• 제3의학
• /
• 제2권1호
• /
• pp.35-54
• /
• 1997

We tried to observe the features of ancient medical practice by analysing the records related to medicine in the book, ${\ulcorner}$the Historical Records of the Three Kingdom${\lrcorner}$ of which content includes the features of medicine in mythology, plague, delivery of twins, drugs, medical system, shamanism, constitutional medicine, psychiatry, forensic medicine, deformity, a spa, medical phrase, health and welfare work, religion, death. physiological anatomy, Taoist medicine, acupuncture, the occult af of transformation and etc. Our initial concern was about where to draw line as of medical field and we defined medicine in more broad meaning. The book ${\ulcorner}$the Historical Records of the Three Kingdoms${\lrcorner}$ describes the world of mythology by way of medicine which is not clearly a conventional one. There appears records of birth of multiple offsprings 7 times in which cases are of triplets or more. Delivering multiple offsprings were rare phenomenon though such fertility was highly admired. This shows one aspect of ancient country having more population meant more power of the nation. Of those medical records conveyed in that book includes stories of childbirth such as giving birth to a son after praying, giving birth to Kim Yoo-shin after 20 months after mother's dream of conception, and a song longing for getting a laudable child. Plagues were prevalent throughout winter to spring season and one can observe various symptoms of plagues in the record. Of these epidemic diseases, cold type might have been more common than the heat one. Appearance of epidemic diseases frequently coincided with that of natural disasters that this suggests a linkage between plague and underlying doctrine on five elements' motion and six kinds of natural factors. There exists only a few names of diseases such as epidemic disease, wind disease, and syndrome characterized by dyspnea. Otherwise there appeared only afflictions that were not specified therefore it remains cluless to keep track of certain diseases of prevalence. Since this ${\ulcorner}$Historical Records of the Three Kingdoms'${\lrcorner}$ wasn't any sort of medical book, words and terms used were not technical kind and most were the ones used generally among lay people. Therefore any mechanisms of the diseases were hardly mentioned. Some of medicinal substances such as Calculus Bovis, Radix Ginseng, Gaboderma Luciderm, magnetitum were also in use in those days. 53 kinds of dietary supplies appears in the records and some of these might have been used as medicinal purpose. Records concerning dicipline of one's body includes activities such as hunting, archery, horseback riding etc. In Shilla dynasty there were positions such as professor of medicine, Naekongbong(內供奉), Kongbong's doctor(供奉醫師), Kongbong's diviner(供奉卜師). As an educational facility, medical school was built at the first year of King Hyoso's reign and it's curricula included various subjects as ${\ulcorner}$Shin Nong's Herbal classic${\lrcorner}$, ${\ulcorner}$Kabeul classic of acupuncture and moxbustion${\lrcorner}$, ${\ulcorner}$The Plain Questions of the Yellow Emperor's Classic of Internal Medicine${\lrcorner}$, ${\ulcorner}$Classic of Acupuncturer${\lrcorner}$, ${\ulcorner}$The Pulse Classic${\lrcorner}$, ${\ulcorner}$Classic of Channels and Acupuncture Points${\lrcorner}$ and ${\ulcorner}$Difficult Classic${\lrcorner}$. There were 2 medical professors who were in charge of education. To establish pharmacopoeia, 2 Shaji(舍知), 6 Sha(史), 2 Jongshaji(從舍知) were appointed. In Baekje dynasty, Department of Herb was maintained. Doing praying for the sake of health, doing phrenology also can be extended to medical arena. Those who survived over 100 years of age appear 3 times in the record, while 98 appears once. The earliest psychiatrist Nokjin differentiated symptoms to apply either therapies using acupuncture and drug or psychotherapy. There appears a case of rape, a case of burying alive with the dead, 8 cases of suicide that can characterize a prototype of forensic medicine. Deformity-related records include phrases as follow: 'there seems protrudent bone behind the head', 'a body which has two heads, two trunks, four arms.', 'a body equipped with two heads' In those times spa can be said to be used as a place for he리ing, convalescence, and relaxation seeing the records describing a person pretended illness and went to spa to enjoy with his friends. Priest doctors and millitary surgeons were in charge of the medical sevice in the period of the Three Kingdoms by the record written by Mookhoja(墨胡子) and Hoonkyeom(訓謙). Poor diet and regimen makes people more vulnerable to diseases. So there existed charity services for those poor people who couldn't live with one's own capacity such as single parents, orphans, the aged people no one to take care and those who are ill. The cause of affliction was frequently coined with human relation. There appeared the phenomenon of releasing prisoners and allowing people to become priests at the time of king's suffering. Besides, as a healing procedure, sutra-chanting was peformed. There appears 10 cases of death related records which varies from death by drowning, or by freezing, death from animals, death from war, death from wightloss and killing oneself at the moment of spouse's death and etc. There also exist certain records which suggest the knowledge of physiology and anatomy in those times. Since the taoist books such as ${\ulcorner}$Book of the Way and Its Power(老子道德經)${\lrcorner}$ were introduced in the period of Three Kingdoms, it can be considered that medicine was also influenced by taoism. Records of higher level of acupuncture, records which links the medicine and occult art of transformation existed. Although limited, we could figure out the medical state of ancient society.

• 대한한의학원전학회지
• /
• 제20권4호
• /
• pp.91-117
• /
• 2007

Through a simple study of the medical classics in the '$\bar{A}yurveda$', we have summarized them as follows. 1) Traditional Indian medicine started in the Ganges river area at about 1500 B. C. E. and traces of medical science can be found in the "Rigveda" and "Atharvaveda". 2) The "Charaka" and "$Su\acute{s}hruta$(妙聞集)", ancient texts from India, are not the work of one person, but the result of the work and errors of different doctors and philosophers. Due to the lack of historical records, the time of Charaka or $Su\acute{s}hruta$(妙聞)s' lives are not exactly known. So the completion of the "Charaka" is estimated at 1st${\sim}$2nd century C. E. in northwestern India, and the "$Su\acute{s}hruta$" is estimated to have been completed in 3rd${\sim}$4th century C. E. in central India. Also, the "Charaka" contains details on internal medicine, while the "$Su\acute{s}hruta$" contains more details on surgery by comparison. 3) '$V\bar{a}gbhata$', one of the revered Vriddha Trayi(triad of the ancients, 三醫聖) of the '$\bar{A}yurveda$', lived and worked in about the 7th century and wrote the "$A\d{s}\d{t}\bar{a}nga$ $A\d{s}\d{t}\bar{a}nga$ $h\d{r}daya$ $sa\d{m}hit\bar{a}$ $samhit\bar{a}$(八支集)" and "$A\d{s}\d{t}\bar{a}nga$ Sangraha $samhit\bar{a}$(八心集)", where he tried to compromise and unify the "Charaka" and "$Su\acute{s}hruta$". The "$A\d{s}\d{t}\bar{a}nga$ Sangraha $samhit\bar{a}$" was translated into Tibetan and Arabic at about the 8th${\sim}$9th century, and if we generalize the medicinal plants recorded in each the "Charaka", "$Su\acute{s}hruta$" and the "$A\d{s}\d{t}\bar{a}nga$ Sangraha $samhit\bar{a}$", there are 240, 370, 240 types each. 4) The 'Madhava' focused on one of the subjects of Indian medicine, '$Nid\bar{a}na$' ie meaning "the cause of diseases(病因論)", and in one of the copies found by Bower in 4th century C. E. we can see that it uses prescriptions from the "BuHaLaJi(布哈拉集)", "Charaka", "$Su\acute{s}hruta$". 5) According to the "Charaka", there were 8 branches of ancient medicine in India : treatment of the body(kayacikitsa), special surgery(salakya), removal of alien substances(salyapahartka), treatment of poison or mis-combined medicines(visagaravairodhikaprasamana), the study of ghosts(bhutavidya), pediatrics(kaumarabhrtya), perennial youth and long life(rasayana), and the strengthening of the essence of the body(vajikarana). 6) The '$\bar{A}yurveda$', which originated from ancient experience, was recorded in Sanskrit, which was a theorization of knowledge, and also was written in verses to make memorizing easy, and made medicine the exclusive possession of the Brahmin. The first annotations were 1060 for the "Charaka", 1200 for the "$Su\acute{s}hruta$", 1150 for the "$A\d{s}\d{t}\bar{a}nga$ Sangraha $samhit\bar{a}$", and 1100 for the "$Nid\bar{a}na$", The use of various mineral medicines in the "Charaka" or the use of mercury as internal medicine in the "$A\d{s}\d{t}\bar{a}nga$ Sangraha $samhit\bar{a}$", and the palpation of the pulse for diagnosing in the '$\bar{A}yurveda$' and 'XiZhang(西藏)' medicine are similar to TCM's pulse diagnostics. The coexistence with Arabian 'Unani' medicine, compromise with western medicine and the reactionism trend restored the '$\bar{A}yurveda$' today. 7) The "Charaka" is a book inclined to internal medicine that investigates the origin of human disease which used the dualism of the 'Samkhya', the natural philosophy of the 'Vaisesika' and the logic of the 'Nyaya' in medical theories, and its structure has 16 syllables per line, 2 lines per poem and is recorded in poetry and prose. Also, the "Charaka" can be summarized into the introduction, cause, judgement, body, sensory organs, treatment, pharmaceuticals, and end, and can be seen as a work that strongly reflects the moral code of Brahmin and Aryans. 8) In extracting bloody pus, the "Charaka" introduces a 'sharp tool' bloodletting treatment, while the "$Su\scute{s}hruta$" introduces many surgical methods such as the use of gourd dippers, horns, sucking the blood with leeches. Also the "$Su\acute{s}hruta$" has 19 chapters specializing in ophthalmology, and shows 76 types of eye diseases and their treatments. 9) Since anatomy did not develop in Indian medicine, the inner structure of the human body was not well known. The only exception is 'GuXiangXue(骨相學)' which developed from 'Atharvaveda' times and the "$A\d{s}\d{t}\bar{a}nga$ Sangraha $samhit\bar{a}$". In the "$A\d{s}\d{t}\bar{a}nga$ Sangraha $samhit\bar{a}$"'s 'ShenTiLun(身體論)' there is a thorough listing of the development of a child from pregnancy to birth. The '$\bar{A}yurveda$' is not just an ancient traditional medical system but is being called alternative medicine in the west because of its ability to supplement western medicine and, as its effects are being proved scientifically it is gaining attention worldwide. We would like to say that what we have researched is just a small fragment and a limited view, and would like to correct and supplement any insufficient parts through more research of new records.

• 한국해양학회지:바다
• /
• 제5권1호
• /
• pp.37-46
• /
• 2000

1995년 이후 해마다 8월부터 10월까지 남해안에서 대규모로 발생되는 유해성 적조가 가장 먼저 발견되는 전남 고흥군 나로도 해역에서 적조원인생물을 포함한 식물플랑크톤의 포식자로써 적조역학(red tide dynamics)에 큰 영향을 줄 수 있는 종속영양성 와편모류(heterotraphic dinoflagellate; 이하 HTD)와 섬모류의 시공간적 분포를 연구하기 위하여, 1997년 6월 20일부터 9월 22일까지 모두 5차례에 걸쳐 3개의 정점, 5${\sim}$7개의 깊이에서 시료를 채집한 뒤 분석하였다. 연구기간 동안 총 17종의 HTD가 발견되었는데 그 중 Protoperidinium 속에 속하는 종이 11종으로 65% 정도를 차지하였다. 섬모류의 경우 종피류(tintinnid; 이하 TIN)가 총 15종 출현하였으며, 다수의 무피성 섬모류(naked ciliate; 이하 NC)가 출현하였다. 출현 종 수의 시간적 변화를 볼 때 HTD와 TIN모두 8월 1일과 21일 사이에 가장 많이 증가하였으나 최대 출현종 수는 Gyrodinium impudicum이 우점한 유해성 적조가발생한 직후인 8월 27일에 나타났는데 각각 13종과 10종이었다. 9월 22일에는 출현종 수가 급감하였다. 연구기간 중 나타난 HTD, TIN, NC의 최대 밀도는 각각 45, 39, 57 cells $ml^{-1}$었다. 한 시기에 채집한 모든 시료의 평균밀도(Average Density at All Station; 이하 ADAS)를 구한 결과 HTD의 ADAS는 출현종 수와 마찬가지로 8월 1일과 21일 사이에 가장 큰 폭으로 증가하다가 8월 27일에 약 6 cells $ml^{-1}$의 최대값에 도달하였으나, TIN의 ADAS는 8월 21일과 8월 27일 사이에 급증하여 최대값 7 cells $ml^{-1}$에 도달하였다. NC의 ADAS는 HTD나 TIN처럼 뚜렷한 시간적 변화를 나타내지 않았으나 8월 27일에 최대값 8 cells $ml^{-1}$을 나타냈다. 이러한 출현 종수와 평균밀도의 증가율을 볼 때 HTD의 경우 규조류의 변화 양상과 비슷하여 HTD가 규조류의 포식자일 가능성을 제시할 수 있는데, 특히 8월 27일의 경우 Protoperidinium 속의 수평, 수직적 분포는 규조류의 분포와 높은 상관관계를 가져 이들이 규조류의 주요 포식자임을 유추할 수 있다. 공간적 분포에 있어서 일반적으로 HTD와 섬모류 모두 내만에서 높은 값을 가졌으며 외만으로 갈수록 감소하였으므로, 본 연구는 HTD와 섬모류의 시공간적분포가 연안으로부터의 거리 및 먹이인 식물플랑크톤의 시공간적 분포와 밀접한 관계를 갖고 있음을 제시할 수 있고, 본 연구결과는 앞으로 주요 원생동물들의 적조원인생물을 포함한 우점 식물플랑크톤에 대한 포식실험의 기초자료로 이용되어 적조발생시와 발생 전후의 하부 먹이망을 완성하는데 기여될 것이다.

• Asia pacific journal of information systems
• /
• 제22권1호
• /
• pp.29-52
• /
• 2012

Consumers differ in the way they make a purchase. An audio mania would willingly make a bold, yet serious, decision to buy a top-of-the-line home theater system, while he is not interested in replacing his two-decade-old shabby car. On the contrary, an automobile enthusiast wouldn't mind spending forty thousand dollars to buy a new Jaguar convertible, yet cares little about his junky component system. It is product involvement that helps us explain such differences among individuals in the purchase style. Product involvement refers to the extent to which a product is perceived to be important to a consumer (Zaichkowsky, 2001). Product involvement is an important factor that strongly influences consumer's purchase decision-making process, and thus has been of prime interest to consumer behavior researchers. Furthermore, researchers found that involvement is closely related to perceived risk (Dholakia, 2001). While abundant research exists addressing how product involvement relates to overall perceived risk, little attention has been paid to the relationship between involvement and different types of perceived risk in an electronic commerce setting. Given that perceived risk can be a substantial barrier to the online purchase (Jarvenpaa, 2000), research addressing such an issue will offer useful implications on what specific types of perceived risk an online firm should focus on mitigating if it is to increase sales to a fullest potential. Meanwhile, past research has focused on such consumer responses as information search and dissemination as a consequence of involvement, neglecting other behavioral responses like online merchant selection. For one example, will a consumer seriously considering the purchase of a pricey Guzzi bag perceive a great degree of risk associated with online buying and therefore choose to buy it from a digital storefront rather than from an online marketplace to mitigate risk? Will a consumer require greater trust on the part of the online merchant when the perceived risk of online buying is rather high? We intend to find answers to these research questions through an empirical study. This paper explores the impact of enduring product involvement and perceived risks on required trust level, and further on online merchant choice. For the purpose of the research, five types or components of perceived risk are taken into consideration, including financial, performance, delivery, psychological, and social risks. A research model has been built around the constructs under consideration, and 12 hypotheses have been developed based on the research model to examine the relationships between enduring involvement and five components of perceived risk, between five components of perceived risk and required trust level, between enduring involvement and required trust level, and finally between required trust level and preference toward an e-tailer. To attain our research objectives, we conducted an empirical analysis consisting of two phases of data collection: a pilot test and main survey. The pilot test was conducted using 25 college students to ensure that the questionnaire items are clear and straightforward. Then the main survey was conducted using 295 college students at a major university for nine days between December 13, 2010 and December 21, 2010. The measures employed to test the model included eight constructs: (1) enduring involvement, (2) financial risk, (3) performance risk, (4) delivery risk, (5) psychological risk, (6) social risk, (7) required trust level, (8) preference toward an e-tailer. The statistical package, SPSS 17.0, was used to test the internal consistency among the items within the individual measures. Based on the Cronbach's ${\alpha}$ coefficients of the individual measure, the reliability of all the variables is supported. Meanwhile, the Amos 18.0 package was employed to perform a confirmatory factor analysis designed to assess the unidimensionality of the measures. The goodness of fit for the measurement model was satisfied. Unidimensionality was tested using convergent, discriminant, and nomological validity. The statistical evidences proved that the three types of validity were all satisfied. Now the structured equation modeling technique was used to analyze the individual paths along the relationships among the research constructs. The results indicated that enduring involvement has significant positive relationships with all the five components of perceived risk, while only performance risk is significantly related to trust level required by consumers for purchase. It can be inferred from the findings that product performance problems are mostly likely to occur when a merchant behaves in an opportunistic manner. Positive relationships were also found between involvement and required trust level and between required trust level and online merchant choice. Enduring involvement is concerned with the pleasure a consumer derives from a product class and/or with the desire for knowledge for the product class, and thus is likely to motivate the consumer to look for ways of mitigating perceived risk by requiring a higher level of trust on the part of the online merchant. Likewise, a consumer requiring a high level of trust on the merchant will choose a digital storefront rather than an e-marketplace, since a digital storefront is believed to be trustworthier than an e-marketplace, as it fulfills orders by itself rather than acting as an intermediary. The findings of the present research provide both academic and practical implications. The first academic implication is that enduring product involvement is a strong motivator of consumer responses, especially the selection of a merchant, in the context of electronic shopping. Secondly, academicians are advised to pay attention to the finding that an individual component or type of perceived risk can be used as an important research construct, since it would allow one to pinpoint the specific types of risk that are influenced by antecedents or that influence consequents. Meanwhile, our research provides implications useful for online merchants (both online storefronts and e-marketplaces). Merchants may develop strategies to attract consumers by managing perceived performance risk involved in purchase decisions, since it was found to have significant positive relationship with the level of trust required by a consumer on the part of the merchant. One way to manage performance risk would be to thoroughly examine the product before shipping to ensure that it has no deficiencies or flaws. Secondly, digital storefronts are advised to focus on symbolic goods (e.g., cars, cell phones, fashion outfits, and handbags) in which consumers are relatively more involved than others, whereas e- marketplaces should put their emphasis on non-symbolic goods (e.g., drinks, books, MP3 players, and bike accessories).

• Tuberculosis and Respiratory Diseases
• /
• 제54권4호
• /
• pp.415-428
• /
• 2003

연구배경 : 소세포폐암에 대한 항암화학치료에 etoposide와 cisplatin(EP) 또는 etoposide와 carboplatin(EC)이 가장 흔히 사용되는 병합요법인데, 전반적인 관해율은 75-85%(제한기 65-90%), 완전관해율은 20-30%(제한기 45-75%)로 보고되고 있다. 치료후 재발되는 소세포폐암환자에 대하여 구제(salvage)화학요법제로 topotecan을 사용하였을 때 90일 이내에 재발되는 불응성 재발(refractory relapse, RR)인 경우 관해율이 6.4%인 반면에, 90일 이후에 재발되는 감수성 재발(sensitive relapse, SR)에서는 37.8%의 관해율이 보고되고 있다. 저자는 EC요법과 2차 구제화학요법으로 topotecan요법의 치료효과와 부작용을 조사하여 기존의 성적들과 비교하고자 하였다. 대상 및 방법 : 1996년부터 2002년 6월까지 전남대병원 내과에서 소세포 폐암으로 치료를 받았던 환자들 중에서 EC요법과 재발되어 topotecan구제 화학요법을 받은 환자를 대상으로 임상경과를 후향적으로 조사하였다. 일차치료로서 etoposide 100 $mg/m^2$ (day 1-3), carboplatin 300 $mg/m^2$(day 1)을 3주 이상의 간격을 두고 투여하여, 3주기 이상 화학요법을 받은 경우들을 대상으로 하였고, 이차치료로 topotecan을 투여한 경우에는 1.5 $mg/m^2$을 제 1일에서 제 5일까지 3주 간격으로 2주기 이상 받은 환자들을 대상으로 하였다. 치료에 대한 반응의 평가는 완전관해(complete remission, CR), 부분관해(partial remission, PR), 불변(stable disease, SD), 진행(progressive disease, PD)으로 구분하였고 생존기간은 치료시작일로부터 중앙생존기간(median survival time, MST)으로 표기하였다. 결 과 : 총 101예에서 1차 선택 약제로 EC요법 후 관해율은 57.4%(58예)로 CR은 15.8%(16예), PR은 41.6%(42예)이었다. 제한기(69명)에서의 관해율은 69.6%(48예)로 CR은 23.2%(16예), PR은 46.4%(32예)였으며, 확장기(32명)에서의 관해율은 31.3%(10예)로 모두 PR반응을 보였다. 수행 능력(performance status score, PS)과 동통, 호흡곤란, 기침 등 임상 증상의 변화를 평가하였는데 58예(57.4%)에서 전신상태와 증상의 호전을 보였다. 전체 관해군의 관해 유지기간(중앙값)은 10.3개월(5.8개월~57.7개월)이었고 치료에 따른 호중구 감소증(G4)은 24예(23.8%), 혈소판감소증(Grade 4)은 2예(2%)에서 관찰되었다. 1차 화학치료에 불응하여 바로 다른 약제로 바꾸어 치료한 9예와 1차 치료 후 2차구제화학요법을 받지 않았던 71예를 제외한, 21예의 환자들은 EC요법으로 SD이상 반응을 보였으나 재발하여 topotecan을 투여 받은 군이었다. 총 21예 중 관해율은 SR군(8예)의 경우 PR 25%(2예), SD 25%(2예), PD 50%(4예)를 보였고, RR군(13예)에서는 PR 15.4%(2예), SD 15.4%(2예), PD 69.2%(9예)를 나타냈으나 유의한 차이는 아니었다. 생존 기간의 비교에서도 SR군은 MST 8개월로 RR군의 MST 7개월과 비교하여 유의한 차이는 없었다. 치료에 따른 독성으로 호중구감소증(Grade 4)은 6예 (28.3%), 혈소판감소증(Grade 4)은 3예(14.3%)에서 관찰되었다. 결 론 : EC와 topotecan 치료 모두 기존의 보고들과 비슷한 관해율을 보였으며 수용 가능한 정도의 부작용이 관찰되었다.

• 동국한의학연구소논문집
• /
• 제10권
• /
• pp.119-145
• /
• 2008

Through a simple study of the medical classics in the '$\bar{A}yurveda$', we have summarized them as follows. 1) Traditional Indian medicine started in the Ganges river area at about 1500 B. C. E. and traces of medical science can be found in the "Rigveda" and "Atharvaveda". 2) The "Charaka(閣羅迦集)" and "$Su\acute{s}hruta$(妙聞集)", ancient texts from India, are not the work of one person, but the result of the work and errors of different doctors and philosophers. Due to the lack of historical records, the time of Charaka(閣羅迦) or $Su\acute{s}hruta$(妙聞)s' lives are not exactly known. So the completion of the "Charaka" is estimated at 1st$\sim$2nd century C. E. in northwestern India, and the "$Su\acute{s}hruta$" is estimated to have been completed in 3rd$\sim$4th century C. E. in central India. Also, the "Charaka" contains details on internal medicine, while the "$Su\acute{s}hruta$" contains more details on surgery by comparison. 3) '$V\bar{a}gbhata$', one of the revered Vriddha Trayi(triad of the ancients, 三醫聖) of the '$\bar{A}yurveda$', lived and worked in about the 7th century and wrote the "$Ast\bar{a}nga$ $Ast\bar{a}nga$ hrdaya $samhit\bar{a}$ $samhit\bar{a}$(八支集) and "$Ast\bar{a}nga$ Sangraha $samhit\bar{a}$(八心集)", where he tried to compromise and unify the "Charaka" and "$Su\acute{s}hruta$". The "$Ast\bar{a}nga$ Sangraha $samhit\bar{a}$" was translated into Tibetan and Arabic at about the 8th$\sim$9th century, and if we generalize the medicinal plants recorded in each the "Charaka", "$Su\acute{s}hruta$" and the "$Ast\bar{a}nga$ Sangraha $samhit\bar{a}$", there are 240, 370, 240 types each. 4) The 'Madhava' focused on one of the subjects of Indian medicine, '$Nid\bar{a}na$' ie meaning "the cause of diseases(病因論)", and in one of the copies found by Bower in 4th century C. E. we can see that it uses prescriptions from the "BuHaLaJi(布唅拉集)", "Charaka", "$Su\acute{s}hruta$". 5) According to the "Charaka", there were 8 branches of ancient medicine in India : treatment of the body(kayacikitsa), special surgery(salakya), removal of alien substances(salyapahartka), treatment of poison or mis-combined medicines(visagaravairodhikaprasamana), the study of ghosts(bhutavidya), pediatrics(kaumarabhrtya), perennial youth and long life(rasayana), and the strengthening of the essence of the body(vajikarana). 6) The '$\bar{A}yurveda$', which originated from ancient experience, was recorded in Sanskrit, which was a theorization of knowledge, and also was written in verses to make memorizing easy, and made medicine the exclusive possession of the Brahmin. The first annotations were 1060 for the "Charaka", 1200 for the "$Su\acute{s}hruta$", 1150 for the "$Ast\bar{a}nga$ Sangraha $samhit\bar{a}$", and 1100 for the "$Nid\bar{a}na$". The use of various mineral medicines in the "Charaka" or the use of mercury as internal medicine in the "$Ast\bar{a}nga$ Sangraha $samhit\bar{a}$", and the palpation of the pulse for diagnosing in the '$\bar{A}yurveda$' and 'XiZhang(西藏)' medicine are similar to TCM's pulse diagnostics. The coexistence with Arabian 'Unani' medicine, compromise with western medicine and the reactionism trend restored the '$\bar{A}yurveda$' today. 7) The "Charaka" is a book inclined to internal medicine that investigates the origin of human disease which used the dualism of the 'Samkhya', the natural philosophy of the 'Vaisesika' and the logic of the 'Nyaya' in medical theories, and its structure has 16 syllables per line, 2 lines per poem and is recorded in poetry and prose. Also, the "Charaka" can be summarized into the introduction, cause, judgement, body, sensory organs, treatment, pharmaceuticals, and end, and can be seen as a work that strongly reflects the moral code of Brahmin and Aryans. 8) In extracting bloody pus, the "Charaka" introduces a 'sharp tool' bloodletting treatment, while the "$Su\acute{s}hruta$" introduces many surgical methods such as the use of gourd dippers, horns, sucking the blood with leeches. Also the "$Su\acute{s}hruta$" has 19 chapters specializing in ophthalmology, and shows 76 types of eye diseases and their treatments. 9) Since anatomy did not develop in Indian medicine, the inner structure of the human body was not well known. The only exception is 'GuXiangXue(骨相學)' which developed from 'Atharvaveda' times and the "$Ast\bar{a}nga$ Sangraha $samhit\bar{a}$". In the "$Ast\bar{a}nga$ Sangraha $samhit\bar{a}$"'s 'ShenTiLun(身體論)' there is a thorough listing of the development of a child from pregnancy to birth. The '$\bar{A}yurveda$' is not just an ancient traditional medical system but is being called alternative medicine in the west because of its ability to supplement western medicine and, as its effects are being proved scientifically it is gaining attention worldwide. We would like to say that what we have researched is just a small fragment and a limited view, and would like to correct and supplement any insufficient parts through more research of new records.

• 사상체질의학회지
• /
• 제8권1호
• /
• pp.101-186
• /
• 1996

1. 연구배경 : 사상의학의 가장 중요한 요점은 체질진단이다. 그간 다양한 체질변증에 관한 연구가 있었지만 신체 각부의 형태학적인 연구, 특히 얼굴을 대상으로 한 연구는 거의 전무하였다. 저자들은 그 동안 전일적이고 직관적으로 표현된 동의수세보원의 형태적 묘사를 정량화하여 정리하고, 이 자료를 체질진단의 근거자료로 삼고자 하는 연구의 일환으로 먼저 두안부(頭顔部)의 형태를 태음인 소음인 소양인 별로 그 형상적 특징을 찾아내고자 하였다. 2. 방법 : 1995년 7월부터 1995년 12월까지 경희의료원 부속한방병원 외래환자 및 직원을 대상으로 설문지 및 임상적 치료 경과를 통하여 체질적 경향성이 뚜렷한 대상자를 선별하고 동일촬영 조건을 통하여 얻은 얼굴 사진 중 형태특이자를 제외한 170례의 고경(전두고외 26항목) 방사경(두최대장외 22항목) 및 폭경(안최대폭외 18항목)등 총 69항목을 측정한 후 이를 분석하여 체질별 상이점을 도출하였다. 3. 결과 : 체질별 두면부의 형태학적인 특징을 수치화하여 설명할 수 있게 되었고, 나아가 직관적이고 전일적인 형태를 구체화시킬 수 있는 특징을 도출할 수 있었다. 4. 결론 : 이상의 결과를 이용하여 체질별 각 부분의 형태를 계량화하여 비교 설명하고, 이를 이용하여 체질판별공식을 만들었다.

• 지능정보연구
• /
• 제18권3호
• /
• pp.153-169
• /
• 2012

전시회는 새로운 상품이나 서비스를 현재 고객들과 미래의 잠재고객들에게 홍보하기 위해 개최하는 효과적인 마케팅 수단으로 중요하다. 기업들은 전시회에 참여를 통해 현재 고객 및 잠재고객들과 대면접촉을 함으로써 기업의 이미지 제고 및 새로운 판로를 확보할 수 있다. 이처럼 전시회의 경제적 중요성이 커짐에 따라, 전시주최자들은 참여기업 및 참관객을 유치하기 위하여 새로운 IT 기술을 전시회에 적용하고 있을 뿐만 아니라 연구자들 또한 참관객의 관람패턴을 분석하기 위하여 다양한 연구를 시도하고 있다. 최근에는 스마트 기술이 발전함으로써 전시 공간 내에서 참관객의 활동을 실시간으로 모니터링 할 수 있어 온라인 전시환경처럼 오프라인 전시회를 방문한 참관객의니즈를 실시간으로 추론하여 참관객의 선호에 적합한 서비스를 제공하기 위한 부스 추천시스템에 대한 연구가 활발히 진행되고 있다. 그러나 새로운 기술 개발 측면에서 시스템의 성능을 개선하려는 연구는 지속적으로 진행되어 왔으나 향후 시스템의 개발 방향 및 보급 활성화에 영향을 미치는 요인에 관한 연구들이 부족한 실정이다. 부스 추천시스템은 스마트 전시환경에서 새로 도입되는 기술로 부스 추천시스템에 대한 참관객의 수용 후 재사용 의도는 TAM 관점보다는 부스 추천시스템이 참관객의 선호에 적합한 추천정보를 제공하는가에 초점을 맞출 필요가 있다. 따라서, 본 연구에서는 기존 문헌 고찰을 통해 전시환경에서의 부스 추천시스템에 대한 참관객의 만족 및 재사용 의도에 영향을 주는 요인을 도출하여 연구모형을 설계하였다. 이를 통해 향후 스마트 전시환경에서 부스 추천시스템의 개발과 보급 전략에 있어 유용한 시사점을 제공하고자 하였다. 이러한 연구목적을 달성하기 위하여 2011년 11월 DMC 컬처 오픈 행사에서 부스 추천시스템을 사용한 참관객을 대상으로 설문조사를 실시하였고 회귀분석을 통해 가설을 검증하였다. 그 결과, 참관객의 만족에 영향을 미치는 요인은 부스 추천시스템의 효과성, 편의성, 추천품질, 의외성으로 나타났다. 또한, 부스 추천시스템에 대한 참관객의 만족은 재사용 의도 형성에 긍정적인 영향을 미치는 것으로 밝혀졌다. 본 연구가 가지는 의의는 다음과 같다. 먼저, 본 연구결과를 토대로 스마트 전시환경에서 부스 추천시스템에 대한 참관객의 지속적인 서비스 이용을 유도하기 위한 전략을 수립할 때 고려해야 할 주요한 요인을 실증연구를 통해 구체화시켰다는데 의의가 있다. 또한, 스마트 전시환경에서 부스 추천시스템이 성공적으로 도입 및 활용되기 위해서는 참관객의 수용 전후 차별화된 관리가 필요함을 본 연구결과를 통해 제시하였다.

• 지능정보연구
• /
• 제20권3호
• /
• pp.151-171
• /
• 2014

SaaS는 사용자가 필요한 소프트웨어를 인터넷을 통해 원격으로 서비스 받을 수 있도록 하는 모델로 소프트웨어 시장에서 차지하는 비중이 커짐과 동시에 관련 분야의 비즈니스 요구사항의 증가에 따라 지속적인 성장이 기대되는 분야이다. 이에 본 연구는 SaaS 공급업체들을 대상으로 기업에서 추구하는 차별화 전략 및 낮은 가격전략과 고객획득성과와의 관계를 살펴보고 더 나아가 이들 간의 관계에서 SaaS 기술성숙도 수준의 매개효과와 조절효과를 알아보고자 하였다. 이를 위해 SaaS 제공업체 및 국내 CNK(commerce net Korea) 데이터베이스에 등록된 업체의 어플리케이션을 대상으로, 175개 기업 총 199개 SaaS 전략사업단위의 설문결과를 분석에 활용하였다. SaaS 기술성숙도가 차별화전략 및 낮은가격전략과 고객획득성과와의 관계를 매개하는지 검증하기 위해 Baron and Kenny (1986)가 제안한 절차에 따라 회귀분석을 실시하였고, SaaS 기술성숙도의 조절효과를 살펴보기 위해 위계적 회귀분석(hierarchical regression analysis) 방법을 적용한 상호작용효과를 검증하였다. 분석결과, 첫째, SaaS 제공업체가 추구하는 차별화 전략(업종특화, 파트너활용, 전담인력수) 및 낮은 가격전략(월이용료, 초기설치비)과 같은 기업전략은 고객획득에 긍정적인 영향을 미치는 것으로 나타났다. 또한, SaaS 공급업체의 기술성숙도 수준(어플리케이션 서비스 제공, 웹 기본 어플리케이션, 웹 서비스 어플리케이션)과 고객 획득성과 간에 유의미한 긍정적인 관계가 있는 것으로 확인되었다. 마지막으로, SaaS 기술성숙도 수준의 기업전략과 고객획득성과와의 관계에 대한 조절효과는 주로 차별화 전략에 대해 나타난 반면, 매개효과는 주로 낮은 가격전략에 대해 나타남을 확인하였다.

• 한국전통조경학회지
• /
• 제34권2호
• /
• pp.27-34
• /
• 2016

"기헌(寄軒)집"에 실린 "심원정수석기(心遠亭水石記)"의 '심원정 25영'을 바탕으로, 일제강점기인 1937년에 기헌 조병선에 의해 조성되고 향유된 칠곡 심원정원림의 공간구성과 경관특성을 고찰한 본 연구의 결과는 다음과 같다. 1. 심원정원림은 북쪽으로는 송림이 있는 '임수형(林藪型)'이자 원림 내부로 구야천이 흐르는 '계류형 별서원림'의 입지 특성을 공유하며 본제(本第)와는 직선거리로 약 400m 이격되어 있다. 2. 북쪽에는 가산(假山)인 학림산을, 동쪽과 서쪽에는 만경류를 올린 취병(翠屛)을, 남쪽으로는 구야천변의 석벽(隱屛)을 포치시키는 등 사방에 '가림'시설을 조성함으로써 위요공간 속에 은일을 추구한 기헌의 정신을 표출하고 있다. 3. 심성을 수양하는 선비의 소우주이자 거처로 조성되고 향유된 심원정원림은 송림사의 경역 내에 위치함으로써 불교사상을 수용하며, 도연명의 전원사상과 시선(詩仙)이라 불리는 이백의 낭만주적 감성을 통한 도가적 삶의 추구 그리고 주자의 성리학적 가치를 실현하는 통섭(統攝)의 장으로서의 면모를 엿볼 수 있다. 4. 심원정 25영 중 5영은 정운루 암수실 위류재 이열당 등의 용도가 다른 부속실과 이를 아우르는 정각인 '장수지소(藏修之所)' 심원정에 의탁되었으며 외원에 부여된 20영은 자연에 이름을 붙인 것 9개, 조성한 것 11개로 나뉘며, 자연에서 얻은 9영은 "석경기"에 기술된 바를 바위에 각인시켰다. 5. 현존하는 실내경물 4영은 편액으로, 원림내 경물 중 5개소는 바위글씨로 그리고 8개소는 표지석으로 각 경물이 인식되도록 의도했으나, 8개 영의 표식은 유실 및 훼철 등으로 확인되지 않는다. 6. 심원정 25영 중 '괴강(槐岡)'에는 학자수를 상징하는 회화나무, '유제(柳堤)'에는 도연명과 줄기찬 생명력을 상징하는 버드나무, '기천(杞泉)'에는 '가족의 단란함'을 상징하는 구기자나무 그리고 '동 서취병(東 西翠屛)'과 '방원(芳園)'에는 만경류와 초본류 등 다채로운 의미를 담는 식물경관이 등장한다. 또한 폭포(은폭(隱瀑)), 소(군자소(君子沼)), 못(양지(湯池)), 샘(기천(杞泉)), 바위를 가운데 두고 갈라 흐르는 물(반타석(盤陀石)) 그리고 바위 사이로 흐르는 물(수구암(水口巖)) 등 다채로운 수경관이 기도되었다. 7. 심원정원림은 수계 인접형 원림임에도 불구하고 11개 영을 직접 조성하는 등의 적극적인 개입이 두드러진다. 기존의 여타 정자원림이 가깝고 먼 곳에 자연 중심의 경(景)과 곡(曲)의 경물 설정에 충실한 곳이었다면, 심원정원림은 정자를 시점으로 의미 강화된 경물을 취경(聚景)하도록 유도된 적극적인 수경(修景)이 두드러진다.