• 여성건강간호학회지
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• 제21권1호
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• pp.55-70
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• 2015

Purpose: This study aimed to describe knowledge status of current research related to maternal adaptation of women immigrants by marriage in Korea. Methods: Eighteen quantitative current researches published from January, 2006 to August, 2014 that met the inclusion and exclusion criteria. These 18 articles finally selected for systemic review from 5,168 articles. All current researches included the mother within one year after childbirth and one variable related to maternal adaptation at least. Results: Variables related to psychological adaptation (48.1%) were mostly studied. In detail, parenting stress (17.3%) and parenting competency (15.4%) were frequently surveyed. Also, social support (7.7%), husband rearing support (5.8%) of relational adaptation, and acculturation (3.8%) of cultural adaptation were importantly studied. In addition, frequently used instruments for each study variable were analyzed and evaluated. As major results, parenting stress and parenting efficacy were significantly influenced by social support or husband rearing support and acculturation, and had an effect on parenting behaviors. Various maternal education programs were effective in improving maternal role confidence or parenting efficacy and decreasing parenting stress. Conclusion: Nursing intervention programs for improving maternal adaptation should focus on decreasing parenting stress and increasing parenting efficacy by improving social support and acculturation level of women immigrants by marriage in Korea.

• 한국콘텐츠학회논문지
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• 제17권12호
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• pp.272-280
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• 2017

본 논문은 한국 영화 <수상한 그녀>와 이 영화의 중국판 <20세여 다시 한 번>의 내용을 비교 분석하였다. 양국에서 모두 흥행에 성공한 두 영화는 인물 설정, 전개 등 전반적인 서사구조는 동일하지만, 두 사회의 상이한 사회적 조건으로 인하여 차이점도 다수 노출하고 있다. 예를 들면, 여성을 모성애를 중심으로 수동적으로 묘사하고, 남성은 가부장적 지위를 고수하는 존재로 설정하고 있으며, 주종이라는 전근대적 신분 격차가 암묵적으로 존속하고 것으로 <수상한 그녀>는 그리고 있다. 반면, 중국판 <20세여 다시 한 번>은 여성을 좀 더 개인적으로, 남성은 가정에서 평등한 존재로 묘사한다. 국가는 사회 신분 격차를 망각할 수 있게 하여 남성성 복원의 주도자가 된다. 두 영화가 보여주는 차이의 근원에는 중국이 20세기 들어 꾸준히 유교 철폐, 양성평등 등의 노력을 한 반면, 한국은 자본주의 하에서 가정/사회, 여성/남성의 차별적 노동 논리를 전근대적 가치관과 타협, 온존시킨 역사적 사회적 차이에서 비롯되었음을 본 논문은 발견하였다.

• 한국산학기술학회논문지
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• 제18권12호
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• pp.189-199
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• 2017

본 연구는 서울에 재학 중인 20대 중국인 유학생 중 미용전공자 283명을 대상으로 중국인 유학생의 생활스트레스 및 문화적응스트레스가 학업만족도에 미치는 영향을 알아보기 위하여 시도되었다. 자료 수집은 2017년 2월부터 3월까지 진행하였다. 자료처리 및 분석은 SPSS ⅴ.22 통계 패기지 프로그램을 활용하여 연구 대상자인 중국인 유학생의 일반적 특성을 알아보기 위해 빈도분석을 실시하였으며, 측정도구의 타당성 검증과 신뢰도를 평가하기 위해 요인분석과 신뢰도분석을 실시하였다, 또한 각 변수 간의 상관관계분석과 회귀분석 방법을 활용하였다. 본 연구의 결과는 다음과 같다. 첫째 중국인 유학생의 생활스트레스 하위요인인 친구관계스트레스, 외모스트레스, 경제적스트레스, 가족관계스트레스, 학업스트레스가 낮을수록 학업만족도는 높아지는 것으로 나타났다. 둘째, 문화적응스트레스의 하위요인 중 인간관계스트레스, 생활문화스트레스를 적게 받을수록 학업만족도는 높아지는 것을 알 수 있었다. 따라서 본 연구의 분석 결과를 통해 중국인 유학생들이 한국 유학생활에서 느끼는 생활스트레스와 문화적응스트레스를 파악하여 문화 생활 교육 측면에서의 적절한 지원체계를 통한 유학 프로그램을 개발하여 제공함으로써 중국인 유학생들의 학업만족도를 높이는데 도움을 줄 수 있는 효율적 방안에 대한 시사점을 도출하고자 한다.

• 가족자원경영과 정책
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• 제14권3호
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• pp.109-122
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• 2010

The present study aims to investigate cultural similarities and differences that influence interracial couples (between Korean men and Vietnamese women) when adapting to Korean family culture in terms of interculturalism. The interviewees consisted of three generations. This study used in-depth interviews. Data was collected from January to August 2008. 15 families (45 people) were used for analysis. Results were as follows: (1) the patriarchal culture of the two nations had a positive influence on the adaptation of members during family interactions(2) the culture of filial piety is a value system that both nations believe is important. However, different rituals had a negative influence on the practice of filial piety (3) the community-oriented culture is regarded as important in the two nations. However, Vietnamese wives cannot lead a free community life because Koreans see them in negative terms (4) the Vietnamese traditional wedding custom called "NopJjeOh" had a negative influence on the adaptation to the Korean family culture (5) the preference for sons in Vietnam is not as high as in Korea. This difference had a negative influence on adaptation (6) clear differences between the daily lives of the two nations had a negative influence on adaptation to Korean family culture. In conclusion, Korea and Vietnam have many similarities in culture, which enable Vietnamese wives to adapt to Korean culture more easily than other foreign wives. If various programs are developed to promote the mutual understanding between both cultures based on these research findings, it would further contribute toward social integration in Korea.

• 한국생활과학회지
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• 제23권6호
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• pp.981-997
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• 2014

This study set out to examine the adaptation capabilities of husbands in multicultural families and further identify strengths to maintain a healthy multicultural family based on the grounded theory. For those objectives, the investigator had an ongoing interview with ten husbands that had a child in the setting of multicultural family and were judged to maintain a healthy family. Question analysis through the method of Strauss & Cobin and the abstraction and categorization process among similar concepts identified total 89 concepts, 24 subcategories, and 11 categories. In a paradigm model according to the axial coding results, the causal condition was "having an international marriage with the spouse"; the contextual conditions were "crisis in the development of multicultural family" and "general family conflicts"; the mediating condition was "positive self-rationalization"; and the central phenomena were "family-oriented value" and "cultural tolerance." The operation and interaction strategies for them were "forming communicative couple relationships," "cultivating cultural sensibility," and "utilizing unofficial external resources." The adaptation capabilities were "satisfaction with family life" and "pride in building a healthy multicultural family."

• 대한물리의학회지
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• 제10권3호
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• pp.47-55
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• 2015

PURPOSE: Stoke is one of most common disabling conditions and it is still lacking of measuring patient's functioning level. The aim of the study was to develop Korean language version of stroke impact scale 3.0. METHODS: Korean version of stroke impact scale 3.0 was developed in idiomatic modern Korean with a standard protocol of multiple forward and backward translations and an expert reviews to achieve equivalence with the original English version. Interviews with clinicians who were currently managing patients with stroke were also conducted for language evaluation. A reliability test was performed to make final adaptation using a pre-final version. To assess the reliability of the translated questionnaire, the intraclass correlation coefficient (ICC) was calculated for each domain of the scale. RESULTS: Thirty subjects (16 male, 14 female) aged from 20 to 75 years old participated to review the translated questionnaire. Reliability of each domain of the questionnaire was found to be good in strength (ICC=0.74), ADL (ICC=0.81), mobility (ICC=0.90), hand function (ICC=0.80) and social participation (ICC=0.79), communication (ICC=0.77) with total (ICC=0.76). However, domains of memory and thinking (ICC=0.66), and emotion (ICC=0.27) and showed poor reliability. CONCLUSION: This study indicates that the Korean version of SIS 3.0 was successfully developed. Future study needed for obtaining the validity of the Korean version of SIS 3.0.

• Acta Via Serica
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• 제2권1호
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• pp.65-84
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• 2017

Media has become an inseparable companion of $21^{st}$ century culture, exerting immense influence on our daily lives. This article aims to reveal how cultural aspects and media in a particular part of the Silk Road have adapted Western cannons. Iran has redefined and transformed Western culture through the modern Silk Road by the method of cinematic adaptation. Karim-Masihi employs the general plot of Hamlet, the well-known drama by William Shakespeare (1564-1616), in his movie Tardid (Doubt 2009); however, he transforms some of the characters to reflect the current socio-cultural aspects of Iranian society. One of the characters is named Siavash, whose life is similar to Hamlet. In passivity, he awaits his imminent death and other tragic consequences. Yet, the movie ends differently. It is not an Elizabethan tragedy in a strict sense, although the final scenes abound with corpses. This article aims to find the similarities and differences between the two works, while reasoning the significance of the alterations. It concludes with how different cultures react to the same themes.

• 아동학회지
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• 제29권6호
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• pp.105-119
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• 2008

Investigating cross-cultural differences of family stress and adaptation in Korea and Australia, 49 families in open adoption were administered the Family Index of Regenerativity and Adaptation-General (McCubbin, 1987), Family Problem Solving Communications (McCubbin et al., 1988), and Social Support Index (McCubbin et al., 1982). Data were analyzed by T-test and correlation analysis. Results indicated that adoption itself was the primary stressor in both countries. Korean adoptive families were under stress by family-oriented factors; Australian adoptive families experienced external family stress. Regarding family hardiness, coping efforts and family communication, Australian adoptive families reported significantly higher family functioning than Korean adoptive families. Findings suggested that a broad range of social support is needed to improve family adaptability in both countries.

• The Journal of Korean Physical Therapy
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• 제14권1호
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• pp.205-217
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• 2002

We performed the cross-cultural adaptation process directed at the translation into Korean of the Pain Visual Analogue Scale, the Self-Report of Improvement and the Beacke Physical Activity Questionnaire for Older Adults. This project will help ensure that the Korean versions of these measures retain their meaning and measurement properties when applied to the Korean language and culture. This will help reduce measurement error in the RCT. This research should be of value to other researchers who wish to study older adults with rheumatological conditions.

• The International Journal of Costume Culture
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• 제12권1호
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• pp.85-92
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• 2009

The objectives of the research are to explain the nature of cultural diffusion and its associated theoretical concepts, to review the nature of traditional Indonesian textiles and to focus particular attention on the origin, evolution and diffusion of motifs and patterns associated with the decoration of two important categories of Indonesian textiles: batiks and ikats. Cultural diffusion refers to the process by which cultural traits, material objects, ideas, inventions, innovations or patterns of behaviour are spread from one social or geographical context to another. Examining the decoration on traditional textiles produced across the Indonesian archipelago, certain motifs and patterns are shown to have been retained from ancient times, and others have been adopted from elsewhere. There is great cultural diversity across the archipelago and ample evidence of cultural diffusion.