• The Journal of Korean Medicine Ophthalmology and Otolaryngology and Dermatology
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• v.23 no.3
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• pp.84-108
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• 2010

Objective : The study was performed to investigate prescriptions, herbal drugs, how to make of external ointment treatment in "Dongeuibogam". Method : I will try to find out external ointment treatment in "Dongeuibogam" using a word, Go(膏). Result : 1. The external ointment has been widely used medical diseases as well as sugical diseases. 2. The same prescription name to have different information was written by other people. 3. Various kinds of medicinal herbs, minerals, anlmals were used and type of oil or juice was used to dissolve these. 4. Methods to make the external ointment were to grind medicines or melt medicine. 5. The external ointment was used to put in eyes or to push into wound and rubed the skin. Conclusion : Go(膏) In "Dongeuibogam" are external ointment treatment when they are used at skin. However, they are used as internal medicine in other side so we might be careful to use Go(膏) for medicine.

• Journal of Korean Medical classics
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• v.31 no.4
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• pp.47-67
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• 2018

Objectives : Sinhyeongjangbudo found in Dongeuibogam is one of the most unique picture of viscera and bowels, or picture of internal body, produced in East Asia, but there has been no cohedrent explanation based on historical data as to how the details of the pictures were composed. This paper attempted to provide just that for each part in the Sinhyeongjangbudo. Methods : Sinhyeongjangbudo found in Dongeuibogam Side view picture found in the Wanbinghuichun, which is the jangbudo that is the closest to Sinhyeongjangbudo, and the Yishengjieti's jangbudo were compared for their compilation periods to follow the path via which Sinhyeongjangbudo was created. Results : Comparing the above three sets of pictures of viscera and bowels revealed that Yishengjieti's pictures were simplified and Wanbinghuichun's side view pictures contained many errors. The Sinhyeongjangbudo found in Dongeuibogam was the result of correcting the errors of the side view picture while maintaining the simplification. Conclusions : Sinhyeongjangbudo is the simplification based on Wanbinghuichun's side view pictures with corrections.

• Journal of Sasang Constitutional Medicine
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• v.18 no.3
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• pp.12-37
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• 2006

1. Objectives This study is written to investigate the biblographical facts on the book ${\ulcorner}$Dogyi Suse Bowon${\lrcorner}$(東醫壽世保元) quoted from ${\ulcorner}Dongeuibogam{\lrcorner}$(東醫寶鑑). 2. Methods It was researched on the comparative and literal study about the relation to ${\ulcorner}$Dogyi Suse Bowon${\lrcorner}$, ${\ulcorner}Dongeuibogam{\lrcorner}$and several books quoted from ${\ulcorner}Dongeuibogam{\lrcorner}$. 3. Results and Conclusions In this study, We found out${\ulcorner}$Dogyi Suse Bowon${\lrcorner}$has several wrong quoted expressions. 1) There are 22 wrong expressions of quoted book 2) There are 6 wrong expressions of writer 3) There are 6 wrong expressions of contents

• Korean Journal of Oriental Medicine
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• v.18 no.2
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• pp.91-100
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• 2012

Indications of Galgeunhaegi-tang(葛根解肌湯) for Taeeum-type on "Donguisusebowon" are small. Therefore, indications of Galgeunhaegi-tang for Taeeum-type need to be extended for broader clinical use. There would be some methods to do that, and we could review "Dongeuibogam" that Four-Constitution Medicine formulas are based on. We reviewed Galgeunhaegi-tang, which is the origin of Galgeunhaegi-tang, and their modified formula(加減方) on "Dongeuibogam". As a result, we supposed 10 indications of non-classical formula(後世方) Galgeunhaegi-tang as possible indications of Galgeunhaegi-tang for Taeeum-type.

• Journal of the East Asian Society of Dietary Life
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• v.5 no.1
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• pp.1-6
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• 1995

Literature review on the Omija activities in The DONGEUIBOGAM of the korean treditional chiness medicine by Jur Jun.

• Journal of Physiology & Pathology in Korean Medicine
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• v.18 no.3
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• pp.627-645
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• 2004

The purpose of this studies was to examine the difference of the original text in Dongeuibogam and the text of reference books in Dongeuibogam. So, we selected the part of the Ong-Juh(carbuncle) Gathering of Dongeuibogam, made a comparative study of the original text and the text af reference books cited in Dongeuibogam. The results are as follows; The Chapters Name cited from Somun(素問) were 'Somun-sengitongchungron'(素問·生氣通天論), 'Somun-Kiguelron'(素問·氣厥論), 'Somun-kihulron'(素問·氣穴論) 'Somun-megyojungmiron'(素問·脈要精微論), 'Somun-yungyangbulron(素問·陰陽別論), 'Somun-yungyangung sangderon'(素問·陰陽應象大論), etc. The Chapters Name cited Youngchu(靈樞) were 'Youngchu-ong-juh(靈樞·癰疽),' Youngchu-okphan'(靈樞·玉版), 'Youngchu-mekdo'(靈樞·脈度), etc. There were seven errors in the name of reference books. The original text of reference books was not cited as it were and some paragraph and characters were omitted as far as the meaning was not changed or added to make the meaning clearer We though it was supposed that 'yorjatu(女子妬)' was changed to 'yorjagu' in 'Jungongjuhsajibubun(定癰疽死之部分) , 'megraechaesab'(脈來滯澁) was changed to 'megraedaesab' in 'ongjuhmeg'(癰疽脈). The drugstuffs consisted of the prescription were mainly arranged in quantity order.

• The Journal of the Society of Korean Medicine Diagnostics
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• v.15 no.1
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• pp.1-28
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• 2011

Objectives: A study on the importance and consistency of pulse-daignosis in the Dongeuibogam Methods: We used Deyeuk Dongeuibogam of Dongeuibogam publishing company from original photographic edition. Results: The frequency of 27 mek (pulse condition) in Dongeuibogam is as in the following. Bumek (Floating pulse) appeared 120(8.9%) times, wanmek (moderate pulse) appeared 28(2%) times, chokmek (running pulse) appeared 7 (0.5%) times, gyumek (hollow pulse) appeared 19 (1.4%) times, saekmek (uneven pulse) appeared 33 (2.4%) times, sapmek (uneven pulse) appeared 51 (3.8%) times, kyulmek (knotted pulse) appeared 18 (1.3%) times, whalmek (slippery pulse) appeared 69 (5.1%) times, chimek (slow pulse) appeared 43 (3.2%) times, demek (intermittent pulse) appeared 13 (1%) times, silmek (replete pulse) appeared 45 (3.3%) times, bokmek (deep-sited pulse) appeared 29 (2.1%) times, neomek (firm pulse) appeared 4 (0.3%) times, hyunmek (taut pulse) appeared 110 (8.1%) times, yumek (soft pulse) appeared 20 (1.5%) times, dongmek (short and rapid pulse) appeared 16 (1.2%) times, kinmek (tense pulse) appeared 67 (5%) times, yakmek (weak pulse) appeared 46 (3.4%) times, semek (thready pulse) appeared 62 (4.6%) times, hongmek (full pulse) appeared 50 (3.7%) times, jangmek (long pulse) appeared 14 (1%) times, sakmek (rapid pulse) appeared 103 (7.6%) times, mimek (indistinctive pulse) appeared 65 (4.8%) times, danmek (short pulse) appeared 16 (1.2%) times, demek (large pulse) appeared 106 (7.9%) times, chimmek (deep pulse) appeared 112 (8.3%) times, heomek appeared 70 (5.2%) times, sanmek (scattered pulse) appeared 14(1%)times. Conclusions: We can know Donguibogam is given on the basis 27mek (pulse condition), because the frequency of 27mek (pulse condition) is high. But there are another expressions. So we can not say that Donguibogam is consistent in expressing mekbub(the way of pulse-diagnosis).

• The Journal of the Society of Korean Medicine Diagnostics
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• v.17 no.2
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• pp.131-155
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• 2013

Objectives A study on the importance of observing face color in the Dongeuibogam and the other things to know when we observe face color. Methods We used Deyuk Dongeuibogam of Dongeuibogam publishing company from original photographic edition. Results (1) In all section(ex. Naekyungpyeon, Oehyeongpyeon and Japbyoungpyeon), the chapters related with observing face color were fifty-one. In Naekyungpyeon, the chapters related with observing face color were nineteen(37%). In Oehyeongpyeon, the chapters related with observing face color were ten(20%). In Japbyoungpyeon, the chapters related with observing face color were twenty-two(43%). In all section(ex. Naekyungpyeon, Oehyeongpyeon and Japbyoungpyeon), the statements related with observing face color were three-hundred and nine. In Naekyungpyeon, the statements related with observing face color were sixty-four(21%). In Oehyeongpyeon, the statements related with observing face color were fifty-two(17%). In Japbyoungpyeon, the statements related with observing face color were one hundred ninety-three(62%). (2) In each chapter, the number of statement related with observing face color was studied. Pediatric Chapter (75) were the most common, followed by The way of finding the cause of a disease (27) Face (26) Cold (24) Weak&Fatigue (12) Phlegm, Jaundice (8) Nose, Worm, Chronic indigestion (7) Mouth&Tongue, Woman, Stool (6) Bodyshape, Liver, Heart, Kidney, Cough (5) Eye, Carbunculosis (4) Blood, Voice, Spleen, Lung, Chest, Fire, Edema, Detoxification (3) in order. (3) In each section(ex. Naekyungpyeon, Oehyeongpyeon and Japbyoungpyeon), the rate of chapter related with observing face color was studied. Naekyungpyeon(73%) was the highest. Japbyoungpyeon(61%). Oehyeongpyeon(38%) was the lowest. Conclusions The importance of each chapter for observing face color in the Dongeuibogam was studied. In addition, the entire ocular inspection, the part ocular inspection, moisture and the difference of skin according to the personal constitution should be considered. There are not only the important parts of the past that does not mean but also the unimportant parts of the past that are meaningful now. Additional studies will be needed for the latter.

• Herbal Formula Science
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• v.19 no.1
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• pp.113-130
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• 2011

Objectives : This study was performed to investigate 93 prescriptions which are all affiliated Phlegm-Fluid Substances chapter depending on Symptoms in Dongeuibogam. Methods : The following conclusions are reached through investigations on the applications of prescriptions which are all affiliated Phlegm-Fluid Substances chapter Depending on Symptoms in Dongeuibogam. Results : 1. Fluid detention disease article represents that Byukeum(癖飮), Hyuneum(懸飮) and Yueum(流飮) have the same treat criteria, in effect, there is not any problem left in case it is reached fluid detention disease is not 8 but 6. 2. Strong water-utilization herbs can be mainly used in treating Fluid detention disease, eliminating phlegm warm herbs are almost used two times more than eliminating phlegm cold herbs in eliminating phlegm disease. 3. Arisamatis Rhizoma is only used by itself in Chongmongseok-hwan, the others are used at the same time with Pinelliae Rhizoma. As a result of this, Arisamatis Rhizoma has an effects on eliminating Wind relative dusease but eliminating phlegm disease which can cause upper body phlegm disease. 4. Fritillariae Cirrhosae Bulbus and Tricosanthis Radix are able to get rid of obstinate phlegm-Fluid disease in eliminating phlegm cold herbs. 5. Gamisachil-tang and Gamieejin-tang which are located in throat chapter are more proper prescriptions to treat phlegm at throat than Gwache-san or Jeoljehwadam-hwan which is located in Phlegm-Fluid Substances chapter in Dongeuibogam. 6. Glycyrrhizae Radix is used 46 times(49%) at total 93 prescriptions in eliminating phlegm disease herbs. It seems to be needed more study whether Glycyrrhizae Radix can control the Phlegm-Fluid disease or not. Conclusions : The 93 prescriptions for eliminating Phlegm-Fluid Substances in Dongeuibogam are mainly composed of Sobanha-tang, Eejin-tang and Baeksang-hwan, etc.

• Journal of Korean Medical classics
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• v.26 no.3
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• pp.99-109
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• 2013

Objective : The purpose of this study is to extend indications of Four-Constitution Medicinal formulas by comparing with formulas on Dongeuibogam(東醫寶鑑), focusing on their composition. Method : 1. We analyzed the composition of Sanghan formulas(傷寒方) and non-classical formulas(後世方) which are mentioned on Donguisusebowon(東醫壽世保元), focusing on their composition. 2. We analyzed the composition of formulas on Dongeuibogam(東醫寶鑑) comparing with Bojungyikgi-tang for So-Eum type. Result & Conclusion: 1. Je-Ma Lee didn't say the Sanghan formulas(傷寒方) and non-classical formulas(後世方) with criterion of composition on his book. 2. We finally selected one formulas(Insamhwanggi-tang) and its effect as similar formulas with Bojungyikgi-tang for So-Eum type.