• Journal of East-Asian Urban History
• /
• 제2권2호
• /
• pp.297-308
• /
• 2020

Canberra, the capital city of Australia, has been known as an example of the international Garden City movement, which started by an Englishman Ebenezer Howard in the late 19^th Century. As a new capital site, Canberra was designed by an American architect Walter Burley Griffin, the winner of the world-wide competition for a federal capital in 1912. However, a closer look at the early history of Canberra would reveal that the popular understanding of her as a Garden City was somewhat exaggerated and distorted. Griffin's ideas of the new capital strongly suggest that he was influenced by City Beautiful, an American urban planning trend. Also, Griffin's original plan for Canberra was never fully appreciated nor realized, as many objections and difficulties arisen. Furthermore, Australian understanding of 'Garden City' evolved to more inclusive and overlapping idea of greener and less condensed towns in general.

• Journal of East-Asian Urban History
• /
• 제2권2호
• /
• pp.201-234
• /
• 2020

In recent years, the studies on the student movement in Republican China have been more accurate. However, some areas still remain uncovered, such as the technology of student movement. In this paper, the author focuses on how students utilize sound tools in their movements, especially in public meetings. During the May 4^th Movement and the 1920s, Chinese students mainly used speaking trumpets without electricity. In the 1930s, electric tools began to appear in student movement for sound propagation. In the student movement of postwar China, students of various political positions could make a use of loudspeaker, wired broadcasting, and megaphone or other equipments. The battle of sound had been part of the Chinese civil war. In general, sound tools had taken an important role in the history of student radicalism.

• Asian Pacific Journal of Cancer Prevention
• /
• 제13권1호
• /
• pp.195-198
• /
• 2012

To date, there was no controlled-study regarding awareness and knowledge of colorectal cancer in the Turkish population. We therefore designed a questionnaire consisting of items related to socio-demographic parameters, medical and family history and questions of awareness and knowledge about colorectal cancer for use in a descriptive cross-sectional study. An interviewer-administered technique was applied and 450 subjects were interviewed in the outpatient clinics at Near East University Hospital. Among all subjects, 337 were found to be eligible for the study group. Exclusion criteria were age below 18 years, any cancer history, family history of colorectal cancer, current colorectal problems, history of any diagnostic or therapeutic interventions for colorectal diseases. All participants stated that they heard about colorectal cancer. When asked about the lifetime risk of colorectal carcinoma, only 25.4% of women and 37.9% of men estimated correctly. Univariate analysis revealed that the total awareness score was significantly correlated with age, marital status, parenthood and fecal occult blood testing history. On multivariate analysis of independent predictors for awareness of colorectal cancer were found to be history of fecal occult blood testing, age and marital status were found to be the most important determinants. As a conclusion, opportunistic screening with fecal occult blood test by physicians from non-gastrointestinal specialties not only helps to reduce the mortality but also increases the awareness of colorectal cancer.

• 복식문화학회:학술대회논문집
• /
• 복식문화학회 2001년도 International Costume Culture Conference
• /
• pp.48-48
• /
• 2001

• 한국교육논총
• /
• 제38권2호
• /
• pp.143-164
• /
• 2017

본 연구는 전근대 우리 땅을 밟은 외국인들인 벨테브레와 하멜을 역사 수업에 어떻게 활용할 수 있는지에 대한 연구이다. 벨테브레와 하멜은 모두 네덜란드 사람이며, 조선에 먼저 표착한 이는 벨테브레였다. 네덜란드 동인도회사 소속의 선원이었던 벨테브레는 1627년 제주도에 상륙하였고, 이후 귀국하지 않고 '박연'이라는 이름으로 조선에 귀화하여 조선에 귀화한 최초의 서양인이 되었다. 박연은 당시 북벌정책을 실시하고 있던 조선에서 훈련도감에 근무하며 조선의 병기개발 및 개량에 커다란 역할을 다하였다. 네덜란드 동인도회사의 무역선 포수였던 하멜은 1653년 조선에 표류하여 13년 동안 여러 계층의 사람들과 접촉했고, 여러 지역으로 끌려 다니면서 당시 조선의 풍물과 풍속에 대한 사정을 자세히 관찰할 수 있었다. 교류사 학습은 세계사의 종합적인 이해에도 도움을 준다. 학생들은 서양사와 동아시아사, 한국사를 구분해서 배우기 때문에 세계 역사의 종합적인 흐름이나 시대별 서양과 동양의 모습에 대한 종합적인 이해가 힘들 수 있다. 전근대의 동서교류와 관련된 인물들에 대해 학습하는 것은 학생들로 하여금 서양과 동양의 역사를 세계 역사의 흐름 안에서 같이 연결 지어 이해할 수 있도록 해줄 것이다.

• 한국수학사학회지
• /
• 제23권3호
• /
• pp.33-44
• /
• 2010

동양 산학에 사용된 논리를 탐구하기 위하여, 고대 중국 사회가 지녔던 기본 개념을 동양 철학의 관점에서 살펴보고, 묵자의 논리학과 순자의 인식론을 살펴본다. 그래서 동양 산학은 나름대로의 논리를 지니고 있었고, 그러한 논리가 서양의 형식 논리와는 다른, 그리고 산학 자체가 동양 산학의 논리임을 알아본다.

• Journal of East-Asian Urban History
• /
• 제1권
• /
• pp.25-54
• /
• 2019

Kyoto, which was Japan's political and cultural capital for more than a millennium before the dawn of the modern era, shows distinctive characteristics formed in the process of urban modernization. A citizen plaza perfectly fit to a modern city is lying on the east side, but a delayed urban reconstruction in the city center due to a strong conservative self-government awareness, as well as a delayed modernization of tax system, caused disorderly urban sprawl to appear in the suburbs. Thanks to the enactment of urban planning law enacted in 1919 by the government (Ministry of Internal Affairs) and an increasing awareness about the necessity and rationality of urban planning projects, urban renovation took place at a rapid pace. In the meantime, new ways of urban design were sought for and experimented to conserve it as a historical city against the city' quickly changing landscape.

• Asian review of World Histories
• /
• 제2권1호
• /
• pp.17-45
• /
• 2014

Okakura Kakuz$\bar{o}$ (1863-1913), the founder of the Japan Art Institute, is best known for his proclamation, "Asia is One." This phrase in his book, The Ideals of the East, and his connections to Bengali revolutionaries resulted in Okakura being remembered as one of Japan's foremost Pan-Asianists. He did not, however, write The Ideals of the East as political propaganda to justify Japanese aggression; he wrote it for Westerners as an exposition of Japan's aesthetic heritage. In fact, he devoted much of his life to the preservation and promotion of Japan's artistic heritage, giving lectures to both Japanese and Western audiences. This did not necessarily mean that he rejected Western philosophy and theories. A close examination of his views of both Eastern and Western art and history reveals that he was greatly influenced by Hegel's notion of dialectics and the evolutionary theories proposed by Darwin and Spencer. Okakura viewed cross-cultural encounters to be a catalyst for change and saw his own time as a critical point where Eastern and Western history was colliding, causing the evolution of both artistic cultures.

• Journal of East-Asian Urban History
• /
• 제1권
• /
• pp.55-80
• /
• 2019

The New Culture Movement marked the dawning of a turbulent era in China. By the time of May Fourth Movement, the cultural contradiction and confliction grew into an extensive and enduring social movement extending deep and far-reaching influence on the Chinese society. The huge difference and contradiction existing between the Beijing and Shanghai cultures contributed to the outbreak of this social movement. To be specific, there was an active human and information exchange involving the two leading Chinese cities and at the same time the old and new cultures, thoughts and moralities constantly acted upon each other.

• Journal of East-Asian Urban History
• /
• 제2권1호
• /
• pp.7-26
• /
• 2020

Urban pollution has been a problem in China since ancient times. In modern times, pollution was aggravated by industrialization and urbanization and became closely related to people's lives. Shanghai was the industrial center and the most urbanized place of modern China. As a price, it needed to face extremely serious urban pollution, and the treatment of this problem involved all aspects of social life. Noise pollution let foreigners to interpret the Chinese people and the city of Shanghai from a cultural perspective, and let Chinese residents to understand Shanghai and the nation from a civilized perspective. Pollution regulation made Shanghai the first city in modern China to implement overall pollution control and levy environmental protection fees. It also enabled the Chinese to gradually fight for their rights in urban governance. Urban pollution also brought business opportunities; in the highly commercial city of Shanghai, it promoted the development of some industries. The experience of urban pollution and its treatment prompted the people of Shanghai to rethink and re-recognize modern civilization, and also promoted the formation of Shanghai urban community.