• 제목/요약/키워드: Five Sense is Organ

검색결과 8건 처리시간 0.019초

"내경(內經)"에 나타난 삼초유형(三焦有形)의 근거(根據) 및 삼초(三焦)의 실체(實體) (Source And Identity Supporting The Theory of Materiality of Tri-Energizer in Nei Jing)

  • 윤창열
    • 대한한의학원전학회지
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    • 제25권4호
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    • pp.57-63
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    • 2012
  • Objective & Method : We investigated the identity of tri-energizer, which was originally described in Huang Di Nei Jing and claimed by traditional scholars, and drew the following conclusions. Result & Conclusion : According to Huang Di Nei Jing tri-energizer is one of the six hollow-organs and is called hollow organs for digestion and elimination, water guffer organ, or solitary hollow organ. It is believed that tri-energizer is regarded as the existing entity based on following several different sources; it functions as the course of channels, regulates wind and link and physiological function-especially intrinsic function of upper, middle, lower internal organs. It also controls syndromes and dysfunction of an illness, the surface of the body, and the cracked surface of the skin. Finally, bold and timidity depend on the tri-energizer. Experts determined the true nature of tri-energizer types. Experts include: Yu Tuan from the Ming dynasty, Tang Jong Hai and Ye Lin from the Qing dynasty, and Zhang Xi Chun from the Zhunghua Minguo period. These experts' claims are based on shape and forms of tri-energizer. Our examinations of anatomical and physiological basis on tri-energizers showed that, in a narrow sense, tri-energizer indicates visceral and parietal peritoneum and omentum surrounding the internal organs, and in a broad sense, indicates the overall membrane wrapping around the whole internal organs including five visceral organs and six hollow organs.

고령자의 우울증 정도와 선호 색채 적용 이미지의 선호도 분석 - 거실 공간을 중심으로 - (The Preference of Geriatric Depression Scale and the Images Applied to Preferable Color of the Elderly - Focused on the Living room -)

  • 박성준
    • 한국실내디자인학회논문집
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    • 제25권2호
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    • pp.13-20
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    • 2016
  • Recently, the concern of aging society is 'Healthy life' for the elderly and pre-elderly. Especially, realizing the 'Healthy life', it is very important for the elderly to establish living environment for holding and maintaining mental depression. Mental depression is related to dysfunction of sensory organ included physical functions. Therefore, the dysfunction of elderly's sensory organ is required to the guideline of environmental planning. In this study, among five senses, I focused visual sense due to the large proportion of environmental perception. The purpose of this study is to analyze the degree of geriatric depression and preference of simulated images applying preferable color for the elderly. This study conducted literature review and questionnaire survey. Firstly, the previous studies related with the melancholy, sense of isolation, self-regard for the elderly analyzed. Secondly, the questionnaire tool measuring the degree of geriatric depression developed. Thirdly, the tool investigating the preference for the simulated images applied main, sub, and accent colors produced. Applied preferable colors were used from the results previous study. Lastly, based on the result, the basic data of color planning were suggested. It was judged that this study is an useful as the basic guideline of color planning for the elderly's residential spaces and the potential value of considering geriatric depression and the color planning in terms of the elderly's visual sense.

한의학(韓醫學) 오색(五色)의 색채론적(色彩論的) 연구 (Study on Chromatology of the Five Cardinal Colors in Oriental Medicine)

  • 김경신;김병수
    • 혜화의학회지
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    • 제20권1호
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    • pp.25-37
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    • 2011
  • It fuses into culture of the East and the West in use of color ; colors of five direction, which had been from the Five Phase Theory in East Asia. Formative ability of color fields in a formative early Oriental Medicine history as well. Color is a very important factor and a necessary step of visible diagnosis. As a human's body is maintained and alive under the control of spirit and spirit is stored by five viscera, so spirit expresses the change of five viscera and is reflected by color. Visible diagnosis consists of spirit, appearance, Qi and color and movement. The purpose of each visible diagnosis is that we would know states of essence, Qi and spirit in patient's body. To ancient Asia people 'to see' was a kind of insight to the object as a whole. Similarily the activity of seeing the human body was the integral part of making diagnosis of a patient. This was the cause that there was suggested the discussion of the Five color theory in Oriental Medicine as a counterpart to that of the 'Goethe for Zur Farbenlehrer'. The inspection of Oriental Medicine was not a simple gazing of the eye as a sense organ, but the total insight to the internal state of the patient. For that reason, the eye-perception in early Chinese medicine was the reading the signs of the internal body which had have not the visual form but the flux of the internal life.

산림치유효과의 불교적 고찰 (A Buddhist Study on the Effect of Forest Healing)

  • 서병찬
    • 한국콘텐츠학회논문지
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    • 제20권4호
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    • pp.540-552
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    • 2020
  • 본 연구는 산림치유를 불교적 관점에서 분석하여 그 효과를 향상시키는데 목적이 있다. 숲은 어떤 종교보다도 불교와 깊은 인연과 밀접한 관계를 맺고 있다. 붓다의 일생은 숲과 나무와 이어져 있으며, 이는 숲의 영성적 본질과 역할에 기인한다. 치유(治癒)란 심신(心身)의 고통문제를 다루는 것으로 불교에서는 실천수행법을 통해서 해결한다. 감각제어에 대한 생각, 탐욕, 좋지 않는 감정 등 망상이 일어나는 현상을 정확하게 이해함으로써 불필요한 자극이나 외부대상을 추구하려는 욕망에서 벗어나게 해준다. 인간은 아름다운 자연경관 속에서 오감(五感)을 통해 감각기관상의 쾌적함과 즐거움을 얻을 수 있으며, 마음의 안정을 찾게 된다. 산림(숲)에 들어가면 오감의 작동으로 제 6 의식(意識)이 망상(妄想)을 자라지 못하도록 하는 좋은 환경들이 숲속에 들어있기 때문이다. 본 연구는 산림이라는 자연 환경적 치유인자와 불교이론에 근거한 효과를 선행연구를 토대로 분석한 예비연구다. 불교가 산림치유에 미치는 치유효과를 극대화할 수 있는지를 고찰한 결과, 기존 산림치유기법과 더불어 활성화에 기여할 수 있음을 확인하였다. 그 효과성 검증은 차후 실험연구 등을 통한 후속연구과제로 남겨두고 본 연구가 산림치유효과의 활성화에 기여할 수 있기를 기대한다.

패션 일러스트레이션에 반영된 포스트휴먼의 신체 표현특징 (The Expressive Characteristics of the Posthuman Body in Fashion Illustration)

  • 최정화
    • 한국의류학회지
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    • 제35권9호
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    • pp.1085-1098
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    • 2011
  • In the $21^{st}$ century, technology is a tool for the expansion of the five senses and physical ability that works as an element for posthuman identity. This study analyzes and theorizes on the characteristics of the posthuman body in fashion illustration. The method of this study analyzes documentaries about posthuman and fashion illustration. The results are as follow. Posthuman body types are classed as hybrid body, plastic surgery body, and digital body. The characteristics of the posthuman body are categorized as ultra- functional prosthetic, mythical undifferentiated, radical plastic surgery type and post-physical digitization type. The ultra-functional prosthetic type shows a restored body and upgraded functional body through a machine hybrid, cyborg suit and mannequin hybrid. It is a break from classical gender identity to form a nerve sense extension that displays physical and abstract power. The mythical undifferentiated type shows a therianthropic form, parts of an animal body, radical skin and gender bending. It represents the return to an undifferentiated world, the desire of a powerful being and the possibility of radical transformation. The radical plastic surgery type shows a photomontage of an ideal body, transgendered body, grotesque body marking, absence of partial or overall face organ and the expansion of abnormal body organs. It represents the expression of narcissism, unconscious desire, fantasy, fear and suggests an alternative ideality, sexual attachment and ambiguous gender identity. The post-physical digitization type shows an imperfect form or duplicated ego image through the omission of the body silhouette or detailed form, fragmented image using net, representative self like optical illusion using typography, an imperfect vague silhouette and immaterial body outline through the use of virtual light. It represents the lack of desire, narcissism, fluidity in a virtual space, the continued creation of a new self, ambiguous gender identity and the liberation of environment, sex, and race. Likewise, the posthuman in fashion illustration shows the absence of a species boundary, destruction of classical gender identity, a new personality and virtual self image.

무릎 슬리브 착용과 골지 건 기관 자극이 한 발 서기 동작과 고유수용성 감각에 미치는 영향 (The Effects of Knee Sleeve with a Stimulation of Golgi Tendon Organ on One Leg Standing and Proprioception)

  • 정보라;장윤희;김규석;류제청;고창용
    • 재활복지공학회논문지
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    • 제11권4호
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    • pp.323-330
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    • 2017
  • 무릎 슬리브는 재활뿐만 아니라 스포츠 활동 시 손상 예방의 목적으로도 사용되고 있다. 무릎 슬리브의 스포츠 손상 예방을 정의하기 위해서는 고유수용성감각으로부터 기인하는 균형을 평가하는 것이 중요한 요소이다. 본 연구의 목적은 골지 건 기관 자극 패드 무릎 슬리브의 효과를 분석하는 것이다. 5명의 건강한 성인 남성이 본 연구의 실험대상자로 참여하였다. 실험대상자들은 일반 무릎 슬리브와 자극 패드 슬리브를 착용한 상태에서 각각 BIODEX에서 설정된 타겟(Target) 각도를 재연하였고, 한 발 서기 동작을 수행하였다. 각도 재연성 평가의 결과를 보면, 5명의 실험대상자 중 4명의 실험대상자는 무릎 슬리브를 착용했을 때 보다 자극 패드 슬리브 착용 시 %Target angle이 증가하는 결과를 보였다. 한 발 서기 동작 수행 시 무릎 슬리브 착용 시 보다 자극 패드 슬리브 착용 시 유지 시간(duration time)이 증가했으며 x, y 방향에서 COP 길이가 모두 감소했다(COPx - 무릎 슬리브: $162.06{\pm}58.99mm$, 자극 패드 무릎 슬리브: $149.03{\pm}45.30mm$; COPy - 무릎 슬리브: $310.79{\pm}115.89mm$, 자극 패드 무릎 슬리브: $291.57{\pm}76.53mm$). 초기 전이구간, 정적 구간, 말기 전이구간이 차지하는 비율은 무릎 슬리브 착용 시와 자극 패드 무릎 슬리브 착용 시에 유의한 차이를 보였다 (all, p < 0.05). 본 연구의 결과로부터 골지 건 기관 자극 패드 무릎 슬리브 착용이 고유수용성 감각과 균형에 긍정적인 영향을 미치는 것을 확인할 수 있었다.

옵아트를 이용안 안경 패턴 디자인의 연구 (A study on design of glasses pattern using Optical Art)

  • 강민수;김인수;강성수
    • 한국안광학회지
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    • 제10권4호
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    • pp.391-403
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    • 2005
  • 신체가 가지는 감각, 즉 오감 중 가장 중요한 것이 시각이다. 그것은 눈이 신체 내에서 가지는 신비성과 더불어 중요한 역할을 담당하는 기관이라는 것을 대신 해주고 있는 표현임에 틀림이 없다. 프랑스의 유명한 안경디자이너 알랑미클리(Alain Mikeli)는 안경을 "안경은 보는 것과 보여지는 것을 위해 존재 한다"라고 정의 하고 있다. 이 말은 안경이 안과 밖에서 보여 지는 가장 기본적인 기능을 철학적으로 잘 정리한 정의 중의 하나이다. 현재 세계에는 많은 안경디자인의 결과물들이 존재하고 안경디자이너들이 소비자에게 최상의 가치와 철학을 전달해 주기 위한 디자인 작업들이 많아 진행 되고 있다. 이것에 대한 최종 목표는 보는 것이라는 가장 기본적인 기능과 보여지는 기능을 디자이너의 감성을 통해 최고의 결과들을 만드는 것이며, 소비자의 만족감과 즐거움을 전달해 주기 위한 여러 가지 방법들을 시도하는 것이다. 여기에서 인터페이스라는 중요한 점을 파악할 필요가 있다. 안경은 사람이 가지는 눈과 보는 사용의 원활한 커뮤니케이션을 해야 하며 타인이 바라보는 자신의 모습에 대한 연결의 매개체, 즉 인터페이스의 역할을 충분히 해야 한다는 것이 현재 안경제품을 바라보는 디자이너들의 생각이다. 이것은 안경이 상호간의 인터페이스 역할을 충분히 해야 하여 이 점올 충족시키기 위해 디자인 초기에서부터 면밀히 검토되고 계획 되어야 한다. 본 연구는 옵티컬 아트라는 미술 주류를 이용해 사용자와 제품 간의 필요 충분 조건이 될 수 있도록 연구 하였다.

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티벳의학에 대한 연구 - "사부의전(四部醫典).근본의전(根本醫典)"을 중심으로 (Study on "Four Tantras", the Prime Textbook of Tibetan Medicine)

  • 장은영;윤창열
    • 대한한의학원전학회지
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    • 제11권1호
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    • pp.416-512
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    • 1998
  • The following conclusions are obtained from the studies on the chapters concerning phisiology, pathology, daily conduct, materia medica, pulse, and urinalysis from , of the "Four Tantras". 1. The theoretical basis forming the Tibetan Medicine is the substance of phlegm, bile, and wind each of which is divided into five kinds. These phisiological substances can be transformed into pathological factors when certain environment is formed. 2. In embryology, the semen of the father and menstral blood of mother is considered the most important condition in conception, and the Five factors are regarded as important. There is a detailed explanation of development of the fetus while it stays in the womb of mother during 38weeks, such as the formation of the viscera, channels, sense organs, etc. 3. There is metaphor which compares the human body with the king's palace. With the development of human anatomy, there is the detailed anatomical picture of anterior and posterior aspects of human body. And also there is the measurement of physiological constitution and the three fluids. 4. In division of the channels, they concerned the now of the blood and distribution of the nerve fibers, and each channel is connected with one another. The division of the cannel is namely embryonic channel, channel of existence, channel of connection, and the course of life principle. 5. The seven bodily constituents and three factors of phlegm, bile, and wind are important in sustaining the life of human body as well as growth and maturization, and when their equilibrium is broken, the human body is degnerated, and finally death comes. 6. The signs of death is divided into distant sign, remote sign, certain sign. and uncertain sign, and is used as a clue in diagnosis of the disease. Especially there is a mention about the mechanism of the dreams, and different dreams according to the condition of the patient. 7. In pathology, there is the cause of the disease, the environmental factors which can induce disease, the path by which disease come into the human body, the characteristics of the disease, and the kinds of disease. 8. There is a mention about the conduct, and it is divided into the daily conduct, the mental attitude, and the side-effects which can occur when one puts up with the physiological actions of the body. 9. The daily diet is divided into food and beverage. The food is divided again into grain, meat, fat, boiled food, and spiced food, and the beverage into milk, water, and wine. 10. The pulsation should be taken in lift hand to diagnose heart, small intestine, stomach, spleen, kidney, reproductive organ, and in right hand jungs, large intestine, liver, gall bladder, kidney, and bladder. In the healthy person, the pulse moves 5times in one perspiration, and the type of pulse is constant while the pulse moves 100times. But unhealthy person's pulse is different from this. The urinalysis is the unique part of Tibetan Medicine, and is important in examination of the disease. One should decide which of the three factors are dominant by the obervation of the color, amount of the steam and how long it lasts, odour, foam, and the shape of the swirl in three different states when the urine is hot, warm, and cold. One can determine the life of the patient and which viscera is the cause of the disease by the pulse, and whether the nature of the disease is hot or cold by the urinalysis. 11. The materia medica contains gemstones, minerals, plateau medication, and meat products.

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