유의미하게 나타났다. 연구의 시사점은 생활만족도 증진에 스트레스해소법이 유의미함으로, 한부모가정 부모에 대한 기초적인 지원정책수립과 프로그램개발의 자료가 될 것으로 사료된다.

• 보건교육건강증진학회지
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• 제19권3호
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• pp.51-72
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• 2002

This research was conducted to understand and analyze the health-related behaviors of middle school students and get fundamental research data essential to provide efficient student guidance and public health service at school. The interview using Youth Risk Behavior Surveillance System(YRBSS). Translation and modification for Korean students of the YRBS. The Korean version of YRBS(Youth Risk Behavior Surveillance System) that translation and modification for Korean students of the YRBS developed by the Centers for Disease Control and Prevention(CDC)was used to assessment to health-related behaviors of youth. The interviewees were 1040 enrolled students at middle school in Daegu metropolitan city. YRBSS monitors six categories of priority health behaviors among youth and young adults behaviors that contribute to unintentional and intentional injuries; tobacco use; alcohol and other drug use, sexual behaviors that contribute to unintended pregnancy and sexually transmitted diseases(STDs)(including human immunodeficiency virus infection); unhealthy dietary behaviors; and physical activity. The result shows that over 30% of students rarely or never used safety belt and almost students were rarely or never wore a bicycle helmet. During the 12 months preceding the survey, 21.9% female students had felt so sad or hopeless almost every day for $\geq$ 2weeks in a row that they stopped doing some usually activities 20.5% of male middle school students have ever tried cigarette smoking. 26.2% of male students and 27.2% do female students had had over one drinks of alcohol during their lifetime(lifetime alcohol use). 47% of male students had had over one drinks of alcohol on $\geq$ 1 of the 30 days preceding the survey(current alcohol use). Over one half of female student were thought they were overweight. These results suggest that some risk behaviors be very prevalent in a korean middle school students and priority health-risk behaviors, which contribute to the leading cause of mortality and morbidity among youth and adult, often are establish during middle school age, extend into adulthood, are interrelated. Among both children and adults, the leading causes of death are closely linked to these behaviors. Among adults, chronic diseases such as cardiovascular disease, cancer, and diabetes are the national leading killers. Practicing healthy behaviors, such as eating low-fat, high-fruit-and-vegetable diets, getting regular physical activity, and refraining from tobacco use, would prevent many premature deaths. Because health-related behaviors are usually established in childhood, positive choices need to be promoted before damaging behaviors are initiated or become ingrained.

• 동의생리병리학회지
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• 제21권4호
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• pp.822-834
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• 2007

This study searched the philosophical and medical thought of mutual understanding and human body. Mutual understanding is a fundamental problem in all branches of oriental studies. In other words, mutual understanding becomes the existential foundation of heaven-earth-human(三才). So human beings, heaven and the earth can't exist if there is no mutual understanding. It comes out the problem of self-consciousness in philosophy, and qi movement pattern like upward, downward, inward and outward movement in traditional korean medicine. Human beings have mutual understandings with heaven and the earth from a macroscopic standpoint, on the other side the human body from a microscopic standpoint. Qi movement is the mutual understanding and response of qi in human body, so with which the physiological functions and pathologic changes of viscera and bowels comes out. Therefore we want to present how to complete qi movement between viscera-bowels and organs to examine mutual understandings in human body closely. The results was summarized as follows; First, upbearing the clear yang and down bearing the turbid yin of spleen-stomach is main pivot of upward and downward of qi movement, and it is true form of mutual understandings between viscera and bowels, so upward, downward, inward and outward movement of whole viscera and bowels can be controlled by spleen-stomach. Second, by restraining relationships between downward heart fire and upward kidney water, heart fire and kidney water have close communications physiologically and pathologically as upper-lower, yin-yang and water-fire. Third, by restraining relationships between upbearing and effusion of liver and purification and down-sending of lung, liver and lung are outer circles of upward and downward movement, so they have antagonistic functions. Firth, by the relationships between upbearing the clear and down bearing the turbid of spleen-stomach and free coursing of liver, free coursing of liver-gallbladder is the essential requirement that it certify transportation and transformation of spleen-earth, so the disease of liver-gallbladder induce spleen-stomach disease pattern to affect its function of transportation and transformation. Fifth, by spleen and kidney, spleen yang is based on kidney yang, so the weakness of kidney yang can affect the function of transportation and transformation of spleen-stomach as it can't warm spleen earth. Sixth, by homogeny of liver-kidney, essence and blood of liver-kidney and ministerial fire of liver-kidney have mutal generation and limitation physiologically and they mutually are affected in pathologically.

• 조명전기설비학회논문지
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• 제22권9호
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• pp.1-7
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• 2008

본 연구의 목적은 형광등조명기구와 LED 조명기구와의 물리적 특성을 비교하여 LED조명기구의 기본적인 특성을 분석하는데 있다. 여기서 두가지 조명기구의 균제도 및 휘도분포 측면에서 비교 분석하여 LED조명기구를 건축실내공간에 적용하기 위한 자료를 작성하였다. 연구는 4단계로 나누어 진행하였다. 첫째, 기존의 조명기구와 비교한 LED조명광원의 이론적인 검토를 하였다. 둘째, 연구의 목적에 부합되도록 실험변인을 조절할 수 있는 실물대모형(Mock-up)을 제작하였다. 셋째, 설치된 실물대의형을 이용하여 조명기구별 균제도 휘도분포를 측정하였다. 최종적으로, 기존의 형광등기구와 LED조명기구간의 균제도 휘도분포 특성을 비교분석하였다. 연구결과 LED조명기구가 균제도 0.569로 기존 형광등조명기구의 균제도 0.522보다 높아 균일한 조도분포 특성을 보이고 전반확산이 양호한 것으로 나타났다. 또한 휘도분포를 측정한 결과 LED조명기구가 보다 균일한 휘도분포 특성을 보였고, 벽면의 휘도분포는 형광등조명기구에 의한 최대휘도가 $180.6[cd/m^2]$, LED조명기구는 $155.26[cd/m^2]$로 형광등이 높고, 평균휘도는 형광등조명기구가 $44.32[cd/m^2]$, LED조명기구가 $58.65[cd/m^2]$로 LED조명기구가 높게 나타났다. 이상의 결과로 볼 때, LED조명기구가 형광등조명기구보다 재실자에게 보다 쾌적한 작업환경을 구성할 수 있는 조명이라 판단된다.

• 동의생리병리학회지
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• 제17권4호
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• pp.861-878
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• 2003

In the ancient time wind is considered as the life . soul and the human's breath which represents essence of universal creation and the absolute power and also the messenger of the god or god's state. Greek's 'pneuma' , India's 'Brahman' and the Old Testament's 'ruach' are used to signify the wind. Also Wind(風) in traditional culture, it is related to 玄妙之道 of 花郞, the flower of youth in Shilla dynasty and sexual intercourse in shaman's dream which can be thought as Freud's libido. In this aspect we can see the connection between the wind and the libido which can be meaning of sexual desire. Ancient Chinese wrote word ‘風’ as phoenix, the god's bird, the phoenix in inscriptions on bones and tortoise carapace(甲骨文) because one can feel the wind but can’t see it. The word Ki(氣) origins from 風 therefore 風 is 氣's fundamental notion. The wind can be understood by ki which travels around the world to create all nature. And the Wind is associated with 風化, 玄鳥, 八僧舞, which are related with reproduction. In the book of change (周易) the 震巽卦 ; 雷風 come under wind which means the function of ki and also menas the 精(essence of life) of 恒久(eternity) means the reprodution ; that performs succession of life. In the Oriental Medicine 氣 is a phenomenon that appears by movement of Ki by 相火(Ministerial fire). 相火 is core of the succession of life which means preservation of descendants; therefore 風 has very similar concept with sexual desire. 風 is the beginning ki of universe and in human body aspect 風 belong to the Liver Meridian. If 風 makes movement then the Pericardium Meridian of Hand Kwolum responds and the genital organs which belongs to Liver Meridian of Leg Kwolum reproductive function by contraction and expansion. Generally 風 understood as movement and origination and this is recognized as meaning of 氣. Therefore as studied above the present writer believe m. participates closely to reproductive function.