• Journal of the Korean Home Economics Association
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• v.28 no.3
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• pp.161-170
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• 1990

The purpose of this study is to clarify the degree of support of familism in rural families. Research procedure was carried out in two steps. First, comprehensive interviews were made with 9 opinion leaders of the village on the villagers' overall attitudes towards familism. Second, structured interviews were made with 316 married adult villagers on attitude towards familism. The survey instrument used for this study was the Familism Scale. Data were collected by structured questionnaire through direct interviews with the subjects. The following conclusions were drown from this study. 1) Married adults in rural families were found to support familism comprehensively. 2) There was no difference by sex in the variables affecting familism. 3) The more aged were found to support familism more strongly. 4) The less educated were found to support familism more strongly.

• Journal of the Korean Home Economics Association
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• v.37 no.1
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• pp.45-65
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• 1999

The purpose of this study is to investigate the trend of the familism and the awareness of parent-supporting, showing how personal background variables affect the familism and how the familism affect the awareness of parent-supporting, The data were collected from May 20, 1998 till June 5, 1998 for 621 college students consisted of 300 male strdents and 321 female students. SOSS-PC was used for data analysis, and the data were tested by ANOVA, t-Test, Pearson's Correlation, Multiple Regression Analysis, and Duncan Test. The major findings are as follows: 1) The college students' familism generally tends to show low scores (M=2.79), indicating the modern familism-individualism. 2) The college students' awareness of parent-supporting is reported to be high(M=4.23); the highest awareness of parent-supporting is financial supporting, the next is service supporting, then emotinal supporting. 3) For personal background variables, male students rather than female students, the students who have parents with more monthly income, and those who have experience in living with grandparents tend to have more traditional familism. 4) Older students, the students with more traditional familism, those who find more satisfaction in family relations, and male students rather than female students tend to show higher awareness of parent-supporting. 5) In causal relations among the personal background variables, the familism, the awareness of parent-supporting, the variables with a significant impact on the familism are gender, parents' monthly income, and experience in living with grandparents, in order of impact. Age, the familism, satisfaction in family relations, and gender, in order of impact, affect the awareness of parent-supporting. Especially, the familism has the highest correlations with the awareness of financial, emotional, and service supporting, and shows considerable causal impact on the awareness of parent-supporting in general. That is to say, the more the familism, the more the awareness of the parent-supporting.

• Journal of the Korean Home Economics Association
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• v.37 no.9
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• pp.13-24
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• 1999

The aim of this study was to investigate the relationship between familism and consciousness for supporting parents. To achieve this purpose, this study examined the effects of familism on consciousness for supporting parents of the undergraduates, analyzed the differences of it. For this, the subjects were 711 undergraduates living in Kwangju. Statistical analysis used were one-way ANOVA, Duncan-test, Pearson correlation analysis, and simple regression. Results were as follows. 1) The male undergraduates’familism level was higher than that of females. But there was no significant difference in their consciousness for supporting parents related to sex. 2) The familism showed signigicant differences by grade, major, and household income. Parent supporting consciousness of the subjects showed significant differences by age, grade, and major. 3) The differences between familism and parents supporting consciousness were significant. The higher the undergraduates’familism was, the higher the undergraduates’consciousness for supporting parent was. In particular, for male, familism was shown to be the most important factor predicting their consciousness for supporting parents.

• Journal of the Korean Home Economics Association
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• v.24 no.3
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• pp.143-153
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• 1986

This study is intended to develop a scale to measure familism. Construction of this scale is based on a sample of 448 married males and females living in Seoul. This scale to measure familism is developed by employing a type of item analysis method called correlation analysis. 13 items are selected by correlation analysis, and these are found statistically significant even by analysis based on the criterion of internal consistency. Validity of this scale is evidenced by logical validation, jury opinion and independent criteria. Reliability estimate assessed by Cronbach's alpha coefficients is .759. This scale comprises the following 4 aspects of familism: 1) Support for filial piety and ancestor worship. 2) Integration of individual activities into family ones for achievement of family objectives. 3) Obligation to support individual family members and give them financial assistance when needed, on the assumption that properties such as land, money, etc. belong to family. 4) Mutual aid in psychological and social aspects between parents and married children, and married children and their married siblings. It is concluded that this familism scale represents an improvement on other measure of familism, but that a number of methodological issues remain to be further studied.

• Korean Journal of Human Ecology
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• v.19 no.3
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• pp.499-510
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• 2010

This study investigated trends in university students' acceptance of family diversity, familism, family strengths. Participants in this study were 388 university students (193 male, 195 female). The major findings were as follows: Respondents' recognition of family concept is modified from traditional family notion to modern conception. The general trends regarding the level of familism showed that males' level was higher than females'. The respondents' family strength was influenced by a blood permanency of father, family priority, reverence for parent and the tie that bind child, functional perceptions of family. The most important variable in terms of influence on university students' family strength was that of familism. These results implied that the familism was partly influential to family strengths.

• Korean Journal of Human Ecology
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• v.13 no.5
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• pp.701-709
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• 2004

A cultural model can change as times go by within one ethnic group. For example, a strong familism has existed for a long time throughout a history of Korea, but it is, just like most social values, now in the midst of a rapid change. Accordingly, Koreans' belief about family values and responsibility for supporting their old parents are changing, too. Especially, supporting parents was one of the highly-estimated traditional values, but it seems to no longer exist. However, one's own rearing experience might be a moderator of association of his or her familism with the ebbing value. Therefore, we aim to address the following research question: What is the relations among college student's familism, their own rearing experiences, and their beliefs about supporting old parents. A total of 155 college students participated in this study. Data were analyzed by SPSS. T-test and ANOVA were used for data analysis. The findings are that college students' beliefs in supporting parents are significantly influenced by their familism and rearing experiences: Those with a strong familism and warm rearing experience have solid beliefs in supporting parents.

• Journal of Families and Better Life
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• v.21 no.4
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• pp.93-101
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• 2003

From the perspectives of traditional Korean familism, the family was a life-giving and morality-building institution. The family was also a location where people of Chosun society developed an identity as humans. Due to these characteristics of the family in the traditional familism, that is, the family as the basis of life, morality, and identity, the family was a unit that transcends personal desires, thus the institution enjoyed a long-lasting stability. However, with industrialization, the transcendent values have been taken away from the family, and the modern Korean family has changed into a private unit of personal happiness and the interests of only the immediate members. Surely the traditional familism had values that are contradictory to the civil society, such as sexual discrimination and family egoism. In spite of the limits, the traditional familism contains some family values that can be utilized to improve today's family cultures in Korea. For example, the approach to the family as a unit for life, the emphasis on transcending personal interests for the sake of family stability and deep intimacy, and the importance of the family in human lifes could inspire today's Korean families.

• Korea journal of population studies
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• v.29 no.2
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• pp.215-240
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• 2006

The purposes of this study is to explore the effect of parents' related variables, children related variables and the familism related variable on the two types of filial piety behaviors, which are the traditional familism type of filial piety and the individualistic type of filial piety. The former is measured by the coresidence with parents, financial support to parents, while the latter is measured by visiting to parents' house and phone calling on parents. The data used in this study are "the national survey for filial piety consciousness" administered by Gyeonggi Cultural Foundation, the 598 married children are analysed. The key findings are followings. The first one is that the attributes related our traditional familism are still the important factors affecting on both the familism type of filial piety and individualistic types of filial piety. The second is that the children who fulfill the traditional familism type of filial piety also do well the individualistic type of filial piety.

• Journal of Families and Better Life
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• v.19 no.4
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• pp.15-29
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• 2001

The purpose of this study was to investigate familism and materialism of the Korean-Americans. A total 370 subject completed structured questionnaires. Major conclusions of this study are as follows: First, the Korean-Americans are found to support familism below average. But subgroup differences (according to age, for example) were discovered. Second, the Korean-Americans are found not to support materialism. But, like familism, subgroup differences by several variables were discovered. Third, among the Korean-Americans, the urban Koreans and the rural Koreans, the rural Koreans are found to support familism most strongly. But theres no difference between the Korean-Americans and the urban Koreans. The Korean-Americans are found not to support materialism.

• Korean Journal of Social Welfare
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• v.51
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• pp.229-256
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• 2002

This study is about the relationship between traditional familism and welfare consciousness in Korea. Traditional familism is known as the value that most Koreans share with, and the impeding value for welfare program development. Strong family solidarity and family-centered perception among Koreans influences other social values and ideology. Especially, care of the family members is understood as a family duty and responsibility. And this inhibits Koreans to develop welfare consciousness and further to develop welfare programs at the governmental level. Thus, this study purposes to explore the relationship between the two. The sample of 1,131 men and women was selected in Seoul area. As a result, traditional familism is found to be quite influential to welfare consciousness among Koreans. First, perception of welfare institution is strongly related with welfare consciousness. The respondents in high familism group showed low welfare consciousness. Second, state-friendly welfare responsibility was shown low in the group of high familism for the aged and youth. In the same context, for the disabled and the unemployed, state-friendly welfare responsibility was shown high in the group of low familism. Lastly, the relationship between familism and the welfare need was not apparent. Such results make possible to conclude that traditional familism among Korean is still influential to welfare consciousness and welfare ideology. However, although this conclusion should not be used for an excuse to avoid state responsibility but used as a tool to develop a welfare model to strengthen family function as one solid family.