• 예술경영연구
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• 제50호
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• pp.101-146
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• 2019

2014년 지역문화진흥법의 제정 이 후, 정부는 지역의 삶을 반영하고 지역민의 정서에 부합하는 지역문화의 방향성을 찾기 위해 지속적으로 노력해 왔다. 이러한 노력에 걸맞게, C지역 비엔날레 조직위원회는 이례적으로 비엔날레 예술 감독을 C지역의 역사성과 생태적, 정서적 특성을 담고 있는 지역 예술인들로 구성하였다. 이에, 본 연구자는 C지역의 지역민이자 공예비엔날레 감독으로 임명된 연구 참여자들의 내러티브를 통해 지역민 문화예술 감독의 정체성과 역할에 대한 인식을 탐구하고자 하였다. 연구를 위해 지역민으로 구성된 6명의 지역문화예술 감독을 연구 참여자로 선정하였으며, 그들의 내러티브를 중심으로 지역문화예술 감독으로서의 정체성과 그 역할을 탐구하였다. 이 과정에서 사진 자료, 문서, 심층 면담, 회의 자료 등 다양한 형태의 자료를 수집하여, 결정적 사건을 중심으로 내러티브를 분석하였다. 이에 다음과 같은 결론을 얻을 수 있었다. 먼저, 연구 참여자들의 지역문화예술 감독의 정체성에 대한 생각은 세 가지 방향으로 귀결되어짐을 알 수 있었다. 첫째, 참여자들은 지역 예술가로 구성된 예술 감독 체계가 그 동안 지역 안에서 활동한 자신들의 정체성을 담보하고 있다고 보았다. 둘째, 지역문화예술 감독들의 정체성은 다양한 지역의 문화예술 담론이 개발되고 토론됨으로서 지역화 될 수 있는 방법을 찾는 역할과 맥을 같이 한다고 인식하였다. 셋째, 참여자들은 일회적이 아닌 지속적인 지역문화예술에 대한 관심과 애정을 지니고 있었고 그것이 그들의 정체성이라고 인식하였다. 면담에 참여한 감독들은 다양한 지역의 문화예술의 담론이 개발되고 토론됨으로서 지역화 될 수 있는 방법을 찾고자 하는 모습을 보였다. 다음으로, 정체성과 연계한 연구 참여자가 인식하는 지역문화예술 감독의 역할은 다음과 같다. 첫째, 한 해를 마감하고 다음 해의 예술 행사를 연계해 구성할 수 있는 안목의 체계적이고 장기적인 기획의 주체가 되어야 한다. 둘째, 지역과 연계된 사회적, 문화적 생태 분석에 대한 정체성을 도출할 수 있는 학술·연구의 역할을 수행해야한다. 셋째, 지역 예술인들이 지역을 넘어 세계적인 예술문화와 교류할 수 있는 장을 마련할 수 있는 지역문화전문인력 즉, 문화매개자 역할이 요구되어진다. 지역문화예술의 매개자로서 지역민 감독 형태에 대한 연구는 지역 예술인의 정체성 수립의 근원을 알게 하고, 지역민이 주체가 되는 문화예술의 방향성에 대한 방법론을 구축하는 일이다. 아울러 바람직한 지역문화의 소통과 의미에 대한 성찰을 제공하고, 지역문화예술 매개자의 양성 시스템에 관한 시사점을 갖는다는 점에서 지속적인 관심과 연구가 필요하다.

• 한국실내디자인학회논문집
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• 제21권1호
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• pp.30-39
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• 2012

The essence of brand identity is to draw an interrelation between user and brand based on user's desire. The housing cultural center is focused on brand identity for satisfaction of user. The purpose of this study is to inquire out the expression characteristics of brand Identity in housing cultural center according to analyze previous studies and case studies. The results of this study are summarized as follows. 'Uniqueness' is directly expressed through brand name or logo or through brand colors. 'Experience' is expressed as auditive expression through stimulation using a body and providing music. 'Relationship' has provided a communication environment or created relationship with brand by leading interaction with others. 'Estheticism' has increased visual satisfactory level by aesthetically sublimating lighting direction or form. 'Functionality' is expressed by providing various programs through smooth flow plan and grafting with the latest technology. 'Non-dailiness' has affected memory territory by inducing curiosity and astonishment through space modification or new and contrasting direction. The housing cultural center needs to be planned as a space where interaction of user and brand will be initiatively activated sensationally and psychologically by pursuing user-oriented brand identity.

• 가족자원경영과 정책
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• 제13권3호
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• pp.85-101
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• 2009

The Multi-cultural Family Support Center provides various educational programs and services for multi-cultural families. However, there are controversies regarding integration and assimilation, ethnic identity and ethnocentrism, and state-sponsored multi-culturalism. From the home economist's perspective, it was necessary to explore the direction of integration of family life culture in the multi-cultural society. This study concluded that there is a necessity to accept foreign culture and create a new culture while still maintaining their and our own cultural identity respectively. For this purpose, integration and assimilation must progress side by side to maintain the cultural identity and stability of multi-cultural families. But, women migrants are to adapt in their everyday life, they need to attend a Korean-language course and take part in a traditional Korean culture program such as having an assimilational characteristics. Also for the happiness of multi-cultural families ultimately not for the confronted problems, it requires sometimes education of changing migrants' own traditional customs and life culture partly. In this sense, educational and cultural programs held by Multi-Cultural Family Support Center are meaningful and their importance in adapting into everyday life must be recognised by all of us.

• 수완나부미
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• 제14권2호
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• pp.269-303
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• 2022

Since the creation of the Association of Southeast Asian Nations (ASEAN) in 1967, the main objective of creating a "prosperous and peaceful community of Southeast Asian Nations" through regional integration remains slow. While the aims and purposes of the ASEAN include accelerating, promoting active collaboration and mutual assistance on matters concerning culture and cultural development, the desired ASEAN Integration through culture is still in question. As a multicultural region, the richness and diversity of cultures constitute both prospects and challenges. This paper discusses 1) the concept of integration vis-a-vis the ASEAN; 2) the ASEAN's goals, policies, and initiatives, concerning culture as stipulated in the key documents of ASEAN Socio-Cultural Community-Culture and Arts sector; and 3) the ASEAN identity and community vis-a-vis culture. In the end, this paper proposes a framework on the ASEAN integration through culture in the context of a single identity amidst cultural diversity.

• International Journal of Costume and Fashion
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• 제6권2호
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• pp.28-42
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• 2006

In present modern society, media contributes more to the constructing of personal identities than any other medium. Music video, a postmodernism branch among a variety of media, offers a complex experience of sounds combined with visual images. In particular. fashion in music video helps conveying contexts effectively and functions as a medium of immediate communication by visual effect. Considering the socio-cultural effects of music video. gender identity represented in fashion in it can be of great importance. Therefore, this study is geared to the reconsidering of gender identity represented through costumes in music video by analyzing fashions in it. Gender identity in socio-cultural category is classified as masculinity, femininity, and the third sex. By examining fashions based on the classification. this study will help to create new design concepts and to understand gender identity in fashion. The results of this study are as follows: First. masculinity in music video fashion was categorized into stereotyped masculinity, sexual masculinity. and metro sexual masculinity. Second, femininity in music video fashion was categorized into stereotyped femininity. sexual femininity, and contra sexual femininity. Third, the third sex in music video fashion was categorized into transvestism, masculinization of female, and feminization of male. This phenomenon is presented into music videos through females in male attire and males in female attire. Through this research, gender identity represented in fashion of music video was demonstrated, and the importance of the relationship between representation of identity through fashion and socio-cultural environment was reconfirmed.

• 복식문화연구
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• 제21권2호
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• pp.234-245
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• 2013

The modern fashion was developed the basis on the western dress structure and its historical flow was continued until today. Particularly, the Britain has coexised the unique cultural identity in the aristocratic high culture and rebellious tendency of the subculture so it is necessary to the consideration about whole culture in order to grasp the British fashion identity. The purpose of this study was shown the methodological framework of the culture identity research of one country through the background of this formation of culture and process high culture and subculture study by analysis the culture identity in the today's Britain. Also, the purpose of this study that it draws whether the feature of the British fashion shows up as any aspect in this culture identity. The range of this study subdivides and considers with the imperialism, industrial revolution, aristocratism, union nations, and geographical aspect as the island country into the economy, politics, society, and natural characteristic about the Englishness and the notion of British culture then it draws the dichotomy of the British fashion through the culture identity formed in this society cultural background with both sides in the high culture and subculture aspect.

• 한국디자인학회:학술대회논문집
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• 한국디자인학회 2004년도 추계 학술발표대회 논문집
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• pp.240-241
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• 2004

• 한국디자인학회:학술대회논문집
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• 한국디자인학회 2002년도 봄 학술발표회 논문집
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• pp.46-47
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• 2002

• 한국실내디자인학회논문집
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• 제14권4호
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• pp.11-18
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• 2005

This study investigates and analyzes Catholic cultural traits in Gaudi's architectural designs on the assumption that the cultural identity of Spain has been built heavily on Catholic cultural tradition. Through examining thoroughly six residential buildings Gaudi designed, Catholic cultural traits were found in their interior ornaments, space formation, and expression of form. This study shows, first, that by making good use of interior ornaments, Gaudi sought to Catholic cultural uniformity among buildings that have different cultural characteristics. Second, with regard to space formation, he tended to build a chapel or an oratory inside structures which encouraged residents to worship in their home. Also, as for expression of form, his designs, expressing Catholic cultural features in various ways, succeeded to form visual uniformity among buildings and structures with a variety of styles. Lastly, by using properly Catholic cultural elements explained above and making those traits easily recognized even from a long distance, his architectural works represent very well the importance of Catholic culture as a foundation of Spain culture.

• 한국조경학회지
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• 제35권4호
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• pp.1-15
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• 2007

The purpose of this study is to mate a basic foundation for the discourse of Koreanness of contemporary Korean landscape architecture by way of searching the conceptual definitions of Koreanness through analysis of Koreanness discourses. The results are that discourses of Koreanness are to be classified in aesthetics type, spatial-temporal type, and cultural type. Aesthetics type is understood as style in terms of formal and design representation planning principles of spatial composition and immanence in terms of philosophy. Spatial-temporal type is understood as contemporaneity. This is classified as the concept of connoting of tradition, and separating and keeping a distance from tradition. Cultural type is prescribed as cultural identity. This is classified as unity, generality and individuality. The intension of Koreanness of these types is represented as an aspect changing and shifting from one regulation to another regulation. First, in the concerns of substantial archetypes like Korean original form, decorative element, spatial composition aesthetic perception and philosophy, Koreanness shifts to the point of view of contemporaniety which is created and defined in history. Second, Koreanness as contemporaniety shows a trend of shifting the point of view which is to be found through the reconsideration on modem history and modernism. Third, Koreanness defined as cultural identity shows a trend to emphasize the differences in other cultures and includes all the modem cultural agents. The number of views understood as individuality and denial are small but provide important points. Programmatic definition of Koreanness is not suitable. This basic study uses a stipulative or operational definition of Koreanness in many ways such as spatial and regional identity. Koreanness study for Korean contemporary landscape architecture requires a systematic understanding of modernity and colonization relating to identity. Also, it is needed to elaborate on the discourse to divide the meaning of a concept of identity.