• 제목/요약/키워드: Downward-Type

검색결과 208건 처리시간 0.028초

낙동강 하구둑 수역의 어류 군집구조와 어도 이용 어류 (Characteristics of Fish Fauna Collected from Near Estuaries Bank and Fish-way on the Bank of Naktong River)

  • 강언종;양현;이흥헌;김광석;김치홍
    • 한국어류학회지
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    • 제24권3호
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    • pp.201-219
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    • 2012
  • 낙동강 하구둑은 1987년 건설되어 20년이 경과하였으며, 그간 하구둑의 생태계 피해에 대한 논란이 많았으나 중요한 역할이 기대되는 하구둑 어도의 기능과 개선에 관한 고려는 전혀 없었다. 본 조사는 낙동강 하구둑을 중심으로 상류와 하류의 어류상을 조사하고, 이들 어류가 하구둑에 설치된 계단식 및 통선갑문의 어도를 이용하는 실태를 분석함으로서 추후 연구 및 개선 방안에 대해 고찰하고자 하였다. 조사 결과 낙동강 하구둑 상류부에서 출현한 어류는 31종으로 이 중 71%가 1차담수어이어서 완전 담수화되었음을 알 수 있었으며, 웅어, 뱅어 등 일부 어종은 담수역으로 소상하여 산란이 이루어지고 있었다. 하구둑 가까운 수역에서는 9종의 연안성 어류가 나타나 하류와의 소통이 가능한 것으로 나타났다. 하구둑 하류부는 조사된 36종의 어류 중 1차담수어 6종을 제외하고는 모두 연안어종이어서 이전 기수역에서 완전 해수역으로 바뀌었음을 나타내고 있었다. 출현한 1차담수어는 부유성 어종들로 계절적으로 제한되어 출현하는 점으로 미루어 담수 방류의 영향을 받는 것으로 사료되었다. 하구둑에 어류의 이동을 위해 설치된 어도를 이용하는 어류는 모두 39종으로 상 하류에서 관찰된 종수보다 많았으며, 양안에 설치된 계단식 어도에서는 19종이, 통선갑문에서는 32종이 관찰되어 통선갑문의 어도 기능이 중요함을 보였다. 특히 통선갑문에서는 뱅어류의 치어와 멸치가 다량으로 채집되어 회유 통로로서의 중요성이 부각되었다. 하구둑에서의 어류 이동을 위한 통로로 하향식 구조인 계단식보다는 쌍방 유통형인 통선갑문의 효율적인 운영과 관리 중요성을 논의하였다.

개인CB 자료를 이용한 우리나라 가계의 부채상환위험 분석 (Risk Analysis of Household Debt in Korea: Using Micro CB Data)

  • 함준호;김정인;이영숙
    • KDI Journal of Economic Policy
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    • 제32권4호
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    • pp.1-34
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    • 2010
  • 본 연구에서는 국내 최초로 총 2,210만명의 개인신용 전수미시자료에 기초하여 차주별 특성 및 금융업권별로 부채상환능력을 비교 분석하고, 거시경제 충격에 따른 금융권역별 총부채상환비율(DTI)과 불량률의 변화, 차환위험 분석 등을 통해 가계부채의 건전성을 평가하였다. 실증분석 결과, 차주별로는 저소득 근로자와 고소득 자영업자의 부채상환부담이 상대적으로 높고, 금융업권별로는 캐피탈 및 카드사의 저소득 차주군, 상호저축은행의 고소득 차주군, 은행과 제2금융권 금융회사로부터 복수의 부채를 보유한 차주군의 부채상환능력이 특히 취약한 것으로 분석되었다. 시나리오 분석 결과, 향후 연간 금리 상승폭이 3%p, 소득감소율이 5% 수준 이내인 경우 가계의 부채상환부담 및 불량률 상승효과는 금융권이 현재의 자기자본으로 충분히 흡수할 수 있는 것으로 나타났다. 그러나 세부 권역별로는 캐피탈, 카드사, 상호저축은행 등 이미 차주의 DTI가 높은 제2금융권을 중심으로 가계부채의 부실화 가능성이 있는 것으로 분석되었다. 최근 가계부채 증가가 고소득층의 주택담보대출을 중심으로 이루어져서 상대적으로 안전하다는 견해가 있으나 고소득 차주군, 특히 자영업 고소득 차주군의 DTI 및 고위험군 비중이 높게 나타나, 향후 DTI 규제, 금리 상승 등으로 만기도래하는 일시상환형 주택담보대출의 차환이 어려울 경우 주택가격 하락과 함께 가계부실이 증가할 수 있음에 유의할 필요가 있다. 본 분석 결과는 기존의 거시총량지표를 이용한 가계부실위험 모니터링과 더불어 CB 등 미시자료를 이용한 차주 단위 분석을 결합하여 거시건전성 감독 차원에서 보다 심층적인 가계부채의 위험관리가 필요함을 시사한다.

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Potential of River Bottom and Bank Erosion for River Restoration after Dam Slit in the Mountain Stream

  • Kang, Ji-Hyun;So, Kazama
    • 한국수자원학회:학술대회논문집
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    • 한국수자원학회 2011년도 학술발표회
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    • pp.46-46
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    • 2011
  • Severe sediment erosion during floods occur disaster and economic losses, but general sediment erosion is basic mechanism to move sediment from upstream to downstream river. In addition, it is important process to change river form. Check dam, which is constructed in mountain stream, play a vital role such as control of sudden debris flow, but it has negative aspects to river ecosystem. Now a day, check dam of open type is an alternative plan to recover river biological diversity and ecosystem through sediment transport while maintaining the function of disaster control. The purpose of this paper is to verify sediment erosion progress of river bottom and bank as first step for river restoration after dam slit by cross-sectional shear stress and critical shear stress. Study area is upstream reach of slit check dam in mountain stream, named Wasada, in Japan. The check dam was slit with two passages in August, 2010. The transects were surveyed for four upstream cross-sections, 7.4 m, 34 m, 86 m, and 150 m distance from dam in October 2010. Sediment size was surveyed at river bottom and bank. Sediment of cobble size was found at the wetted bottom, and small size particles of sand to medium gravel composed river bank. Discharge was $2.5\;m^3/s$ and bottom slope was 0.027 m/m. Excess shear stress (${\tau}_{ex}$) was calculated for hydraulic erosion by subtracting the values of critical shear stress (${\tau}_{c}$) from the value of shear stress (${\tau}$) at river bottom and bank (${\tau}_{ex}=\tau-{\tau}_c$). Shear stress of river bottom (${\tau}_{bottom}$) was calculated using the cross-sectional shear stress, and bank shear stress (${\tau}_{bank}$) was calculated from the method of Flintham and Carling (1988). $${\tau}_{bank}={\tau}^*SF_{bank}((B+P_{bed})/(2^*P_{bank}))$$ where $SF_{bank}=1.77(P_{bed}/p_{bank}+1.5)^{-1.4}$, B is the water surface width, $P_{bed}$ and $P_{bank}$ are wetted parameter of the bed and bank. Estimated values for ${\tau}_{bottom}$ for a flow of $2.5\;m^3/s$ were lower as 25.0 (7.5 m cross-section), 25.7 (34 m), 21.3 (86 m) and 19.8 (150 m), in N/$m^2$, than critical shear stress (${\tau}_c=62.1\;N/m^2$) with cobble of 64 mm. The values were insufficient to erode cobble sediment. In contrast, even if the values of ${\tau}_{bank}$ were lower than the values for ${\tau}_{bottom}$ as 18.7 (7.5 m), 19.3 (34 m), 16.1 (86 m) and 14.7 (150 m), in N/$m^2$, excess shear stresses were calculated at the three cross-sections of 7.5 m, 34 m, and 86 m distances compare with ${\tau}_c$ is 15.5 N/$m^2$ of 16mm gravel. Bank shear stresses were sufficient for erosion of the medium gravel to sand. Therefore there is potential to erode lateral bank than downward erosion in a flow of $2.5\;m^3/s$. Undercutting of the wetted bank can causes bank scour or collapse, therefore this channel has potential to become wider at the same time. This research is about a potential of sediment erosion, and the result could not verify with real data. Therefore it need next step for verification. In addition an erosion mechanism for river restoration is not simple because discharge distribution is variable by snow-melting or rainy season, and a function for disaster control will recover by big precipitation event. Therefore it needs to consider the relationship between continuous discharge change and sediment erosion.

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여름철 공원 수림지와 잔디밭의 온열쾌적지수 개선 효과 (Effects for the Thermal Comfort Index Improvement of Park Woodlands and Lawns in Summer)

  • 류남형;이춘석
    • 한국조경학회지
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    • 제42권6호
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    • pp.21-30
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    • 2014
  • 본 연구는 쾌적한 온열환경을 제공하는 공원을 계획하기 위한 방안을 모색하고자, 전형적인 녹지유형인 수림지와 잔디밭의 여름철 열환경을 측정 및 평가하였다. 이를 위해 함양 상림공원을 연구대상지로 하였으며, 대상지 내 녹지유형을 대표하는 수림지와 잔디밭 그리고 대조구로서 포장지에서 열환경을 조사하였다. 기상장비를 활용한 3일 동안(2014년 8월 21~23일, 29~30일)의 정점관측을 통해 열환경 변수인 기온, 상대습도, 풍속 그리고 6방향(동, 서, 남, 북, 하향, 상향) 장파 및 단파 복사를 측정하였다. 측정한 복사량을 근거로 6방향의 향별 가중치를 적용하여 인체가 흡수한 복사량을 구한 후 이를 평균복사온도로 환산하였다. 산정된 평균복사온도와 측정된 기온, 상대습도, 풍속을 바탕으로 PET는 Rayman 1.2, UTCI, OUT_SET$^*$는 UTCI Calculator와 Thermal Comfort Calculator of Richard DeDear로 산정한 후 수림지, 잔디밭 그리고 대조구의 온열쾌적성을 평가하였다. 열환경 및 온열쾌적지수의 평가 결과, 수림지는 포장지에 비해 주간(10:00~16:00)의 기온과 평균복사온도를 $5.9^{\circ}C/35^{\circ}C$ 낮추는 냉각효과를 나타냈으며, 상대적으로 낮은 풍속과 높은 상대습도를 나타냈음에도 불구하고, 온열쾌적지수 개선효과는 매우 크게 나타났다. 반면에 잔디밭은 포장지에 비해 주간(10:00~16:00)의 기온과 평균복사온도를 $0.9^{\circ}C/3^{\circ}C$ 낮추는 미미한 냉각효과를 나타냈으며, 잔디밭의 온열쾌적지수 개선효과는 크지 않은 것으로 나타났다. 한편, 야간(21:00~04:00)의 미기상 및 복사 환경은 일사 부재, 풍속 감속, 상대습도 증가로 인해 수림지, 잔디밭 및 포장지가 비슷하게 나타났다. 이러한 결과는 수림지의 차양 및 증발산 효과는 잔디밭의 증발산 효과에 비해 매우 크기 때문이라 판단되며, 공원의 온열쾌적성을 확보하기 위해서는 녹지의 면적보다 녹지의 용적에 주력해야 한다는 것을 시사하는 것이다. 본 연구는 수림지와 잔디밭에서 공원의 이용자가 체감하는 온열쾌적성을 정량적으로 평가하고, 수림지 및 잔디밭이 가진 온열쾌적지수 개선효과를 규명함으로써 향후 공원계획시 이용자를 고려한 쾌적한 온열환경을 조성하는데 기여할 수 있을 것이다.

새로운 간호윤리학 방법론;통합된 사례방법론 (An integrated Method of New Casuistry and Specified Principlism as Nursing Ethics Methodology)

  • 엄영란
    • 간호행정학회지
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    • 제3권1호
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    • pp.51-64
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    • 1997
  • The purpose of the study was to introduce an integrated approach of new Casuistry and specified principlism in resolving ethical problems and studying nursing ethics. In studying clinical ethics and nursing ethics, there is no systematic research method. While nurses often experience ethical dilemmas in practice, much of previous research on nursing ethics has focused merely on describing the existing problems. In addition, ethists presented theoretical analysis and critics rather than providing the specific problems solving strategies. There is a need in clinical situations for an integrated method which can provide the objective description for existing problem situations as well as specific problem solving methods. We inherit two distinct ways of discussing ethical issues. One of these frames these issues in terms of principles, rules, and other general ideas; the other focuses on the specific features of particular kinds of moral cases. In the first way general ethical rules relate to specific moral cases in a theoretical manner, with universal rules serving as "axioms" from which particular moral judgments are deduced as theorems. In the seconds, this relation is frankly practical. with general moral rules serving as "maxims", which can be fully understood only in terms of the paradigmatic cases that define their meaning and force. Theoretical arguments are structured in ways that free them from any dependence on the circumstances of their presentation and ensure them a validity of a kind that is not affected by the practical context of use. In formal arguments particular conclusions are deduced from("entailed by") the initial axioms or universal principles that are the apex of the argument. So the truth or certainty that attaches to those axioms flows downward to the specific instances to be "proved". In the language of formal logic, the axioms are major premises, the facts that specify the present instance are minor premises, and the conclusion to be "proved" is deduced (follows necessarily) from the initial presises. Practical arguments, by contrast, involve a wider range of factors than formal deductions and are read with an eye to their occasion of use. Instead of aiming at strict entailments, they draw on the outcomes of previous experience, carrying over the procedures used to resolve earlier problems and reapply them in new problmatic situations. Practical arguments depend for their power on how closely the present circumstances resemble those of the earlier precedent cases for which this particular type of argument was originally devised. So. in practical arguments, the truths and certitudes established in the precedent cases pass sideways, so as to provide "resolutions" of later problems. In the language of rational analysis, the facts of the present case define the gounds on which any resolution must be based; the general considerations that carried wight in similar situations provide warrants that help settle future cases. So the resolution of any problem holds good presumptively; its strengh depends on the similarities between the present case and the prededents; and its soundness can be challenged (or rebutted) in situations that are recognized ans exceptional. Jonsen & Toulmin (1988), and Jonsen (1991) introduce New Casuistry as a practical method. The oxford English Dictionary defines casuistry quite accurately as "that part of ethics which resolves cases of conscience, applying the general rules of religion and morality to particular instances in which circumstances alter cases or in which there appears to be a conflict of duties." They modified the casuistry of the medieval ages to use in clinical situations which is characterized by "the typology of cases and the analogy as an inference method". A case is the unit of analysis. The structure of case was made with interaction of situation and moral rules. The situation is what surrounds or stands around. The moral rule is the essence of case. The analogy can be objective because "the grounds, the warrants, the theoretical backing, the modal qualifiers" are identified in the cases. The specified principlism was the method that Degrazia (1992) integrated the principlism and the specification introduced by Richardson (1990). In this method, the principle is specified by adding information about limitations of the scope and restricting the range of the principle. This should be substantive qualifications. The integrated method is an combination of the New Casuistry and the specified principlism. For example, the study was "Ethical problems experienced by nurses in the care of terminally ill patients"(Um, 1994). A semi-structured in-depth interview was conducted for fifteen nurses who mainly took care of terminally ill patients. The first stage, twenty one cases were identified as relevant to the topic, and then were classified to four types of problems. For instance, one of these types was the patient's refusal of care. The second stage, the ethical problems in the case were defined, and then the case was analyzed. This was to analyze the reasons, the ethical values, and the related ethical principles in the cases. Then the interpretation was synthetically done by integration of the result of analysis and the situation. The third stage was the ordering phase of the cases, which was done according to the result of the interpretation and the common principles in the cases. The first two stages describe the methodology of new casuistry, and the final stage was for the methodology of the specified principlism. The common principles were the principle of autonomy and the principle of caring. The principle of autonomy was specified; when competent patients refused care, nurse should discontinue the care to respect for the patients' decision. The principle of caring was also specified; when the competent patients refused care, nurses should continue to provide the care in spite of the patients' refusal to preserve their life. These specification may lead the opposite behavior, which emphasizes the importance of nurse's will and intentions to make their decision in the clinical situations.

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배유혈(背兪穴) 안진(按診)에 관(關)한 고찰(考察) (A study on Palpation of the back-shu points)

  • 홍문엽;박원환
    • 동국한의학연구소논문집
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    • 제8권2호
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    • pp.155-173
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    • 2000
  • 한의학의 진단(診斷)에는 망(望) 문(聞) 문(問) 절(切)의 사진법(四診法)과 여러 가지의 변증체계(辨證體系), 즉 기혈진액변증(氣血津液辨證) 장부변증(臟腑辨證), 육경변증(六經辨證), 위기영혈변증(衛氣營血辨證), 삼초변증(三焦辨證), 사상체질변증(四象體質辨證) 등이 응용되어 지고 있으며, 또한 그와 더불어 병상(症狀) 증후감병진단법(證候鑑別診斷法)등이 선택적으로 활용되어 지고 있다. 이러한 광범위(廣範位)한 진단방법(診斷方法)가운데 절진(切診)은 손가락 및 손바닥의 감각(感覺)을 운용(運用)해서 일정부위(一定部位)를 촉지(觸指), 접압(接壓)하는 검사방법(檢査方法)으로써 절맥진(切脈診)과 접진(接診)으로 크게 나눌 수 있다. 이중 안진(按診)이란 손을 사용하여 직접 환부에 촉모(觸摸) 안압(按壓)하여 이상변화를 알아내고 나아가서는 질병(疾病)의 부위(部位)와 성질(性質)과 병정(病情)의 경중(輕重) 등의 내부(內部)의 변화(變化)와 체표(體表)의 반응(反應)을 관찰(觀察)하여 중요(重要)한 변증자료(辨證資料)를 얻는 진단방법(診斷方法)의 한 종류(種類)를 말한다. 또한 접진(接診)에는 안기표(按肌表), 접수족(接手足), 안흉복(按胸腹), 접유혈진법(接兪穴診法)등을 들 수 있다. 배유혈(背兪穴)의 진단법(診斷法)은 경기(經綺)이라는 반응로(反應路)를 통(通)하여 체표(體表)에 발현(發現)되는 압통(壓痛), 자발통(自發痛), 긴장(緊張), 이완(弛緩), 경결(硬結) 및 조색상물(條索狀物) 등의 현상(現象)으로 부터 내부장기(內部臟器)의 병변(病變)을 진단(診斷)하는 방법(方法)이다. 이에 저자(著者)는 접진(接診)의 내용(內容)과 방법(方法)을 연구하면서 십이경맥(十二經脈)의 시동병(始動病) 소생병(所生病)을 알아보고 혈위진단(穴位診斷)의 방법(方法) 및 주의점(注意點)등을 아울러 정리하므로써 다음과 같은 결론(結論)을 얻었다. 1. 유혈(兪穴)은 각(各) 장부(臟腑)의 사기(邪氣)가 주입(注入)하는 곳으로 장병(臟病) 한증(寒症) 허증(虛症)의 의미를 내포한 음성병증(陰性病症) 치료(治療)에 중요(重要)한 곳이다. 2. 유차(兪次)의 촉진(觸診) 즉(卽) 모지(母指)로서 척추극돌기(脊椎棘突起) 좌우측(左右側)을 접압(接壓)하여서 상향(上向)이나 하향(下向)으로 추압지(推壓指)하면 극돌기(棘突起)의 돌(突), 함요(陷凹), 긴장(緊張), 이완(弛緩) 및 압통(壓痛)의 출현부위(出現部位)에 따라 계통별(系統別) 질환(疾患)을 판단(判斷)할 수 있다. 3. 실제(實際) 임상(臨床)에서 환자(患者)의 진단(診斷) 치료(治療)에 있어서 배부접진(背部接診)은 중요(重要)한 진단(診斷)의 한 영역(領域)으로 빠뜨리지 말고 꼭 참고(參考)하여야 할 것으로 사료(思料)된다. 4. 장부질환(臟腑疾患)에 대한 진단방법(診斷方法)의 다양화(多樣化)와 치료영역(治療領域)의 확대(擴大) 및 치료율(治療率)의 상승(上昇)을 위해 배부유혈(背部兪穴)의 정확(正確)한 인식(認識)과 유혈접진(兪穴接診)을 통하여 정확(正確)한 진단(診斷)이 되었으면 한다.

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화강암질풍화토(花崗岩質風化土)의 역학적(力學的) 성질(性質)에 관(關)한 연구(硏究) -전단강도(剪斷强度)의 영향요소(影響要素)와 견밀도(堅密度)에 대(對)하여- (Studies on the Mechanical Properties of Weathered Granitic Soil -On the Elements of Shear Strength and Hardness-)

  • 조희두
    • 한국산림과학회지
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    • 제66권1호
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    • pp.16-36
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    • 1984
  • 화강암질풍화토(花崗岩質風化土)의 미교란(未攪亂) 시료(試料)를 사용하여 일면(一面) 직접(直接) 전단시험(剪斷試驗)으로 측정(測定)한 전단강도(剪斷强度)와 함수비(含水比), 간극비(間隙比), 건조밀도(乾燥密度), 비중(比重)과의 관계(關係)를 통계(統計) 분석(分析)하였고, 화강암질풍화토(花崗岩質風化土)의 사방시공지(砂防施工地)에 식재(植栽)된 리기다소나무림(林)과 리기테-다소나무림(林)에서 토양단면(土壤斷面)을 만들어 산중식토양경도계(山中式土壤硬度計)로 토양(土壤)의 견밀도(堅密度)를 측정(測定)하고 수근분포(樹根分布)를 조사(調査)하여 통계(統計) 분석(分析)한 결과(結果) 다음과 같다. 1) 함수비(含水比), 간극비(間隙比)와 전단강도(剪斷强度) 간(間)에는 유의적(有意的)인 부(負)의 상관(相關)이며 직접적(直接的)인 관계(關係)에 있었다. 2) 건조밀도(乾燥密度)와 전단강도(剪斷强度) 사이에는 정(正)의 상관(相關)이며 직접적(直接的)인 관계(關係)에 있었다. 3) 비중(比重)과 전단강도(剪斷强度) 간(間)에는 유의적(有意的)인 상관관계(相關關係)를 인정(認定)할 수 없었다. 4) 전단강도(剪斷强度)에 영향(影響)을 미치는 영향요소(影響要素)의 직접효과(直接效果)의 크기는 함수비(含水比)>간극비(間隙比)>건조밀도(乾燥密度)의 순위(順位)이다. 5) 다중선형(多重線型) 회귀방정식(回歸方程式)의 분산분석결과(分散分析結果) 함수비(含水比)만이 회귀성(回歸性)이 인정(認定)되므로 함수비(含水比)를 독립변수(獨立變數)로 하여 전단강도(剪斷强度)를 추정(推定)하기 위한 회귀방정식(回歸方程式)은 제한(制限)된 건조밀도(乾燥密度)의 범위내(範圍內)에서 적합도(適合度)가 매우 높게 평가(評價)되었다. 6) 토양(土壤)의 견밀도(堅密度)는 토심(土深)이 깊어짐에 따라 높아진다. 7) 토양(土壤)의 지표경도(指標硬度)와 수근수(樹根數) 간(間)에는 유의적(有意的)인 부(負)의 상관(相關)이며 직접적(直接的)인 관계(關係)에 있었다. 8) 리기다소나무와 리기테-다소나무의 수근(樹根)은 토심(土深) 20cm까지에 대부분 분포(分布)하고 있었다. 9) 리기다소나무림(林)과 리기테-다소나무림(林)에서 측정(測定)한 토양(土壤)의 지표경도(指標硬度)를 독립변수(獨立變數)로한 회귀방정식(回歸方程式)으로 수근수(樹根數)를 추정(推定)할 수 있었으나 낮은 적합도(適合度)를 나타내었다.

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조선왕조(朝鮮王朝) 왕릉(王陵) 문인석상(文人石像)의 복식형태(服飾形態)에 관한 연구 (A Study on the Costume Style of Civil Servants' Stone Images Erected at Tombs of the Kings for Yi-dynasty)

  • 권용옥
    • 복식
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    • 제4권
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    • pp.87-114
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    • 1981
  • A costume reveals the social characteristics of the era in which it is worn, thus we can say that the history of change of the costume is the history of change of the living culture of the era. Since the Three States era, the costume structure of this country had been affected by the costume system of the China's historical dynasties in the form of the grant therefrom because of geographical conditions, which affection was conspicuous for the bureaucrat class, particularly including but not limited to the Kings' familities. Such a grant of the costume for the bureaucrat class (i.e., official uniform) was first given by the Dang-dynasty at the age of Queen Jinduck, the 28th of the Shilla-dynasty. Since then, the costume for the bureaucrats had consecutively been affected as the ages had gone from the unified Shilla, to the Koryo and to the Yi-dynasty. As the full costumes officially used by government officials (generally called "Baek Gwan") in the Yidynasty, there existed Jo-bok, Gong-bok and Sang-bok. Of such official costumes, Gong-bok was worn at the time of conducting official affairs of the dynasty, making a respectful visit for the expression of thanks or meeting diplomatic missions of foreign countries. It appears no study was made yet with regard to the Gong-bok while the studies on the Jo-bok and the Sangbok were made. Therefore, this article is, by rendering a study and research on the styles of costumes of civil servants' stone images erected at the Kings' tombs of the Yi-dynasty, to help the persons concerned understand the Gong-bok, one of the official costume for Baek Kwan of that age and further purports to specifically identify the styles and changes of the Gong-bok, worn by Baek Gwan during the Yi-dynasty, consisting of the Bok-doo (a hat, four angled and two storied with flat top), Po (gown), Dae (belt), and Hol (small and thin plate which was officially held by the government officials in hand, showing the courtesy to and writing brief memorandums before the King) and Hwa (shoes). For that purpose, I investigated by actually visiting the tombs of the Kings of the Yi-dynasty including the Geonwon-neung, the tomb of the first King Tae-jo and the You-neung, the tomb of the 27th King Soon-jong as well as the tombs of the lawful wives and concubines of various Kings, totalling 29 tombs and made reference to relevant books and records. Pursuant. to this study, of the 29 Kings' tombs the costume styles of civil servants' stone images erected at the 26 Kings' tombs are those of Gong-bok for Baek-gwan of the Yi-dynasty wearing Bok-doo as a hat and Ban-ryeong or Dan-ryenog Po as a gown with Dae, holding Hol in hand and wearing shoes. Other than those of the 26 tombs, the costume styles of the Ryu-neung, the tomb of the Moon-jo who was the first son of 23rd King Soon-jo and given the King's title after he died and of the You-neung, the tomb of the 27th King Soon-jong are those of Jobok with Yang-gwan (a sort of hat having stripes erected, which is different from the Bok-doo), and that of the Hong-neung, the tomb of the 26th King Go-jong shows an exceptional one wearing Yang-gwan and Ban-ryeong Po ; these costume styles other than Gongbok remain as the subject for further study. Gong-bok which is the costume style of civil servants' stone images of most of the Kings' tombs had not been changed in its basic structure for about 500 years of the Yi-dynasty and Koryo categorized by the class of officials pursuant to the color of Po and materials of Dae and Hol. Summary of this costume style follows: (1) Gwan-mo (hat). The Gwan-mo style of civil servants' stone images of the 26 Kings' tombs, other than Ryu-neung, Hong-neung and You-neung which have Yang-gwan, out of the 29 Kings' tombs of the Yi-dynasty reveals the Bok-doo with four angled top, having fore-part and back-part divided. Back part of the Bok-doo is double the fore-part in height. The expression of the Gak (wings of the Bokdoo) varies: the Gyo-gak Bok-doo in that the Gaks, roundly arisen to the direction of the top, are clossed each other (tombs of the Kings Tae-jong), the downward style Jeon-gak Bok-doo in that soft Gaks are hanged on the shoulders (tombs of the Kings Joong-jong and Seong-jong) and another types of Jeon-gak Bok-doo having Gaks which arearisen steeply or roundly to the direction of top and the end of which are treated in a rounded or straight line form. At the lower edge one protrusive line distinctly reveals. Exceptionally, there reveals 11 Yang-gwan (gwan having 11 stripes erected) at the Ryu-neung of the King Moon-jo, 9 Yang-gwan at the Hong-neung of the King Go-jong and 11 Yang-gwan at the You-neung of the King Soon-jong; noting that the Yang-gwan of Baek Kwan, granted by the Myeong-dynasty of the China during the Yi-dynasty, was in the shape of 5 Yang-gwan for the first Poom (class) based on the principle of "Yideung Chaegang" (gradual degrading for secondary level), the above-mentioned Yang-gwans are very contrary to the principle and I do not touch such issue in this study, leaving for further study. (2) Po (gown). (a) Git (collar). Collar style of Po was the Ban-ryeong (round collar) having small neck-line in the early stage and was changed to the Dan-ryeong (round collar having deep neck-line) in the middle of the: dynasty. In the Dan-ryeong style of the middle era (shown at the tomb of the King Young-jo); a, thin line such as bias is shown around the internal side edge and the width of collar became wide a little. It is particularly noted that the Ryu-neung established in the middle stage and the You-neung in the later stage show civil servants in Jo-bok with the the Jikryeong (straight collar) Po and in case of the Hong-neung, the Hong-neung, the tomb of the King Go-jong, civil servants, although they wear Yang-gwan, are in the Ban-ryeong Po with Hoo-soo (back embroidery) and Dae and wear shoes as used in the Jo-bok style. As I could not make clear the theoretical basis of why the civil servants' costume styles revealed, at these tombs of the Kings are different from those of other tombs, I left this issue for further study. It is also noted that all the civil servants' stone images show the shape of triangled collar which is revealed over the Godae-git of Po. This triangled collar, I believe, would be the collar of the Cheomri which was worn in the middle of the Po and the underwear, (b) Sleeve. The sleeve was in the Gwan-soo (wide sleeve) style. having the width of over 100 centimeter from the early stage to the later stage arid in the Doo-ri sleeve style having the edge slightly rounded and we can recognize that it was the long sleeve in view of block fold shaped protrusive line, expressed on the arms. At the age of the King Young-jo, the sleeve-end became slightly narrow and as a result, the lower line of the sleeve were shaped curved. We can see another shape of narrow sleeve inside the wide sleeve-end, which should be the sleeve of the Cheom-ri worn under the Gong-bok. (c) Moo. The Moo revealed on the Po of civil servants' stone images at the age of the King Sook-jong' coming to the middle era. Initially the top of the Moo was expressed flat but the Moo was gradually changed to the triangled shape with the acute top. In certain cases, top or lower part of the Moo are not reveald because of wear and tear. (d) Yeomim. Yeomim (folding) of the Po was first expressed on civil servants' stone images of the Won-neung, the tomb of the King Young-jo and we can seemore delicate expression of the Yeomim and Goreum (stripe folding and fixing the lapel of the Po) at the tomb of the Jeongseong-wanghoo, the wife of the King Young-jo, At the age of the King Soon-jo, we can see the shape of Goreum similar to a string rather than the Goreum and the upper part of the Goreum which fixes Yeomim was expressed on the right sleeve. (3) Dae. Dae fixed on the Po was placed half of the length of Po from the shoulders in the early stage. Thereafter, at the age of the King Hyeon-jong it was shown on the slightly upper part. placed around one third of the length of Po. With regard to the design of Dae, all the civil servants' stone images of the Kings' tombs other than those of the Geonwon-neung of the King Tae-jo show single or double protrusive line expressed at the edge of Dae and in the middle of such lines, cloud pattern, dangcho (a grass) pattern, chrysanthemum pattern or other various types of flowery patterns were designed. Remaining portion of the waist Dae was hanged up on the back, which was initially expressed as directed from the left to the right but thereafter expressed. without orderly fashion,. to the direction of the left from the right and vice versa, Dae was in the shape of Yaja Dae. In this regard, an issue of when or where such a disorderly fashion of the direction of the remaining portion of waist Dae was originated is also presented to be clarified. In case of the Ryuneung, Hong-neung and You-neung which have civil servants' stone images wearing exceptional costume (Jo-bok), waist Dae of the Ryu-neung and Hong-neung are designed in the mixture of dual cranes pattern, cosecutive beaded pattern and chrvsenthemum pattern and that of You-neung is designed in cloud pattern. (4) Hol. Although materials of the Hol held in hand of civil servants' stone images are not identifiable, those should be the ivory Hol as all the Baek Gwan's erected as stone images should be high class officials. In the styles, no significant changes were found, however the Hol's expressed on civil servants' stone images of the Yi-dynasty were shaped in round top and angled bottom or round top and bottom. Parcicularly, at the age of the King Young-jo the Hol was expressed in the peculiar type with four angles all cut off. (5) Hwa (shoes). As the shoes expressed on civil servants' stone images are covered with the lower edges of the Po, the styles thereof are not exactly identifiable. However, reading the statement "black leather shoes for the first class (1 Poom) to ninth class (9 Poom)," recorded in the Gyeongkook Daejon, we can believe that the shoes were worn. As the age went on, the front tips of the shoes were soared and particularly, at the Hong-neung of the King Go-jong the shoes were obviously expressed with modern sense as the country were civilized.

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