• 기술사
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• 제34권2호
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• pp.62-67
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• 2001

The grave Fengsui is a systematic life science, explained by the life energy of Yin-yang and Its five elements. The life energy of Yin-yang and its five elements, though Invisible and thus difficult to apply, Is easily conceived of as the magnetic force. When the life energy of the grave Fengsui is not understood as ambiguous moving force but as magnetic force, It is possible to open up a new field of Fengsui life culture.

• 농촌계획
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• 제21권4호
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• pp.157-165
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• 2015

The purpose of this study is on identifying charactreistics and management direction of complementary pond of Dalmaji village in Gangjin. Accordingly, this village was indicated as Experience and Resort village by Korean government. This study describes the construction background and characteristics and identifies species diversity and characteristics through field survey. For this, literature and field survey was performed. In field survey, vegetational survey was performed in Aug. of 2015. D(Dominant degree) and S(Sociability degree) was measured by Brown-Blanquet's method. The answer was searched from Myungsanron(明山論), a textbook of Fengsui(風水) in Joseon dynasty. Of these causes, it was considered that the representative one is a protection of fire and infectious disease because the Wolgak mountain is a fire mountain(火山) as a stone mountain in Fengsui. The results demonstrate decline of aquatic ecosystem because of neglect management. The total number of species was 24. Of the species, Zelkova serrata is a natural vegetation of this complementary forest. This is nominated as Lagerstroemia indica and Camellia japonica community. Species composition demonstrate the characteristics of Korean southern region as mixed forest of evergreen trees and deciduous ones which are indigenous plants. It was considered Juniperus chinensis KaizukaVariega in central round island was planted in Japanese colonial period and it have to be removed. It was considered that name of moon pond and moon island etc. projects the mind of village ancestors which are going to reach an ideal condition of moon. And management of quantity and depth of pond water was critical for restoration of disappearing lotus from related literature. Periodic management was needed for ecological structure and function improvement because of ecological disturbance by the invasive plants like Humulus japonicus.

• 농촌계획
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• 제21권4호
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• pp.77-84
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• 2015

The purpose of this study is to interpret Landscape of Naeap Village which still preserves the Confucian culture and the traditional clans among the ideally settled villages mentioned in Joong Hwan Lee's "Taengniji" and "Joseon's Fengsui" from the time of Japanese Imperial Rule, from CPTED principles. The following are the findings of this study: First, in terms of access control and zoning, Naeap Village was controlling access from the outside with the natural environment of Banbyeoncheon River and the hills surrounding the village, the artificial environment of human-scale walls around the head house and the dead ends, and the reformation by the Confucian ideologies. Naeap Village, in particular, is prominently configured by the hierarchy of zones; the Gaehosong pine trees, Gyeongpodae, and Naeapssu by the entrance to the village are considered the village itself and the landscapes and valleys are managed by the head house. Second, the Confucian culture across the village, the traditional vegetation method that does not hide the visibility, and the workers in the farms allow natural monitoring. The surrounding visibility is also applied to the spirit of mutual cooperation in the farming society, the culture of commoners at the common well and laundry site, and the culture of ruling class at the towers and pavilions. Third, Traditional villages show the efforts to preserve and maintain the villages with the village rules, the organizational decrees of the clan, and active response to national disasters.

• 건축역사연구
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• 제17권5호
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• pp.23-37
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• 2008

Hyeunryungwon is a tomb for Crown Prince Sado, who was the father of King Jeongjo, the twenty second king of Joseon dynasty. The tomb had been originally in the Eastern part of Seoul, but was relocated in 1789 to the downtown Suwon, which was renowned as a good tomb site among the Royal family at that time. King Jeongjo looked through the records from the previous generations for the ideal location and direction for the tomb. He personally studied Feng Shui theory and designated its location and direction. He ordered for lavish decorations for the stone adornments of the surroundings of the grave mound, which was against the regulations of the royal family. He found his reasons in the precedent that allowed sumptuous decoration. However, for the arrangements of Jeongjagahk(T shaped building) and other attached facilities, he made unusual choice that other precedent royal tombs did not have. Instead of following the conventions that Jeongjagak should be facing south of a grave mound, he put it on the right side of grave mound. Also conventionally, Subokbang(a place where guards can stay) and Suragan(a kitchen that prepares food for sacrificial rites) should be facing symmetrically, but they too, were on the same side with Jeongjagak. It was a measurement that the grave mound of Hyeunryungwon can have a full view without being obstructed by other facilities and it was also personally ordered by King Jeongjo. The distinguishing features of Hyeunryuwon was motivated by King Jeongjo's filial affection, and his academic pursuit of precedent royal tombs initiated the unconventional and innovative challenges.

• 한국자원식물학회지
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• 제30권1호
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• pp.110-123
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• 2017

본 연구는 한반도 해안림의 가치와 중요성을 인식하기 위하여 우리나라 해안림의 조성과 관리에 대한 역사, 목적, 주체, 대상지, 규모, 조성방법, 식재수종, 식재지반, 층위구조, 관리제도 등에 대하여 이론적 고찰을 하였다. 해안가의 주민들은 삶의 터인 정주지에 당면한 바닷가의 잦은 자연재해로부터 안전과 풍수지리학적 경관의 비보를 위하여 해안림을 조성하였고, 관청은 자연재해나 군사목적으로 조성하고 관리하였다. 한반도의 해안림은 기록상으로 고려시대와 이조시대에는 민간과 관청이 주도적으로 조성하고 관리하였으나 1970년대 후부터는 민간, 관청, NGO단체, 종교단체, 기업 등이 참여하고 있다. 해안림의 조성과 관리는 기본적으로 해안가의 재난방지, 풍수적 비보, 군사적 이용, 목재생산을 위하여 조성되었지만, 부대적으로 신앙의 장소, 질병감소, 화재의 감소, 임산물 생산성의 증가, 어류의 증가, 풍치 경관 쾌적성의 향상, 관광객과 이주자의 증가, 문화예술의 동기부여, 휴식, 심신단련의 장, 공동체 결속, 전통문화의 계승, 교육, 생물의 서식처, 생물이동통로, 생물다양성 등의 효과가 있는 것으로 파악되었다. 해안가로부터 재난의 경험이 많은 사람들은 해안림 보전에 대한 인식이 강하고, 해안림을 자자손손 대대로 물려주어야 할 유산으로 생각하고 있다. 해안림은 학술적 측면에서 인문, 사회, 문화, 생물, 생태, 풍치적 이용 등에 대한 학술적 가치가 매우 높다. 한반도 해안림은 한번 훼손되면 다시 회복되기 어려운 환경압이 높으므로 자자손손 후대에 온전하게 물려주어야 할 사명으로 관리하고 보전해야 함을 시사하고 있다. 본 연구는 한반도 해안림에 대한 이론적 고찰에 국한된 것으로 실상을 면밀하게 파악하는데 한계가 있다. 따라서 향후 우리나라 해안림에 대한 조성과 관리 그리고 민속과 문화 등에 대하여 보다 구체적인 현장조사를 통한 연구가 필요하다.